Fast Forward

I’ve written dozens of blog posts about prayer, and very little about fasting. Fasting is a practice that is often coupled with prayer, but fasting rarely appears in my blog.

There are several reasons for this. I don’t make a practice of dedicated fasting, so I don’t feel comfortable writing about something I don’t know well. or practice often. I also don’t want to give fasting equal time or importance, because I feel it can become a substitute or even an obstacle to prayer if done for the wrong reasons.

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The Lenten season is fast approaching, and it is a time when many people choose to fast, so I am stepping out of my comfort zone a little to give more time and effort to fasting (and discussing it here). Here are a few things I have found:

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  • While we often think of fasting as going without food or water (or both), there are actually many kinds of fasting. Fasting simply means that we do without or set aside something as an act of obedience, reverence, contrition, or worship. Fasting should be done with the goal of getting closer to God, increasing our focus and our dependence on Him. When we fast, we are creating a “space” of dependence– separating ourselves from one thing to be available for another thing– namely prayer and worship. It isn’t about not eating, so much as not allowing food and drink (or other things) to call us away from time with God.
  • Fasting is Biblical. It was practiced by Biblical figures from Moses to King David, Ezra, Daniel, Nehemiah, Esther, and the entire nation of Israel! Jesus fasted and members of the early church practiced fasting as well. Fasting is encouraged, but not required. It is never prohibited, but there are several biblical warnings about improper fasting (see below).
  • For an excellent discussion (by people who have studied longer and know far more than I do), see: https://www.biblestudytools.com/bible-study/topical-studies/what-exactly-is-fasting-all-about.html or any number of other excellent blogs and websites, many of which are linked in the site I’ve listed.
  • Fasting is NOT meant to be an end in itself. There are many people who use fasting as a diet plan, or as an exercise in self-control. This is NOT biblical fasting. Whatever you are “setting aside” in your fast should be “filled” with prayer, meditation, and worship, and that should always be your focus. If you have health issues, a history of eating disorders or obsessive behavior, you should be very careful about fasting. Consider seeking advice or an accountability partner to help you remained focused on the real goals.
  • Fasting will not make you more righteous, or better than someone else who does not practice fasting. In fact, Jesus warned that when we fast, we should not do anything to call attention to the fact– no moaning or sighing, etc. Fasting isn’t about impressing others with our religious devotion. God knows our actions, but He also knows our heart.
  • Fasting is a commitment, and should not be taken lightly. If you decide to do a fast, and you’ve never done one, it’s best to start small and complete it, than to jump in headfirst and fail to keep your commitment. Not because God will be angry or disgusted– remember that God LOVES you and wants you to desire a closer relationship. But God wants each of us to grow to maturity. God will give us grace to do what He asks us to do; but He won’t honor our efforts to “outdo” Him.
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In taking a closer look at fasting, I am encouraged to do it more often. I have done short fasts, food fasts, and fasting from activities, and I can say that such practices often have surprising results. If you are planning to do any kind of fast for Lent, I pray that you will find it brings you closer to God and helps you in your own pursuit of prayer.

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Celebrate Life

My husband has celebrated his birthday this week, and it reminded me of some of the many ways we celebrate life. Before a baby is even born, we share special moments of excitement–sonograms, gender reveal parties, baby showers, picking out names, feeling little “kicks” and movements in the womb. We give gifts and blessings when the baby arrives. We take baby photos and commemorate all the “firsts”– first tooth, first steps, first words, etc. And each year, we remember. We send cards and other birthday greetings; we give gifts and have parties with special cakes and songs and party hats. We invite others to celebrate, as well.

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Not everyone celebrates birthdays, and some people make a mockery of their advancing age, but most of us think birthdays are a big deal, and worth celebrating. LIFE is a big deal. Life is a sacred gift, and we should cherish every moment of it. We celebrate the events of life– achievements, milestones, graduations, new jobs, promotions, relocations, marriages, anniversaries, retirements, and much more. Celebrating life is an industry– cards, balloons, T-shirts, reception halls, catering, special clothing (wedding dresses, tuxes, caps and gowns, etc.), special foods, party favors, confetti, gift items– we spend a lot of time, energy, money, and even “life” celebrating our lives.

