Category: Uncategorized

Nothing to Fear But Fear Itself

When I taught public speaking in a local public high school several years ago, we had an entire unit on “stage fright.” Studies showed that the fear of public speaking ranked right alongside the fear of death! But why? Why are we afraid to speak in front of a group? Especially a group of our peers?

It turns out that stage fright has two perfectly logical and definable causes: first is the desire to do well/be successful/be understood, appreciated, and accepted. But this natural desire collides with the realistic possibility that we will make a mistake, or that something will happen to keep us from being understood (like a problem with microphones, or interruptions), or that our message will not be accepted or appreciated. Neither of these thoughts, individually, is unreasonable. But the more we exaggerate them, the less our brain can process the duality. We cannot guarantee that all will go perfectly, nor can we assume that all will go horribly wrong. But the more we worry about all the things that MIGHT go wrong, the more we create stress. Ironically, the stress and fear we generate often leads to mistakes we otherwise might NOT have made!

Part of combating fear, then, is to acknowledge that we want to do well– our best, in fact– in spite of whatever circumstances we might face. Instead of exaggerating what MIGHT go wrong, we must put more energy into what we can control, practice, and mitigate. We also have to stay realistic about what we are likely to achieve in our efforts. This is especially true in a situation where we face an unknown or potentially hostile audience. Our goal is to do the best we can with what we have, not worry about achieving the impossible or controlling what is beyond our ability to control.

I was thinking about this recently as I watched several political candidates in debates, town halls, interviews, and even in their TV ads. Many of them show fear, and even a bit of panic over questions from interviewers, reactions from audiences, and attacks from their opponents. It can be nerve-wracking to face “gotcha” questions from an interviewer– questions that ask you to defend or explain things you said years ago or actions you took under different circumstances. But it can also be an opportunity to clarify a position, show growth and how to learn from past mistakes, or create healthy discussions.

The same holds for Christians who face a hostile or unknown audience for the Gospel. We can be very fearful of sharing the Good News if we allow ourselves to fall into worry and negative thinking. We can face “gotcha” questions from opponents– “Why does a ‘Good’ God allow Evil and suffering in the world?” “Why does God send people to Hell?” “What about good people who die without hearing the Gospel?” “I know you. You’re not perfect. Who are you to judge me?”

But the truth is that God hasn’t asked us to have all the answers to “gotcha” questions. He hasn’t asked us to produce “mic-drop” moments in which we stun our opponents into humiliation. But we ARE to be ready, willing, and able to defend– and let’s be clear about this– OUR hope in the Gospel. It is not our job to force everyone around us to accept a particular doctrine, or set of beliefs. It is not our job to make others change their minds or hearts. It IS our job to testify to the Goodness that God has shown to us– even while acknowledging that we continue to suffer in this life– not to explain away God’s actions or other people’s experiences. We don’t have to be out there winning arguments. We just have to be prepared to Speak UP!

The Apostle Peter seems not to have suffered from “stage fright.” He always spoke out– and sometimes regretted it later! But he gives us this wise advice in his first epistle:

 If with heart and soul you’re doing good, do you think you can be stopped? Even if you suffer for it, you’re still better off. Don’t give the opposition a second thought. Through thick and thin, keep your hearts at attention, in adoration before Christ, your Master. Be ready to speak up and tell anyone who asks why you’re living the way you are, and always with the utmost courtesy. Keep a clear conscience before God so that when people throw mud at you, none of it will stick. They’ll end up realizing that they’re the ones who need a bath. It’s better to suffer for doing good, if that’s what God wants, than to be punished for doing bad. That’s what Christ did definitively: suffered because of others’ sins, the Righteous One for the unrighteous ones. He went through it all—was put to death and then made alive—to bring us to God. 1 Peter 3:14-18 (The Message)

Peter doesn’t give us a false promise that everyone will like us or accept our message. In fact, he makes it clear that even Jesus was rejected and suffered at the hands of those who heard the truth from His own lips! Our goal is not to force someone else to accept the truth– but to testify to the truth as we know it, understand it, and live it out. We are not the ones who will judge who goes to Heaven or Hell. We are not the ones who wrote the Law. But we speak of these things because we hold them to be eternal, vital truths. Our job is to let Christ speak through us– not just in our words, but in our Christlike attitude and actions.

We don’t have to fear the crowds– though they may pose very real dangers. We don’t have to fear even those who oppose or oppress us. If we are following our Savior, the only thing in this world to fear…is fear itself.

“Lord, today, I ask for a heart of joy and boldness as I prepare to have an answer for those who would question my Faith and Hope in You. Help me to remember how much You love them, even if they are not willing to accept my words or actions. May I speak to them as You would– with unwavering truth, and unwavering compassion. Thank you for the reminder that you have not given me a ‘spirit of fear, but of power and of love and of a sound mind.’ (2 Timothy 1:7 New King James Version) Keep my mind focused on You and immune to fear. In Jesus’ name, AMEN!”

