The estimated world population at the time of Christ (c. A.D. 1)– 300,000,000
Estimated world population in 2018–7.6 billion. China and India each have populations exceeding 1 billion.
An estimated 50,000,000 people died in the influenza pandemic one hundred years ago (1918). Nearly 1/5 of the world’s population was infected/attacked by this virus.
1,503– the number of people who died in the sinking of the Titanic…there were enough life vests for every passenger on board, but not enough boats were available to keep people out of the freezing waters of the Atlantic.
700,000,000 watched at least part of the World Cup this year.
Just over 130,000,000 Americans voted in the 2016 presidential elections (an estimated 58% of eligible voters)
Over 60,000,000 lives were lost in World War II (Some estimates run as high as 80 million) This includes soldiers, civilians, detainees, prisoners of war, and victims of the Holocaust.
Over 60,000,000 Americans have lost their chance at life since the Supreme Court ruling in Roe v Wade in 1973. Fact Check
In 2018– nearly 30,000,000 abortions are estimated to have taken place worldwide– nearly 700,000 of them in the U.S. Abortion Counter
325– the estimated number of people who have been murdered in Chicago, Illinois, so far in 2018.
“Baby Shark” has been viewed over 1.6 billion times on YouTube alone, and the creators estimate a viewership of 3.3 billion worldwide. The Story behind Baby Shark
48,692,183,040 — the number of water drops/teardrops it would take to fill an Olympic sized swimming pool for Baby Shark. calculation here
70 x 7–(490)—-The number of times Jesus suggested we forgive our brother who offends us.
10 — the number of Jesus’s original disciples who were martyred (Judas hanged himself, and John died in exile on Patmos).
3,000 –the number of converts on the day of Pentecost. From this number, the Church has spread to nearly every corner of the earth, and lives, communities, nations, and people groups have been radically transformed.
1–Lord and Savior, whose death and resurrection wipes away the curse of death, disease, and Sin!
Disneyland! Niagara Falls! Tokyo! Paris! Dallas! Machu Piccu! Sydney! Kilmanjaro! Stonehenge! NYC! Souvenirs remind us, and declare to others, where we’ve been. T-shirts, knickknacks, photos, post cards, and more call us to remember places we’ve visited, or even lived. There are apps that allow you to tag, city by city, all the places you’ve ever been (if you can remember them all). Metropolises to tiny hamlets, all can be recorded and seen by anyone else with the app.
Most of the time, when we think of souvenirs, we think of pleasant memories and planned visits. But there is another kind of souvenir–scars, traumas, sickness, crime– that can taint our memory of a place. It’s one thing for my husband and I to visit battlefields from the American Revolution or the American Civil War– it is quite another for a veteran to visit a battlefield where he took a shell to the stomach and had to be carried out still under enemy fire, or for someone to return to a war-torn village they once called home.
As humans, we can only be in one geographic location at any one time. We can watch live footage of events around the world, but we cannot participate in or experience them in the same way. But there is one way we can “be there” from miles away, any time. We can pray. I can pray for people I’ve never met; I can pray for many people at once. And I can feel the power of others’ prayers even when I am otherwise alone.
More importantly, we can be reassured that God is ALWAYS there–He has promised never to leave us or forsake us. He needs no jet or GPS, no visa or key, to reach us wherever we are. And he needs no souvenirs to remind Him of His visits with us, or of the beauty (or disaster) in which we live.
I love looking at souvenirs, but far more, I love the memories that can’t be captured by a keyring, or a T-shirt, or a small statuette. I love the memories of smiles, and warm hugs, meals shared, and tears spilled. And I love the stories that remind me that even if I’ve never set foot in a particular village or city, through prayer, I was There!
25 Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another.26 Be angry and do not sin; do not let the sun go down on your anger,27 and give no opportunity to the devil.28 Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need.29 Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.30 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.31 Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice.32 Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.
I grew up hearing that anger is a sin. Yet God experiences anger and wrath. And the Apostle Paul says in this passage that we are to “Be angry and do not sin” (Eph. 4:26a).
