Trusting in Chariots

Some trust in chariots and some in horses,
but we trust in the name of the Lord our God.

Psalm 20:7 (NIV)

King David wrote this verse..one that I learned at Vacation Bible School as a child.  Taken out of context, it reminds us that the Name of the Lord is powerful and trust-worthy.  It is better to trust in the Lord than to place our trust in even the might of an army.  Military might, political power, wealth, popularity, social influence– all are fickle.  God is Sovereign and will do what He says He will do.

In context, David is not just recounting a principle; he is speaking from the experience of being God’s anointed King.  In the verse just before this, David says:

Now this I know:
The Lord gives victory to his anointed.
He answers him from his heavenly sanctuary
with the victorious power of his right hand.

See full text of Psalm 20 here

David knew God’s saving power– he had experienced protection, blessing, and victory from the hand of his Creator.  He had also known exile, hardship, and danger.

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It is interesting to note that King David did not come up with the image of horses and chariots– God had already spoken to the people of Israel, warning them NOT to put their trust in such things.  David was proclaiming his adherence to God’s command several hundred years before:

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Appointing a King

14 When you have come into the land which the Lord your God gives you and possess it and dwell there and then say, “I will set a king over me just like all the nations that are around me,” 15 you must set a king over you whom the Lord your God will choose. You must select a king over you who is from among your brothers. You may not select a foreigner over you who is not your countryman. 16 What is more, he shall not accumulate horses for himself or cause the people to return to Egypt in order that he accumulate horses, for as the Lord has said to you, “You must not go back that way ever again.” 17 He shall not acquire many wives for himself, lest his heart turn away; nor shall he acquire for himself excess silver and gold.

18 It must be, when he sits on the throne of his kingdom, that he shall write a copy of this law for himself on a scroll before the priests, the Levites. 19 It must be with him, and he must read it all the days of his life so that he may learn to fear the Lord his God, and carefully observe all the words of this law and these statutes, and do them, 20 that his heart will not be lifted up above his brothers and so that he may not turn aside from the commandment, to the right or to the left, to the end, so that he may prolong his days in his kingdom, he and his children, in the midst of Israel.

Deuteronomy 17:14-20 (ESV)

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David did NOT adhere to all of God’s commands for a king.  He had many wives, and family troubles plagued his house for generations to come.  Tragically, his son Solomon, for all his wisdom in other areas, failed in his kingship because he failed to put his full trust in God.  He accumulated wives, horses, chariots, and wealth, but he lost the opportunity to establish his father’s house and his family’s dynasty by trusting in the very blessings of wealth and wisdom that God had given to him.

God blessed both King David and King Solomon with peace and prosperity.  Neither one followed God absolutely, but David understood something his son never fully grasped.  God’s blessings are abundant; they are rich and glorious.  God showers blessings upon both the just and the unjust.  They are not always a mark of God’s favor– frequently, they become a stumbling block and a substitute for the worship that belongs to God alone.  Solomon began his reign by trusting the God of his father, King David.  But in the end, he put his trust in his wealth and honor, and turned his back on God.

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25 Solomon had four thousand stalls for horses and chariots and twelve thousand horses, and he put them in designated cities and with him in Jerusalem. 26 He ruled over all the kings from the River to the land of the Philistines and to the border of Egypt. 27 So the king made silver in Jerusalem as abundant as stones and cedar as plentiful as sycamore trees in the lowlands of the Shephelah. 28 The horses of Solomon were imported from Egypt and from all other lands.

2 Chronicles 9:25-28 (ESV)

In fact, he did exactly what God had warned against during the days of Moses– importing horses from Egypt.  Without context, it seems like such an ordinary thing–kings accumulate might and power, and they import the best this world has to offer.  What’s wrong with that?  Solomon’s own father had the answer; the answer was written into the laws of Moses(the very ones Solomon was commanded to keep with him at all times!),  but Solomon turned away and crossed the line between gratitude for God’s blessings to placing his trust and identity in those very blessings.

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Some (people) trust in chariots and some in horses;
Some trust in their jobs or their homes;
Some trust in governments or politics;
Some trust in their bank accounts or their popularity–

Where is my trust today?

Greater Love Hath No Man…

One hundred four years ago today, on the 11th hour of the 11th day of the 11th month or 1918, the warring nations of Europe and the World fell silent as an Armistice was signed ending the “Great War” (later known as World War I). The War had been devastating in its scope and violence. Millions of people lost their lives; millions more were wounded and permanently scarred by the fighting. Entire cities had been leveled; farms and villages had been ravaged, and economies would take decades to recover.

“The War to End All Wars” did not. It was a failure in almost every regard. Bitterness built up in the decades between 1918 and 1938, spilling into another devastating war. All the noble efforts to promote peace and unity broke down. All those lives sacrificed in the hope of bringing lasting peace were lost, seemingly in vain. And for the soldier who survived, there was continued hardship, struggle, and often, life-long pain and suffering.