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And we also celebrate life at its end. Even as we grieve the loss of loved ones, we seek to memorialize their lives. We hold funerals, publish obituaries and memorials, erect tombstones, build monuments, and write tributes and biographies. We celebrate the achievements, memories, and legacies of those who pass on. Their lives mattered. They don’t cease to matter when death comes. For the Christian, there is a special reason to celebrate the end of life– because it is NOT the end! Imagine the celebration of Life that will never end–the celebration of eternity with the Author, Giver, Redeemer, and Sustainer of Life!

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Many people have wished my husband an happy birthday this week, and they’ve offered prayers and good wishes. Today, I will be praying for many people who are celebrating a birthday. I will offer up a thanksgiving for their life, and celebrate the One who created each unique person on today’s list.

We’re going through a journey that has focused on worldwide death– fear of death and disease, despair, anger, desperation, and hopelessness. We shouldn’t ignore the reality of death around us, but we mustn’t let it overwhelm the life that is within us. Life is worth celebrating–ALWAYS!

Esprit de Corps

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It is important to spend time alone with God, but it is also necessary that we spend time with others. This may not always be possible in a physical sense. This past year of pandemic and lockdowns has kept many of us apart. Even church services, Bible study groups, and “fellowship” events have been limited or suspended. But we have other ways of being “together.” Phones, internet, and letters are just a few of the ways we can stay in touch. And prayer is another. This is nothing new, but I’ve been reminded recently that prayer is more than just a personal pursuit. It is also a corporate pursuit. We do not live alone, and we do not pray in a vacuum.

It can be tempting to feel isolated and even apathetic when we are forced by circumstances to spend more time alone. We often succumb to the lure of “escapism”– binge-watching, gaming, or other forms of mindless entertainment to pass the lonely hours. It is not “wrong” to relax or be entertained for a time, but we can lose sight of our purpose and “sleep-walk” through our days, losing opportunities to connect with others and be a blessing (and be blessed in return)!

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The term, “esprit de corps” is used by tight-knit groups– military units, dance and theatre groups, etc.–to describe their unity, devotion, and camaraderie. It should be natural for us to apply this same phrase to Christ-followers. After all, we are the “corps”– the body– of Christ! To pray for and with one another should be a given, and a “core” feature of the Church. To stay in touch, to build up and encourage one another, to forgive, accept, and protect one another, to defend the honor of the Church and ALL its members– this should go without saying. But I’m saying it here, because I see so many examples of division, in-fighting, finger-pointing, shaming, and other nonsense. And I’m saying it because I see so many examples of people like me, who withdraw, stay silent, and allow ourselves to become weary and jaded, instead of reaching out and pulling together. (Hebrews 10:23-25)

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I pray everyday for people from around the world– but am I willing to pray for those down the street who hurt my feelings last week? Am I willing to risk reaching out to call or write to someone who may be discouraged, or having doubts and struggles? Do I pray with gusto; eager to lift others up and bring blessing to them, even in difficult times? Do I cheer on fellow believers, even if we disagree about politics or music? Do I champion the Church, even when some believers or even congregations bring momentary shame to the name of Christ?

“Esprit de corps” is not a phrase of apathy, or discouragement. It is not just an idealistic motto. It is not a phrase of grudging duty to a group or idea. It is bold, and forward-looking. It is united and strong. Just as the Body of Christ must be in the days ahead.
For more info on corporate/group prayer, see https://www.compellingtruth.org/corporate-prayer.html

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BTW– There are several terrific prayer groups online–Groups that pray for your requests; groups that share requests locally; groups that pray globally for healing or intercession; groups that will connect you to local churches or Bible studies.
*As with any online activity, please be careful. Not every group that calls itself “Christian” or talks about prayer is legitimate. Avoid sites that seek to get personal identifying information, or ask you to send a fee to join their group. Many local churches will be happy to add you to their “prayer chain” to pray for (and/or encourage or visit) people in your own community. Other church groups may have “Zoom” or “Skype” prayer meetings, or other corporate prayer opportunities.

