Children can be very inventive when finding ways to hurt other children. Name-calling, shunning, shaming, or just pushing, shoving, and tripping each other on the playground. As parents, teachers, and concerned adults, we should be working to instill compassion and discipline in our children– compassion to see how such actions and words hurt, and discipline to keep them from speaking and acting out of emotion and carelessness. We also spend time wiping away the tears and comforting those children who have been bullied and hurt by their peers. And we teach them sayings like, “Stick and stones may break my bones, but words (or names) can never hurt me.” Such sayings mean well, but they are not entirely true. Words and names can hurt. They DO hurt. And they don’t just hurt the person who is the target of such words. They hurt the speaker and everyone who lets the words fall unanswered, or who picks up the words to hurt someone else.
Christians should stand out as beacons of light and love. Yet many of us are guilty of throwing “sticks and stones” every bit as hurtful and thoughtless as those hurled by playground bullies.
A few years ago, I read with some shock a hate-filled article from a Christian woman who was urging all her Christian friends to boycott “Operation Christmas Child”, a group sponsored by Samaritan’s Purse, a charitable organization founded by Franklin Graham, son of the famous Evangelist, Billy Graham. Every year, Operation Christmas Child sends out millions of shoeboxes filled with Christmas gifts, meant for some of the poorest children around the world– orphans, refugees, and those in extreme poverty. But according to this woman, Operation Christmas Child was a hate-filled organization, spreading racism and condescension by sending “white” “western” baubles meant to taunt the recipients–useless articles like dolls and toy cars and color books with crayons. She also called out Mr. Graham as a racist, homophobic, hate-monger who should be — well she did stop short of asking for his assassination, but not by much. (I’m not here to champion Mr. Graham. But she gave no examples of racism and homophobia, nor did she give Mr. Graham any chance to defend his organization.)
Her proposal was that anyone wishing to help someone in a “third-world” country should instead send their donations to a group that provides livestock– goats and chickens–to struggling farmers and families in developing countries, giving them the means to be self-sufficient, independent, and providing practical help instead of “frivolous toys”.
I spent hours crafting a response to this woman’s article– one I later deleted without sending. I believe her proposal came from a heart that sincerely wanted to help others. And I think her hatred and disgust for Operation Christmas Child was based on criticisms she felt were warranted. But her article left me in tears for three reasons:
- It was hateful and filled with the kind of name-calling and condemnation that Christians should not just avoid, but mend and correct with love and grace. That doesn’t mean that we cannot say anything negative about other Christians or criticize their actions if they seem inconsistent with the Gospel. But there are Biblical guidelines for doing so.
- Second, the article was divisive. She did not allow that anything about Operation Christmas Child could be done with a loving motive or a positive outcome. Because she found issue with the founder and with the design of the boxes and certain contents, she felt justified in condemning everything and everyone connected with it. And because she had found a solution that made her feel virtuous, she wanted every Christian to follow suit.
- Finally, I believed her article was driven primarily by the passing emotions of rage and disgust self-righteousness, instead of a desire to do whatever she could to honor God and help those He loves. In fact, the majority of those living in poverty around the world (and thus subject to the goals of the charities she contrasted) live in urban areas–often they are homeless or live in crowded refugee camps or sprawling housing complexes. Sending livestock can certainly help farms or families who have land and food available to tend them. It is a helpful and loving gift to send a goat to a family or small village–it is however, impractical to send a pair of chickens to someone living in a high rise in Nairobi, and her advocacy shows a “western”, “white” naivete that rivals the one she sees in dolls and color books and caricatures printed on the boxes used to send them.
My response was no better–it pointed out her faults (as I saw them), and was designed to make her feel foolish and little and “wrong”. And just because I deleted it then, I obviously have not forgotten the incident. But I bring it up now because I see in it an ongoing problem—one to which I am not immune, even as (or maybe especially as) a Christian. It is very easy, especially with social media, to speak “in the moment”– and often in the emotion of the moment. We react, rebuke, chime in with our “two cents,” and let our tongues (and fingertips) destroy when they should be building up.
“A word fitly spoken is like apples of gold in settings of silver” Proverbs 25:11
So, for this new year, am I hurling sticks and stones, as I sneer at those with whom I disagree? Am I like the playground bully, finding delight in calling others names, or laughing at their expense? Am I tearing down other Christians because I hear others being critical? Or am I using my tongue (and my keyboard) to bless others? Do I speak the truth (harsh as it sometimes is) with love and grace, or with pride and condescension? Do I listen more than I speak? Would I want Jesus to read my Facebook posts or hear my conversations? (Because He DOES!) Does He speak through me?
May His words take up residence in our hearts and spill out of our mouths and fingertips today!
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