Pursuing the purpose and power of prayer.
This is an experiment–in my own pursuit of a deeper, richer prayer life, I want to share some of the struggles and triumphs I have had in and through prayer. I would also like to share (and gather) suggestions to enrich how we can grow closer to God, closer to others, and closer to becoming more Christlike in our daily walk.
Mark 8:22-26 Revised Standard Version (RSV)
Jesus Cures a Blind Man at Bethsaida
22 And they came to Beth-sa′ida. And some people brought to him a blind man, and begged him to touch him. 23 And he took the blind man by the hand, and led him out of the village; and when he had spit on his eyes and laid his hands upon him, he asked him, “Do you see anything?” 24 And he looked up and said, “I see men; but they look like trees, walking.” 25 Then again he laid his hands upon his eyes; and he looked intently and was restored, and saw everything clearly. 26 And he sent him away to his home, saying, “Do not even enter the village.”
Have you ever wondered why certain stories and events are recorded in the Bible while others are not? Scholars and theologians have been trying to make sense of this story for centuries. Why did Jesus spit on the man’s eyes? Why did He do the healing in two stages, when He had the power to heal the man instantly? Why did He grab the man’s hand and lead him out of town? Why did He tell the man not to enter the village on his way home? We are left with dozens of questions and no definitive answers.
This is not the only gospel story (or Biblical story for that matter) that raises questions and includes inexplicable elements. In fact, many people, wanting to discredit the Bible, point to stories like this as “proof” that the Bible is not “true”; there are too many unanswered questions, inconsistencies, gaps and omissions. Why is God silent for hundreds of years between the prophets and the gospels, or why do we have no account of Jesus’ teen years? Why are there stories of some of the Judges, and mere mentions of others? Why did some writings become “canon” and others became apocryphal or even heretical? For my part, I find such stories to be proof that the Bible IS inspired by God– Truth really is often stranger than fiction!
I don’t intend to try to answer all the unanswered questions, but since I think that ALL scripture is inspired by God, I’d like to look at what this passage might have to say about prayer, sight, and walking with Christ.
First, this story comes about because, as Jesus is coming up to Bethsaida, he is approached by a group begging him to heal their blind friend. Jesus responds by taking the blind man by the hand and leaving– taking him out of town and away from his friends. We aren’t told why, but I think even without explanation, there are two “takeaways” here:
Next, there is the curious circumstance of the two-phase healing. Jesus spits, touches the man’s eyes, and then asks, “Do you see anything?” It is a unique question from Jesus. Normally, in the healing process, Jesus doesn’t ask, he commands.. “I tell you, get up, take your mat and go home.” (Mark 2:11 NIV); When he had said this, Jesus called in a loud voice, “Lazarus, come out! (John 11:43 NIV); He took her by the hand and said to her, “Talitha koum!” (which means “Little girl, I say to you, get up!”) (Mark 5:41 NIV). Just as curious is the answer from the man. Yes, he can see, but there is obviously a problem that needs to be addressed. In this instance, healing did not come instantly and completely.
My point here is not to speculate, or try to find answers as to why this story is so different. But once again, I see a couple of points to ponder:
Jesus didn’t explain his question or justify his healing. He didn’t redirect or ask a hundred clarifying questions. He was more interested in the man’s response. The man could have answered, “Yes, I can see,” and walked away disappointed and half-healed. He could have answered in anger or bitterness or sarcasm and unbelief. “How could you do this to me?. What good is my sight if everything looks wrong?”
Lastly, we have a curious ending to story, though one more consistent with other healing events– Jesus restores the man’s sight so that he can see perfectly. Then he directs him NOT to enter the village when he returns home. Once again, I want to look at what I can learn and apply from this passage:
So I ask myself today– “Do I see anything?” “Do I see clearly?” and “Am I obeying Christ’s direction for the next step?”
“Be Thou my vision, O Lord of my Heart;
Nought be all else to me, save that Thou Art.”
7 But whatever were gains to me I now consider loss for the sake of Christ. 8 What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ9 and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in[a] Christ—the righteousness that comes from God on the basis of faith. 10 I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, 11 and so, somehow, attaining to the resurrection from the dead.
12 Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. 13 Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, 14 I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.
