Mercy There Was Great, and Grace Was Free…

How big is God’s forgiveness? I know the Biblical answer: “As far as the East is from the West, so far does He remove our transgressions from us” (Psalm 103:12 ESV); but sometimes, I add subconscious limits to God’s Grace. Sure, I know He can forgive my sins. And your sins. And even sins that make me shudder. I know that He offers forgiveness to all who call on His name in Faith. But sometimes, I question. I add qualifications–“if only..”–because sometimes, it’s overwhelming to think about the enormity and scope and freedom of God’s Grace.

Often, we see God as the great Judge– and He is–the only one with final authority to judge what is right and wrong; who “deserves” punishment or reward. But Jesus came, not only to be the perfect sacrifice for our Sin, but to demonstrate how much God desires to have us be reconciled to Him.

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The Cross is a stumbling block to many. I have some friends who find the cross offensive. They say that if God were truly merciful, He would simply forgive our sins without Christ’s sacrifice–just snap His fingers and say, “we’re all good.” They claim that God is harsh, that He delights in sending people to Hell, or He would’ve found a “better” way so that no one would have to suffer (or repent). But Sin isn’t just a trifling matter. It is not just a “boo boo” or a “whoopsie” when we defy the Sovereign, Eternal God. And it isn’t just a trifling matter to bring justice to a fallen world. Absolute justice without mercy would require that we die in the first instant of our rebellion–the moment we tell a lie; the instant we think a lustful thought; in the very act of taking the Lord’s Name in vain. Harsh justice would mean eternal separation with no second chances; no possibility for atonement; no hope of redemption. And Mercy without Justice is not true mercy. It is a cheap imitation. It offers temporary relief from guilt, without effecting any change.

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36 One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house and reclined at table. 37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. 39 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” 40 And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.” 41 “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. 42 When they could not pay, he cancelled the debt of both. Now which of them will love him more?” 43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” 44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” 48 And he said to her, “Your sins are forgiven.” 49 Then those who were at table with him began to say among themselves, “Who is this, who even forgives sins?” 50 And he said to the woman, “Your faith has saved you; go in peace.”

Luke 7:36-50 ESV)
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The Pharisee in the above story wasn’t looking for forgiveness– nor did He receive it. But the woman who came to Jesus received both forgiveness and blessing. She did not receive it because of the expense of the ointment she used to anoint Jesus’ feet; she didn’t receive forgiveness because her need was so much more pressing than that of Simon the Pharisee; Jesus simply said her faith had saved her. Jesus didn’t refuse to forgive Simon–it’s just that Simon never asked for forgiveness. He wasn’t looking for it. He wasn’t looking for a relationship with Jesus– He wasn’t even really interested in hearing what Jesus had to say. Simon had invited Jesus to show off his own righteousness and get Jesus’ “stamp of approval.” And he didn’t pass muster! The short parable that Jesus told seemed to pass right over Simon’s head. Simon merely “supposed” that someone who had been forgiven more would love more. He didn’t know from experience, because He had never seen a need for mercy or forgiveness– nor the need to extend it to others! He didn’t value Mercy, because he had never desired it. Yet all of the Law and the prophets that Simon had spent his life studying pointed to the very great need we all have to be cleansed from our sins. Simon should have known that God desired “mercy rather than sacrifice” (Hosea 6:6), and that the “righteous will live by faith” (Habakkuk 2:4) Instead, he was trying to live by condemning others and comparing his efforts to theirs, instead of to a Holy God. The sinful woman, in contrast, desired mercy and craved forgiveness. And she got them! Forgiveness from Immanuel Himself, who would soon die to provide complete Mercy and Grace to all!

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The Cross shows us the high cost of God’s Mercy– and yet He gives it freely to those of us who don’t deserve it and can never earn it. And He does it without condition. When I ask for God’s forgiveness, there is no form to fill out; no waiting list; no qualification test. And no label, identifying me by what I have done or failed to do; by who I was or who I thought I should have been, or what others told me I was. I am redeemed! I am cleansed– thoroughly renewed! Every time! There is no limit on how much or how often God will forgive me–NONE!

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Except. “Aha, here it comes. I knew God would have at least one limit,” my friends would say. It’s not a limit of God’s love or willingness to forgive, but our limit in accepting and passing along God’s forgiveness. God will forgive us. Will we forgive ourselves? Will we withhold forgiveness from someone else God has forgiven? Are we a greater Judge than God? Are we more just? Holier? Harsher?

