I’ve spent the past few days revisiting one of my favorite movies, The Princess Bride. The movie is based on a “fractured” fairy tale, written by William Goldman. In it, a spoiled young farm girl falls in love with a lowly farm hand. When he leaves to make his fortune, the girl promises to wait for his return. When word comes back that he has been killed, she swears that she will never love again, and becomes a pawn of a wicked prince.
** SPOILER ALERT**
Of course, her true love, Westley, has not been killed, and when he finally finds Buttercup, she has agreed to marry the wicked prince, who has had her kidnapped and plans to kill her. “Why didn’t you wait for me?, ” Westley asks. “Well..you were dead,” replies Buttercup. “Death cannot stop true love. All it can do is delay it a while, ” says the intrepid Westley, to which Buttercup replies, “I will never doubt again.”
In true fairy-tale fashion, Westley and Buttercup must face many obstacles, including all the dangers of the “fire swamp,”capture, torture, a fake marriage ceremony, and Westley being “mostly dead”– again– before they can have their happy ending. But in the end, “true love” wins over all trials and obstacles, and Westley and Buttercup “live happily ever after.”
We live in a post-modern age, where people tend to sneer at notions like fairy tales, true love, and “happily ever after.” We are more likely to echo the words of the bitter Dread Pirate Roberts, who tells Princess Buttercup that “life is pain, highness, and anyone who tells you differently is selling something.” Ironically, the Dread Pirate Roberts is really Westley in disguise. His life is filled with painful trials, and “inconceivable” obstacles, but he perseveres, and his “happily ever after” makes all that came before fade from memory. Because, in the end, death CANNOT stop true love. It may take a few miracles, and lots of patience, forgiveness, and faith, but true love “bears all things, believes all things, hopes all things, endures all things” (1 Corinthians 13:7 ESV)
God’s love is true– it is sure and enduring. God’s presence goes with us even into the valley of the shadow of death–even if the shadows and darkness block our sight; even if death seems sure to win. His rod and staff are not tools of torture and dread, but reminders that He is there to guide us, even if we cannot see His face in the gloom.
Life is filled with pain–and Westley was right; anyone who tells you differently is selling you something. God doesn’t promise that our path will always be on smooth ground in sunny pastures. We may face separation from loved ones, flame spurts and quicksand, betrayal by friends, battles with giants, wicked rulers, even rodents of unusual size. But in each of these situations, we have God’s very presence to comfort us and help us endure to the end. And the “happily ever after?” It is eternal and glorious like nothing we have ever known or even imagined.
Fairy tales are not real– but God’s word is. The very reason such tales and myths and legends endure is because they echo what we know to be true– Truth, and Love, and Justice, and Honor, and Hope, and Faith–they are eternally enduring and strong. We recognize the truth that “Death cannot stop true love– all it can do is delay it for a while.” https://www.biblegateway.com/passage/?search=Romans+8%3A31-39&version=ESV
**Spoiler alert** If you have not seen this movie, or read the book, I will be disclosing large portions of the plot in the paragraphs below.
I love the movie, The Princess Bride. Though it is not a “spiritual” tale, and not meant to be a Christian allegory, I find a lot of Biblical truth in this story. In my last post, I looked at the skeptic, Vizzini, whose exaggerated claims of intellect and trust in his own brilliance lead to his downfall.
Today, I want to look at one of his sidekicks– Inigo Montoya. Inigo is a reluctant mercenary. He works for Vizzini “just to pay the bills.” His only real ambition is to find his father’s killer and demand vengeance. This has been his guiding ambition for over 20 years, and he is committed to killing his father’s murderer in a duel– if only he can find the elusive villain!
Inigo knows three things– he knows the villain roams free and has never been brought to justice; he carries the scars from his own failed sword fight with the man, so he knows his skill and ruthlessness; and he knows the man has six fingers on his right hand. He doesn’t know the man’s name or rank, where he lives, what he does for a living, if he still lives, if he has a family– he really doesn’t know how or where to look for him, and he has no plan beyond challenging the man to a rematch to avenge his father.