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Today, we honor those who have risked their lives to serve their county/countries. Soldiers, medics, chaplains, and innocent civilians who risk their lives do so for a reason. Often, we lose sight of the reasons after so many years, but the primary reason for most soldiers is the protection of loved ones back home and fellow soldiers in the fight. Many of us live lives of comfort and safety, little knowing the dangers of war, famine, and extreme hardship. But soldiers know a life of privation, courage in the face of fear, and the searing loss of violent death. And most of them know this life as a voluntary sacrifice. They willingly lay down their lives, both figuratively and sometimes literally, to save, protect, and improve the lives of others. It is fitting and right to honor such commitment and sacrifice.

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Jesus, when speaking to His disciples at the Last Supper, said,  “This is my commandment, that you love one another as I have loved you. Greater love has no one than this, that someone lay down his life for his friends. You are my friends if you do what I command you.” (John 15:12-14 ESV) After all these years, many of us look at these verses as a moral principle, but not as a commandment. Jesus did not say, “I would really like it if you would love each other sacrificially,” or “I would prefer if you treated each other the way I treated you.” He gave it as a command that we love as Jesus loved.

So that begs the question, “How did Jesus love His disciples?” Ultimately, He DID lay down His life, paying for their sins (and ours) through His death on the cross. There has never been a greater sacrifice, not on the battlefield, not in public service, nowhere in Heaven or on Earth. But Jesus also gave us several examples of “sacrifice” in His life with the disciples. He served. He forgave. He loved. He nurtured and taught. He listened.

It used to be popular to compare Christians to soldiers– to promote service, sacrifice, and discipline in the Christian walk. This has largely fallen out of fashion, as society has diminished the role of the soldier, and the respect it used to give them. But the Apostle Paul used the comparison often, even listing the Christian’s “armor” in Ephesians 6:10-18. We should put on the belt of Truth, the breastplate of Righteousness, the shoes of the Gospel of Peace, the shield of Faith, the helmet of Salvation, and the Sword of the Spirit, which is the Word of God. Of course, we are not commanded to kill, main, or promote warfare and destruction. But we ARE called to be prepared to die for– and LIVE for– the cause of Christ. We are to train, prepare, and stand firm in the Faith. More that that, we are commanded to serve– even sacrificially– our brothers and sisters; we are to be willing to lay down our lives for others.

Today, as we reflect on the sacrifices made in the past, let us renew our commitment to love like Jesus, to serve like soldiers, and to stand firm in our commitment to the One who paid the ultimate sacrifice for us. And, especially in a world that does not know peace, let us pray for those who are touched by war, famine, hardship, violence, and loss. Let us work to bring peace, forgiveness, and practical help to those around us who suffer.

When God Asks a Question…

We often fear questions. We are afraid to ask questions; we are afraid of being questioned; we are afraid of asking the wrong questions or not asking the right ones. And we are often afraid of the answers, too.

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God is not afraid of our questions. In fact, He wants us to ask, to seek, and to knock (Matthew 7:7, Jeremiah 33:3, and others). God knows the answers to our questions– He even knows our motives in asking them! God may not give us the answers we expect, or answer in the manner or time we expect. But God encourages us to ask anyway, and to trust in His ability and His desire to give us what we need in the moment we most need it.

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God also asks questions–not because He doesn’t already know the answers, but because we can learn from the questions He asks, and the answers we give. Some of God’s questions seem self-evident; others are probing. Some are rhetorical; others are anguished. Let’s take a look at just a few, and see what we might be able to learn from them:

  • In Genesis 3, God asks some very obvious questions of Adam and Eve after they hide from him. “Where are you?” Adam and Eve had not successfully hidden from God. He knew exactly where they were and even why they were hiding. But instead of storming into the Garden of Eden with condemnation and instant judgment, God asked a simple question, giving them both the opportunity to confess, and a clear reminder of their broken relationship. There had never been a need (on either side) to ask “Where are you?” After Adam responds with the excuse of being naked and ashamed, God asks his second question, “Who told you that you were naked?” God knew the answer to this, as well, but He added a third question that forced Adam to get to the heart of the matter and tell Him the truth– “Have you eaten from the tree…?” God could have asked condemning questions– “How could you disobey me like this?” “Do you have any idea what you’ve done?!” But God isn’t asking questions to overwhelm Adam and Eve with their guilt and shame. He’s asking for truthful acknowledgment of their disobedience, so their broken relationship can begin to be repaired. God assigns punishment, but He does not bring additional questions and condemnation
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  • In the very next chapter, God asks Cain a probing question, “Why are you angry? (And why has your countenance fallen?)” God knows the answer. He knows how Cain feels and what Cain is thinking. God knows it so well, that He challenges Cain to master his anger and turn his face upward (i.e. seek God’s counsel over his own emotions). We don’t like probing questions, because they reveal our selfish motives and dark impulses. But God actually WANTS us to be aware of our own tendencies–and our need for His wisdom and grace! God is not afraid of our darkest thought– He doesn’t want to expose them for our shame, but enlighten us for our own good!
  • In Genesis chapter 18, the Lord asks a rhetorical question, “Shall I hide from Abraham what I am about to do…” (concerning the destruction of the cities of Sodom and Gomorrah). God had already determined that they should be destroyed; He had no need to share this information with Abraham. But in asking the rhetorical question, God gave us a glimpse into His character (as well as a window into Abraham’s character!) God does everything with purpose. He is not willing to hide information we need, nor to waste time or energy on useless information. Imagine if we knew everything–everything!- that would happen to us for the next year? If we knew about that near miss at the intersection on May 22, or the toothache on June 2, or the “surprise” birthday party in October? But when God does choose to open a window, He gives us a chance to respond. Abraham did not choose to argue that Sodom and Gomorrah were not wicked cities, or that God had no business destroying them. His heart was driven to discover if God would destroy the innocent with the wicked. He got his answer (several times over!) And even when God did not find ten innocent people in the cities, He still offered rescue for Abraham’s nephew, Lot, and his family.
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  • It isn’t only God the father who asks questions. Jesus the son asked two agonizing questions in the New Testament. While He was dying on the cross, He asked the Father, “My God, My God, why hast Thou forsaken Me?” (Matthew 27:46). Jesus knew, intellectually and spiritually, why God had forsaken him; but His question echoed the one found all the way back in the Garden of Eden– “Where ARE you?” The ultimate anguish of being separated from God’s presence was felt by God himself! The agony of loneliness that comes from sin and shame and guilt– God knows it intimately from both sides!
  • Jesus also asked and anguished question of Saul of Tarsus– “Saul, Saul, why are you persecuting Me?” (Acts 9:4) Just as God asked Cain to look carefully at his motives and emotions, so Jesus challenges Saul to reexamine his activities and ambitions. Jesus knew, of course, why Saul was hunting down those who were preaching the Good News. He knew Saul’s ambition and his zeal for the Law. He knew that it had blinded him to the truth. And in Saul’s physical blindness, Jesus could “open his eyes” to a greater ambition and zeal–to preach this same Good News to the Gentiles– the same Gospel that is opening eyes around the world to this day to see the Awesome, Eternal, Victorious, and All-Encompassing Love of God.

Today, may we ask, seek, search out, study, cry out, knock on doors, and pursue this truth–God wants to meet with us! He wants to talk to us, to listen to us, to share closeness, to increase our Joy and be joined to us in our Grief, to lift up our countenance, end our isolation, and be the ultimate answer to our questions.

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God is Not On “Our Side”

Tomorrow is Election Day in the United States. It is a “mid-term” election. We will not be electing a national president, but we will be electing (or re-electing) all 435 federal Representatives to our national legislature, several Senators, some state Governors, and many state legislators. Some towns and cities will be electing mayors and council members; many school districts will be electing board members. There will also be many proposals on the ballots– in my own state, we will be voting on whether or not to change our constitution to legalize abortion, whether to change our voting laws, and whether to amend our statute on term limits for state officials.

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Pundits and worried voters will tell you that there is a lot at stake tomorrow. They will make it sound as though the world will end if “their” side doesn’t win–if their proposals don’t pass or their party’s candidates lose the vote count. While there IS a lot at stake in the vote, there is also a lot of hope, regardless of the outcome. No matter who “wins” or what proposals get passed, God is still on His Throne. It is God who forms nations, raises up rulers, or puts them down, and who sees the hearts and minds of all people.

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God is not an American. He is not a Democrat or Republican. God is Sovereign over all the Earth. He does not “take sides,” in any way that we would understand. God, who promised to be the God of Abraham, Isaac, and Jacob– who promised to lead them to a land He would show them, and to establish their nation–is the same God who raised up Nebuchadnezzar to rule the Israelites during their exile. He is the same God who raised up Pharaoh, who enslaved the people of Israel, and used Pharaoh’s own stubbornness to reveal His power during the plagues and the parting of the Red Sea. God uses unlikely people to accomplish His purposes, NOT our agenda.

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I believe that Christians have a clear duty to vote and to participate in civic matters. And I believe that Christians should be informed and critical voters, not rubber-stamping a candidate or agenda just because s/he/it “looks good.” But I also believe that Christians are to be honest people of integrity and honor, regardless of the outcome of a particular election cycle. That doesn’t mean that we can’t speak out against injustice, corruption, or deceptive campaign ads; nor does it mean that we can’t be conflicted about imperfect laws and candidates. In the final analysis, our ultimate allegiance and our ultimate trust must be found in God and in His Word. We are citizens of God’s Kingdom first, and our nation after that.