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Today, I want to spend time trying to grasp just how wide and deep and huge God’s Grace is toward us; how free and limitless His Mercy; how infinite His willingness to pardon and cleanse even my chronic pride and selfishness; and His passion for reshaping me and restoring me to be all that He created me to be! I hope you will join me.

The Now and the “Not Yet.”

As followers of Christ and believers in an Eternal God, we live in the “here and now,” but we also live in something called the “not yet.” Our life here is finite, but our life in the “not yet” is eternal.

Most of what we pray for belongs in the “here and now.” We pray about what we see and know. We may pray for an upcoming surgery, or a looming job loss, or give thanks for something that happened in the recent past, but most of our prayers do not venture into the eternal future.

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Yet, God speaks to us of things to come. No, He doesn’t always reveal details or give us a calendar of times and dates; but He does remind us that what we see is not the whole picture. And we need to remember this when we pray and when we look around us.

Much of the Old Testament, plus parts of the New Testament, are given over to prophecy– visions, promises, warnings about the future. Many of the prophecies have already been fulfilled– in detail. Some of the prophets prayed for revival in Israel and Judah; others prayed for the coming of the Messiah. Their prayers were answered– but not always in their lifetime, and not always in a way they understood. The Apostles, writing to Jesus’ followers looked forward to His return– but they never saw it in their lifetime.

Now faith is confidence in what we hope for and assurance about what we do not see…And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.

Hebrews 11:1, 6 (NIV)

Following Christ involves living in both the “now” of immediate life, and the “not yet” of our faith. We can have confidence in what was, what is, and what is to come. And we must learn patience, and stand firm in God’s promises, as well as living “in the moment” of service and obedience,. We cannot sit back and wait for life to come to us; neither can we live such short-sighted lives that we waste our energy chasing after constant gratification and emotional peaks. Sometimes, the very circumstances we are praying for God to “change” or take away are the circumstances He will use to teach us, grow us, and bless us!

Prayer is not just about us and our immediate needs. Today, spend some time praying with an eternal mindset–that God’s will would be done, in His time and His way. And then, trust that whatever is going on in the “here and now,” it is all part of God’s perfect plan. One that we will understand more fully in the “not yet.”

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Priorities

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Get up.
Make the bed.
Shower and brush teeth.
Get dressed.
Fix breakfast– cereal, toast, orange juice.
Don’t forget to take the morning medication–Must be taken with food
And plenty of water.

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Go to work.
“How was your weekend?”
Check e-mail.
“How can I help you?”
Staff meeting. Don’t be late. Don’t forget notes.

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Lunch time.
Meet with an old friend.
Healthy salad. No dessert.
“We must meet up again, soon!”
Don’t forget to tip the waitress.

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Back to work.
Check e-mail.
Work on report for the boss.
Take the stairs, not the elevator.

Home at last.
Check e-mail.
Check mail for bills, etc.
Pay bills, etc.
Fix dinner–or maybe get take-out from the Chinese place around the corner–no dishes!

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Watch TV.
Finish the Sunday Crossword.
Brush teeth.
Get ready for bed.

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(Pray.) Lord, help me to make prayer a priority in the days ahead.

Wake up and repeat…

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32 For the [pagan] Gentiles eagerly seek all these things; [but do not worry,] for your heavenly Father knows that you need them. 33 But first and most importantly seek (aim at, strive after) His kingdom and His righteousness [His way of doing and being right—the attitude and character of God], and all these things will be given to you also.

Matthew 6:32-33 (AMP)

Infinite Variety

As I look out my window today, I see a wonderful palette of fall colors waving in the wind. There are trees still filled with dark green; others with variegated shades of red and orange and yellow; some have brown leaves– so brown, they are tinged with purple! Back in the spring, the trees had so many subtle shades of green– bright green, yellow-green, and un-nameable greens in between. The colors of nature are astounding in their variety and their ability to change throughout the seasons.

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God loves variety– not just in colors, but in all of life. Giraffes and gerbils; elephants and eels; ladybugs and llamas; koalas and kingfishers; swans and sloths; trees and termites; roses and raccoons…different shapes and sizes, with different lifespans and different habitats. Nature is a kaleidoscope. And precious people, too. Skin tones that span a vast spectrum; different hair; different eyes; different noses; different heights. But also different speech; different ways of thinking and doing; different ways of life–people living in city apartments, isolated huts, houseboats, underground houses–infinite variety.

