The Work is “Donne”

Wilt Thou forgive that sin where I begun,
Which is my sin, though it were done before?
Wilt Thou forgive those sins through which I run,
And do them still, though still I do deplore?
When Thou hast done, Thou hast not done,
For I have more.
Wilt Thou forgive that sin by which I have won
Others to sin? and made my sin their door?
Wilt Thou forgive that sin which I did shun
A year or two, but wallowed in a score?
When Thou hast done, Thou hast not done,
For I have more.
I have a sin of fear, that when I have spun
My last thread, I shall perish on the shore;
Swear by Thyself that at my death Thy Sun
Shall sine as it shines now, and heretofore;
And, having done that, Thou hast done,
I have no more.

A Hymn to God the Father John Donne, 1623
John Donne

I enjoy studying the poetry of John Donne. https://www.biography.com/writer/john-donne Even though he lived 400 years ago, he wrote about very timeless and personal topics. Donne lived during a time of religious tumult and persecution. Born into a Catholic family, he later converted to Anglicanism and became a powerful preacher, as well as a poet, and lawyer. Throughout his life, he wrestled with deep theological questions of sin, guilt, redemption, and death. Yet he did so with wit, humor, and passion. The poem above, written during a long illness and near the end of his life, is filled with puns on his last name, Donne. Would God’s redemptive work ever be “done” in “Donne?” He struggles with the knowledge that his sins, having been forgiven, must be forgiven again and again. Does God never say, “Enough! I am done!?” What about stubborn sinful habits? What about sins that have led others to sin? What about last-minute, unconfessed sins?

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The real question is, “How sufficient is God’s Grace?” Does God sprinkle out Grace sparingly on each sinful act, or does Christ’s blood cover All? Do our stubborn, habitual acts of rebellion pile up to a point where God cannot forgive? Having forgiven us once, twice, seventy times seven– is there a limit to His willingness to pour out Mercy? Theologically, the Bible is clear. The answer is a resounding, “NO.” God will not withhold His Grace from those who have sought it. God will never be “Done” with “Donne.” Nor will He be “done” with any of us who have chosen to follow Him. But in his all-too-human logic, Donne jokingly suggests that though God “hast” done/Donne, He “hast not” done/Donne. In other words, while Donne “belongs” to God– he has confessed his sins, and eagerly seeks to follow Christ, he still wrestles with fears that his small sinful acts prove that God does not fully “have” him– that He still lives separated from God.

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But the final sin of the poem is fear– fear that somehow, at the last, Death will prevail, and Donne will “perish on the shore,” rather than be taken into Heaven. He pleads that Christ’s blood (“Thy Sun/Son”) will be sufficient; that God’s promise of eternal life will indeed hold true, and that the work of salvation is indeed “done.” In the end, the poet hopes that “Thou hast Donne.” And he must trust that God’s promises will hold, for “I have no more.” Donne cannot stop death, he cannot do anything to save himself from sin, but he can be “done” with worry and trust in “Thy Sun/Son.”

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I am strangely encouraged by Donne’s poem. We all have moments of questioning and niggling doubts. And even though we “Know” the truth, our fears and emotions can play tricks on our mind. But Donne, even while putting such doubts and fears on paper, takes them to the Source of Hope. This is not a poem of accusation or despair. It is an honest and passionate desire to hear God’s calm assurance. And it is part of a long tradition that runs through the Bible. Jacob literally wrestled with an angel of the Lord (Gensis 32), Moses argued with God about going back to Egypt (Exodus 4), David questioned God (Psalm 10); even Jesus asked God, “Why have you forsaken me?” (Matthew 27). But in our doubts and questions, God’s still, small voice echoes, “I will never leave you nor forsake you.” (Hebrews 13:5), “My Grace is sufficient for you.” (2 Corinthians 12:9), and “Neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.” (Romans 8:39).

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God’s work is ongoing, but it is also “done”– it is complete, whole, sufficient, and eternal. And even if we occasionally wonder and even question, we can choose to rest in His promises. Just as the poet concluded, if God “hast” done/Donne, “I have no more”– he needed to have no other fear of sin or sin of fear. And through Donne’s poetry, God’s assurance is being passed on– the work continues to be “Donne!”