Groups, whether political or social groups, must be very careful about claiming that “God is on our side.” We must be far more concerned with whether or not WE are on GOD’S side! As individuals, are WE humble, honest, obedient, and committed to the truth? Are we working to build up our neighborhoods? Are we caring for the poor, the widows, and the fatherless among us? Are we turning a blind eye to evil in our midst, or worse, winking at corruption or excusing those in power when they abuse it in “our” favor?

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God promises never to leave us nor forsake us (Hebrews 13:5). He promises to be by our side, all the way, all the time. But He never promised to be ON our side. It may be His will to bring judgment to our nation, our state, or our city, in the form of corruption and even failure. It may be His will to lead us through a time of hardship, chaos, and persecution. It may be His will to bring swift correction and justice where we have felt comfort and let our own moral standards grow lax. God’s will is always for us to grow, to improve, to become more disciplined in our own lives and more compassionate toward others around us. And His will is more important than our own comfort or being proved “right” over our political rivals.

Whatever God’s will is; whatever the outcome of tomorrow’s election, I pray that I will be a good citizen of His Kingdom, and a good citizen of my country. Of course, I hope that good measures and Godly candidates will prevail, but I know I can trust my Savior more than I can trust a ballot box. And His reign has no term limits!

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Priorities

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Get up.
Make the bed.
Shower and brush teeth.
Get dressed.
Fix breakfast– cereal, toast, orange juice.
Don’t forget to take the morning medication–Must be taken with food
And plenty of water.

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Go to work.
“How was your weekend?”
Check e-mail.
“How can I help you?”
Staff meeting. Don’t be late. Don’t forget notes.

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Lunch time.
Meet with an old friend.
Healthy salad. No dessert.
“We must meet up again, soon!”
Don’t forget to tip the waitress.

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Back to work.
Check e-mail.
Work on report for the boss.
Take the stairs, not the elevator.

Home at last.
Check e-mail.
Check mail for bills, etc.
Pay bills, etc.
Fix dinner–or maybe get take-out from the Chinese place around the corner–no dishes!

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Watch TV.
Finish the Sunday Crossword.
Brush teeth.
Get ready for bed.

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(Pray.) Lord, help me to make prayer a priority in the days ahead.

Wake up and repeat…

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32 For the [pagan] Gentiles eagerly seek all these things; [but do not worry,] for your heavenly Father knows that you need them. 33 But first and most importantly seek (aim at, strive after) His kingdom and His righteousness [His way of doing and being right—the attitude and character of God], and all these things will be given to you also.

Matthew 6:32-33 (AMP)

“What Must I Do?”

18 And a ruler asked him, “Good Teacher, what must I do to inherit eternal life?” 19 And Jesus said to him, “Why do you call me good? No one is good except God alone. 20 You know the commandments: ‘Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Honor your father and mother.’” 21 And he said, “All these I have kept from my youth.” 22 When Jesus heard this, he said to him, “One thing you still lack. Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow me.” 23 But when he heard these things, he became very sad, for he was extremely rich. 24 Jesus, seeing that he had become sad, said, “How difficult it is for those who have wealth to enter the kingdom of God! 25 For it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 26 Those who heard it said, “Then who can be saved?” 27 But he said, “What is impossible with man is possible with God.” 

Luke 18:18-27 ESV via biblegateway.com

I love that Jesus didn’t just give pithy answers to questions, but often went in roundabout ways to explore the motives behind them. I also love how He would use others’ questions, mixed with parables, metaphors, or other figurative language to stimulate further thought. And His parables and word pictures, while short and simple, have layers of meaning that cause us to ponder deeper issues.

The “Rich Young Ruler” in the above story came to Jesus with a question. “What must I do to inherit eternal life?” Instead of answering the question, Jesus seems to get distracted by the young man’s greeting. “Why do you call me ‘Good?'” Did the young man really think that Jesus was better, or wiser, or more righteous than the religious leaders of the day? Or was he trying to flatter Jesus? Or did he think that Jesus would see him as an equal (or even superior) when he found out how righteous the ruler was? Jesus got to the heart of the greeting– “No one is good except God alone.” And therein lies the true answer to the ruler’s question, as well. There is nothing anyone can do to be “Good” enough to inherit eternal life.

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Jesus could have said this, but would the young ruler have accepted this answer? Probably not. His question betrays an assumption that he WAS good enough– that he had already done all that was required and that Jesus would surely be impressed and announce to the crowd that here was an example of someone who was worthy of eternal life. Instead, Jesus led the man through his pride by naming a few of the commandments– the very ones the ruler was so sure of. Indeed, this seemed to be exactly what the ruler was hoping to hear– proof that he had “passed the test.” Ironically, he was addressing Jesus as “Good teacher, ” but seemed to miss that fact that he was also addressing the only One who is truly Good! Jesus–God in the flesh — the very one whose death would guarantee that anyone would “inherit” eternal life. This young ruler doesn’t want Jesus to be his “Lord” and “Savior,” he just wants Jesus’s opinion.