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Out of the Same Mouth

5 Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. 6 The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell.7 All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, 8 but no human being can tame the tongue. It is a restless evil, full of deadly poison. 9 With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. 10 Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. 11 Can both fresh water and salt water flow from the same spring? 

James 3:5-10 NIV via biblegateway.com (emphasis added)

‘We have two ears and one mouth so that we can listen twice as much as we speak.’

Epictetus (Greek philosopher)

Have you ever made a tape of you speaking, and played it back to listen to yourself? Or have you had someone remind you of what you said earlier in the day or week? Have you been astonished to hear what came out of your mouth (or how someone else interpreted your words)? James, the brother of Jesus, had much to say about the dangerous power of an untamed tongue. “Fire”, “poison”, “corrupt”, “restless”, “evil”, and “deadly” are harsh words, but we should heed James’ warning.

Out of the same mouth come praise and cursing…
Out of the same mouth come worship and complaining…
Out of the same mouth come encouragement and gossip…
Out of the same mouth come blessings and bitterness…
Out of the same mouth come hymns of heaven and threats of hell…

And it’s not just our mouths, anymore. I see (and have seen it in my own feeds) posts on social media that make me wonder if the person posting is aware of what they posted just minutes or hours before–rants and boasts, complaints and smug condemnation sprinkled with Bible verses about Peace and Love, and pictures of puppies. We copy and paste, write and speak “in the moment” out of the emotions and thoughts that we allow to govern us. And while we may forget our momentary outbursts and random sarcastic comments, others do not. God does not ignore them, either. He can and will forgive them, but He isn’t “fooled” by our gracious cover-ups and flowery quote boxes.

Especially in this election season, it is tempting to let emotions and “righteous” indignation cause us to speak or post in ways that show disrespect, disdain, and even hatred toward neighbors, co-workers, and (yes, possibly) relatives who may vote differently or for different reasons than we do. We hurry to post or “share” clever put-downs or preachy thoughts about what others should “know” or how they should think and act. But would we say such things in person? Do we really mean to hurt others in our quest to be “right” or clever or morally virtuous in the eyes of a few people we barely know?

When I pray today, I need to “listen” to what I’ve been saying lately. Do I need to deal with hidden anger or resentment? Do I need to confess (both to God and to someone else) about gossip? Do I need to reconsider the way I speak about my relationships and my achievements (and failures!)? Do I need to stop following or sharing certain sites or content? Do I need to spend less time talking and posting than listening and praying?

The same mouth that praises God should be speaking life, peace, healing, and hope to those around me. The same mouth that promises to follow Christ, should promise to reach out to those for whom He died. The same mouth that gives thanks for Salvation should be eager to share the Good News.

The tongue is powerful–whether as a weapon or a tool; whether controlled or out of control. God wants to teach us to use it as a tool for good. Not just when we pray, or worship, but every time we use it!

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Anywhere…

Anywhere! Anywhere!
Fear I cannot know;
Anywhere with Jesus I can safely go!

I was reading in the Psalms the other day, and I fell on one of my favorites, Psalm 139:

 O Lord, you have searched me and known me!
2 You know when I sit down and when I rise up;
    you discern my thoughts from afar.
3 You search out my path and my lying down
    and are acquainted with all my ways.
4 Even before a word is on my tongue,
    behold, O Lord, you know it altogether.
5 You hem me in, behind and before,
    and lay your hand upon me.
6 Such knowledge is too wonderful for me;
    it is high; I cannot attain it.

7 Where shall I go from your Spirit?
    Or where shall I flee from your presence?
8 If I ascend to heaven, you are there!
    If I make my bed in Sheol, you are there!
9 If I take the wings of the morning
    and dwell in the uttermost parts of the sea,
10 even there your hand shall lead me,
    and your right hand shall hold me.
11 If I say, “Surely the darkness shall cover me,
    and the light about me be night,”
12 even the darkness is not dark to you;
    the night is bright as the day,
    for darkness is as light with you.

Psalm 139: 1-12 (ESV)

This portion of the Psalm speaks of God’s Omnipresence. But often, when I read it, I read it from a negative viewpoint. It speaks of hiding from the Lord…it is impossible to escape the Lord’s presence and His omnipotence. I cannot hide my thoughts or deeds or feelings from God’s all-seeing, all-knowing presence. And this is a good thing in the end. But what about when I am not trying to escape from God, but some other threat– guilt, pain, heartbreak, or even death?

God’s omnipresence is also a metaphysical reality in a very positive sense. I cannot stray outside of God’s presence. He will not remove it from me; He will not hide from me. He will never send me into ANY situation where He is NOT already there, and where He will NOT be with me.