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Our prayers are also uniquely different from those of other people. And God LOVES to hear the differences as we lift up our unique praises and petitions. God created us to be uniquely ourselves– and uniquely His!

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Just think– at this very moment, someone is praying in a language you’ve never spoken, in a place you’ve never visited. Someone else is praying for needs you have never even imagined, and thanking God for blessings you’ve never dreamed of.

It is a wonderful exercise to pray in a group– dozens, even hundreds of God’s people speaking the same thing in agreement; raising united hearts in praise or even in pain. But there is also something wonderful about listening to others as they express their hearts, knowing that God values each of us for the unique person He made us to be. We can be just as awed by the variety of amazing people we meet as we are by the amazing colors of the autumn leaves. The same God loves to fill the world with infinite variety and beauty.

Today, let’s try to see people for who God made them to be–infinitely precious and unique. And don’t forget that person in the mirror! God loves you. He loves to hear from you. He loves to lavish His love on you and through you, in ways that only He and You can experience.

“What Must I Do?”

18 And a ruler asked him, “Good Teacher, what must I do to inherit eternal life?” 19 And Jesus said to him, “Why do you call me good? No one is good except God alone. 20 You know the commandments: ‘Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Honor your father and mother.’” 21 And he said, “All these I have kept from my youth.” 22 When Jesus heard this, he said to him, “One thing you still lack. Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow me.” 23 But when he heard these things, he became very sad, for he was extremely rich. 24 Jesus, seeing that he had become sad, said, “How difficult it is for those who have wealth to enter the kingdom of God! 25 For it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 26 Those who heard it said, “Then who can be saved?” 27 But he said, “What is impossible with man is possible with God.” 

Luke 18:18-27 ESV via biblegateway.com

I love that Jesus didn’t just give pithy answers to questions, but often went in roundabout ways to explore the motives behind them. I also love how He would use others’ questions, mixed with parables, metaphors, or other figurative language to stimulate further thought. And His parables and word pictures, while short and simple, have layers of meaning that cause us to ponder deeper issues.

The “Rich Young Ruler” in the above story came to Jesus with a question. “What must I do to inherit eternal life?” Instead of answering the question, Jesus seems to get distracted by the young man’s greeting. “Why do you call me ‘Good?'” Did the young man really think that Jesus was better, or wiser, or more righteous than the religious leaders of the day? Or was he trying to flatter Jesus? Or did he think that Jesus would see him as an equal (or even superior) when he found out how righteous the ruler was? Jesus got to the heart of the greeting– “No one is good except God alone.” And therein lies the true answer to the ruler’s question, as well. There is nothing anyone can do to be “Good” enough to inherit eternal life.

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Jesus could have said this, but would the young ruler have accepted this answer? Probably not. His question betrays an assumption that he WAS good enough– that he had already done all that was required and that Jesus would surely be impressed and announce to the crowd that here was an example of someone who was worthy of eternal life. Instead, Jesus led the man through his pride by naming a few of the commandments– the very ones the ruler was so sure of. Indeed, this seemed to be exactly what the ruler was hoping to hear– proof that he had “passed the test.” Ironically, he was addressing Jesus as “Good teacher, ” but seemed to miss that fact that he was also addressing the only One who is truly Good! Jesus–God in the flesh — the very one whose death would guarantee that anyone would “inherit” eternal life. This young ruler doesn’t want Jesus to be his “Lord” and “Savior,” he just wants Jesus’s opinion.

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But then, Jesus pulled the rug out from under this man’s assumptions. “One thing you still lack.” One thing…I’m sure the young ruler thought it would be a fine point in the laws or traditions he know so well– some minor point that could be cleared up with a gift or a small offering. I find this a fascinating statement, because it is followed by “sell all you have and distribute to the poor…” It seems like such an oxymoronic statement. You lack one thing, therefore, you must give away all that you have. How is that possible? Because the “one thing” the rich man lacked was not an object; not something he could check off a list of “things I can do to impress the religious leaders.” This man lacked humility; he lacked a self-awareness of his own need. And he lacked the understanding of what it means to “inherit” eternal life. No one “earns” an inheritance. Even someone who is rewarded with an inheritance must trust in the goodwill of the person writing the will, and will only inherit under the terms of the will. Jesus’s “terms” were not that the man had to become destitute or spend the rest of this life as a beggar. But faced with the choice of his comfortable life in the here and now, or eternal and abundant life in heaven on God’s terms, this man chose earthly wealth and spiritual poverty.