I cannot condone Inigo’s thirst for vengeance https://www.biblegateway.com/passage/?search=Romans+12%3A19&version=ESV, nor his half-baked plan to achieve his goal. But Inigo’s great love for his father and his belief in justice make him a likable character. Unlike Vizzini, Inigo seems concerned for the princess’s welfare and fate, and reluctant to be involved in something that could lead to her harm (or even death). Once he meets the “man in black” who comes to rescue the princess, he treats him with honor and admires his courage and skill, even as he is pledged to try to stop him. He allows his foe to catch his breath, prepare for battle, and even shares his sad tale in the hopes that the man in black can help him find his Nemesis.
Inigo isn’t a very good villain; he is too honorable, too ready to help others he meets along the way. But he attracts miracles along his journey, and I’d like to look at three-and-a-half miracles today.
Miracles come in different types. Some are miracles of preservation; some are miracles of healing; some of transformation.
Inigo’s first “miracle” is actually a series of miracles of preservation. Three times, Inigo is involved in sword battles, and three times he is preserved. At age eleven, he watches as his father is ruthlessly slaughtered by the villainous six-fingered man. Inigo tries to fight for his father’s honor, but is defeated. The six-fingered man leaves him scarred and humiliated, but considers Inigo nothing more than a “brat,” and considers that he has “taught him a lesson,” so he lets him live. It doesn’t seem like a miracle, but Inigo is given a chance to grow up, when he easily could have been killed. He uses this opportunity to become a great swordsman, so he can find his father’s killer and challenge him to a rematch! When Inigo challenges the mysterious man in black, he is formidable in battle, yet he loses. He is winded, scratched, and disarmed by the stranger, and expects to be killed. Yet, again, he is spared– this time out of respect. The stranger renders him unconscious, but does not kill him. Inigo recovers and finally gets the chance for vengeance against his nemesis, Count Rugen. He challenges the Count to a duel. But the Count cheats, and Inigo is gravely wounded before the battle even begins. Miraculously, he finds the strength of body and will to continue the fight. Struggling against the loss of blood, the taunts of his enemy, and his own sense of failure, Inigo continues to fight, gaining strength and momentum, until he wins–bringing justice to his father, and defeating his enemy.
The second miracle is one of guidance. Inigo needs help to reach his goal of finding and confronting Count Rugen. He needs the help of the very man he fought earlier– the mysterious man in black. But the tables have turned. The man in black has been taken captive and tortured. Inigo must find and rescue him. In desperation, he prays for guidance. He enlists God’s help in locating the man who can help him. But his prayer seems to go unanswered. He stumbles around in the woods, lost and defeated. Finally, he leans against an old tree–and in doing so, he triggers the secret door leading to the torture chamber where the man in black lies, left for dead.
The third miracle is one of revival and restoration. The man in black seems to be dead, so Inigo and his friend, Fezzik, take the body to a man named Miracle Max, to be brought back to life. Of course, this is a fairy tale (though a fractured one). We don’t expect to find miracle workers in the middle of a forest. But we often pray for miracles in hospital wards, courtrooms, and rescue shelters. God sends miracles– but he often does so through the skills and willingness of others. In this case, Miracle Max delivers a crushing blow– he does not have the power to bring someone back from the dead. However, the man is black is NOT dead; he is only “mostly” dead. Miracle Max concocts a restorative potion, delivered in a chocolate-coated pill. The man in black makes a halting, but timely, recovery, allowing Inigo to track down the evil Count and bring him to justice. (It also allows the man in black to finish his quest, rescue the Princess and defeat her wicked fiance.)
After three miracles, Inigo finishes his quest and faces a surprising new problem. His whole life has centered around revenge. Now that he has achieved his goal, he has no future; he has lost his sense of purpose. And this is where the “half” miracle happens. Inigo’s character is noble, even if his obsession with vengeance has been unhealthy. Along the way, he has befriended Fezzik, and rescued a man who was deemed to be an enemy. He has fought bravely and with honor, and has not been corrupted by money, power, or violence. His new friend, the man in black, offers him the chance to start over– as the Dread Pirate Roberts! (Lest this sound truly “dreadful”, it has already been explained that the name and reputation are what brings terror into the hearts of the other pirates..once again, this is a fairy tale, where pirates can be heroes.)
Inigo Montoya is a flawed character– he is a drunkard, a mercenary, living with years of failure and haunted by his thirst for revenge. He is not wicked in the same way as Count Rugen or the evil Prince Humperdink, but he is lost, confused, angry, bitter, and unable to save himself. He is a sympathetic character because he is a lot like many of us. But Inigo’s life is transformed by miracles– mostly unsought–giving him the opportunity to start a new life, make new friends, and explore new opportunities.