I know this. But I needed a reminder today. God will be with me on my best days, and on my worst. He will be with me in sickness or depression, or celebration and strength. He will be with me whether I am “alone” or surrounded by strangers. He will be with me in the darkness where I can’t see anything, as well as in the blinding bright lights of an operating room, or the eerie haze of a foggy morning.

Wherever I am, God is figuratively holding my hand; He is hemming me in all around. I am protected and supported by His Almighty Right Hand. When I am tempted to doubt– He is there! When I am distracted by the din of other voices– He is there! When I have turned my back on Him– He is STILL there; waiting for me to turn back!

I don’t know where I will have to go today. It may be to the grocery store; it may be halfway across the world…I may be called to do unexpected things, to go in an unexpected direction, to turn a frightening corner or face an unknown foe. But I can go anywhere with confidence– not in MY wisdom or abilities or strength– God is WITH me. God goes BEFORE me and BEHIND me. God is OVER me and UNDER me, and all AROUND me.

Recently, there was a news story about a submarine with passengers who were going to visit the wreck of the Titanic. Tragically, the submarine failed and their lives were lost. Just like the passengers over 100 years earlier, they were far from any human help. But God was there. I don’t know if any of the passengers were believers, but if they were, they could face their last earthly hours in confidence and peace that passes human understanding– God was there. Even though their bodies were not saved from this tragedy, their spirits were never out of God’s reach; their hearts were never lost to God’s loving gaze.

May we rest in that assurance today. There is no place on Earth– or in or over or under the Earth!– where God does not watch over us. The going may not be pleasant. It may be dangerous or even deadly. But we– our soul; our spirit– can go anywhere without fear. We can face the transition from life to death with calm assurance. We can face the empty threats of Death and the Grave without flinching. We can face our fears, and defeat them, when we trust that God’s presence in constant and completely sufficient.

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“I Would Prefer Not To..”

Years ago, our high school class read a classic short story by the American author, Herman Melville. Bartleby the Scrivener tells the story of an unusual clerk– one who begins as a good worker, efficient and conscientious, but ends up dying in prison, hopeless, ruined, and broken. His tragic downward spiral begins one day when the lawyer for whom he works asks him to examine a short document. This is a commonplace request, much like asking a writer to proofread her final draft before submitting it to the editor. However, Bartleby responds by saying “I would prefer not to.” The startled lawyer decides not to force the issue, and gives the task to someone else.

Bartleby’s refusal to do what is expected of him escalates until he no longer does ANY work. He refuses to work, refuses to leave the office, and refuses to eat. He isn’t angry or violent, but he remains defiant until the very end.

So it is with us when we are living in sin and rebellion against God. It may start out small– some little habit or attitude. We know it is wrong, but instead of obeying God’s word, we calmly say, “I would prefer not to…” not to tell the truth, not to turn away from porn, not to help my neighbor, not to agree with God about my behavior.

8 The Lord is merciful and gracious,
    slow to anger and abounding in steadfast love.
9 He will not always chide,
    nor will he keep his anger forever.
10 He does not deal with us according to our sins,
    nor repay us according to our iniquities.
11 For as high as the heavens are above the earth,
    so great is his steadfast love toward those who fear him;
12 as far as the east is from the west,
    so far does he remove our transgressions from us.

Psalm 103:6-12 (ESV)

God is patient. He is gracious and kind. He does not treat us as our offenses deserve. He gives us the chance to repent. He offers forgiveness. But every time we say to God, “I would prefer not to,” we get a little more like Bartleby– isolating ourselves, wasting our potential to be all that God created us to be, growing more defiant and more rebellious, until we waste away into a prison of our own making, and, finally, death.

One of the things that makes Melville’s story so disturbing is that the narrator keeps trying to explain away Bartleby’s defiance–perhaps he is having trouble with his eyesight and doesn’t want to admit it; perhaps he was traumatized at a previous job; maybe there is a reason for his passive aggression. But in all of his attempts to understand, the narrator cannot save Bartleby from prison and death.

Understanding sin cannot change us. Excusing sin does nothing to stop its consequences (see Romans 6:23). No one killed Bartleby, yet he died because he “would prefer not to” do the things he needed to do to live. His small act of defiance, which starts out singular and almost heroic (after all, who wouldn’t like to tell the boss, “I would prefer not to,” every once in awhile?), sounds innocuous. Such a little thing to refuse. Surely God would not punish us for so small a thing…until one small thing leads to another…and another; a bigger rebellion; a numbing complacency; loss of perspective; a heart of stone; isolation; starvation; imprisonment; death.

What am I refusing to do for God today? What am I refusing to give up? Refusing to admit? Refusing to listen to? Am I excusing myself? Do I tell myself I am not in rebellion because I have been polite in my refusal to obey? Do I comfort myself that my rebellion is really just a matter of “preference,” and will not be consequential? That God’s Holiness is less important than my comfort or convenience?