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Almost lost at the end of Jesus’s surprising answer are the last two phrases, “and you will have treasure in heaven; and come, follow me.” This man wanted eternal life as an extension of his comfortable life on earth. He did NOT want eternal life enough to sacrifice his present comforts or his preconceived notions of “goodness.” He did not want to follow Christ– he only wanted to consult with Him.

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I find it uncomfortable to hear about the young ruler’s rejection of Christ. I understand the initial shock of the disciples as Jesus uses the illustration of a camel going through the eye of a needle to compare with a “rich” person coming into the kingdom of God. Wasn’t Abraham wealthy? Wasn’t Solomon rich? What about King David? If riches make it impossible to follow Christ, who can gain eternal life? Thankfully, Jesus redirects the focus– it’s not about the riches; and it’s not about what we “do”– it is God’s “Good” pleasure to give eternal life to those who choose to “follow” Him.

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“Good Teacher and Lord, help me to remember this lesson as I come before you in prayer. You have not asked me to ‘earn’ my inheritance. It is your gift to answer my prayers as you see fit; to be the Lord of my life; to be merciful and gracious to me; to prepare a place for me to live with You for eternity. What you ask of me is that I ‘follow’ you– that I listen to your call; that I accept Your “terms” of inheritance; that I share Your Grace and Mercy with those around me.”

The Genie in the Bottle

Among the stories of the Arabian Nights, there is the tale of Aladdin and his Magic Lamp. A young man named Aladdin finds himself in possession of a lamp which contains a powerful Genie (Djinn), a magical spirit who can grant fantastic wishes. Aladdin makes use of this magic to rise to power and win the hand of a beautiful sultan’s daughter, and defeat an evil sorcerer.

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In the Walt Disney movie version, Aladdin expresses his desire to be as powerful as the Genie. But the Genie sums up his situation in bleaker terms. “Phenomenal, cosmic powers–itty, bitty living space!” The Genie has great power, but no freedom. He can act only on behalf of whoever is “master” of the lamp; he has no power to act on his own or for his own benefit.

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There is a perception among some people in our culture that God is a myth; that He is merely a figment of the imagination, and that those who pray to Him are like those who would seek to command a Genie in a bottle. Just pray to God for the things you want, and “Hey, Presto!” God will provide. There are even some who preach such a gospel– that God wants whatever you want– God wants His followers to be happy, healthy, wealthy, and popular, and belief in Him will magically transform our circumstances.

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But God is no Genie in a bottle. Yes, He has phenomenal cosmic powers–of course, He does! He created the cosmos! But He also inhabits the cosmos, and He acts in His own sovereignty, according to His will. He does not respond to our command, nor is He confined by any limitations. The only “itty bitty living space” for God is when He takes up residence in the heart of a believer.

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20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, 21 Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.

Ephesians 3:20-21 (KJV)

God’s power isn’t limited to what we ask or think or imagine. It’s not even limited to something a little more than all that. God is able to do “exceeding abundantly above ALL that we ask or think” (emphasis added). And that power isn’t working “for” us or at our whim…it is working IN us! God does not primarily want to change our circumstances, remove our obstacles, or improve our situation. God wants to transform us from the inside!

In the story of Aladdin, there is no spiritual growth, no personal transformation. Aladdin defeats the evil sorcerer, and lives (we assume) happily ever after with great wealth and power. In the movie version, he experiences some personal growth, learning to “be himself.” And he uses his “last wish” selflessly to grant the Genie his “freedom.” The lamp becomes just an ordinary lamp, the genie just an ordinary spirit, and Aladdin just an ordinary guy. (except for being married to the sultan’s daughter). But God wants so much more for His children! He is not content with having us defeat a single enemy, and retire into the world of history, mythology or children’s fairy tales. He is not content with us learning a simple life lesson and making a few good decisions in this life.

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God is sovereign over the entire Universe! He has eternal power and glory! And He lavishes His love on you and me– using that awesome power in and through us to transform and reconcile a broken world back to Him. He reveals His glory to us, through us, and for us throughout this life, and the life to come.