My Eyes Have Seen Your Salvation!

Tomorrow marks the Christian observation of Candlemas, or Presentation Day. The Gospel of Luke (Luke 2:21-40) recounts the presentation of the infant Jesus at the temple. This was a purification ritual, and it involved bringing a small sacrifice (https://www.biblegateway.com/passage/?search=Leviticus%2012&version=ESV) Luke records the sacrifice as “a pair of doves,” underscoring that Joseph and Mary were unable to afford a lamb for the sacrifice. Kind of ironic, given that Jesus was the “Lamb of God.”

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This would normally have been a quiet ceremony. The sacrifice would be offered. The priest might say a few words of blessing and purification for Mary, and spoken of the traditions of Israel and the redemption of the firstborn son. There might have been a few other “new” parents coming to the temple that day– or not. The priest would have gone through the motions and left the new parents to attend to his other duties of the day.

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But on this occasion, Mary and Joseph were surprised by an elderly gentleman, who came up to them and took their son in his arms as he praised God in song:


“Sovereign Lord, as you have promised,
now dismiss your servant in peace ,
For my eyes have seen your salvation,
which you have prepared in the sight of all people,
a light for revelation to the Gentiles
and for the glory of your people Israel.”

Luke 2:29-32 (NIV)
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We know nothing about Simeon, other than what Luke tells us– He was a man from Jerusalem, devout and religious, who was waiting for the Messiah to be born. He had been told that he would not die before the Messiah appeared, and he had been led by the Holy Spirit to go to the temple on that day.After his song of praise, Simeon blessed Jesus’ parents and spoke prophetic words. Not comforting words about glory and redemption, but rather words of truth and warning.

After the surprising visit from Simeon, Joseph and Mary had another encounter; this time an old prophetess named Anna. Anna was a widow living in the temple, worshiping, praying, and fasting there daily. As soon as she saw the small family, she approached and she too offered blessings, praises, and prophetic words.

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Simeon and Anna weren’t the only other people in the temple courts that day. They weren’t high-ranking church officials or priests. But they were the only ones who recognized in this tiny child the wonder and majesty of God Almighty, and His Messiah.

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It was an ordinary day; an ordinary Jewish custom; an ordinary occasion. It went largely ignored by most. But for Simeon and Anna (and for the gospel writer Luke) it was a revelation.

I don’t expect Candlemas 2021 to be as momentous as that first presentation day. But I hope that we will have eyes and hearts like Simeon and Anna– ready to see the Salvation of the Lord, to recognize it right before our eyes in a hundred seemingly ordinary moments. May we be ready to step forward in praise and share the glory and wonder with others around us.

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Chariots of Iron

I was reading from the book of Judges today, and a curious phrase jumped out at me. The entire book of Judges is filled with the failure of the people of Israel to fully claim their promised inheritance from God. Generation after generation passes, with a cycle of sin, enslavement, and deliverance as God raises up various judges and heroes, like Gideon, Deborah, or Samson.

Already in chapter one, there is a hint of the trouble to come. The book begins with several successful battles after the death of Joshua. The people of Israel consult the Lord, who fights with them in several key battles. But in verse 19, it says: “The Lord was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.”

Say what? The Lord was with the men of Judah– the LORD! They had taken possession of the hill country– rough terrain that would have been filled with natural barriers, rocky fortresses, and literal “uphill battles.” They had destroyed massive cities like Jericho less than a generation before. They had defeated armies far larger and better positioned. They had defeated giants! And now, suddenly, they are “unable” to drive the people from the plains– because the enemy had chariots of iron?

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https://www.biblestudytools.com/commentaries/gills-exposition-of-the-bible/judges-1-19.html I think this commentary says it well. The chariots of iron became the excuse for the Israelites’ unwillingness to obey; to trust in God’s strength instead of their own. After all, it wasn’t that long before in their history when God had drowned the entire Egyptian army, including all its chariots, in the Red Sea.