What unsought, and even unacknowledged, miracles have come into your life? How many times has God preserved your life, guided you in unexpected directions, provided healing or renewal to your physical, emotional, or spiritual being, and given you unexpected new opportunities?
God doesn’t always give us an instant or dramatic miracle– even when we pray for one. Sometimes, he allows us to collapse against a tree, or be scarred by our enemies, or spend twenty years chasing a quest only to find ourselves unfulfilled at the end of it.
One of my favorite movies is “The Princess Bride.” Based on a modern “fractured” fairy tale by William Goldman, it tells the story of a young couple whose “fairy tale” romance is complicated by his death, her kidnapping on the eve of her wedding to an evil prince, and rodents of unusual size…
One of the kidnappers is a Sicilian mercenary named Vizzini. Vizzini brags about his intellect, and claims to know more than anyone. He also claims that his plot to kidnap Princess Buttercup is perfect to the last detail. But when a mysterious stranger begins following them, and foils each of Vizzini’s efforts to shake him, Vizzini grows more and more rattled. His brilliant plan turns out to be less than perfect. In fact, the mysterious stranger (who turns out to be Princess Buttercup’s long-lost true love) succeeds in rescuing the princess and defeating Vizzini in a battle of wits.
As each of Vizzini’s efforts fails, he declares it is “inconceivable” that the stranger should win. Even in the face of clear evidence, Vizzini finds it unbelievable that his plan should have failed–and failed again! Finally, one of the other kidnappers turns to Vizzini and says, “You keep using this word; I do not think it means what you think it means”.
I often hear people scoff at faith in God– “it doesn’t make sense.” “There’s no proof that God exists.” “How can you believe all those old myths–Noah and the Ark; Moses and the Red Sea; David and Goliath–they’re impossible in ‘real life’.” “It’s inconceivable!” “Stop saying all that stuff about God!” “Stop saying you’ll pray for me.” “Prayer is nothing more than wishful thinking.”
And it can be difficult to have faith, sometimes. We don’t ‘see’ what God is doing in our lives and circumstances.” We don’t understand the bigger picture. We don’t believe that God sees or hears us in the middle of our struggles. But God tells us time and time again that nothing is impossible for Him; that He knows all that happens, and that He works all things together for the good of those who follow Him (Romans 8:28). God is able to do “exceedingly, abundantly, above all that we ask or think..”(Ephesians 3:20)
Those stories in the Bible; those “unbelievable” stories we hear or read about miraculous healings and lives transformed…we can choose to ignore them, or scoff at them. We can, like Vizzini, claim that they are “inconceivable,” or try to explain them away while trusting our own knowledge and experiences to get us through life. We can ignore the wise counsel of others, ignore our conscience, and laugh in the face of danger. But in the end, we are human. We are fallible. We are not all-knowing or all-powerful. And we are not immune to sin and its poisonous consequences. The only chance of escape is to be rescued by someone who is “immune” to sin– our Savior, Jesus the Lamb of God.
It may seem “inconceivable” that God would part the Red Sea, or save Noah in the Ark; it may seem beyond belief that Jesus would be born as a human, live among people who denied Him, die on the cross and be resurrected on the third day, so that He could take away the power of sin and death for anyone who will trust Him. But it is precisely this Good News that has transformed the lives of millions of people throughout the centuries since he came.
It may seem “inconceivable” that God would listen to our “little” prayers and care about our every need– but He does! His Love may be beyond our ability to comprehend or explain– His power extends beyond our wildest imagination. But if we have faith– even as small as a mustard seed (Matthew 17:20)– we can experience God’s Love, Power, Grace, and Salvation in miraculous ways.
I worked for many years at a public library doing pre-school story time programs. One of the favorite songs among the children was “Head and Shoulders, Knees and Toes.” Children love rhymes, music, and movement, and this song involved all three. Children stood, ready to stretch and bend, point, and sing: “Head and shoulders, knees and toes, knees and toes.” Their hands flew from one body part to another as we sang, faster and faster. “Eyes and ears and mouth and nose; head and shoulders, knees and toes, knees and toes.” Faster and faster, louder and louder, the excitement growing, until the song ended in a breathless shout, “Knees and toes”!