Philippians 3:7-14 (NIV)
Have you spent time recently with someone who is young and “in love” for the first time? You may spend time with them, but their time, their thoughts, their energy, their conversation– everything revolves around their loved one. All the other things in life are secondary, and life is lived on autopilot. They forget to eat; forget to do even the most ordinary tasks, and daydream through whatever tasks they do manage to complete. What time is it? What are they wearing? Is the snowing? Raining? Have they spoken to their parents today? They don’t know! They don’t care. But they can tell you how long it has been since they’ve spoken to “that” person. They remember what their sweetheart wore, what they ate last night, what they said two days ago, and how their hair reflected the moonlight…
God is not so foolishly forgetful as we are, but he loves us with that same kind of abandon…he knows the very hairs on our head. (see Luke 12:7 or Matthew 10:30) He knows our thoughts and every joy and hurt in our heart. He rejoices over His people with singing (see Zephaniah 3:17). He loves the sound of His name on our lips, and the sound of our voice as we call to him. He loves us with an eternal, redemptive, and overwhelming love!
When we sing a line like “nought be all else to me, save that Thou art,” or we read the Apostle Paul talk about everything else in his life being rubbish or garbage, we are not literally saying that everything is worthless, or that we would rather sit alone in a darkened room than to live our lives in the world and interact with those around us. God has not called us to be hermits who pray in locked rooms on our knees for 20 hours a day. He does not call us to fast to the point of starvation, or shun all human contact. Jesus himself did not despise food or rest or people.
But He did say some startling things about the importance of God in relation to all the things of this world. God gave us wonderful gifts– sunlight, water, food, blue sky, grass and trees, families and friends. God wants us to enjoy them–AS GIFTS. Never should we love the gift more than the giver. Never should we take the gifts for granted or forget that they are gifts– not earned, not the work of our own hands. If we are not careful, they can become idols and distractions. Suddenly, we are torn in our affections. God wants us to love our neighbor, but not to worship her/him. God wants us to nurture our families, but he wants to be part of that process, not left on the sidelines. God wants us to use our talents and our gifts to benefit others. And God’s gifts, while always “good” are not always pleasant or easy. Loving others can be risky and exhausting. Putting God first often means sacrifice and ridicule. And some of God’s gifts may be wrapped in hardship. When we experience tragedy, like a house fire, the fire itself is not a “gift” from God. But God will send us gifts even in times of grief or stress– an understanding friend, a temporary shelter, a renewed sense of purpose–in the midst of our darkest moments.
Young love, while ardent and intense, often burns itself out. TV shows and football games become more “important” than deep conversation and longing looks. “He makes me laugh,” turns into, “he never takes anything seriously.” “She walks in beauty like the night,” becomes, “She snores like a pig!” Worse, we take for granted that we know each other “well enough.” God knows this– he warns us that the same thing can happen to us in our relationship with Him. We can easily be pulled away or lulled into a false sense that “all is well” even as we drift off course. We need reminders of God’s rightful place in the center of our attention– our focus and vision fixed on Him.
“Nought be all else to me” isn’t about the things of this life disappearing or being worthless; it’s about them being worth less than the one who rules over all things. We can enjoy and appreciate our loved ones, and the way the moonlight reflects in their eyes– but let’s reserve our worship for the one who created them both!
One of my favorite old hymns is the ancient Irish tune, “Be Thou My Vision.” I have heard it jokingly referred to as “the optometrist’s hymn.” But there’s a lot more to unpack in the title than just a plug for good eye care.
God’s word is full of references to sight, seeing, blindness, light, lamps, darkness, night, day, visions and dreams, foresight and prophecy, images and reflections, and much more. God is both the source of our sight, and of our insight. God sheds light on our deepest secrets of the past, and provides a lamp allowing us to see the obstacles ahead more clearly. Jesus came to be the Light of the World, and bring sight to the blind, both physically blind and spiritually blind.
Many times, we pray for answers– we want a quick solution to our circumstances, or a definitive direction for our next step. But God sometimes wants to show us a bigger picture. Sometimes, he wants to show us more intricate details. Instead of asking for what we want God to give us, we need to ask for God to give us the vision HE has for our future. He may not reveal every detail– or he may only reveal the next detailed step. But God’s vision is clearer and bigger, and more glorious than we will ever know if we aren’t willing to look with His eyes to see.