I don’t think it was about the chariots of iron. I think it was about the plains. I think sometimes it can be more difficult to fight on “the plains.” When God sends us on an “impossible” mission, we must face our own fears and acknowledge our weaknesses– we KNOW we cannot do it in our own power. But when we face an enemy on “equal footing,” we are tempted to trust in our own resources– the toughness of our armor, the skill of our generals, the speed of our horses, and the superiority of our weapons. We hope and expect God to fight for us where we cannot hope to win alone, but we don’t ask for God’s help or protection in areas where we believe our own strength should be sufficient. Israel had a fine army– seasoned veterans of battle. If they HAD iron chariots of their own, victory might have been expected– with or without God’s divine intervention. But victory eluded them, because they didn’t finish the fight!

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We do the same thing today–we fail to march into battle because the enemy has “chariots of iron.” Maybe they have more social status, more political or economic power then we have. Perhaps we see that they have the means to make our lives painful “on the plains.” We see their arrogance, and their wealth and success, and we let ourselves be intimidated. We know that God has promised never to leave us or forsake us, but He has not given us chariots of iron to match those of the enemy. We don’t pray for the courage to face their chariots, or the wisdom to trust that the battle belongs to the Lord. Instead, we make excuses for not fighting the battle at all.

The rest of the book of Judges is filled with war, slavery, corruption, death, and evil. The very last verse sums it up: “In those days Israel had no king; everyone did as he saw fit.” (Judges 21:25)

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Lord, help me to be courageous, and humble. May I always trust in You above all–especially above chariots of iron, and weapons of mankind.

The Right Side of History

My nation– and even my community–is divided right now. People argue, accuse, blame, and reject their neighbors because of political beliefs. And they defend the “rightness” and righteousness of their own beliefs–even when they must compromise on other beliefs and teachings of the Bible. Some people use the phrase “I’m on the right side of history..” or “History will prove us right.” And they cross their arms, jut out their chin, and stand smugly convinced that they have won the argument.

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But history books are written by human beings– and usually those human beings who are in power. “History” is constantly in flux– some things that were deemed “virtuous” or “necessary” in the past are looked on with horror today. Times change; societies change; customs and morals change.

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When we justify our politics, or our actions to others in this way, we are really saying, “whatever I am doing, saying, or supporting today will be judged “righteous” by future generations. And that may be so. Those who advocated for the abolition of slavery in America over a century ago should surely qualify as people who were on the “right side of history.” Yet, in the past year of rioting across my country, many of the statues that were toppled, and spray-painted, and chiseled, and marred were of abolitionists. Their moral prowess notwithstanding, they were seen as “old, white men” in old-fashioned clothing, whose lives and legacies were long forgotten, or confused with other “old, white men” who had supported slavery during the same time period. We delight in “debunking” cherished histories, toppling our heroes, and rewriting traditions. And we often compare our “struggles” to those of previous generations, even if the comparisons are skewed or largely non-existent. And in our fight to push forward a particular narrative or policy; in order to “take back” a certain position or tradition, we often lose our moral compass, believing the lie that “the end justifies the means” or that “might makes right.”

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In order to be on the “right side of history” today, people tend to make certain compromises– regardless of what “side” they choose. Political parties tend to support diverse causes and groups. Whatever good policies they promote, chances are they also promote policies and beliefs that are in direct conflict with scripture. Words like “compassionate,” “wholesome.” “traditional,” “patriotic”, “liberal,”and “progressive” may sound noble, but they often mask actions and policies that are corrupt, wicked, and destructive.

As Christians, we must be careful not to make “comfortable compromises” and to avoid righteous-sounding justifications. Just as importantly, we must be careful when confronted with labels and accusations, not to over-react or respond with bitterness or arrogance. If someone accuses me of being “hateful” or “gullible” because of my political beliefs, it is tempting to puff up and respond in kind. No one likes being judged. In fact, we are told in scripture NOT to judge, lest we be judged in kind. (Matthew 7:1-6) Jesus was often misunderstood, hated, falsely accused. He went to the cross after being found innocent by Pilate– who compromised by offering the Jewish people a choice of the innocent Jesus or the condemned Barabbas, instead of commanding that Jesus be released. In spite of his compromise, Pilate is not considered to be on the “right side of history” for his political masterpiece.