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But then, Jesus pulled the rug out from under this man’s assumptions. “One thing you still lack.” One thing…I’m sure the young ruler thought it would be a fine point in the laws or traditions he know so well– some minor point that could be cleared up with a gift or a small offering. I find this a fascinating statement, because it is followed by “sell all you have and distribute to the poor…” It seems like such an oxymoronic statement. You lack one thing, therefore, you must give away all that you have. How is that possible? Because the “one thing” the rich man lacked was not an object; not something he could check off a list of “things I can do to impress the religious leaders.” This man lacked humility; he lacked a self-awareness of his own need. And he lacked the understanding of what it means to “inherit” eternal life. No one “earns” an inheritance. Even someone who is rewarded with an inheritance must trust in the goodwill of the person writing the will, and will only inherit under the terms of the will. Jesus’s “terms” were not that the man had to become destitute or spend the rest of this life as a beggar. But faced with the choice of his comfortable life in the here and now, or eternal and abundant life in heaven on God’s terms, this man chose earthly wealth and spiritual poverty.

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Almost lost at the end of Jesus’s surprising answer are the last two phrases, “and you will have treasure in heaven; and come, follow me.” This man wanted eternal life as an extension of his comfortable life on earth. He did NOT want eternal life enough to sacrifice his present comforts or his preconceived notions of “goodness.” He did not want to follow Christ– he only wanted to consult with Him.

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I find it uncomfortable to hear about the young ruler’s rejection of Christ. I understand the initial shock of the disciples as Jesus uses the illustration of a camel going through the eye of a needle to compare with a “rich” person coming into the kingdom of God. Wasn’t Abraham wealthy? Wasn’t Solomon rich? What about King David? If riches make it impossible to follow Christ, who can gain eternal life? Thankfully, Jesus redirects the focus– it’s not about the riches; and it’s not about what we “do”– it is God’s “Good” pleasure to give eternal life to those who choose to “follow” Him.

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“Good Teacher and Lord, help me to remember this lesson as I come before you in prayer. You have not asked me to ‘earn’ my inheritance. It is your gift to answer my prayers as you see fit; to be the Lord of my life; to be merciful and gracious to me; to prepare a place for me to live with You for eternity. What you ask of me is that I ‘follow’ you– that I listen to your call; that I accept Your “terms” of inheritance; that I share Your Grace and Mercy with those around me.”

Hi-Fi or Wi-Fi?

(Please note:  This is an updated post from a few years ago.  Please enjoy.)

I know by writing this, I’m dating myself a bit, but when I was younger (MUCH younger!) we used to listen to a Hi-Fi stereo system.  It was a piece of furniture, made of wood, complete with legs and fabric-covered speakers, and it had an enormous hinged cover that had to be locked into the “open” position or it would slam shut as your head and upper body was “inside” trying to adjust the settings!  It had a turn-table for records, an AM/FM radio, and even storage for albums and other gear.  It stood proudly, if awkwardly, in the living room or family room, off to the side of the other large piece of entertainment furniture, the giant television set, complete with rabbit-ear antenna.  Hi-Fi stood for “High Fidelity”, reassuring us that the sounds issuing from this box were as close as we could get to “being there” for concerts, broadcasts, and other recordings.  Our model was “old school”– there was no remote control, no way to record in any other medium (no tape deck or USB port), no “pause” or “mute” function– all the knobs and buttons and “arms” had to be operated by hand.

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Today, we have “Wi-Fi”– a word that looks and sounds very much like the earlier “Hi-Fi.”  Many people think that Wi-Fi probably stands for “Wireless Fidelity.”  I looked it up– the “Wi-” does stand for wireless, meaning that information is transferred via radio waves, eliminating the need for a wire or cable connection.  But the “Fi” part does NOT stand for fidelity (or anything else, exactly).  It is simply a brand name for a particular wireless protocol See more about the definition of Wi-Fi here.   Still, wireless communications, including cell phone service and internet, has radically changed our world, making it possible to connect with virtually anyone, anywhere, any time.  It is a marvelous innovation with potential for great good.  In our world and culture of global communications, we rely on Wi-Fi or wireless connections every day.  We use them for information, entertainment, business, and social networking.  I rely on it for this blog.

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When it comes to prayer, it’s important to recognize the important difference between Hi-Fi  and Wi-Fi .  Both are important, but they are not the same.

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High Fidelity Prayer (as I see it) is consistent, daily prayer.  Faithfully coming before God and seeking His face.  Some may use a rote prayer for grace, or bedtime prayers, matins, or other standardized prayers.  Others may set aside a daily time to pray–15 minutes in the morning, or an hour after breakfast, or even 10 minutes before bedtime.  Some people set an alarm to pray at a certain time each day.  Many even make a habit to pray with a group once or twice a week.  To some, this type of prayer may seem passe, outmoded, old fashioned–after all, if God already knows our every thought, why does it matter if we pray every day or meet with the same group?  It matters because fidelity matters– faithfulness, even in the “small” things, matters to God.