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If You Only Knew…

36 One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house and reclined at table. 37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. 39 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” 40 And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.” 41 “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. 42 When they could not pay, he cancelled the debt of both. Now which of them will love him more?” 43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” 44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” 48 And he said to her, “Your sins are forgiven.” 49 Then those who were at table with him began to say among themselves, “Who is this, who even forgives sins?” 50 And he said to the woman, “Your faith has saved you; go in peace.”

Luke 7:36-50 (ESV)
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The Pharisees in the New Testament seem to spend a lot of time judging and criticizing everyone. They rail at Jesus for healing people on the Sabbath, they grumble about His disciples not following the ritual hand-washing customs, and they are constantly critical of Jesus for “hanging out” with sinners and undesirables. We shake our heads and lament how narrow-minded they were. But I have to wonder what would happen in today’s world if Jesus were walking among us today. Would He “hang out” at our churches? Would He praise those who spend their time pointing out the hypocrisy of others? Would He be a “social justice” warrior?

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Many of Jesus’s miracles were done quietly and without pretense. No one criticized “what” Jesus was doing. No one said, “you shouldn’t be healing people,” or, “how dare you turn water into wine.” Instead, they criticized “how” Jesus did His miracles and what He said about Himself, others, and God. In the book of Luke, we have a story that doesn’t even involve a miracle. Jesus was invited to be the guest of a Pharisee. Jesus didn’t turn down the invitation. He didn’t start out criticizing the host or the food. But when a woman crashed the party– a woman known all around town for her sinful ways–and made a scene, Jesus didn’t recoil in horror, order her to leave, or stop her from making a fool of herself. The Pharisee, believing that he had “unmasked” Jesus as a charlatan, concluded that Jesus didn’t “know” what sort of woman she was. But Jesus, breaking His silence, ended up “unmasking” the Pharisee, instead.

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Jesus “knew” what sort of woman made such a spectacle of herself–one who needed compassion and forgiveness. Jesus knew exactly “who” and “what” she was. But He also knew who created her, loved her, and wanted to redeem her to become someone better. Moreover, He knew what kind of man Simon (the Pharisee) was. He started out with a parable about cancelled debt and a question. Simon answered the question correctly, but he had missed the point. Simon “knew” the woman was a sinner; he didn’t recognize that he was a sinner, too! Simon thought he was smarter and holier than Jesus. He didn’t know himself, and he didn’t recognize Jesus as God in the Flesh.

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How often I make the same mistake! I think I “know” who God wants me to love and honor– those who say all the right words and wear the right clothes and belong to the right church. But if I want to follow in Jesus’s footsteps, I will have compassion on the people who most need it; I will be ready to forgive those who owe me the most; I will spare judgment where I do not “know” all that God knows about someone else.

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It is easy to lift up in prayer those I admire; those to whom I am already close. It is more difficult to pray for those who persecute me, or taunt me about my belief in Christ. It is difficult to withhold judgment about why they may dislike me or why they distrust Christians in general. It is tempting to pray for their “exposure” or punishment, rather than their well-being. It may be unpleasant to spend time with them or take them seriously. But it is essential that I do, with God’s help, what I would not do in my own pride and limited knowledge. Otherwise, like Simon, I am showing only how little I love the one who died for me– and the person I choose to hold in judgment and contempt.

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I have a lot of work to do in this area. Just today, I read a news snippet about a political office-holder; one with whom I heartily disagree. My first instinct was to pray that she be ousted from office in the next election, and publicly scorned. And perhaps that will happen. But my first priority should be to pray that she would be protected in her current role as public servant, and that God would give her wisdom and discernment in the months ahead. Not because she is a “better” person; but because Jesus died for her. If she were the woman in this story, would I be another Simon the Pharisee? I pray not.

The Unchanging God

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As I look out the window today, I see an array of autumn colors–yellow, red, orange, green, brown, and even purple leaves against a vibrant blue sky. Autumn is full of changes; changing leaves, changing temperatures, changing wardrobes. I love living in an area where the seasons change dramatically. I don’t always like the drama, however. We’ve had warm days, wet days, cold days– sometimes all three in the same day! But I do like the variety– snow in the winter, colorful leaves in the fall, new life in spring, and summer trips to the beach or the shady woods.