In fact– we are ALL on the WRONG side of of history! No matter how righteous our beliefs, ALL have sinned and fall short of the glory of God (Romans 3:23). Our allegiances, our morality, our political affiliations– none of them will save us from the just judgment of God, or the wavering judgments of future generations. We need, more than ever, to hold fast to the truth, and to seek God’s wisdom. When the final “history” is written, I want to be on God’s side!

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Blessings Come Down…

I’ve been reading through the books of Genesis lately, and I was struck anew by the story of the Flood. God caused it to rain for 40 days and 40 nights, and the floods raged for 150 days (See Genesis 7). But the description of the flood does not focus only on rain– instead, it talks about God opening the “springs of the great deep and the floodgates of Heaven” (v. 11).

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There are some who argue that before this time, there had been no rain on the earth (see Genesis 2: 5-6). The Bible is not clear whether there was rain after Adam and Eve were expelled from the Garden of Eden, but it appears that rain was unnecessary in the wonderful Garden itself. God had provided rivers and springs to provide water, and there were mists that rose and settled. If this was still so in Noah’s time, then the falling rain would have been terrifying in itself. Things that fall from the sky can inspire both fear and praise.

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Rain is generally considered a blessing–we need rain in its season, in showers of good quantity, to water crops, provide nourishment for trees and soil, and to replenish springs, pools, lakes, etc. And rain is part of the water cycle…moisture evaporates and rises (like the mists of old) into clouds, where it is held in storage until it rains back down to the earth. Water is a resource, but it is meant to be replenished, renewed, and reused. “New” water is not created, so much as recovered from steam or taken from its current source.

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Not so with God’s blessings and His mercies. They are “new every morning.” (Lamentations 3:22-23) He sends them down like rain or snow, letting them fall in refreshing showers, reminding us that even when we are separated from God, He still loves us, watches over us, and delights to lavish His gifts on us.

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In return, we send up praise. The prayers go up, and the blessings come down. Which reminds me of a song we used to sing in Sunday School.

http://childbiblesongs.com/song-21-wise-man-built-his-house.shtml

God sends rain–God sends blessings. Whether we feel blessed often depends on where WE are. Are we safe in the Ark? In a house built on the solid rock of faith and dependence? Or are we living in perilous ignorance of God’s power to save and sustain us?

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And God Saw That It Was Good…

Throughout the story of Creation, a certain phrase gets repeated– “And God saw that it was good..” God’s purpose and will are always to see the good. At the end of the creation process, God saw that it was “very good.” He placed mankind in a garden filled with goodness, peace, safety, plenty, and promise– a garden filled only with Good.

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The one tree that was forbidden to mankind was the Tree of the Knowledge of Good AND Evil. Humans chose to know and see and experience evil in an effort to be “like God.” We still recognize Good; but now we are surrounded by evil– lies, greed, hatred, selfishness, bitterness, addictions, compulsions, disease, destruction, and death. We cannot go back to the beginning. We cannot just close our eyes and deny, ignore, or excuse evil in our midst. And we cannot control the consequences of our evil choices. We cannot stop death or reshape the past.

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But we must make the choice to look for the Good– to look to the author and creator of all that is good, and true, and noble, and holy. It can be very difficult to do. The voices of this world will continuously call out all that is bad– all our past hurts and present difficulties; all our guilt and shame; everything that is ugly, diseased, unjust, lop-sided, dying, and ruined. And our knowledge of good AND evil will tempt us to justify evil means to “good” ends…

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God, who sees the end from the beginning, has looked through time and space, and pronounced His creation “Very Good.” God who redeems and resurrects, renews and transforms, has promised to make all things new in His time. God not only has the knowledge of Good and Evil– He has the power over both. Our efforts to find Good on our own will end in heartache, failure, guilt, and shame. God knows we cannot redeem our own actions, let alone the legacy of evil we’ve inherited from the past. But the Good News is that He has done it for us! Just as He saw that everything was “Good” in the Garden of Eden, He sees the end result of His redemption– and it is “Very Good.” We don’t have to keep trying and failing to achieve what only God can do. We DO have to trust in God’s ability and His willingness to keep His promises!