We also need to ask God to BE our vision– that we would see him more clearly for Who He Is! Whatever is in our focus will appear bigger and clearer than things in the periphery. When we allow Him to be our vision, we start to see things from His perspective, which makes all the difference. What we see on our own is often an optical illusion– problems look bigger than they really are, hurts and grievances grow larger, and people become distorted by the lenses or mirrors we use to view them. And we lose sight of God’s glory, wisdom, majesty, power, and everlasting love. But God restores our focus and our perspective, so that we see problems in the light of His power to overcome; we see people who are made in His likeness and image– people who are loved by God, even if they are in rebellion against Him. We see the glory of God’s creation as it was meant to be, even as we see the wreckage of pollution, corruption, disease and disaster. We see God’s mercy as lives are transformed and families are mended and justice is finally achieved. And we see the rays of hope in God’s promises fulfilled and those yet to be fulfilled.
“God isn’t Fair!” I hear this often from angry and bitter people who have suffered losses or disappointments in life. Some of their losses are heavy and come with great pain– loss of a child, loss of a home, loss of health…these are legitimate losses, and there are no conclusive, comprehensive or comforting answers. In fact, in many ways, God is NOT “fair”– as we usually define “fair.” God sends life, health, happiness, sunshine and rain to both the “just” and the “unjust”; to both rich and poor, tall and short, ugly and good looking, gracious and annoying, kind and cruel… Tragedy strikes at random, some are touched by it, others seem to be plagued by it, and still others skate through life unscathed.
God may not seem “fair”, but let’s look at it from another angle. God sends rain and sunshine on the just and the unjust. He sends gifts, and we use, abuse, accept, or reject them. Circumstances and outcomes are not always pleasant, but does this mean they are “bad?” And when they are easy, and comfortable, does this always make them “good?” Good people have to endure tragedy– this is usually what we focus on when we talk about God being “unfair.” And we generally put ourselves in the “good” category. Why should we have hardship and pain, while “bad” people seem to get a “pass?” Shouldn’t bad things only happen to bad people, while good people enjoy only good things? Sounds “fair”, doesn’t it?
But what happens when the world operates on that principle? If “bad” people are the only ones who get sick, then they deserve to be sick– not healed. If “bad” people are the only ones to experience poverty, then we don’t need to help the poor or the needy. Good people should be rich and healthy. But what if we are sometimes good, and sometimes selfish? Do we deserve to keep all that’s good if we misuse it, or lose all that’s good if we go astray and then repent? Is that fair?! Where is the motivation to cure diseases, share resources, or enforce laws? Who decides whether your “good” idea is “good” for everyone around you? Who can ascend to heaven and tell God what is “fair?”
God created us in His image, and that means that we have a spirit that longs for justice and fairness. It’s how we recognize evil and injustice. But sin clouds our eyes, and poisons our world–pollution doesn’t just hurt the people who pollute; arson doesn’t just burn the arsonist; drunk drivers don’t just hurt themselves; and so on. We don’t look at the evil or thoughtless or “unfair” things we have done or said that went unpunished or unnoticed. And we discount all the unmerited blessings that have come our way– God is often “unfair” in our favor! We don’t complain about that.
God is not the author of “unfairness”, though He allows it. And, while I can’t explain away pain and suffering when they occur, I know two things:
God is Gracious– If God’s justice were not tempered by mercy, every mistake, every sin, would be unforgivable and eternally ours to bear. Every random thoughtless action, and all its consequences, would weigh us down forever.
God is Just–Jesus’s death was about redemption and restoration– He didn’t just die to “save” you from hell– He died to restore you to the person and position for which you were created– whole, pure, unstained and uncorrupted. This wasn’t “Plan B”– this was His eternal plan, and it includes perfect justice and perfect restoration.
Knowing these things does not take away the pain of the present. It does not make suffering easy; it does not erase the loss. But it can allow us to take the next step, and the next, on our journey. Rain or shine.
In my pursuit of prayer, I have found it helpful to keep a Prayer Journal. One of the reasons is that I can look back and see what prayer concerns and issues I prayed for weeks, months, or even years ago. I also save space in my journal to go back and fill in how God answered those requests, or what progress has been made in those areas of concern. see also: Proactive Prayer Points
The Bible warns us to be very careful about looking back…the most famous example is the tragedy of Lot’s wife (Genesis 19). In looking back, she lost her chance to rebuild a life after the destruction of Sodom and Gomorrah, and was turned into a pillar of salt. In the book of Exodus, the newly freed Israelites grumbled about their circumstances and looked back with fondness on their lives in Egypt, forgetting their oppression in their homesickness for certain foods (Exodus 16). Spending too much time and energy on the past leaves us with little motivation and energy for the present or future. The past should never become more important to us than moving forward. If we long for the past, if we romanticize it or cling to it, fearing the changes and opportunities to come, we can stagnate, and miss the blessings playing out right before our eyes.