It isn’t only the weather or the trees that change. The times are changing– literally–we will be turning our clocks back this weekend, “falling back” to conventional time after several months of “daylight savings time. Our neighborhood is changing–the bank down the street just changed its name, and a couple of new businesses are opening, as a couple others close. We are experiencing life changes. My husband and I are in the “autumn” of life– feeling the slow creep of age, in good ways and bad. We enjoy spending time with our kids and grandkids, nieces and nephews, as they embark on new adventures and challenges of “becoming.” We don’t enjoy the aches and pains and slower pace we now find ourselves adopting, but we appreciate the wisdom of life lived and learned. We have aging parents who are facing their own decisions, many of which will involve us in one way or another.

God watches over all these changes. He sees them, orders them, anticipates them. God is the master of renewal, redemption, and restoration. God can move mountains, heal diseases, restore relationships, and raise the dead! And, unless we allow God to change our very nature and give us new birth through His Son, we will miss the greatest change of all.

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But God never changes. The same God who formed me in my mother’s womb is the God who will be with me as I take my last earthly breath. The same God who formed the oceans and spoke galaxies into being is the God who whispered frost onto the grass this morning. This God is faithful through every season of the year and every season of life. I will not wake up tomorrow to find that there will be no more winter or spring seasons, or that the grass has all turned purple, or that God’s word is no longer true and powerful. And there will never be a time when I cannot trust God’s Sovereignty, His Mercy, or His Love. God’s promises are eternally sure; His Faithfulness is everlasting; and His power is limitless. God will never quit; He will never grow tired; He will never be “confused” about the road ahead; He will never resort to “plan B.”

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Very soon, the colorful leaves will fall, the morning frost will be replaced with snow and ice, and my fall jacket will have to give way to my winter coat and gloves. In time, my gray hair will turn white, and my wrinkles will multiply. Someday, my great-grandchildren may find my name carved on a stone and wonder what I sounded like or what kind of person I was. But God will still be the same as He was in the days of Noah, and King Solomon; the same God who watched the fall of the Roman Empire, the horrors of the Holocaust, and the first Moon landing. That’s the God who hears my prayers– and yours. He can be trusted. He is faithful.

The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness. “The Lord is my portion,” says my soul, “therefore I will hope in him.”

Lamentations 3:22-24 (ESV)

We Like Us

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I’ve been very blessed with a large extended family–in-laws, cousins, step-cousins, half-cousins, aunts and uncles, nieces and nephews, second cousins–well over 600! (and counting). I’ve spent a lot of time recently attending family events, and each one has been happy, encouraging, and invigorating. I know that is not always the case in families. Some families argue; some won’t even speak to each other. And there is not perfect harmony, even in the best of human families. We’ve had divorces and divides, too; but mostly, as my one cousin is fond of saying, “We like us.” We like belonging to a family, but even more, we like belonging to our family. As our family grows, it is becoming more diverse, and we like that, too. Many years ago, most of our family members were farmers from a small area in southwestern Michigan. Now, our family includes truck drivers, mechanics, teachers, architects, coaches, doctors, office managers, car salesmen, nurses, dispatchers, accountants, chefs, shopkeepers, ministers, photographers, cosmetologists, pet groomers, medical transcriptionists, cinematographers, artists, dancers, contractors, factory workers, and yes, some farmers, too. We have family members with varying skin tones and ethnic backgrounds, and differing physical and mental abilities. And we LIKE “us.”

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Jesus likened the Kingdom of Heaven to a family– it is made up of many members, but we are all brothers and sisters “in Christ.” And, like a family, we are supposed to like “us.” More than that, we are supposed to LOVE one another! We are to be there for each other, in good times and bad; in mourning and in rejoicing. “For better, for worse, richer or poorer, in sickness and in health..” It shouldn’t matter if our brothers and sisters live close by or halfway around the world; whether they belong to our local congregation of “that other church across town.” And it SHOULD matter when we see some of our family members being persecuted or facing hardship while others live in comfortable apathy.