Anger is an emotion; feeding on anger, wallowing in it, stewing and screaming and acting out under the control of our anger– that is sin. That is why Paul goes on to say that we should “not let the sun go down on your anger ” (4:26b). Anger is not a “bad” emotion, but it is a bad master. We need to take control over our anger to resolve it, and let it go. In Genesis, God spoke to Cain about this very thing–Cain and his brother Abel had brought sacrifices to God; Abel’s sacrifice was pleasing to God, but Cain’s sacrifice did not find God’s favor. The sacrifices were voluntary– Cain and Abel were not in competition to see who could bring the “best” sacrifice. God had not ordered them to bring a sacrifice only to find fault with Cain’s efforts or the way he chose to present the sacrifice. The scriptures don’t even say that God rebuked Cain or pointed out a flaw in his offering. He simply found favor with Abel’s offering– Abel had brought the best he had; the firstborn of his flocks. Cain had brought “some” of his crops. The difference in the sacrifices had nothing to do with the content or the manner of offering, but in the intent to worship God halfheartedly, instead of wholeheartedly. God saw that Cain was angry (as well as proud and envious of his brother). Instead of rebuke, God offered grace and wisdom:
Genesis 4:6-7New Revised Standard Version (NRSV)
6 The Lord said to Cain, “Why are you angry, and why has your countenance fallen? 7 If you do well, will you not be accepted? And if you do not do well, sin is lurking at the door; its desire is for you, but you must master it.”
God doesn’t want us to deny our anger or pretend we are never angry. But He does want us to acknowledge it, and deal with it. Why am I angry? What should I do about it? Anger can motivate us to do the wrong things, but it can also spur us to change our course, and do something good. Righteous anger can spur us to speak out about injustice, and seek to correct wrongs. Anger can lead us to our knees, asking God for direction, strength, or His intervention and justice. King David often prayed angry prayers asking God to strike down the people who were plotting against him, or those who were doing evil or mocking God’s people.
I wish I could say that I had mastered this area, but I’m writing as much for my own instruction today as anything else. Here are some wonderful steps we can and SHOULD take to deal with anger:
Pray! Anger can strangle us, or it can sneak up and suffocate us, but the worst it can do is drive us away from our source of help and hope. God WANTS us to come to him. He reached out to Cain in his anger, wanting to draw him near and help him overcome it; He offers us the same help. God can handle our anger– he can give us the power to let it go, and direct our feelings appropriately.
Own it–Angry people tend to deflect responsibility. Yes, other people can say or do things that make you angry, but they can’t make you say or do sinful things in response to their actions. You still bear the responsibility for what you do with your anger– even “righteous indignation.”
Question it!–This is something I have found helpful. Just as God asked Cain, ask yourself, “Why am I angry? Why am I downcast?” And then, answer them honestly. Many times, the root of my anger isn’t justified–instead it’s “just a lie”. I have no right to be angry with someone else when I chose to waste time, cut corners, or neglect to do what was necessary. I have no right to be angry or outraged because someone else feels differently or sees a different side of an issue. In fact, if I keep listening instead of exploding, I might find compassion overriding the anger. I might even learn something new! Or I might better understand why I feel or think as I do, and be better able to explain it to others, instead of just yelling the same thing over again.
Deal with it–This is a difficult one for me. I don’t like confrontation. If someone hurts me, I just want to walk away and lick my wounds. And we shouldn’t confront others WITH our anger, striking out at them and seeking to hurt them. But I have found that a lot of anger and hurt that I have harbored is not only unjustified, but is based on misunderstandings and pride. It takes humility, but it also takes courage to seek out someone to offer an apology you don’t want to give, or to ask for clarification instead of harboring hurt.
Don’t spread it! “Don’t let the sun go down upon your wrath” is not permission to “vent” to seven (or seven hundred) friends by spreading your hurt and outrage until you feel calmer. This is particularly true in the age of Facebook, Twitter, and Instagram. In the short-term, this may seem right– “they need to know what is happening”– but it is just the opposite. Anger often leads to rash judgments, and hasty actions that we can’t undo or call back. If you are not talking with the object of resolving a misunderstanding, apologizing, or offering a positive solution, you are engaging in sin. The old saying, “If you can’t say something nice about a person, say nothing at all” applies here. And it applies about situations and circumstances, too. I am angry about various practices and policies by governments, companies, even churches; what I need to spread is not my anger about them, but awareness of how God can change them, and why we should be seeking His justice, His righteousness, and His grace toward those who have been impacted by them.
Repent of any anger-related sin. Remember, anger itself is an emotion. God experiences it; we are made in His image, so we experience it, too. The only people who never experience anger are those who have lost their conscience.
Today, I prayed. I thanked God for Who He Is, and I lifted up those who are sick or needy. I thanked Him for my family and friends, for the freedom to worship without fear, for His faithfulness in providing food and shelter and comforts. I asked Him for wisdom to guide me through the new week; that I would say and do things to bring Him honor and glory.