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High Fidelity Prayer may seem awkwardly placed in the middle of our “living room”–forcing us to take time; to make and keep a commitment; to face questions or ridicule–it may seem clunky and wooden at first, even scratchy and hard to tune.  And it depends on being “plugged in” to our power source! Hi-Fi prayer is meditative, deliberate, and worship-focused. We should be careful, however, of making Hi-Fi prayer a relic. Many Hi-Fi stereos from “my day” are now collecting dust, or being used to hold plants or books! Hi-Fi prayer must be practiced– even in an age of Wi-Fi lifestyles– if it is to do us any good.

Wi-Fi Prayer is not the opposite of Hi-Fi Prayer.  It is not “wrong”, or illegitimate.  In fact, it is great to know that we can talk to God anywhere, any time, for any reason.  Wi-Fi Prayer (again, as I see it) is spontaneous prayer that is poured out to God “in the moment”.  It can happen as you are driving or walking down the street (just don’t close your eyes!)  It can happen alone or with a group.  It can happen in response to something you overhear on a bus or a train, or read in an e-mail, or hear on the news.  It is not a substitute for Hi-Fi Prayer, but it is certainly a healthy addition to it.

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But Wi-Fi Prayer, just like Wi-Fi communication, can be taken for granted.  Wi-Fi prayers can become “small” and “hand-held”– things we bring before God because it seems like the thing to do.  We tend to put little thought, and even less grammar, into our wireless messages; we sometimes put little thought, and even less doctrine, into our Wi-Fi prayers, relying on common phrases that sound religious, but lose meaning.  “Jesus just be with _____________ during this time”, “put a hedge of protection around ________________”, “I’m just claiming your promises, Lord.”  There is nothing “wrong” with any of these statements, but what do we really mean?  Isn’t Jesus always with us?  Why is protection always a “hedge”?  Which promises are you claiming?  Again, there is nothing wrong with any of these phrases, and we know that the Holy Spirit can understand even our deepest utterances and wordless groaning.  But just like auto-correct can mess up the simplest message, so our auto-pilot praying can mimic real communication with our Lord and Creator.  There are entire comedy routines built around this kind of praying– but it creates an uncomfortably convicting kind of laughter.  We should not be shamed out of Wi-Fi prayer, but we should also be careful not to let our prayer lives become a joke.  Thankfully, God listens to our hearts and not just our words!

Hi-Fi or Wi-Fi, prayer is a sure connection to a faithful God.

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On a final note, whether we have to turn down the knob or hit mute, there is another important “sound” principle of prayer– LISTEN!  There have been some voices mocking this element of prayer, claiming that those who claim to “hear” from God are hallucinating or just plain crazy.  God rarely ever speaks aloud and directly to an individual–even Jesus, while He claimed that He only did what His Father “told” Him to do– never claimed to hear the audible voice of God telling Him what to do or where to go next.  There are only a few recorded instances of anyone else “hearing” the voice of God directly throughout history.  But there are countless instances of people discerning the “voice” of God, and the leading of the Holy Spirit throughout the ages.  How?  Often through changes in circumstances, other trusted voices, new insights into scripture, or the “still small voice” of their own conscience giving confirmation.  One caveat about “listening” for the voice of God– it will NEVER lead you to contradict God’s own word or act in contradiction to His character.

We have a Hi-Fi, Wi-Fi kind of God–let’s keep in tune, log in, and listen!

Flee!

As we bid goodbye to September and enter October, we are entering the season of Halloween and horror movies. I’m not too fond of this cultural phenomenon–I don’t like horror movies, and, while I don’t mind handing out candy to kids dressed up in clever costumes, I’m not thrilled about kids and adults “celebrating” witches, vampires, zombies, etc..

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While I don’t watch horror movies, or read horror novels, I have noted what others have told me about them. One of the strangest phenomena they report is the seeming inability of innocent people to escape the horror stalking them. This is sometimes part of the horror and the plot, but often, the “victim” has many chances of running away– but never does! (Or they wait until it is too late.) In fact, movie-goers often report the audience will sometimes yell at the characters to, “Run!” But they simply stand, fascinated or paralyzed by fear, waiting for their doom to catch up to them. Of course, this adds to the suspense of a fictional scenario, but it sets a terrible example for real life.