Another favorite was the “Hokey Pokey”, in which we formed a circle and took turns “putting in” and “putting out” various limbs and body parts, “turning (ourselves) about” and clapping. We “put in” our right arms, our left legs, our heads, and “our whole selves.” From the earliest of ages, we become aware of the various parts of our bodies, their names and functions, and how they work together.
As God’s people, we are to be the “Body of Christ” (1 Corinthians 12:12-14) and our bodies are to be His temple(1 Corinthians 6:19). It is important that we recognize how every part of our body needs to be consecrated and ready to serve, to worship, and to reflect God’s Glory.
This is not a new concept. In fact, much of the book of Leviticus is given over to consecrating every aspect of the worship of God by His children. There are detailed instructions for the priests– how and when to enter the Tabernacle; what to wear, what kind of offerings to bring and how to prepare for service. One set of details involves the installation ceremony for the priests. They were to wash from head to toe, before putting on the sacred garments. They were to offer a blood sacrifice, and some of the blood was to be placed or smeared in three places– the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot (Leviticus 14:28).
Scholars through the years have given us many reasons for these detailed instructions (see this link for a terrific overview) https://www.myjewishlearning.com/article/ears-thumbs-and-toes/, and most of them bring out the idea that God wants us to worship and be consecrated “from head to toe.” God has authority over how we choose to use our ears, hands, and feet– He wants purity in our words and deeds. He wants us to listen to Him, obey Him, and follow Him.
The smearing of blood in these three areas also demonstrates a need for atonement– only blood can cover or atone for our lack of attentiveness, our lack of obedience, and our open rebellion against God’s authority. The blood of the ritual sacrifices in Leviticus are a foreshadowing of the ultimate atonement we receive from the sacrifice of the Only True Lamb, Jesus Christ. Christ takes away our sin, and consecrates us to His service and worship– from head to toe!
And, unlike the Hokey Pokey, THAT’S what it’s all about! God gives us His life and purity, His Grace and forgiveness, His divine purpose and eternal Glory when we “put our whole selves” in His hands, and He “turns us all about,” to become more than conquerors (Romans 8:37), a royal priesthood (1 Peter 2:9), and the sheep of His pasture. (Psalm 100:3)
Last week in America, we marked two important dates. We celebrated the birth of a great hero, patriot, and statesman, Martin Luther King, Jr. And we marked the 47th anniversary of the Supreme Court decision, Roe v. Wade, which effectively legalized abortion across the land.
The life of Dr. King was marked by hardship, oppression, violence, and assassination at the age of 39. Dr. King was a brilliant student and gifted speaker. He led peaceful protests and civil rights marches calling for justice and equality under the law for all people. More than 50 years after his death, there are still issues of racial discrimination and racial tensions in this country. The disproportionate loss of life and liberty among blacks in urban areas has led to a new round of protests, some of which go under the name of “Black Lives Matter.” There is a feeling that, especially with the police and government officials, black lives don’t matter– that black lives are devalued and dismissed as less deserving of respect and protection.
In light of this, there has been “push back” from those who argue that “ALL Lives Matter”, or that “Blue Lives Matter” (blue for police who have become victims of mob violence and angry crowds who feel that the police are responsible for racism and corruption). The argument is that groups like “Black Lives Matter” are not so much about bringing awareness or promoting justice, but are meant to divide us as a nation and exact revenge for past offenses, slights, and perceived slights.
There is speculation about what might have happened if Dr. King had not died when he did. Would he have continued leading non-violent protests? Would the Civil Rights movement of the sixties gained more momentum under Dr. King’s leadership? Would our nation have achieved a new dawn of equality, freedom, and unity, greater and stronger than what we have seen in the last five decades? Would Dr. King be pleased with the progress we have made, or ashamed? Did his life make a difference? Yes. But was it “enough” of a difference? Does it matter to a young person of color growing up in Baltimore or Chicago that Dr. King spoke out, marched, and died for a dream that seems frozen in time and unfulfilled?