Many people coast through life in the belief that God is SO merciful and SO loving that He can’t also be Holy and Just– that His commands are really suggestions; that His wrath is mythical; that our own wisdom is sufficient for living a “good” life and pleasing Him. But God isn’t concerned about whether we live a “good” life– He wants us to have an abundant life– filled with joy and peace, love and relationship, both now and forevermore. In fact, He would “prefer not to” punish us. He is not “willing” (i.e. desirous) that any should perish (2 Peter 3:9), but that everyone would some to repentance. That doesn’t mean that He won’t punish those who refuse to obey Him, or those who refuse to turn from their rebellion and trust Him; only that He will continue to give us the opportunity to recognize our need for forgiveness.

10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 11 These things I have spoken to you, that my joy may be in you, and that your joy may be full.12 “This is my commandment, that you love one another as I have loved you. 13 Greater love has no one than this, that someone lay down his life for his friends. 14 You are my friends if you do what I command you. 15 No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.

John 15:10-15 ESV– taken from biblegateway.com

God has made it possible for us to be more than servants. We don’t have to respond to God as Bartleby responded to his boss– though God has the ultimate authority to demand our loyalty and obedience. Through Jesus, we are sons and daughters and friends! When God gives us commands, like “Love one another,” they are still commands. But His heart is that we should trust that all of His commands are righteous, life-giving, and in our eternal best interest. But some of us are still saying, “I would prefer not to.”

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Do I Serve or “Deserve?”

It struck me just the other day how similar these two words are in English. To serve is to work for; to perform a duty; to labor on behalf of someone else. A servant performs duties for a master; a worker serves his or her employer; I serve my customers as they visit my shop. To “deserve” is to work in such a way, or to show such qualities as to merit reward (or punishment).

Much of our Christian life here on earth is centered around service. I serve at church; “I serve a risen Savior;” even this blog is a way of serving– sharing the Gospel and what I continue to learn about prayer. Praying for others is a way of serving them.

But much of our culture centers around what we “deserve.” Even our service is often qualified and judged as being more or less worthy than other service. If I serve on a board of directors, it is considered more worthy, more deserving of respect, than if I serve as a janitor, a junior clerk, or a night watchman. If I serve in a public capacity as an elected official or an ambassador, I am considered more deserving than if I serve as a humble citizen. We see some positions as deserving of more money, more power, more respect, and more worth.

But that is NOT the way God sees our service. God gives good gifts, not because we “deserve” them, but because it is His nature to give. God sends the sunshine and the rain to everyone, regardless of whether they have “earned” a sunny day or “deserve” lovely flowers to grow in their garden. Similarly, when God allows for natural disasters, they affect both “good” and “bad” people in a region. Occasionally, God will show His divine favor by sparing a group, as He did with the Israelites in Egypt. The Egyptians were victims of ten plagues, while the Israelites, living in the land of Goshen, were spared. But that wasn’t because the Israelites “deserved” to be spared, nor that every Egyptian was “deserving” of punishment. Rather, the horror of slavery and oppression of the Israelites caused God to show His righteousness and His power to save those who were being unjustly treated. (A lesson our world has yet to fully learn!) And God promised Abraham, Isaac, and Jacob that He would be with their descendants forever, saving them from those who would oppress them. But in daily life around us, innocent people often struggle, while “bad” people seem to prosper. Why doesn’t God give us what we “deserve?”

What we “deserve” in this life is the consequence of our sin and rebellion against God’s holiness–and that is DEATH. A God without any mercy would simply allow for those consequences to take effect without any opportunity to repent or to experience His Blessing. God does NOT give us what we “deserve” here on earth. However, He notices our “service”– our desire and capacity to do good–at every level. He does not give higher value to those who serve in positions of power or authority– in fact, Jesus taught just the opposite:

25 But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 26 It shall not be so among you. But whoever would be great among you must be your servant,27 and whoever would be first among you must be your slave,  28 even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” Matthew 20:25-28 ESV

Prayer often seems like a humble service– we often pray alone or in small groups. Very few people are praised for being “prayer warriors,” and many pray without anyone even knowing about it. Except God knows. He hears and He delights in our prayers. We don’t pray in order to “earn” God’s favor, or anyone else’s approval. But we pray to a God who gives us far more than we “deserve.” And we serve a God who delights in even the humble acts we do for others. A God who has promised us Eternal life with Him in Heaven! Not as a reward for our service; not based on our worthiness or self-righteousness, but based on the worthiness of Jesus! Heaven is our reward for His great sacrifice. We don’t “deserve” it, but we can rejoice in it, even as we serve quietly and humbly here on earth.

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The Ones Jesus Didn’t “Save”

(Please note–I have been on vacation. This is an older post from a couple of years ago. I will return with new posts later this week.)