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But Jesus went even further. We are to love those who are not “US.” We are to show love and mercy to those who don’t “belong.” We are to reach out to those who dislike, despise, and even persecute us. The way we treat each other as “family” and the way we treat those “outside” will either attract or repel others, and it will show whether or not we have learned to love as Jesus did.

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God “Likes” us. He wants to share life with us –any of us who will respond to His call. And God LOVES us. He treats us with the same compassion and love, regardless of who we are or what we’ve done, or how we’ve responded (or failed to respond) to His outreach.

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Clearly, there are those who do not like us; who do not wish us well. And God does not call us to be victims, dupes, and doormats for abusive relatives or strangers. We are to Love– but wisely, and with the strength of God. Liking someone does not obligate us to betray our conscience, or enable abusive and immoral behavior in others. Loving someone may mean setting boundaries where they are needed. But it also may involve tearing down false walls of fear and “inconvenience” that we’ve been using to excuse action.

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Who can we reach out to this week, extending the kind of welcome and acceptance we give our family? How can we begin seeing more of “us” in the people we meet, and less of “them?” And, if there are family members (either our birth families, or our church families) with whom we have a broken relationship, are there ways we can make a move to try to mend fences? How can we set wise boundaries, while tearing down false ones? One sure way is to begin praying– pray for those we meet, whether or not we consider them “family.” Pray for those who have hurt us– and those we have hurt. Pray for those who seem different and hard to understand or accept. Pray for God to bless them, encourage them, meet their needs– Pray that God will give us wisdom, opportunities, and strength to reach out.

Face to Face

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The other day, someone complained that she couldn’t “hear” me because we were both wearing face masks, due to COVID restrictions at the doctor’s office. I remarked that the masks didn’t cover her ears, but I know what she meant. Not only did the mask cover my mouth, which limited my volume, but, more importantly, it covered the lower half of my face, so that she couldn’t see my lips or read my facial expressions. Nor could I see hers. It is terribly frustrating to be sitting half-face-to-half-face!

Effective communication is up to 90% non-verbal! That means facial expressions, tone of voice, choice of words, etc.. When we cannot see fully “face-to-face” we lose a lot of our ability to understand and interpret what someone else is saying– even if we can hear the words.

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The same is true in communication by phone or social media. Someone can read my words or listen to me talk, and still be confused about my meaning. Am I being serious or sarcastic? Am I fully engaged, or just “throwing out” words? How can I know if someone has understood what I’ve said or written?

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We crave the intimacy of “real” communication– talking and being “heard;” listening and being engaged with another person’s thoughts and feelings. Knowing that someone else understands and sympathizes. Someday, our human limitations will be removed. The Apostle Paul writes about it this way:

12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.

1 Corinthians 13:12 (ESV)
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The Apostle John also comments:

Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is.

1 John 3:2 (NKJV)
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What an amazing promise! The next time you are having a “face-to-face” conversation with a friend, imagine what it will be like to be able to talk and share that kind of intimacy with God! And then, when you pray, remember that God ALREADY sees and hears you with perfect clarity and understanding!

There is a flip side to this, however. Imagine that your thoughts and “hidden” comments are also uncovered and known by all. One of the dangers of living in a digital, global age is that we feel free to post our immediate thoughts and feelings without regard to how they may be received and interpreted. We post things and say things that we might never say “face-to-face.” We spew out indignation, sarcasm, arrogance, snide criticism, and offense, assuming that others will admire our cleverness or our virtue, rather than seeing our selfish conceit and our rush to judgment. We spill out all the supposed “wrongs” done to us, but we excuse our own wrongs and failings– even brag about them.

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Someday, we will see how very hurtful, selfish, and short-sighted we have been– and so will everyone else. This will shock or embarrass many of us, but God will not be surprised or upset– He has already known the worst about us. And He still listens to us and speaks words of compassion that we often ignore or dismiss. Someday we will not only hear the words, but see the compassion, love, and mercy in His eyes as they meet ours.

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That’s the image I want to take into prayer today– and every day. Even though I can’t see it today, it is already eternal reality!