Just two days after our nation wrestled with that uncomfortable memory, we marked one even more controversial. In 1973, our Supreme Court ruled that no state could prohibit abortion. The decision also limited the ability of states to restrict abortion. Since that decision, an estimated 60 million Americans http://www.numberofabortions.com/ (not to mention infants around the world) have been denied the right by legal practice to be born. This is roughly equal to the number of people killed in World War II, though estimates of both numbers vary by source (https://www.nationalww2museum.org/students-teachers/student-resources/research-starters/research-starters-worldwide-deaths-world-war)
In looking at abortion, we see millions of lives who were determined NOT to matter. They didn’t deserve respect, protection, liberty, education, dreams, food, shelter…not even breath and a heartbeat!
Oh God– let us see life as YOU see it. Every life matters infinitely to You. You have created all life–unique, precious, priceless, glorious, fragile, and yet eternal. You walked among people, healed the sick and broken, reached out to the outcast and isolated, welcomed children, and brought the dead back to life. In Christ, you took on human life– breathed the air, knew joy and pain, weariness, hunger, and strife.
One life– every life– matters. It matters, not because we are important to the world, but because we are precious in the eyes of our creator. We celebrate the life of Dr. King, because we was considered important in the history of our nation. But God celebrated Dr. King’s life from the moment of his conception. God knit him together in his mother’s womb, just as He does for each of us. God knew the moment of Dr. King’s birth. He saw every tear, heard every laugh, felt every bruise that Dr. King experienced. And God knew the moment of Dr. King’s assassination. He knew the shock and horror it would be for his family. He knew that years later, we would quote Dr. King’s words and even argue about his relevance and impact. But Dr. King’s life mattered to God even if it had been a life of obscurity or failure.
Similarly, and incredibly, every one of those 60 million lives that have been lost to abortion “mattered” to God. He knew and loved them from the moment of conception. And He knew– He KNEW– that they would be aborted; thrown away and discarded by those who should have loved and protected them. And He LOVES those who killed them– their lives “matter” to God as well. Dr. King’s dream was that his children would be judged by the content of their character. God will judge us one day on that basis; but He offers to judge us by the content of HIS character, if we will trust Him to forgive us for the past, and transform us as we live for Him.
Your life matters to God. It has worth and meaning. You are infinitely precious– so much so that God sent His only son to live and to die for your sake. What an incredible love He has for you! What an incredible love He has for every person you will encounter today!
I’m continuing to explore the life of Lot in the Biblical story of Genesis. Lot, the nephew of the Biblical patriarch, Abraham, chose to live near, and then in, the wicked city of Sodom. His circumstances have made him wealthy, but they have also made him a pawn and a victim of greed and war all around.
When we left Lot (see Friday’s entry), he had been rescued by his uncle Abram (later renamed Abraham), along with all his possessions, after being kidnapped from Sodom. This might have been a good time for him to move on with his life, make a fresh start, and get away from the wars and wickedness surrounding him. But he didn’t. Nor does he seem to have had any kind of positive impact on his neighbors and friends. The Bible doesn’t mention whether or not Lot joined in any of the wicked behavior of his fellow Sodomites, but he seems to have turned a (mostly) blind eye to it.
The Biblical narrative leaves Lot for a few chapters, to concentrate on the life of Abraham, the changing of Abram’s name to Abraham, the birth of his son, Ishmael, and the promised coming of Isaac. But at the end of chapter 18, the LORD speaks to Abraham about the impending destruction of the cities of Sodom and Gomorrah:
17 The LORD said, shall I hide from Abraham what I am about to do, 18 seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? 19 For I have chosen him, that he may command his children and his household after him to keep the way of the LORD by doing righteousness and justice, so that the LORD may bring to Abraham what he has promised him.” 20 Then the LORD said, “Because the outcry against Sodom and Gomorrah is great and their sin is very grave, 21 I will go down to see whether they have done altogether according to the outcry that has come to me. And if not, I will know.” 22 So the men turned from there and went toward Sodom, but Abraham still stood before the LORD. 23 Then Abraham drew near and said, “Will you indeed sweep away the righteous with the wicked? 24 Suppose there are fifty righteous within the city. Will you then sweep away the place and not spare it for the fifty righteous who are in it? 25 Far be it from you to do such a thing, to put the righteous to death with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?” 26 And the LORD said, “If I find at Sodom fifty righteous in the city, I will spare the whole place for their sake.” 27 Abraham answered and said, “Behold, I have undertaken to speak to the Lord, I who am but dust and ashes. 28 Suppose five of the fifty righteous are lacking. Will you destroy the whole city for lack of five?” And he said, “I will not destroy it if I find forty-five there.” 29 Again he spoke to him and said, “Suppose forty are found there.” He answered, “For the sake of forty I will not do it.” 30 Then he said, “Oh let not the Lord be angry, and I will speak. Suppose thirty are found there.” He answered, “I will not do it, if I find ththirty there.” 31 He said, “Behold, I have undertaken to speak to the Lord. Suppose twenty are found there.” He answered, “For the sake of twenty I will not destroy it.” 32 Then he said, “Oh let not the Lord be angry, and I will speak again but this once. Suppose ten are found there.” He answered, “For the sake of ten I will not destroy it.” 33 And the LORD went his way, when he had finished speaking to Abraham, and Abraham returned to his place.