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Today, let’s ask God, not to give us what we can ask or think for ourselves, but to work His will in and around and through us. The results will be beyond our imagination! Exceeding abundantly above our imagination! We don’t possess a genie in a bottle. Instead we belong to the Lord of all creation. Phenomenal cosmic power– infinite and eternal living space!

Hi-Fi or Wi-Fi?

(Please note:  This is an updated post from a few years ago.  Please enjoy.)

I know by writing this, I’m dating myself a bit, but when I was younger (MUCH younger!) we used to listen to a Hi-Fi stereo system.  It was a piece of furniture, made of wood, complete with legs and fabric-covered speakers, and it had an enormous hinged cover that had to be locked into the “open” position or it would slam shut as your head and upper body was “inside” trying to adjust the settings!  It had a turn-table for records, an AM/FM radio, and even storage for albums and other gear.  It stood proudly, if awkwardly, in the living room or family room, off to the side of the other large piece of entertainment furniture, the giant television set, complete with rabbit-ear antenna.  Hi-Fi stood for “High Fidelity”, reassuring us that the sounds issuing from this box were as close as we could get to “being there” for concerts, broadcasts, and other recordings.  Our model was “old school”– there was no remote control, no way to record in any other medium (no tape deck or USB port), no “pause” or “mute” function– all the knobs and buttons and “arms” had to be operated by hand.

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Today, we have “Wi-Fi”– a word that looks and sounds very much like the earlier “Hi-Fi.”  Many people think that Wi-Fi probably stands for “Wireless Fidelity.”  I looked it up– the “Wi-” does stand for wireless, meaning that information is transferred via radio waves, eliminating the need for a wire or cable connection.  But the “Fi” part does NOT stand for fidelity (or anything else, exactly).  It is simply a brand name for a particular wireless protocol See more about the definition of Wi-Fi here.   Still, wireless communications, including cell phone service and internet, has radically changed our world, making it possible to connect with virtually anyone, anywhere, any time.  It is a marvelous innovation with potential for great good.  In our world and culture of global communications, we rely on Wi-Fi or wireless connections every day.  We use them for information, entertainment, business, and social networking.  I rely on it for this blog.

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When it comes to prayer, it’s important to recognize the important difference between Hi-Fi  and Wi-Fi .  Both are important, but they are not the same.

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High Fidelity Prayer (as I see it) is consistent, daily prayer.  Faithfully coming before God and seeking His face.  Some may use a rote prayer for grace, or bedtime prayers, matins, or other standardized prayers.  Others may set aside a daily time to pray–15 minutes in the morning, or an hour after breakfast, or even 10 minutes before bedtime.  Some people set an alarm to pray at a certain time each day.  Many even make a habit to pray with a group once or twice a week.  To some, this type of prayer may seem passe, outmoded, old fashioned–after all, if God already knows our every thought, why does it matter if we pray every day or meet with the same group?  It matters because fidelity matters– faithfulness, even in the “small” things, matters to God.

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High Fidelity Prayer may seem awkwardly placed in the middle of our “living room”–forcing us to take time; to make and keep a commitment; to face questions or ridicule–it may seem clunky and wooden at first, even scratchy and hard to tune.  And it depends on being “plugged in” to our power source! Hi-Fi prayer is meditative, deliberate, and worship-focused. We should be careful, however, of making Hi-Fi prayer a relic. Many Hi-Fi stereos from “my day” are now collecting dust, or being used to hold plants or books! Hi-Fi prayer must be practiced– even in an age of Wi-Fi lifestyles– if it is to do us any good.

Wi-Fi Prayer is not the opposite of Hi-Fi Prayer.  It is not “wrong”, or illegitimate.  In fact, it is great to know that we can talk to God anywhere, any time, for any reason.  Wi-Fi Prayer (again, as I see it) is spontaneous prayer that is poured out to God “in the moment”.  It can happen as you are driving or walking down the street (just don’t close your eyes!)  It can happen alone or with a group.  It can happen in response to something you overhear on a bus or a train, or read in an e-mail, or hear on the news.  It is not a substitute for Hi-Fi Prayer, but it is certainly a healthy addition to it.