“For God so loved the World, that He gave His only Begotten Son, that Whosoever believeth in Him should not perish, but have everlasting Life.”

John 3:16 (KJV)
Photo by Rafael Cerqueira on Pexels.com

This is probably the most well-known verse in the Christian Bible. It has given hope to millions, as it explains that the death and resurrection of Jesus Christ allows anyone to find forgiveness, faith, and new/eternal life. But what about those who don’t believe; those loved ones (and others) who die without the hope of salvation? Doesn’t God care about them? Why does he let them die without hope? Why do they go to eternal suffering, instead of being forgiven?

Photo by Saeid Anvar on Pexels.com

I can’t give a complete answer to those questions…I don’t comprehend the entirety of God’s plan or His mind. But I do know this– God understands our heartbreak and our grief over our unsaved loved ones. After all, Jesus spent three years preaching and announcing the Gospel, yet He was betrayed by one of His closest friends. Jesus– God in the Flesh; Emmanuel; the Perfect Son of God–didn’t “save” everyone He knew. We have the wonderful story of the conversion of Saul on the road to Damascus– what about others who didn’t “see the light?” There may have been hundreds, even thousands who heard Jesus preach; who watched Him hanging on the Cross; who heard the rumors that He had risen, only to reject His message–what about them? Jesus had met them. Maybe He had healed them, or eaten at their house, or studied with them at the Temple when they were younger. Some may have been His brothers, or cousins, or mentors and teachers.

On the night before He was crucified, Jesus was in agony in the Garden of Gethsemane. He was in anguish about what He would have to face, but some of His anguish and grief had to be in knowing that, while His death and resurrection would save so many, there were still others who would choose to turn away and reject the Life and Hope and Peace that He suffered to bring.

Even during His ministry, Jesus didn’t heal everyone who was diseased or lame or blind. He even made reference at one point to the kinds of disasters that often leave us questioning God’s mercy:

There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? No, I tell you; but unless you repent, you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? No, I tell you; but unless you repent, you will all likewise perish.”

Luke 13:1-5 (ESV)

Jesus could have “saved” those Galileans from having their sacrifices desecrated; He could have provided a miracle to save those who were killed by the tower that fell in Siloam. And just as we grieve today for the senseless loss of life in places like Afghanistan and Haiti, or New York City on 9/11/2001, Jesus felt the loss of innocent strangers. Just as we plead with friends and loved ones to repent and seek God’s face, Jesus preached the need for all people to confess and seek forgiveness.

Jesus could have forced Judas to turn from his plan to betray the Master. He had the authority to cast out demons and demand that angels come to honor, protect, or comfort Him. He has the authority to make every knee bow down and every tongue confess that He is the Sovereign Lord of the Universe. And someday, He will! But Jesus won’t save people against their will– even those close to him. He doesn’t compel grudging obedience, or demand abject servitude. There are some who choose to serve Him in that way, but that is not His desire. Instead, He compels us with His mercy. We choose to love Him because He first Loved us– sacrificially, unreservedly, without limits or conditions. (See 1 John 4:19)

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Jesus patiently spoke to Nicodemus in the dead of night. He chased Saul down on the road to Damascus and gave him three days of blindness to reconsider the direction of his life. He called His disciples and asked them to Follow Him– even Judas. He invited Himself to the house of Zacchaeus. He spoke with compassion to those who were broken, and outcast, and lost. And just like Judas, they had to make choices– some of His friends and followers abandoned Him when He needed them most. Some of them stumbled. But they HAD followed Jesus. They had learned from Him, and they came back and persevered.

Being loved by God comes without conditions and without reservations. Being “saved” by Christ’s atoning blood comes with a price–not just the price He paid on the cross, but the price of our repentance and acceptance of His Lordship, and yes, even the mysteries of His Grace.

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As Jesus hung on the Cross, He was positioned between two convicts who were justly condemned. Both were sinners; both were paying the penalty for their crimes. One cried out to a dying Savior, and was saved. The other mocked and cursed. Jesus had the power to save him. He did not desire that the other man should suffer. But the other man chose to reject who Jesus was, and so rejected all the mercy and power He could have shown.

Jesus died to save “whosoever” would believe. He did not die to save “howsoever.” We may not fully understand why He chose to offer Salvation in this way, but we believe it to our everlasting joy, or reject it to our everlasting anguish.

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God’s Mysterious Ways

I write about prayer as a pursuit. Prayer is, at once, both simple and mysteriously complex.

It is a simple thing to pray–to direct one’s thoughts and words toward God. It is no more difficult than having a conversation with another person.

And yet it is not the same as talking to another person. God’s ways are not our ways. He is Holy, Sovereign, and Almighty. We come to God in need, but God has no “needs.” He has no need to confide in us, or ask for our help, or plead with us. Instead, He chooses to share with us His promises and His plans. He allows us to be part of His great work, and asks us to be His hands and feet and voice in this world. He pleads with us to come and spend time with Him and walk in relationship with Him.