The Bible is not explicit in describing the evil that occurred in Sodom and Gomorrah. But two things stand out in this passage. The LORD speaks of “the outcry” against these two cities and the gravity of their “sin.” Some people have suggested that there is a single egregious sin– “sodomy”– that roused God’s especial judgment. Certainly, in chapter 19 (https://www.biblegateway.com/passage/?search=Genesis+19&version=NIV) the men of the city demand that Lot’s “guests” be brought out so they can have sex with them. Lot offers his virgin daughters, but the men refuse and become so violent that the “guests” have to intervene. However, a parallel story is reported later in the Old Testament, this time in the city of Gibeah in the region of Benjamin. (https://www.biblegateway.com/passage/?search=Judges+19&version=NIV) And, while judgment is delivered to the city, it is not singled out for especial judgment by fire from heaven.
Whatever the evil in Sodom, it included rape, sodomy, and likely human trafficking and human sacrifice (see the end of Genesis 14, where the king of Sodom offers Abram all the material spoils of war, in exchange for all the people). It was not just the evil of sexual promiscuity or occasional violent practices, but something that caused an enormous “outcry” from victims, and possibly even angelic messengers reporting on the level of depravity, destruction, and oppression involved. Yet Lot lived there for years, raising his family, going about his business, and ignoring or excusing the evil all around him. There is no record of him making any positive difference, any positive contribution; no record of Lot doing anything to stand out from among his neighbors.
And when judgment comes, it is swift and terrible. The Angelic messengers must drag Lot and his family away from their home and possessions. They urge him to flee into the mountains, but he balks and asks to be allowed to flee to the small town at the edge of the destruction. (More about this at a later time…) Lot has lost almost everything of value– he ends up bankrupt; materially, and spiritually. Lot is a vacant shell of a man–fearful and snivelling, weak and empty.
What evil occurs in our neighborhoods today? What are we doing to alleviate it? Combat it? Excuse it? Enable it? If God were to bring judgment to our city or country, would He have to send angels to drag us out of the fire? Would he find even 10 righteous people on our block? In our apartment complex? God didn’t find 10 righteous people in Sodom…In fact, the Bible doesn’t say that he found ANY! Lot and his daughters were spared, but the stench of Sodom and Gomorrah lingered in this family to their ruin.
Lot’s legacy is one of emptiness, loss, and depravity. But there is one bright spot, which we’ll look at next time. God is slow to anger, and rich in mercy. His redemptive plan will include even Lot with all his flaws and weakness. And it extends to each of us, regardless of where we’ve lived, or what we’ve experienced. God didn’t find any righteous people in Sodom; He knew He wouldn’t! More than once the Bible tells us “there is no one righteous; not even one; there is no one who understands; there is no one who seeks God. All have turned away, they have together become worthless; there is no one who does good, not even one.” (Romans 3:10-12; Psalms 14:1-3, others…) God’s plan is not to find people who are already righteous– His plan is to rescue people like Lot; people like US! And His plan is to include us in the rescue effort, too.
I spent part of last year taking a closer look at some of the figures of the Old Testament. This week, I’d like to take a closer look at one of the lesser figures of Genesis: Abraham’s nephew, Lot.
We tend to focus on the teachings of Jesus, and the writings of the apostles in the New Testament. We should. But we should not neglect the lessons to be found in these ancient stories. They have a “lot” to teach us about human nature, and about God’s response to it. They are rich with characters, patterns, metaphors, and foreshadowing.