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But Wi-Fi Prayer, just like Wi-Fi communication, can be taken for granted.  Wi-Fi prayers can become “small” and “hand-held”– things we bring before God because it seems like the thing to do.  We tend to put little thought, and even less grammar, into our wireless messages; we sometimes put little thought, and even less doctrine, into our Wi-Fi prayers, relying on common phrases that sound religious, but lose meaning.  “Jesus just be with _____________ during this time”, “put a hedge of protection around ________________”, “I’m just claiming your promises, Lord.”  There is nothing “wrong” with any of these statements, but what do we really mean?  Isn’t Jesus always with us?  Why is protection always a “hedge”?  Which promises are you claiming?  Again, there is nothing wrong with any of these phrases, and we know that the Holy Spirit can understand even our deepest utterances and wordless groaning.  But just like auto-correct can mess up the simplest message, so our auto-pilot praying can mimic real communication with our Lord and Creator.  There are entire comedy routines built around this kind of praying– but it creates an uncomfortably convicting kind of laughter.  We should not be shamed out of Wi-Fi prayer, but we should also be careful not to let our prayer lives become a joke.  Thankfully, God listens to our hearts and not just our words!

Hi-Fi or Wi-Fi, prayer is a sure connection to a faithful God.

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On a final note, whether we have to turn down the knob or hit mute, there is another important “sound” principle of prayer– LISTEN!  There have been some voices mocking this element of prayer, claiming that those who claim to “hear” from God are hallucinating or just plain crazy.  God rarely ever speaks aloud and directly to an individual–even Jesus, while He claimed that He only did what His Father “told” Him to do– never claimed to hear the audible voice of God telling Him what to do or where to go next.  There are only a few recorded instances of anyone else “hearing” the voice of God directly throughout history.  But there are countless instances of people discerning the “voice” of God, and the leading of the Holy Spirit throughout the ages.  How?  Often through changes in circumstances, other trusted voices, new insights into scripture, or the “still small voice” of their own conscience giving confirmation.  One caveat about “listening” for the voice of God– it will NEVER lead you to contradict God’s own word or act in contradiction to His character.

We have a Hi-Fi, Wi-Fi kind of God–let’s keep in tune, log in, and listen!

Why Should I Pray for My Enemy?

But I say to you, Love your enemies and pray for those who persecute you,

Matthew 5:44 (ESV)

The obvious answer to the question in the title is that Jesus commands it. But what practical and spiritual reasons are there for such a counter-intuitive action? Jesus himself continues:

43-47 “You’re familiar with the old written law, ‘Love your friend,’ and its unwritten companion, ‘Hate your enemy.’ I’m challenging that. I’m telling you to love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the supple moves of prayer, for then you are working out of your true selves, your God-created selves. This is what God does. He gives his best—the sun to warm and the rain to nourish—to everyone, regardless: the good and bad, the nice and nasty. If all you do is love the lovable, do you expect a bonus? Anybody can do that. If you simply say hello to those who greet you, do you expect a medal? Any run-of-the-mill sinner does that.

Matthew 5:43-47 (The Message)
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If we are following Christ and asking His Spirit to help us grow in Godliness, we should be acting– and reacting– like God. God makes the sun shine and the rain to fall on everyone. He is Mercy and Grace personified. That takes away nothing from His ability to exact justice. But His true desire is to show mercy– and that includes mercy THROUGH us!

But there are other good (and related) reasons to pray for our enemies.