It was a nice prayer. A safe prayer.
I didn’t cry out my unworthiness, nor did I boldly rejoice in His Holiness, laid over me by His son’s blood. I didn’t plead with Him on behalf of the lost and suffering. I didn’t rage at the continued injustice and evil I see around me. I didn’t spend precious hours listening as He whispered assurances to my soul. I didn’t worship in the splendor of His Lovingkindness.
I got up from prayer, feeling mildly better– I had done my duty. I had spoken with God…or spoken AT Him…I left feeling unchanged.
I sat down to write this blog on prayer. God forgive me for thinking I have more to say to an unseen readership than to You, my Creator!
I stumbled upon a site that promotes a concerted minute of prayer for our nation. In the light of upcoming mid-term elections, recent violent outbreaks in some of our cities, and other urgent issues, there are movements afoot to unite American Christians in our prayer efforts.
The National Minute of Prayer is based on an effort carried out in England during World War II. I want to be careful in promoting this idea– I DO NOT believe that God is swayed solely by people praying to Him in large numbers or at certain times– God sees our hearts and knows our minds. He wants hearts that are sincere, humble, and attuned to His will, and He will act, not on our desires, but on His own knowledge of what is truly best for our individual lives, for our nation(s), and for our world.
Still, I think this is a good idea, even though I don’t necessarily agree with all the ideas and aspects of the blog. I don’t believe there is anything magical or super spiritual about any given minute or hour of the day, so if the chosen hour of 9 p.m. (ET/8 p.m.CT, etc.) doesn’t work for you, or you can’t commit to a single minute during the day, just commit to pray for a solid minute at least once each day. I think the value of a project like this is in the commitment and the community–even as individuals search for a closet or a quiet corner to seek God’s face, the knowledge that others are doing the same adds to our commitment and our courage.
There are dozens of websites, blogs, and videos with similar programs and suggestions. Find one and consider following or joining!
And this doesn’t just apply to a particular nation facing a particular time of crisis. Christians living in Australia, Bolivia, Cambodia, Djibouti, Estonia, Fiji, Greenland, Haiti… you get the idea– can set aside one minute every day to pray for their nation and its leaders.
Think what it would mean to the heart of God to hear His children praying in unison for healing and justice to be done around the world in our home nations! Think what would happen if we set aside just one more minute to pray for the Church universal!
A few months ago, I went to the theater to see the movie “Paul, the Apostle of Christ.” It was an excellent movie, not the least because I found so much of it relevant to what is happening in the world today. The movie was centered around Paul’s time in prison in Rome; the upheaval and persecution facing the early church, and the looming certainty that Paul would be martyred and his words and leadership sorely missed. The church in Rome was facing division– some were militantly opposed to the corruption in Rome under Nero, and wanted to form a rebellion. Others wanted to flee Rome in hope of supporting outlying churches, starting new churches, or just finding a safer haven. Still others were losing hope and wanted to give up or hide.
The movie also covered (in a series of flashbacks) scenes of Paul’s earlier life. I don’t want to spoil the movie for anyone who hasn’t seen it, but this part of Paul’s life is covered in the Bible, so I will stick to the facts presented there, rather than the drama from the screen…
Saul of Tarsus was both a Jew and a Roman citizen by birth. He had studied God’s word intensely his whole life, and became a Pharisee. He had studied under some of the greatest scholars of his age–in today’s world, he would have been one of the greatest legal minds of our time– a superstar in the arena of law, philosophy, and logic. Of all the people in Jerusalem and throughout the Jewish world, Paul KNEW right from wrong. He KNEW the words of God, the laws of God, the traditions of God’s people. The result of all that knowledge was an obsession with wiping out those people (Jews, especially, but also Gentiles) who followed Jesus of Nazareth and “The Way.” Saul was a man filled with righteous anger, and a zeal to have everyone conform to what was “right.” He was a man of power and influence– a man to be feared and respected. In his letters, we can still see some of that intensity and the way he has of arguing both sides to their logical ends. But something happened to Saul..something that changed his entire future, including his name.