But we should take some time periodically to look back in order to gain perspective. The same Children of Israel who grumbled about leaving Egypt, once they arrived in the Promised Land, were commanded to remember their wandering in the wilderness, and told to teach their children about the past (Deuteronomy 8). Holidays and religious rites were instituted as reminders of the past. But this kind of looking back gives us renewed encouragement, incentive, and momentum to keep going by showing us how far we’ve come, and reminding us of God’s faithfulness.
One of the great benefits of reading through the Bible is that we are reminded of all the times God acted on behalf of His people– from providing for the Israelites in their 40-year desert odyssey, to protecting Christ’s early disciples as they spread the Gospel. God’s faithfulness is demonstrated time and again– for His Glory, and for Our benefit. God was at work then, and He is still at work in our own time! One great old hymn challenges us to “Count (our) blessings– name them one by one. Count (our) many blessings; see what God has done!” It is encouraging and inspiring to call to mind all the times that God has “shown up” in difficult circumstances or protected us from other dire events or losses that we don’t even know about.
I am especially encouraged when I see how God has answered prayer–so often, I’ve forgotten about trials and struggles that have come my way–issues that seemed huge in the moment, but in hindsight look insignificant. Sometimes, God’s answers were immediate and breath-taking. Sometimes, they were subtle and were revealed in several stages. Sometimes, the answers revealed how God was working beyond anything I imagined! Often, the requests reveal how I have grown (or not!) to trust him more or to listen better to those around me.
And, just like that, I also have material to add to today’s prayers– gratitude for prayers answered, hope for new growth, praise for God’s faithfulness, and confession for times I have doubted or looked back in envy or regret.
We live in dark times. War, hatred, terrorism, oppression, destruction, and despair– they are all around us. And yet, we pray. We do not succumb to the darkness, but we seek out the light. Many Christians pray in literal darkness, as they have no electricity, or they are in dark prisons, or they worship in secret locations and inner rooms. But many of us pray in figurative darkness– our minds and eyes clouded with overstimulation and muddied theology. And we may pray “in the dark” about the situations faced by our brothers and sisters in other parts of the world– even in other parts of our local communities!
Praying in the dark, much like walking in the dark, involves a lot of caution, and a lot of trust. We pray strategically, knowing there are unseen obstacles and dangers around us, but confident that, with God’s wisdom and presence, we can avoid them and reach our goals.
What are some specific features that prayer should have when we find ourselves in the dark places of life?
Darkness and trials can drive us away from help and hope. But when we learn to Pray in the dark– to seek God with a whole and undivided heart– He will be our light in the darkness and our hope in the midst of desperate circumstances. And we can take comfort, even in the midst of pain and danger, in knowing that we are NEVER alone when we pray– even in the dark! We may not know the perfect words or have the perfect circumstances; we may not be able to see our next step– but we serve a perfect God, who will never let us go. There is no darkness– no circumstance– that can separate us from God’s love or His salvation, or keep our prayers from reaching Him.
I love puns– friends from all over the world send me the craziest puns, “punny” images, silly videos, and awful jokes. Except for those that are patently offensive and find their humor at someone else’s expense, I really enjoy them all.
Someone has said that puns are the lowest form of humor, but I disagree. In fact, I often find that puns, like humor in general, can cause us to explore a serious topic in ways we would otherwise avoid. The image above tickled my funny bone, but it also caused me to think. Where is my Joy? Do I bottle it up and hide it down in my cart, or does it bubble up, iridescent and smelling of sunshine (and possibly lemons) from deep down in my heart?
I especially find myself looking for joy in the ordinary tasks of life. I really do not enjoy doing dishes, for example. But I can find joy– not the brand of dish soap, but the real thing!– even in such an ordinary chore. I can find joy as I clean the toilet, as I sort clothes for the wash, as I drive around town to do errands, and as I set aside time to pray for family and friends who are hurting and discouraged.