  • Such prayers put things in perspective. If I focus on the injustices that my enemies have done (or continue to do), they become larger than God’s power to restore and redeem. If I focus on God’s power, the injustices, while still real, take their proper place. God is bigger; God is greater; God is wiser; God is Sovereign.
  • Such prayers remind me that I am not immune from causing pain and distress to others. It is natural for us to see our enemies as completely different from ourselves. “They” are evil, callous, and deserving of punishment. But, if we are honest– we are also deserving of punishment. We, too, have been callous, careless, selfish, angry, or bitter with someone, somewhere, at some time. God has dealt with us mercifully. How can we be grateful for His mercy and fail to pray for others who need it?
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  • Praying for our enemies may not change them, but it will change US. Praying for my enemies forces me to release my anger and bitterness, so that I don’t become trapped in a cycle of letting my enemy become my obsession or even my role model. I say this from negative experience; NOT praying for someone I considered my enemy led to me say and do things that were unkind and vicious– because I thought she “deserved” the same treatment she had given me and others. One day I woke up and realized that I was slowly becoming like her– letting her behavior determine who I was in return: suspicious, hard-hearted, critical, and vindictive.
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  • Praying for others reminds us that our true enemies are not other people. Once again, it is easy and natural to create a monster out of the person who is our “enemy.” They have often caused very real and very intense pain and suffering– personal, physical, psychological, emotional, financial, and sometimes chronic and catastrophic–sometimes, they show no remorse; sometimes, they refuse to accept responsibility for their actions. God knows all this. He sees all this. He aches for our pain– and for their rebellion. But the root cause is not a person– no matter how involved they are in delivering the pain. The real cause is Sin and Brokenness. That’s why WE can’t fix it. That’s why WE don’t have the power or authority to administer righteous judgment over it. And that also means–
  • Such prayers can free us of the burden of guilt, shame, bitterness, and hurt of the past. That doesn’t mean that we must deny the very real hurt we have felt. But we no longer have to be bound and shackled by it. When we can lift up our enemies and our past, and give them to God– really let go and give them to Him–He will carry that load, and let us run the race before us.
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One caveat here. Loving your enemy; praying for them– these are not the same as believing their lies or consenting to their abuse. There may be people in your life that you must pray for– from a distance! You can love someone, and still set clear boundaries to protect yourself and others. God will never abandon us. But He doesn’t call us to enable others in their evil actions. This is especially true in cases of domestic violence. Love your enemy, but get help and healing. And continue to pray!

Flee!

As we bid goodbye to September and enter October, we are entering the season of Halloween and horror movies. I’m not too fond of this cultural phenomenon–I don’t like horror movies, and, while I don’t mind handing out candy to kids dressed up in clever costumes, I’m not thrilled about kids and adults “celebrating” witches, vampires, zombies, etc..

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While I don’t watch horror movies, or read horror novels, I have noted what others have told me about them. One of the strangest phenomena they report is the seeming inability of innocent people to escape the horror stalking them. This is sometimes part of the horror and the plot, but often, the “victim” has many chances of running away– but never does! (Or they wait until it is too late.) In fact, movie-goers often report the audience will sometimes yell at the characters to, “Run!” But they simply stand, fascinated or paralyzed by fear, waiting for their doom to catch up to them. Of course, this adds to the suspense of a fictional scenario, but it sets a terrible example for real life.

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Recently, I heard an interesting and disturbing parallel in reports about real “victims” from a public safety official. He said that in various crime scenes, like those involving a violent confrontation or an active shooter, many people who could reach safety, don’t. This is because they continue to watch the horror unfolding around them. They do nothing to stop it; nothing to avoid it; nothing to protect themselves. In fact, some of them take out their phones and start filming it–creating their own “real-life” horror movie. Instead of taking common sense precautions, they seem more interested in watching the “story” unfold, as if it had no power to touch them. Normally compassionate people will watch someone else being bullied, tortured, harassed, and even killed without calling for help or protecting themselves or others who could be pulled into the violence.

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There is nothing “entertaining” about violence and evil. There may be something instructive about watching evil being defeated, or violence being stopped, but there is greater wisdom in avoiding evil and violence in the first place. Evil should not make us curious– it should repulse us, and make us want to flee. Seeing a rattlesnake coiled and hissing should not cause us to reach out and try to pet it! Watching someone waving a loaded gun around should not cause us to whip out our phone and record it for later viewing.

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As Christians, we are warned to “flee from temptation” in the same way we are urged to flee from danger and horror. When we know something is evil, harmful, unwholesome, corrupt, poisonous, and unholy, we are to have nothing to do with it. This is not because we feel powerless in the face of evil. God is with us in any situation. But we are to stay away from situations and relationships that threaten our ability to do what we know to be honest, compassionate, and “right.” Jesus warned His disciples to “watch and pray, that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” (Matthew 26:41 ESV) And in The Lord’s Prayer, He prayed that we would not be led into temptation, but delivered from evil. (Matthew 6:13) Jesus wasn’t saying that we should live in perpetual fear; rather that we should make it a priority to avoid ANYTHING that would draw us away from the goodness and mercy of God. Even in our prayers, we should ask God to keep us on the path of righteousness and keep us away from temptation and failure. Common sense alone will not keep us from dangerous behaviors like flirting with sin or dabbling in danger. God will provide a way out (1 Corinthians 10:13), but how much better to avoid the need for constant rescue!