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Recently, I heard an interesting and disturbing parallel in reports about real “victims” from a public safety official. He said that in various crime scenes, like those involving a violent confrontation or an active shooter, many people who could reach safety, don’t. This is because they continue to watch the horror unfolding around them. They do nothing to stop it; nothing to avoid it; nothing to protect themselves. In fact, some of them take out their phones and start filming it–creating their own “real-life” horror movie. Instead of taking common sense precautions, they seem more interested in watching the “story” unfold, as if it had no power to touch them. Normally compassionate people will watch someone else being bullied, tortured, harassed, and even killed without calling for help or protecting themselves or others who could be pulled into the violence.

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There is nothing “entertaining” about violence and evil. There may be something instructive about watching evil being defeated, or violence being stopped, but there is greater wisdom in avoiding evil and violence in the first place. Evil should not make us curious– it should repulse us, and make us want to flee. Seeing a rattlesnake coiled and hissing should not cause us to reach out and try to pet it! Watching someone waving a loaded gun around should not cause us to whip out our phone and record it for later viewing.

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As Christians, we are warned to “flee from temptation” in the same way we are urged to flee from danger and horror. When we know something is evil, harmful, unwholesome, corrupt, poisonous, and unholy, we are to have nothing to do with it. This is not because we feel powerless in the face of evil. God is with us in any situation. But we are to stay away from situations and relationships that threaten our ability to do what we know to be honest, compassionate, and “right.” Jesus warned His disciples to “watch and pray, that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” (Matthew 26:41 ESV) And in The Lord’s Prayer, He prayed that we would not be led into temptation, but delivered from evil. (Matthew 6:13) Jesus wasn’t saying that we should live in perpetual fear; rather that we should make it a priority to avoid ANYTHING that would draw us away from the goodness and mercy of God. Even in our prayers, we should ask God to keep us on the path of righteousness and keep us away from temptation and failure. Common sense alone will not keep us from dangerous behaviors like flirting with sin or dabbling in danger. God will provide a way out (1 Corinthians 10:13), but how much better to avoid the need for constant rescue!

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As this season approaches, I pray that God would keep me far from the path of evil. I don’t want to be like the “victim” in a horror film, paralyzed by fear or fascination, while sin and death come stalking. Nor do I want to be the bystander, filming someone else’s pain and torture instead of seeking help and protection. The spirit indeed is willing– willing to fight against evil; willing to grapple with it; willing to learn more about it; willing even to flirt with it. But the flesh is weak and vulnerable to deception, traps, and failure.

We are not to follow after the empty promises of temptation–“thrills and chills,” titillation, “secret” knowledge, “spine tingles,” etc.. Instead, we are to seek the sure promises of a Loving God– His guiding presence, His joy, His eternal Love, and His abundant Life.

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Flee temptation; Run to Jesus!

Brotherly Kindness

5-9 So don’t lose a minute in building on what you’ve been given, complementing your basic faith with good character, spiritual understanding, alert discipline, passionate patience, reverent wonder, warm friendliness, and generous love, each dimension fitting into and developing the others. With these qualities active and growing in your lives, no grass will grow under your feet, no day will pass without its reward as you mature in your experience of our Master Jesus. Without these qualities you can’t see what’s right before you, oblivious that your old sinful life has been wiped off the books.

2 Peter 1:5-9 (The Message)
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I’ve been taking some time to contemplate the encouragement given by the Apostle Peter in this passage. Today, I’m looking at the phrase “warm friendliness.” It is also translated as brotherly affection, or brotherly kindness. If we want to pursue Godliness (of which the pursuit of prayer is an essential part) we must look at these characteristics, and put them into practice. Last time, I looked at reverent wonder, which would seem like the acme of such a list…after all, what could be better or more important in following Christ than to live in constant awe of God’s Holiness, Majesty, and Power? Peter answers this question with the last two characteristics– brotherly kindness/warm(th)/friendliness, and generous/selfless love.

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We cannot claim to follow Christ and fail to follow His example in our interactions with others. Jesus Christ was a friend of the friendless. He radiated kindness and integrity and brotherhood– even to those who despised Him. Kindness and friendship, on the surface, don’t seem to be characteristics that require faith, spiritual understanding, or deep reverence. We can be kind to animals, we can have a lot of friends, and not be a Christian– or even be particularly spiritual. But this passage is talking about a different level of warmth and friendship. It doesn’t just happen because we like interact with someone who is likable, or worthy of warmth and friendship. It comes because we have had an encounter with the author of warmth and friendship– and Love. Jesus drew others to himself by His gentle warmth, His generous spirit, His genuine good will and compassion. Those who disliked Him were often upset at His treatment of the lowly, the marginalized, the “others.” Didn’t Jesus realize how sinful or despicable they were? Didn’t He care that they had leprosy, or that they were “unclean?” But that was the point…Jesus DID know. He knew them better and more intimately than anyone. And He wanted them to know that they were loved; they were worth dying for! Not because they were “clean” or “righteous;” simply because they were created in His image and the objects of His eternal passionate love.