We first meet the character of Lot, along with his family, at the end of Genesis 11: 27 This is the account of Terah’s family line. Terah became the father of Abram, Nahor and Haran. And Haran became the father of Lot. 28 While his father Terah was still alive, Haran died in Ur of the Chaldeans, in the land of his birth. 29 Abram and Nahor both married. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milkah; she was the daughter of Haran, the father of both Milkah and Iskah. 30 Now Sarai was childless because she was not able to conceive. 31 Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai, the wife of his son Abram, and together they set out from Ur of the Chaldeans to go to Canaan. But when they came to Harran, they settled there. 32 Terah lived 205 years, and he died in Harran. (Genesis 11:27-32 NIV, taken from http://www.biblegateway.com)
When I was reading this passage the other day, I was struck by something I never noticed before, and have never heard in any sermon or Bible study–Lot’s mother is never mentioned, and there is a strong implication that Lot’s parents were never married. The text merely says that Haran became the father of Lot, and that he died. The next sentence, however, says that both his uncles married– and it names their wives. The Bible does not state explicitly that Lot was illegitimate, or that he never knew his mother, but if that is the case, it makes certain things about his life stand in sharp contrast. And, though it says Haran died while his father was still alive, we don’t know how long he was a part of his son’s life. Lot is part of a family, but his position is not well-defined. He is a grandson, and a nephew, but he has no parents or siblings, and he is not adopted or named as an heir by either of his uncles. (Even before Abraham becomes a father, his “heir” is a servant named Eliezer of Damascus, not his nephew– see Genesis 15:1-3) He travels with his grandfather, and then “moves about” with Abraham (Genesis 13), but doesn’t seem to be a part of Abraham’s household. Instead, he is raised by his grandfather, who seems to have given him his father’s portion of the inheritance. Lot isn’t abandoned by his father’s family, but he is not embraced, either.
Lot seems almost to be included in this family history by chance. And, indeed, his name connotes chance and happenstance. People cast lots, play the lottery, and talk about their “lot in life.” Lot, much like his name, seems to depend on chance as he travels through life. His birth is mysterious and obscure, but he has connections to a great and wealthy family. He has great success in building his flocks and herds, enough that the “land could not not support (he and Abraham) while they stayed together” (Genesis 13:6a), but he doesn’t seem to be able to stay out of trouble. He gets used as a pawn in a territorial war (Genesis 14), and must be rescued by his uncle, only to return to the wicked city of Sodom. Angels must drag him out of the city to rescue him again, when God decides to destroy both Sodom and Gomorrah for their wickedness. Bitter and pouting, Lot becomes a pawn for his own daughters in the aftermath of his rescue, ending his days as a footnote in history, as the ancestor of two of Israel’s fiercest enemies– the Moabites and Ammonites.
Why is the story of Lot woven into the chronicles of Abraham? What can we learn from his character and life story? How does Lot play a part in the genealogy of Jesus?
I’ve challenged myself to learn more–may I pray that you might do the same? Nothing about Lot’s story is written without some purpose–let’s search out what a “lot” God has to share with us in the life of this one man.
It is tempting to make bold plans, resolutions, or vague wishes for all the days at once– trying to fold the entire year into a single goal or set of goals. But is this consistent with Biblical principles?
Today, I want to pray, as Jesus did, that God would “give us THIS DAY our daily bread”– that I would walk and talk with my Savior each day, each moment as it comes. That doesn’t mean that I make no plans or goals for the future; rather, I keep things in a proper perspective. God knows the future much better than I do. I know where I am and where I’ve been (hopefully!), but only God knows everything that lies ahead. My job is not to dream about the finish line, but to continue running the race– step by step and moving forward, my eyes fixed on Jesus:
Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, 2 fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. 3 Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.
Life is like a long race; it’s also like a story. As we enter a new year, we can look around and see where the story has brought us. Some of us are in crisis. Some of us have just defeated a giant, or survived a trip down the raging rapids. Some of us are headed for disaster, or about to head into battle. Some of us are caught in a trap and we can’t see any hope of rescue.
I can’t change the race course I must face in the coming year. Nor can I change the story I’ve lived so far– I can’t change anyone else’s. But I know this– the next unwritten chapter is in God’s expert hands. God, the author of miracles and second chances. God, who turns shepherd boys into heroic kings; God, who transforms prostitutes into saints; God, who sends Himself naked and shivering into His rebellious creation knowing He will suffer and die at the hands of those He loved into being, and knowing that this death is not the end, but a glorious beginning! This God has a triumphant and joyous ending in store for me– for you!