Prayer is a serious topic, but it shouldn’t be joyless. Even in our troubles, we can be confident that we are loved, cherished, and precious. In our grief and sorrow, we are not overwhelmed (though it often feels as if we are) when we have this kind of joy. It will wash away despair, anger, doubt, and weariness, as it rises up. We pray for so many other things– health, wisdom, forgiveness– we should also pray for Joy. Not the false and fleeting joy of a silly pun, or the veneer of joy that lies and says that “everything is great.” We need the kind of joy that sings through tears, laughs at storms, defies despair, and shakes the rafters!
Many people read about Jesus and conclude that He was a great teacher, but very sober and serious. And the Bible describes Him as a “man of sorrows” and one “acquainted with grief.” (Isaiah 53:3). Yet the Gospels also show Jesus as a man who welcomed children, shared meals with His friends, entered into wedding celebrations, and told His disciples to rejoice in the midst of persecution. Jesus was not a man who took life lightly, but He was a man who felt joy in simple things. He was able to relax in the joyful knowledge that even grief and pain are temporary, and our circumstances do not define our life. And joy is also listed as a fruit of the Spirit (see Galatians 5:22-23–“But the Fruit of the Spirit is Love, Joy Peace, Patience, Kindness, Goodness, Faithfulness, Gentleness, and Self-Control. Against such things, there is no law.”
We need the quiet, blessed assurance that God is in His Heaven and even if all is not well with the world, God still has everything well in hand. Such joy, lodged deep in our heart and soul can keep us from buckling under the weight of loss, the exhaustion of stress, and the threat of chaos. It can fill us with peace and contentment, even as we go through ordinary or even dreary days. We need a new “Dawn” of “Joy” (yes, I had to include another pun). We need to pray for joy. We need to cherish it. And we need to pass it on.
The world could really use it!
James 5:16 Modern English Version (MEV)
16 Confess your faults to one another and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man accomplishes much.
Romans 3:10-11 Modern English Version (MEV)
10 As it is written:“There is none righteous, no, not one;
11 there is no one who understands;there is no one who seeks after God.
Anyone can pray. God hears our prayers. God answers prayer. But He doesn’t answer all prayers equally. That doesn’t mean that God is unfair or unjust. It means that God listens beyond our words and prayers– He knows our thoughts, He perceives our motives and inmost desires. He also knows the consequences of all that we ask.
James 5:16 (above) is sometimes misused by Christians to boast in their “effectiveness”: in essence, saying “If God answers my prayers for a comfortable lifestyle or good health, it proves that I am righteous.” But this is putting the cart before the horse. The last phrase is contingent upon the first– “Confess your faults to one another, and pray for one another, that you may be healed.” It is the effective (prayers designed to effect others), fervent (heart-felt, committed) prayer of a righteous (cleansed, renewed in spirit and mind and heart) man (or woman) that accomplishes much (for the kingdom, for healing, for grace, unity, or renewal). The effectiveness comes after the confession; after the renewal, and through the Holy Spirit. If we are boasting about our effectiveness, we’re missing the point.
It is the humble seeker who prays for and with others, pours herself/himself out for “one another” who accomplishes much. Such men and women spark movements and revivals, not in their own power or wisdom, but in allowing the Holy Spirit to work in their lives, and in their prayers for others. Which is more “effective”– getting what I want for myself, or bringing lost souls to new life?
If your prayers seem to lack power, consider the following:
Who am I praying for today? What am I praying for myself? For others? For the Glory of God? Am I praying fervently? Diligently? Righteously? In confession and gratitude, as well as supplication?
Next, consider what it means to be “effective.” Are you praying for a healing that doesn’t happen immediately or completely? God may be using your prayers to great effect in ways you do not expect. God can bring spiritual and emotional healing even in physical suffering. He can also bring healing to others as they see our faith and hope at work in difficult circumstances.
Finally, ask if there is something else you should be doing in addition to praying about the situation. Are you ignoring a clear call from God to do something (or stop doing something) in obedience to His Word? Are you harboring a grudge against someone? Do you need to make things right with someone? With God?
The effective, fervent prayer of a righteous person WILL accomplish much more than we can imagine. What would our neighborhoods look like if we spent more time on our knees than pointing fingers or shaking fists?
Today is March 16. In my area of the world, we abbreviate it as 3/16/26, or just 3/16. So it reminds me of the most quoted verse in the Bible– John 3:16– “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” (ESV) This verse is so famous and so quoted, that many times, people just skip the actual verse and just use the reference. In fact, if you just see a poster or sign of reference that says 3:16, it almost always means this verse.