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Through prayer, we carry all that is wrong to the One who can make it all “right.” And, through prayer, we praise God for all the Good– the good that God has created in the past; the good that we choose to see in the present; and the good He has promised that we cannot yet see.

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Daring to Dream

I’ve been reading about Joseph in Genesis. He was the favored son of Jacob (Israel), and he was a dreamer. His dreams were spectacularly unpopular with his older brothers, and got him into a world (or a well) of trouble. (See Genesis 37)

Joseph’s dreams were sent to him from God…they weren’t just wishes or imaginings. But they were grand. Joseph had a dream that all his brothers (represented by bales of wheat) bowed down to him. Later, he dreamed that his entire family would bow down to him. He was just 17, and full of the arrogance of youth. His jealous brothers were so outraged, they plotted to kill him. When an easier opportunity arose, they sold him into slavery, instead. (See Genesis 39-45)

Joseph’s dreams seemed to mock him when he arrived in Egypt as a slave. And after spending years building up a sterling reputation with his master, his dreams were dashed again. Falsely accused and unable to defend himself, Joseph ended up in prison. Who would ever bow down before a convict and a slave?

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Joseph could have become bitter and angry. He could have given in to the frustration of serving those who were willing to let him do all the work and take on all the responsibility, while they got all the credit. But Joseph dared to dream– not the dreams of an arrogant 17-year-old, but the dreams of an honest and God-fearing man. He dreamed that his actions and attitudes mattered– even as a slave; even as a prisoner. He dreamed that God could and would rescue him and vindicate him. He dreamed that God had a purpose for his life– one that depended on Joseph being the best man he could be.

The Bible never records Joseph having visions and dreams in Egypt. But because Joseph had experienced grand dreams as a youth, he was sensitive to the dreams of others. He could have ignored the dreams of Pharaoh’s cup bearer and baker in prison. He could have sneered and laughed at their dreams. He could have told them all about his much grander dreams of old. Instead, he was ready to ask for God’s wisdom to help others interpret THEIR dreams. And in doing so, God gave Joseph the miracle of a dream fulfilled. Along the way, Joseph received life lessons in patience, humility, responsibility, management, integrity, and leadership. Joseph’s brothers–coming to seek grain!– bowed down to him, just as he had once dreamed they would. But they didn’t bow to him as a kid brother; they bowed before Pharaoh’s agent and the second-most powerful man in the entire known world. They bowed before a men who held the kind of power none of them had ever dreamed of. They bowed before a man they might have killed– except for God’s plan. Joseph was sent ahead, trained in the art of management, and perfectly placed to save thousands of lives.

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Sometimes our lives seem like a waste– all our dreams have been shattered, either by circumstances or by our own bad choices. But God can take our most cherished dreams and redirect them into something amazing. He has a purpose for your life. It may not seem grand, like Joseph’s youthful dreams, but in God’s hands, it may have an enormous impact. Some days, it may seem like we’re living through a nightmare, but God writes the ending– and He’s already there!

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Do Not Ask…

*Warning– The following poem is a work of fiction. The first part of this post is meant to reflect emotions that may be associated with depression and suicide. The represent things I have heard, and some things I have said…

Do not ask me, “How are things going?”
Things go on around me. Things happen at me.
Things are not going– of if they are, I am not going with them…

Do not ask me, “Are you ok?”
I will say, “Sure, everything’s fine.”
Not because it is; not because I am, and
Not because I care whether you believe me.
It is what I will say because it gives you permission
To feel good about asking, without actually having to
Share the pain and fog and futility of my honest answer.