I spent some time recently reviewing the life of George Muller. https://www.georgemuller.org/ George Muller was born over 200 years ago. He was, by his own admission, a liar and a thief in his early years. But when we came to Christ, his life changed dramatically. His life was a series of miracles that attested to his great faith and active practice of prayer. Muller founded several orphanages in England, and he did all of it through prayer. He never did traditional fund-raising: he never asked anyone for money or donations, he didn’t take out loans, he didn’t find “partners” or “sponsors” to pay for any of the needs. He simply prayed. He prayed for money to buy buildings. He prayed that God would send workers. He prayed for food and clothing and furniture that the children would need. And he vowed to take in any (and as many) children who came.

The stories of George Muller’s faith are legendary. He prayed for money to start one orphanage– he ended up with enough for several! He prayed for supplies– people came and gave furniture. Milk wagons broke down and the milk was donated to the orphanage. One story states that there was no food one morning. Muller prayed. Shortly afterward, he went to the door, and there, on the doorstep, lay a 50-lb. bag of rice. No one knows who left it or how it got there. God showed up in miracle after miracle in Muller’s life. And that doesn’t mean that his life was without struggle or heartache. He agonized over friends who were unsaved; he prayed for them over a period of years. One close friend remained unsaved until after Muller’s death. He experienced the heartbreak of losing his wife. But he was consistent in his witness about the power of prayer.

Muller prayed about everything– as we all should, all the time. (Philippians 4:6, 1Thessalonians 5:17) Little, seemingly unimportant things; huge, seemingly impossible things. God cares about them all. He is the Almighty– there is nothing so big (or so tiny) that He cannot do it! There is no heartache or struggle that He doesn’t want to hear about! Nothing can separate us from His Love (Romans 8:38). No matter what we’re going through, we can bring it to God.

But God’s ways– powerful, compassionate, miraculous– remain mysterious. We can trust that God will hear our prayers. But we cannot predict how, or when, or if He will let us see the answers we seek. Nor can we predict how God will use our simple prayers to impact the world around us! George Muller’s orphanages helped more than 2,000 homeless children survive, grow, and in many cases thrive and contribute to the lives of countless others. And the stories of his faith and the hundreds of small but significant miracles he experienced have inspired generations of people for more than a century and a half! And his story is not unique–we have an amazing “cloud of witnesses” (Hebrews 12:1) throughout history testifying to the power of God to hear and answer prayer in mysterious, miraculous, even mischievous ways! From finding lost keys to feeding multitudes; from protecting kittens to rescuing captives; from stretching budgets to saving souls– God’s ways are mysterious, Holy, and wholly good.

Prayer can be such a simple thing– and it can have eternal impact!

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“We Hold These Truths…”

Earlier this week, we celebrated Constitution Day in the United States. It went largely unheralded. The United States Constitution– the document on which all other laws are supposed to be based in this country– is relatively small. It takes about a half-hour to read it through, including all 27 amendments. It takes much longer to understand and make sense of it. One document that helps define and explain the Constitution is the Declaration of Independence.

One of the key phrases in the Declaration is this: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.–That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, –That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.”

But looking around today, it seems that not all American hold ANY truths to be self-evident– indeed, many people don’t hold any truths to be true! We like to pay lip-service to one phrase– “All men are created equal…” but even here, we cringe and rephrase it. “It’s not just ‘men’ who are equal– all genders are equal” “Everybody is equal.” But what do we mean by this new phrase? It is self-evident (I would argue) that everyone is NOT equal in all ways. Some of us are taller than others, or healthier or wealthier than others; some of us live longer than others. Some of us work in offices; others work in the wind and rain and snow. Some of us live in large mansions, while others live in motor homes, apartments, hospital rooms, or even homeless shelters. The “Truth” is that we are CREATED equal– we are equally valued by our Creator, and equally entitled to dignity, life, liberty, and the “pursuit of happiness” under the laws of the land. Our laws are not supposed to create an artificial “equality” of outcome or circumstance, but provide for equal protection and opportunities for everyone to live, experience freedom, and pursue their individual purpose and dignity.

And we are losing the self-evident truth that Government should derive its just powers from the consent of the governed– not the arbitrary will of unelected bureaucrats appointed without public consent and answerable to no one.

We have lost the self-evident Truth, and replaced it with clever and complicated ideals.

None of this is new, however. All the way back in the days of ancient Israel, the people lost the self-evident Truth about their nation and its unique covenant with God. The Covenant was simple. It did not take a long time to read through. There were Ten Commandments and several “amendments” of ceremonial and social rules. God gave Moses a list of promises– blessings and curses–if the nation of Israel would (or would not) uphold their portion of the covenant. God would be their ruler, and they would be His People.