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As this season approaches, I pray that God would keep me far from the path of evil. I don’t want to be like the “victim” in a horror film, paralyzed by fear or fascination, while sin and death come stalking. Nor do I want to be the bystander, filming someone else’s pain and torture instead of seeking help and protection. The spirit indeed is willing– willing to fight against evil; willing to grapple with it; willing to learn more about it; willing even to flirt with it. But the flesh is weak and vulnerable to deception, traps, and failure.

We are not to follow after the empty promises of temptation–“thrills and chills,” titillation, “secret” knowledge, “spine tingles,” etc.. Instead, we are to seek the sure promises of a Loving God– His guiding presence, His joy, His eternal Love, and His abundant Life.

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Flee temptation; Run to Jesus!

The Greatest of These…

5-9 So don’t lose a minute in building on what you’ve been given, complementing your basic faith with good character, spiritual understanding, alert discipline, passionate patience, reverent wonder, warm friendliness, and generous love, each dimension fitting into and developing the others. With these qualities active and growing in your lives, no grass will grow under your feet, no day will pass without its reward as you mature in your experience of our Master Jesus. Without these qualities you can’t see what’s right before you, oblivious that your old sinful life has been wiped off the books.

2 Peter 1:5-9 (The Message)
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Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres…
13 And now these three remain: faith, hope and love. But the greatest of these is love.

1 Corinthians 13:4-8;13 (NIV)
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In 2 Peter, the Apostle gives us a list of character traits that we should develop as believers in and followers of Christ. The last two seem similar, but there is a reason both are there, and both at the end. As we follow in Christ’s footsteps, we should develop traits that mark growth in our relationship with God– faith, patience, hope, etc. But we should also show growth in our relationships with other people. We should interact with others as God interacts with us– we should show compassion, forgiveness, concern, generosity, and selfless Love for others. “Brotherly kindness” is what we should be ready to show to everyone– neighbors, strangers, and even enemies, included. “Generous Love” is not just a feeling of deep affection or even good will. The Love we should develop is selfless and giving beyond what we can offer in our own hearts. It is the culmination of all the other characteristics we are developing as we seek to become more Christlike.

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“We love Him, because He first Loved us.” 1 John 4:19– It is Christ’s example of Love, coming from Himself (Father, Son, and Spirit) that teaches us what Love really is, and causes us to be able to love in truth and fullness. Christ came to serve–He did not live for His own whims and gratifications. He gave audaciously, loved lavishly, forgave freely, and lived humbly. The Apostle Paul underlines what Peter says in his letter to the Corinthians, chapter 13. We should learn to have faith and hope, but in the end, Love is the greatest characteristic we can develop.

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My one-time choir director once asked us to do this exercise: Write out 1 Corinthians 13: 4-8. Now substitute the word “Jesus” for each instance of the word, “Love.” Because God is Love (1 John 4:8) this is a valid substitution. “Jesus is patient. Jesus is kind. He does not envy,” etc… Think about how Jesus demonstrated what Love is as He interacted with His disciples– including Peter’s denial and Judas’s betrayal– and with those in the crowds. This is our model, and our assignment– this is how we should Love. Now comes the real test…substitute Your name to see how closely your life and actions resemble those of Our Savior. Can you say that your are patient and kind? That you don’t hold grudges or become easily angered? That you always hope? Always persevere? Of course, there will be instances when we don’t live up to Christ’s example– but are we becoming more Christlike? Are we growing in Love? Type this passage out three times– in its original text, with Jesus’s name, and with your name. Print it out and hang it somewhere where you will be reminded, convicted, and encouraged to live out Christ’s Love. If someone else reads it, they should be challenged, as well.

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Bringing this Bible Study back around to prayer– are we praying through these characteristics? Do we come with faith, obedience, understanding and discipline, patience, wonder, compassion and love? Do we expect God to do OUR will, or are we eager to see His will be done? Do we believe that God rewards those who earnestly seek Him (Hebrews 11:6)? Do we rejoice in the truth, and always hope, even in the moments of pain and injustice? Our prayer life will follow our growth in all these areas. I pray that we are all growing more like Christ each day. Let today be the next step in that growth– turn from yesterday, let God take care of tomorrow, and grow in this moment.

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