God has given us the amazing story of our lives–and the next chapter is here. God also gives us the amazing opportunity to write the next chapter. He will guide us through the process– bring in new characters and plot twists, or send us to new places through unexpected channels–but we have the power to choose the next step. Today and every day.
My prayer for this new year is a prayer for this new day. Tomorrow, I get the gift of taking the next step; of writing the next sentence!
As we approach the arrival of a new year, there is a lot of talk about vision–20/20 vision, that is. For the past few years, I’ve heard of companies, community groups, even churches using the year 2020 as a target date for planning, and using the phrase “2020 Vision” in their mission statements, fund-raising drives, and talking points.
The phrase comes from 20/20 vision, considered clear or “good” vision. Someone with 20/20 vision has no need of corrective lenses or surgery to improve their reading, or correct their sight. Figuratively, 20/20 vision suggests good planning or foresight. So it is desirable to plan with clear “vision” and forethought, rather than jumping into a project, or from one unmet goal to another.
But, while it’s clever to borrow the idea of 20/20 vision and tie it to the coming year, it doesn’t guarantee that our future plans will be wise or successful just because the calendar says 2020. In the same way, just because we have 20/20 vision, it doesn’t mean that we can see everything around us perfectly. We will see clearly those things on which we focus– those things that are right in front of us and not obstructed. Even with “good” vision, we cannot see things that are hidden from sight or things that are outside our scope of vision.
Even the old phrase, “Hindsight is 20/20 vision,” doesn’t mean that we will always gain clarity with time. Sometimes we understand past experiences in a different light after time has passed. But sometimes, we are still left wondering and asking about events from our past; no wiser or less damaged by setbacks or failures, and no better prepared for future trials and pains.
If vision, even good vision and planning, is no guarantee of future success, perhaps it would be better to trust to “blind faith.” After all, doesn’t the Bible say, “walk by faith, not by sight?” Except the Bible doesn’t exactly say that. Instead it says:
6 So we are always confident, knowing that while we are at home in the body we are absent from the Lord. 7 For we walk by faith, not by sight. 8 We are confident, yes, well pleased rather to be absent from the body and to be present with the Lord.
This verse often gets taken out of context and twisted to suggest that “faith” is opposed to “sight,” and therefore faith must be “blind” to reason, experience, or reality. Many good articles and sermons have been written to clarify the concept (see one example here: https://www.biblestudytools.com/blogs/theologically-driven/walk-by-faith-a-misused-verse.html). Faith is not blind–or should not be blind. Rather, it utilizes the ability and practice of seeing what is hidden or indistinct in the present. If our faith is based on empty myth, rumor, conjecture, or cloud dreams, it is not faith at all–it is nothing more than a mirage. Faith is seeing beyond the obvious, the blatantly visible, and trusting more than just what we can immediately see. We don’t walk through life ignoring reality, or dancing across a superhighway full of speeding cars. But we see our circumstances as having hidden elements; our lives have unseen depths, and are lived on both physical and metaphysical spheres. There is more to life than meets the eye– and while faith may not always show us a clear picture of what lies beyond our sight, it causes us to know that something beyond our “20/20 vision” exists and matters.
The great old hymn, “It Is Well With My Soul,” speaks to this as well. No matter what our circumstances look like, we can have confidence that “It is well, it is well, with my soul!” “And Lord, haste the day when my faith shall be sight..” We look forward, even as we look around, and look back to the finished work of Jesus our Savior. We see the present, but we walk in the knowledge that there is more than what our eyes behold.
Faith doesn’t negate the need to use our senses and common sense to navigate life. And using planning and vision for the future doesn’t negate the need for faith. Rather, they work together. And they work together best in prayer.
When we pray, we are exercising our faith– speaking to the One we do not see, though we know Him and trust Him. And we bring to Him our plans and visions and hopes and dreams. We lay them in His Hands, trusting that where our vision is “good,” He will empower and bless us; where our own vision is lacking, His Spirit will help us to refocus and see enough of what lies beyond to keep walking forward.
I want to wish everyone a very Meaningful and Merry Christmas. May you find joy and peace in the gift of our Savior, Jesus the Christ, Messiah, God With Us!
Pursuing Prayer 