Paul, the Apostle of Christ, was still a Jew and a Roman citizen. He was the same man who had studied vigorously and knew the laws of Moses and God’s words through the centuries written by prophets and historians and psalmists. But the Paul we see in scripture, while still bearing the intensity of his youth, is a man of gratitude and peace. Here is a man who works steadily with his hands for honest but meager wages compared to what he might have made as a Pharisee. He is a man who boldly faces down even Peter and James in Jerusalem, but who nevertheless takes orders from a council made up of former fishermen and tradesmen. Paul undergoes flogging, arrests, prison, cold, hardship, physical pain, poverty, and disgrace with the kind of stoic acceptance, and even joy, that makes him a great hero of the early church. Never once does he return to the anger that drove him to persecute others who did not agree with him. Instead, he is willing to be the victim of persecution at the hands of those he used to serve.
I was scrolling through Facebook the other night, and I chanced upon posts from two women I know. Both are about the same age, both mothers of five children, and both are practicing Christians. The first woman was posting about two recent difficulties faced by her family, and how God had been faithful and gracious in spite of a huge loss and a tense situation that could have turned into another tragedy. She spoke of God’s answers to prayer, and how their family was reminded of God’s goodness as people came alongside at just the right moment, and the loss was not as great as it might have been. I was inspired and encouraged by the way she saw God’s love, and gave credit to all who had helped them.
The second woman spoke in vicious tones about how she would not associate with certain Christians who hold political and social views she sees as hateful. She cursed fellow followers of Christ for being “anti-Jesus,” and condemned several of her early teachers and pastors. I read her remarks with great sadness, because I remember her as a younger woman, eagerly memorizing scripture and being a loving and encouraging example to others. I also read her remarks with pain, because I think she includes me in the “hateful” group based solely on the type of church I attend.
It is not my place to say that one woman is a “better” Christian than the other– on another day, their FB posts might cause me to think very differently. And God sees more than just what we post on FB or say in passing conversation–He knows our every thought and motive. So I want to be careful–these women, though similar in some superficial ways, lead very different lives and have very different experiences of following God. But I saw in their posts two ways of “seeing” Christ.
When Saul of Tarsus, in his anger and zeal, traveled toward Damascus intending to kill people he may have never met, he was already a crusader for Jehovah– ready to mete out justice against anyone who didn’t meet his standards. He KNEW all about God. He knew what it took to be righteous.
But when he actually encountered Christ– he was knocked off his horse, blinded and overwhelmed by a vision. And when Christ spoke to him, “Saul, Saul, why do you persecute me?” (Acts 9:4), Saul didn’t recognize the voice of the very God he so proudly served. Saul remained blinded for three days, but his vision was never the same again.
As Paul, he became a man of prayer– his letters are filled with prayers for the well-being and spiritual growth of those he misses and longs to see. They overflow with doxologies and prayers of worship for the Savior he loves and serves with gladness. He can’t stop talking about God’s goodness– to him, to Israel throughout the centuries, and to the Gentiles who now have access to the throne of Grace. He still has harsh things to say to some of the followers who “don’t get it.” To those who want to compromise with sin or go back to legalism. But he pleads with them; he doesn’t throw stones.
It can be very frustrating in today’s world and in our society to see Christians who have very different ideas about worship styles, ways of interacting with others, even ways of living out the words of Christ. Sometimes, it seems that fellow Christians are blind to the needs of the poor, or the sins of their friends, or the hypocrisy in their lifestyle. I think scripture gives us a clear directive:
Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye.
Matthew 7:3-5 (English Standard Version)
We should not rush to condemnation, name-calling, and finger-pointing. Instead, we should do a “vision” test and see if we are looking and acting in love or in self-righteous hypocrisy.
God doesn’t want us to be blinded by the light of our own knowledge and self-righteousness. Instead, He wants us to walk in the light of His Word–His Word made flesh! May we live in the light of Paul’s example of prayer, loving correction, and running the good race.
It appears on our money in the United States. It is our official national motto, “In God We Trust.” See article here But is it true?
In recent years, many people and groups have tried to challenge this simple four-word phrase. Some claim that it violates the “separation of church and state”. However, the phrase is not specific to any one religion– most of the major world religions (and most of those practiced in America) agree that there is (at least) one God, who can and should be trusted.