But after the death of Moses and his successor, Joshua, the people abandoned the law and the covenant, until chaos reigned, and God invoked many of the curses against His own people. By the end of the book of Judges, we learn that, “..in those days there was no king in Israel; every man did that which was right in his own sight.” (Judges 21:25)

Such conduct led to Israel being invaded, defeated, and oppressed. Worse, they approached their religious leader, Samuel the Priest/Prophet, and asked for a human king in order to be just like the other nations– nations God had called out for being wicked, violent, and unjust. The reign of kings failed, too, and the nation was again invaded, dragged off to exile, and oppressed.

“We hold these truths..” is more than just a phrase in a national document. It is a guideline for justice, peace, and prosperity.

WE– It doesn’t work for the people of any nation to be divided about what constitutes Truth. “My truth,” “Your truth,” and “their truth” can’t live together in harmony.

HOLD– We must be firm in our commitment to the Truth, or we will be swept away by the latest philosophy, moral standard, or faddish practices of the world around us. That doesn’t mean that we can never admit a need for change– that’s what the amendment process is for– but when we keep letting go of standards which have preserved safety and guaranteed opportunity, replacing them with temporary power grabs and loosely defined concessions to the loudest complainers, we are headed for nationwide injustice, violence, and oppression

THESE– There are other “truths” we could have adopted back at the founding of our nation. We could have set up another monarchy. We could have developed an oligarchy, made up of a ruling class. We could have argued that only land-owners were “equal.” That life was not an “unalienable” right. That representative government was inefficient, and therefore not necessary.

TRUTHS– Not suggestions. Not prevailing opinions of the day. TRUTHS. Immutable, unchanging, solid, objective.

And what goes for the United States should be a warning for Christians everywhere. We are citizens of Heaven. There are truths that we should hold to– truths that should be self-evident in the life of every Christian.
Jesus is LORD– not just a pal; not just a guru or a good teacher. He is the LORD.
God doesn’t change– What He said a thousand years ago about loving God and loving your neighbor still applies today. He hasn’t changed His mind about life, or liberty, or the pursuit of righteousness… He hasn’t become less powerful or less Holy, that we should just do “whatever is right in our own eyes..”
God’s Word hasn’t changed–His promises still hold; His warnings are still meant to be heeded; His will is still evident.
God’s grace is sufficient! God is HOLY and JUST. And He is full of Mercy and Love. He will forgive; He will empower us to do His will; He will continue to transform us as we follow Him.
God is Greater than Government. Whatever system of Government we live under in this life, God’s Kingdom is greater, more just, and everlasting.

These are truths worth holding! No matter what happens to the United States or its Constitution, I will continue to hold to the Truth of the Bible above all. May God in His Grace give us the strength, wisdom, and will to hold fast to what is true, and not just what is “American.”

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Praying in the Dark

(This post is an updated version of one that first appeared three years ago, during the COVID pandemic. I have updated a few of the references to reflect the change. There is still a lot of darkness and confusion in the world, but some of the sources have changed a bit.)

The past few days have been a dark place for me. I don’t mean that something horrible has happened, or that my life has been upended. But things seem dim and indistinct. Some things I took for granted turn out to be less than sure. Events have been chaotic and tinged with evil and sadness. The present economy seems far from certain, and rumors swirl around the upcoming elections. Many places around the world are at war, and there is violence, unrest, crime, and uncertainty nearly everywhere. Even traditionally “safe” institutions like the family and the Church are under constant attack. It is difficult to know who or what to trust– everything seems shadowed and indistinct.

I read a novel a while ago, set in the early days of World War II in London. Because of the threat of air raids from Germany, the people were required to “black out” their windows at night, and drive with no headlights. People who had driven or walked around the streets of London with confidence just weeks before were being injured or even killed because they could no longer trust the once familiar streets. Craters and rubble from bombing raids, or hastily built ditches and barricades; hidden dangers filled neighborhoods. And people could not count on streetlights, headlights, or lights in windows to guide them safely home. At the same time, thousands of people, fearing that the Germans would use deadly gas, were carrying around gas masks (just in case!), and leaving them on buses or at pubs or train stations, because they were unused to the extra responsibility. Suddenly, the gas mask they were depending on was lost, and all the extra preparation turned out to be useless, anyway.

It reminds me how often I would see people just a couple of years ago, getting ready to enter a store, only to return to their car for their required mask. Many people wore them “the wrong way:” others wore them for months longer than necessary. Still others wore the same mask for several days but failed to wash their hands. Some people stayed in their homes for weeks, even when they could have spent some time getting fresh air at a park or one their porch or stoop. Others took great risks going to stores where other customers were sick. And many workers had no choice but to report to work, knowing they would be exposed to COVID. Many people refused to get the vaccines once they became available, while others were demanding that everyone had to get the vaccine or be charged with a crime. No one was sure if they were “safe”– even with masks, vaccines, and other protocols. It was a very dark time.