Do not ask me, “How are you doing?”
I am not doing– not much of anything.
I live surrounded by unfinished tasks–
Stacks of unwashed dishes and piles of dirty laundry;
Unpaid bills and unopened mail.
I forget to eat or brush my teeth;
I have trouble finding the energy to remember how to
Smile, use polite words, look up, function…

Do not ask, “How are you?”
For I am not…

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How do I pray for someone like this? How do I pray AS someone like this?

Depression is devious and deadly. It impacts thousands of lives, and takes thousands of lives each day.
It is easy enough for me to say, “Snap out of it!”, or to blame the person who chooses to think and act negatively. After all, attitude is a choice. We choose to look at the positive or negative in life, and no one else can choose for us what to think or how to feel.

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What we can choose– all of us– is to turn our focus on God and away from the negative. I cannot rescue someone else from their own emotional demons; I cannot save myself with “positive” thoughts. I CAN cry out to the one who loves me more than I love myself– even on my best days–that HE would transform my thinking, and bring light into the darkness of those who cannot see past the fog and mire of their own gloom.

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And I can stop asking the surface questions– “How are you?”– prying and digging without being prepared for the raw ooze and festering pus that comes with honesty. Those questions may be well-meant, but they often come without context or conviction. They can become a polite way of skirting the obvious– we EXPECT the reassurance that everything is fine; and when it isn’t, we feel obligated to come up with a quick cure for a problem we haven’t fully diagnosed.

Depression is scary– both for those who experience it and those who encounter it in someone else. Ignoring it, covering it up, or trying to force it into the background doesn’t help. Nor does it help to wallow in it, trying to micro-manage it or hyper-spiritualize it.

The same God who listened to Elijah begging to die just after his momentous victory over 450 prophets of Baal (1 Kings 19: 1-14); the same God who listened to David in exile, Jonah from the belly of the whale, Moses in the midst of rebellion and exhaustion, and Job from the ash heap– He listens to us in our weariness, our grief, our confusion, and our depression. This is the same God who Himself experienced the agony of Gethsemane (Mark 14:32-42), and expressed a soul “overwhelmed with sorrow to the point of death.”

If you are struggling with depression, even if you question whether God is listening, you can still pray. God will never ask, “Are you ok?”– He already knows. Moreover, He already knows the best that He has for you.

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If someone you know is struggling with depression, PRAY! But don’t stop there. When Elijah was depressed, God sent food and water. When Moses was struggling with the entire nation of Israel in the wilderness, God sent food and water– and wisdom from Moses’ father-in-law. Practical help, positive reminders, and consistent care DOES make a difference. I cannot begin to tell how many times a random smile or compliment has helped stem the tide for me. Someone I haven’t seen in awhile who doesn’t just jump in asking how I’m doing, or how I’m feeling, but instead comments that it is good to see me–someone who admits that they have struggled, and found grace and healing– someone whose primary goal is not to “check up on me,” or “fix me,” but rather to interact and connect and to be “present” with me.

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Losing someone to suicide is horribly painful, and it is tempting to carry a load of guilt and unanswered/unanswerable questions. PRAY! And then PRAY some more! God won’t send easy answers; He won’t take away the pain of loss; though He will provide healing and grace. But God will do as He has promised– to BE with us, no matter what, and to give us a peace that passes all understanding. God never punished the people in the Bible for feeling depressed, or for crying out in despair. God didn’t tell them to “Snap out of it,” or to “Get over it.” But neither did He coddle it. He did not rescue those, like King Saul, who fell on their own swords rather than falling on their knees.

For more Biblical information on depression: see https://www.beliefnet.com/wellness/health/emotional-health/depression/5-bible-figures-who-struggled-with-depression.aspx#:~:text=Even%20kings%20get%20depressed.%20King%20David%20was%20%E2%80%9Ca,Psalms%2C%20stem%20from%20any%20of%20several%20probable%20causes.

Please pray– but don’t ignore practical help. Even simple steps, like taking a shower, paying attention to sleeping, eating, and drinking habits, making sure you move/exercise/stretch throughout the day, can help. Ask for and accept help– true help–and beware of asking for “substitute” help that will enable you to continue with unhealthy thinking and behavior.

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Because I want you to “do well.” I want you to “be ok.” I want you to be!

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