I actually worry a little less about those who are challenging the phrase than about those who simply ignore it or give it lip service. And I pray that I don’t fall into the latter group, but in certain moments, I can’t honestly say that I am trusting fully in God. Instead, I tend to trust in various “God-like” things:
I trust my own intuition or my own reason
I trust “experts”
I trust “the science”
I trust “the numbers”
I trust in the money that bears the motto
I trust in my own strengths and abilities
I trust in my husband
I trust my church
I trust my family
I trust what I read on Wikipedia or what I look up on Google
I trust what my friends send me on Facebook or Twitter
I trust what “they” say on TV
I trust what I read on a cereal box or food label
I trust headlines
I trust photos and videos I see on the news
I trust what I hear on the radio
I trust celebrity endorsements
I trust public opinion
I trust my feelings…
Of course, some of the things listed above are obviously suspect; others seem reliable and true. It’s hard to argue against some of the things on the list– it’s hard to doubt what I see, what can be measured, or what has proved true in the past. And yet, I have been hurt and betrayed by many of these things– my feelings are unreliable; my friends or family give me advice with good intentions, but bad results; images and even eyewitness accounts don’t always tell the whole story, and, increasingly, honesty and integrity are being crushed out by compromise and expediency. “If it bleeds, it leads…” “The truth is evolving..” “We all have our own ‘truth’..”
God’s truths are eternal and righteous; that doesn’t make them easy or comfortable. Sometimes it seems as though God takes a stand on both sides of an important issue– or that He takes no side at all– leaving us confused and wanting quick and well-defined answers. I have friends who agonize about being on the “wrong side of history” with many current issues. Let’s face it– no one wants to be on the “wrong side” of anything. We draw lines and pick sides– both sides can’t be “right”, can they? So how can we know if we’re trusting God if God is silent or ambiguous?
In the end, there are a few guidelines that have helped me be more confident and have acted as anchors for my faith:
Reading the Bible: not a verse here, or a chapter there to support a particular action or position–consistent reading THROUGH the Bible– from beginning to end, or at least through an entire book at a time.
Asking tough questions: I would love to assume that I already know the answers or have the “right” opinions, but if I can’t handle being challenged; if I never have any questions or can’t ask the ones I keep pushing down, that should be a sign. Sometimes the more questions I ask, the more I have! But, as uncomfortable as it is in the beginning, it is better to ask, and chase after an uncomfortable answer than to ignore the question or pretend to have all the answers.
LISTENING— really listening, whether to friends who seem to know all the answers (see above) , or those with really good questions. It also means listening to those with whom I am tempted to disagree, and to those with whom I passionately disagree. Listening is not the same as accepting or agreeing, but it is important for at least two reasons:
Every person is made in the image of God– how I treat them is a reflection of my love for God. I will fall short; I will still hurt people’s feelings, whether or not that is my intention, but if I’m doing it through pride, hatred, or disdain, I am dishonoring God.
Second, I cannot say I understand a person if I’m cutting them off, talking over them, and finishing their sentences for them. Often, while we may disagree on semantics or details, it turns out we agree on more than we assume we know about “the other side.”
Praying for wisdom and discernment. It sounds odd to those who trust in their own understanding, but God WILL open your eyes, ears, and mind to truth, even if it’s being twisted, covered up, hidden, or falsified. God promises, again and again, to give wisdom freely to those who ask. He doesn’t want us to be confused and frustrated– but He does want us to seek out His truth instead of wallowing in the bog of “little white lies” and obfuscation around us.
Waiting and listening for the Holy Spirit to prompt my conscience. This is much like asking for wisdom, but more subtle, and in some ways more dramatic. The Holy Spirit is our guide and counselor (think Jiminy Cricket, but much more spiritual and always right). Even if I’m not aware enough to know what to ask or what to question, the Holy Spirit will often prompt me. Have you ever been reading along, or listening to someone’s story, and suddenly you just get the sense that something is “wrong”– you’re not getting the whole truth; or there is a detail that stands out and doesn’t make sense, and it keeps niggling at your conscience? Yeah– that. Pay attention to that– even amidst the graphic images and angry voices surrounding you.
Keeping track of God’s faithfulness– I don’t maintain this blog because I “wish” that God was faithful, or because someone managed to convince me that this is what I “should” believe. God has proven faithful through all my questions. I know I can trust Him because I have trusted Him through good times and difficult times; times when it didn’t make sense, when it wasn’t popular, and when circumstances pointed in other directions. I have seen God’s hand at work in history and prophecy and personal testimony in ways that defy expectation and explanation.
And whether of not it’s printed on my money; whether or not it’s popular or “patriotic” or punishable by law, I will continue to trust in God. He is trustworthy and true; faithful in mercy and love; sovereign and altogether righteous. In God I have trusted; In God I trust; and In God I will continue to trust.
9 With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness.10 Out of the same mouth come praise and cursing. My brothers and sisters, this should not be.