Once we have matured and developed the fundamental characteristics of faith and patience, understanding and reverence, it should become more natural for us to radiate kindness, gentleness, warmth, loyalty, integrity, and friendship toward others. That is not to say that we become people-pleasers, or compromise our Spiritual Understanding and Faith. Instead, it means that we speak the truth in love; that we forgive easily; that we are eager to show compassion, strength, wisdom, and encouragement–especially where they may be in short supply.

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This world needs more warm friendship and brotherly kindness– more positive encouragement and less cold criticism; more open arms and fewer closed fists; more hope and less despair; more earnest help, and fewer patronizing handouts; more honest conversations, and fewer dismissive “easy answers.”

We know the source of the greatest warmth, friendship, help, and hope in the universe! Let’s not “lose a minute” in making it part of our day, today! Pray for your neighbors, your co-workers, your families, your enemies, and all those who need a friend. Reach out to someone with hope and affection–be the arms and hands (and feet and smile) of God to someone today. It’s the next logical expression of the awe and reverence we owe to our Creator and Savior– to embrace those He Loves so dearly!

Passionate Patience

5-9 So don’t lose a minute in building on what you’ve been given, complementing your basic faith with good character, spiritual understanding, alert discipline, passionate patience, reverent wonder, warm friendliness, and generous love, each dimension fitting into and developing the others. With these qualities active and growing in your lives, no grass will grow under your feet, no day will pass without its reward as you mature in your experience of our Master Jesus. Without these qualities you can’t see what’s right before you, oblivious that your old sinful life has been wiped off the books.

2 Peter 1:5-9 (The Message– emphasis added)
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I’ve seen lots of posts recently about the “-ber” months–September, October, November, December–and the excitement for some as this season comes ’round. September in Michigan is filled with ripening fruits and changing colors. October brings pumpkins, apple cider, and frosty mornings. November is often spent thinking of and planning for Thanksgiving– bountiful feasts and time with family. And December brings the Christmas season– snow, caroling, giving and receiving gifts, and families gathered around trees and fireplaces, sharing old memories and making new ones.

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Part of this season of summer morphing into autumn and “falling” into winter is anticipation. The first apple harvest; the first frost; the first snowfall; those eager moments of wondering what will be under the Christmas Tree…we know they will come, but when, and how?

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My birthday is at the end of November, and as a child, I always loved Thanksgiving. It meant that family would gather, and at some point, they would sing “Happy Birthday” and there would be a cake among all the wonderful Thanksgiving desserts with my name on it! Four weeks later, Christmas would come, and the same excitement filled the house. It was difficult to be patient, but I learned that everything special was worth waiting for. In fact, sometimes, the anticipation is part of what makes such times more wonderful. There is no fun in rushing through precious moments or “ruining” the surprise of what is to come; nor is there any virtue in losing passion for what is possible, just because we can’t see the outcome, yet.

The Apostle Peter gave early Christians a list of attributes and spiritual traits that they should be developing in increasing measure. One of these attributes is “passionate patience.” In other translations, it is also called “perseverance,” “endurance,” “patience,” and “strength to keep going.” I like this wording, “passionate patience,” because it reminds us that patience isn’t just passive and meek. Especially as we work on building our spiritual understanding and alert discipline, patience becomes a powerful trait– one that distinguishes Christians from those around them. Some people are marked by impatience, anger, and dissatisfaction. Others are marked with complacency and resignation. Christians are asked to be passionately patient! Our faith and hope should radiate, even as we endure trials and anticipate God’s movement in the world around us.

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Jesus modeled “passionate patience” in His ministry on earth. Peter was witness to Jesus’ endurance in the face of rejection, unbelief, misunderstanding, and injustice– both to those around Him, and personal injustices. Jesus remained faithful, passionate for the truth, and compassionate toward others. He did not give in to despair, or waste His energy in anger or revenge. He did not make excuses for inaction, but He did not “burn out” in useless activities, either. He confidently did what the Father told Him to do– no more and no less.

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How do I reflect “passionate patience?” When I look around me and see injustice, do I explode in anger? Do I shrug my shoulders in resignation? Do I lose faith and passion? Or do I remain positive and faithful in doing what I know to be right and speaking up for the truth? Do I spread compassion or consternation? Antipathy, anger, or aspiration? When my life circumstances are filled with pain or hardship, do I endure? Do I persevere? Do I thrive? Or do I complain? Do I remain passionately hopeful, or give in to anxiety or despair? Do I wait for God’s strength and wisdom, or do I try to “fix” things in my own power? Do I accept help and guidance when I need it, or resent others’ efforts? Do I spread hope and healing? Or do I spread doubt and gloom? Do I grow bitter or better? I’d love to say that I respond with the kind of endurance, patience, and fortitude that Peter spoke of. And sometimes, with God’s help, I have. But I have much to learn, and room to grow!

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I pray that God’s spirit will help me grow in “passionate patience,” as I actively seek to follow Christ and reflect His love today.

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