Hard times and difficult situations can cause us to shift our focus and have to learn new routines–even new vocabulary! At certain times, life almost seems “normal.” At others, we seem to be tossed by every new wave that comes along. It can be easy to lose one’s way in the fog and darkness of chaos and changing times.

The Psalmist and King, David, had words of wisdom for times like these: “Thy word is a lamp unto my feet, and a light unto my path.” (Psalm 119: 105 KJV)

Even when things seem dark and it feels like I’ve lost my way, God is right beside me. If I have no other “light” to see by, God’s word will be enough to guide me on. When I pray– even in the dark–God sees me clearly, and knows the way ahead.

Photo by Pat Whelen on Pexels.com

And I needed to be reminded of that again this week.

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Intelligent Fools

The fool says in his heart, “There is no God.”
    They are corrupt, they do abominable deeds;
    there is none who does good.

Psalm 14:1 (ESV)

Only fools say in their hearts, “There is no God.”
They are corrupt, and their actions are evil;
not one of them does good!

Psalm 53:1 (NLT)

One thing that seems to surprise many intellectuals is the discovery that other intellectuals are Christians! There is a certain class of thinkers who believe that only ignorant people “need” to believe in God. Many of them posit that the concept of “god” is outdated and primitive, steeped in superstition, and unnecessary for anyone. Others claim that any belief in a supreme deity, a Sovereign God who has authority over all humankind, and all of nature, is actually dangerous

If God could be discovered by intellect alone, this might be disturbing for those of us who are not certified “geniuses.” If mere knowledge about God could save us, we could trust intellectuals to be our “saviors” and spiritual guides. But just because someone is intelligent and learned doesn’t mean that they have attained wisdom. Wisdom is a gift of God, and it begins with acknowledging a simple fact– God exists. This does not come automatically with knowledge about God–such knowledge can be dismissed, twisted, and even lost. If God exists– not just as a concept or a long-lost myth–certain other truths must be acknowledged. Chief among these is the truth that I am NOT God.

Fools come in all shapes, sizes, colors, and intellects. There are people of limited intellectual capacity who are very wise. There are intelligent people who live as fools. Foolishness comes when we deny God– whether we deny His very existence, or His authority over our lives– and live as though we are the supreme authority in our own lives.

“The Fool says in his HEART, ‘There is no God.'” Foolishness doesn’t begin in the brain. It begins in the heart. The more I believe that I KNOW better than others–including God–the less I will listen to instruction, advice, and wisdom. The more I will do what I want– and justify it, even if others get hurt. The Apostle Paul–no intellectual slouch himself– warns us in 1 Corinthians 8:1 that “Knowledge puffs up..” Not all intellectuals are snobs, but it is easy to become hardened to others if they believe they know more or better than everyone they meet. And Paul’s warning is to believers! Just because we believe that God exists, we can be foolishly puffed up by our very knowledge of scripture, and ignore God’s sovereign call to love our neighbors! We can be foolish “Christians” who acknowledge that Christ exists, but deny His Lordship in our lives.

There are many intelligent Atheists. Some of them lead moral lives, and do many things that we might see as “good.” They give to charities, advocate for healthful living, a clean environment, and world peace. So why does the Bible use such strong language to denounce them as fools, who are corrupt and even abominable? Doesn’t God see their good works? Doesn’t God give them “credit” for doing the “right” things (sometimes more than their Christian neighbors!)?

God sees us from a different perspective– He looks on the heart. The heart of someone who denies God is the heart of someone in rebellion. It may be a quiet rebellion; it may be vocal and even violent. But once a person denies the very one who created her/him, their heart is corrupted and opposed to giving God His proper place. Even “good” deeds done in defiance of the God of all goodness will become twisted by the selfishness and pride of the doers. The smartest among us may have many great ideas for achieving world peace, but they do not have the power to control all of humanity, nor the authority to force others to accept their “brilliant” ideas. In the end, they will either face disillusionment and despair, or they will become tyrannical in their efforts to “fix” the world’s problems according to their own plans.

God asks us, first and foremost, to trust Him. Second, we are to obey Him. Third, we are to live with, and love, others– to share the love and wisdom He gives! Fools may know about God, but they stop short of trusting Him, obeying Him, and learning to serve others. They deny His wisdom; they deny His Grace, and their need for it. They deny themselves the joy of relationship with the God of Love. There is nothing wrong with learning and intelligence– they, too, are gifts from God–but when we depend on them ahead of leaning on God’s wisdom, we become fools.

Father, I don’t want to be a fool. Help me to acknowledge You in everything I say and do. Help me to recognize Your wisdom, and cling to it. And help me to appreciate the wisdom of Your Word in guiding my intellect and learning.

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