I was caught off guard last night, when an acquaintance of ours stopped my husband and me to warn us about one of our new neighbors. “You know (person x) has been to jail twice for (X crime).” Our acquaintance then spewed out hateful curses and fears about all the evil that might/could happen now that this new person has come to the neighborhood, and how they don’t “deserve” to live here. I hope the fears and curses are unfounded or exaggerated. I didn’t know how to respond–the anger and fear were palpable, and even understandable. No one wants to live in an area noted for crime. But…
What caught me off guard about the encounter was not the possibility that we have a neighbor with a criminal history, or that uncovering a person’s criminal past would make someone fearful or angry. What got to me was the level of spite and viciousness, and the expectation that our reaction would be immediate and profound.
What got to me even more was my actual reaction. It wasn’t anger at the new neighbor, but suspicion toward my acquaintance. Why the urgency in spreading this “news”– why the visceral hatred? (The crime in question wasn’t murder, and no details of the crime were related.) Following close on the heels of this was the thought that this was very much like some of the posts I see on social media or in my e-mail–sensational reports of crimes, and Hate Speech, and scandals–vicious stories, often exaggerated or even untrue, about everyone from people I know or used to know from my hometown, all the way up to heads of state and “respected” celebrities falling from grace.
And how do I react to those pieces of cyber gossip and internet sensations, and “fake” news reports? Do I eagerly spread the word, sparing little thought of the worthiness of the information or the consequences to both the guilty and innocent people involved? Do I ever wonder what would happen if I were the subject of such wildfire rumors or smear campaigns?
Romans 3:13-18 (NIV)
13 Their throats are open graves; their tongues practice deceit. The poison of vipers is on their lips. 14 Their mouths are full of cursing and bitterness. 15 Their feet are swift to shed blood; 16 ruin and misery mark their ways, 17 and the way of peace they do not know. 18 There is no fear of God before their eyes
Is that me? Do I, with the same mouth that praises and prays to God, curse and spread poison about people made in His image? People I don’t even know or never have met? Do I delight in pointing out the worst in others? Do I rush to shed blood (figuratively) and destroy the lives of other people from the safety and anonymity of my computer or phone? Do I play judge, jury, and executioner because it makes me feel clever or self-righteous?
This should not be.
Lord, search me and know my thoughts and words. Give me the strength to tame my tongue and the fingers that itch to “share” poison and lies and misery. Help me to know the way of peace, and to speak truth about your grace and your holiness, not what I imagine my own to be.
Every once in a while, I like to check an app that counts the words I use on Facebook. The end result is a cloud full of words that people see when they read my posts. (You can see my most recent one above.)
Sometimes, I like the cloud– I love to see it filled with words like Love, People, God, Prayer, Joy, Peace, Thankful, etc. I’d like to think that this is how I always look and sound. Of course it isn’t. I don’t always speak encouragement and love on people. Sometimes, I complain and rehearse negative self-talk, or I explode and rant about bad drivers, rude customers, constant bills, and more. Checking on my word count may not keep me from using negative words altogether, but it does show me patterns I may not be seeing or hearing on my own or from my friends.
My prayer life acts in this same way–especially as I journal about my prayers. I can look back through my prayer journal, and see patterns in prayer requests, notes, and even answers to prayer. Sometimes, I see patterns of struggle–desperation, need, frustration. Sometimes, the pattern is steady; other times it is a roller coaster of ups and downs.
It’s important to spend a little time periodically getting feedback like this. Why? Because what we actually say (and pray) may be very different from what we think we have said. Jesus was very careful about words:
Matthew 12:35-37English Standard Version (ESV)
35 The good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil.36 I tell you, on the day of judgment people will give account for every careless word they speak,37 for by your words you will be justified, and by your words you will be condemned.”
Mark 10:17-18English Standard Version (ESV)
17 And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?”18 And Jesus said to him, “Why do you call me good? No one is good except God alone.
Paul is also careful to distinguish between words:
Romans 5:7-8English Standard Version (ESV)
7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—8 but God shows his love for us in that while we were still sinners, Christ died for us.
I include the last two examples because they both refer to “Good” people. I want people to see God’s goodness in me. But idle or careless words and habits can show up in my thought life, my prayer life, my on-line life, and my face-to-face conversations. In attempting to show how “good” I am (self-righteousness), or how clever I am (even at someone else’s expense), or how__________________________________ (daring, popular, hard-working…you get the idea) I am, it compromises all that I want my life to say about God, and all that He is waiting to say through me.
Words matter– whether in praying or blogging or commenting on someone else’s post. I pray that I am making mine count!