Recently, I saw a short video of a person complaining about seeing such a reference on their soft-drink cup at the fast food chain In-N-Out Burger. The chain prints “John 3:16” on the inside of the bottom of their cups. They’re known for it. They don’t print out the entire verse, just the reference. It’s not blatant or over-bearing– just a modest note on the bottom of their cups. But this person wanted none of it. They started out by liking the food, but they were offended by this tiny reference to a Bible verse. “Keep your John 3:16,” they sneered. “I don’t want your John 3:16.” Apparently, it left a bad taste in their mouth just to see any reference to the Bible. They felt judged and oppressed, I guess.
But John 3:16 is not about judgment. It’s all about Love! For God SO LOVED the WORLD–take a minute to reflect on that. God, the Holy One, who created the world, only to have mankind reject Him over and over again, didn’t destroy it. He didn’t turn His back on the world. He didn’t leave us as a footnote and move on. Instead, He GAVE His ONLY begotten SON. He didn’t come up with a cheap plan for salvation that was just adequate to cover our worst sins and leave us enslaved to our old guilt and shame. He didn’t send a half-hearted emissary to show us what Heaven and Holiness were like. He sent His SON– the heir of the Universe–to live among us, show us how to love and live and worship. And that Son GAVE all of Himself as a sacrifice– not for a select few, but for WHOSOEVER would trust in Him and submit to His Lordship!
WHOSOEVER believes in Him will not perish, but have ETERNAL LIFE! How does that offend and oppress? The message of John 3:16 sums up the whole Gospel of Christ. It is NOT judgment, but Salvation. It is not oppression, but freedom from Sin and Death!
So today, I am thrilled to celebrate 3:16! It is a message of hope, joy, renewal, abundance, purpose, power, and LOVE!
Several years ago, Eric Clapton recorded a song written by Tommy Sims, Gordon Kennedy, and Wayne Kirkpatrick. It was called, “(If I Could) Change the World”, and it ended up winning three Grammy awards. The chorus keeps repeating, “(if) I could change the world– I would be the sunlight in your universe. You would think my love was really something good. Baby, if I could change the world.”
The song speaks to a great longing we have to, if not change the entire world, at least change the circumstances around us. If only we could! Especially in a situation like that of the singer, who is in love with someone who doesn’t return his feelings. Oh the things he would do– He would bring down the stars, he would be king for a day, he would shine as bright as the sun! All in the hope of changing the heart of the woman he loves…Ahh, romance.
But there is a reality in this song that grieves the heart of God. Our world NEEDS to change. It is fallen, and it is on a collision course with death and destruction due to Sin. It is natural that we should want to change the world around us– it is full of danger, disappointment, death, and deception. But the only one who can truly change it (for the better) is the one who created it in the first place. We want to change the world by taking the place of God. WE want to be the sun in the center of our solar system. WE want to place the stars and planets. WE want to be the kings and queens of our days and lives.
And there are certain things over which we DO have that kind of control. WE can change our attitudes. WE can change our behaviors. WE can change some elements of our environment and our social circle. We can change jobs, hairstyles, addresses, sleep schedules, gym memberships, diets, and more.
But there are other things that we simply cannot change. We can’t change the weather– even when we talk of “climate change” we don’t speak of individuals being able to single-handedly improve (or destroy) the environment. We can’t change another person’s heart (as this song laments), or their mind. And, as Jesus reminds us, we can’t add a single hour to our lives (see Matthew 6:27)! We cannot change our genetic code to add inches to our height or subtract inches around our middle! And, while surgeons suggest that we can change our gender, it is not possible for a man or woman to change their basic DNA and assigned organs to completely “become” someone else. We cannot change the rotation of the Earth (and thank goodness! Even the slightest changes would wipe out life as we know it!) We cannot even rid the world of mosquitoes!
But our “groaning” echoes that of all nature (see Romans 8:22-23)– we long to see the world as it SHOULD BE. Something in our souls longs to see the world renewed, transformed, and perfected. And it WILL BE! God has promised to make a “new heaven and earth” (see Isaiah 65:17; 2 Peter 3:13; Revelation 21:1) And when that happens, HE will be the sunshine in our universe. We will KNOW that His Love is REALLY something Good! And while we wait, Jesus has promised to change our current situation, as well. HE can change our world! And that’s something worth singing about!
Pursuing Prayer 