God of the Impossible

35 On that day, when evening had come, he said to them, “Let us go across to the other side.” 36 And leaving the crowd, they took him with them in the boat, just as he was. And other boats were with him. 37 And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling. 38 But he was in the stern, asleep on the cushion. And they woke him and said to him, “Teacher, do you not care that we are perishing?” 39 And he awoke and rebuked the wind and said to the sea, “Peace! Be still!” And the wind ceased, and there was a great calm. 40 He said to them, “Why are you so afraid? Have you still no faith?” 41 And they were filled with great fear and said to one another, “Who then is this, that even the wind and the sea obey him?”

Mark 4:35-41 ESV

I’ve been reading through the Gospels this month, and one of the phrases that has stood out for me this year is “ye of little faith.”(or “you have so little faith!) Jesus uses this phrase to chastise His disciples, as well as the crowds– they claim to want miracles, yet when Jesus does miracles, they seem astonished almost to the point of fear. Or they attempt to “explain them away.”

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We live in a world of possibilities– when we are young, we see possibilities everywhere. “When I grow up…” we imagine ourselves as astronauts, or world leaders, or Olympic champions. As we grow older, our world of possibilities grows narrower. We become cynical (or more aware of our own limitations!) and, while we long to see miracles, we neither expect them nor ask for them. We know some difficult or unexpected things are still possible, but we tend to see more “impossibilities.” “My health will never get better.” “My boss will never listen to me.” “I can’t…”

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One of the biggest roadblocks to becoming a Christian (and to continue to grow in faith) is to accept that NOTHING is impossible for God. We set limits on God’s ability, His willingness, His goodness–we expect to be disappointed, disillusioned, and disheartened. And it becomes a self-fulfilling prophecy– we end up disappointed, disillusioned, and disheartened in others, in ourselves…

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Yet, God has given us an entire book filled with miracles and impossible events that are meant to show us that He is the God of the Impossible; the God of Miracles. From the beginning, God has demonstrated His willingness to make a way when there seems to be no way. From Noah and the Flood, to Abraham becoming the Father of many nations, to bringing Joseph from a pit to becoming the second-most powerful man in Egypt, to the story of Moses leading the Israelites out of slavery…the stories abound. Whether sending food from heaven, water from a rock, or fire from the sky, God’s power is on display throughout the Old Testament. The crowds following Jesus grew up hearing these stories. But after four hundred years of silence, they seemed to remember what God COULD do, but doubt what God WOULD do for those who call on Him.

Jesus walked on water, healed the sick, turned water into wine, cast out demons, raised the dead, and much more. And still the people wanted “proof.” But we are not so very different. Not only do we have all the stories of the Old Testament; we have all the stories of Jesus’ miracles. Yet we still wonder whether God will hear and/or answer our prayers. And it doesn’t take 400 years of silence to cause us to doubt. Sometimes it is four hours, or four days, or four months of seeming silence.

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Nothing is impossible with God. There are some things that are not productive; some things that are not part of His plan. Imagine Shadrach, Meshach and Abednego praying that God would not allow them to go into the fiery furnace? That wasn’t the plan. Instead, God chose to do the unexpected, the unthinkable–the impossible. He rescued them IN the fire– caused them to come through without being singed. Imagine those who prayed that Lazarus would recover from his illness. That wasn’t the plan. Instead, Jesus did the impossible– raising Lazarus after four days; after the funeral, after the burial, after all possible hope was gone.

God excels in the impossible. He delights in it. What impossible situation are you facing today? God may not choose to remove the situation. But He can take an impossible situation and turn it into a miraculous victory. Not because we demand “proof” of His divinity or power. But because His plans are bigger and better than what we can comprehend.

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I’ve shared a bit about one of my current struggles. My Mom is in her 88th year, and her health is failing. She is very independent and lives alone. My siblings and I are being “stretched” in trying to help Mom navigate several decisions and several changing conditions. God has not taken away her health issues, or conveniently provided an easy transition or simple answers to our questions. But He has been “with us in the fire.” That doesn’t mean that I understand all that Mom is going through, or how best to help her from moment to moment. And I’m not asking God to provide a dramatic “rescue” for Mom as she navigates this part of her journey. But I trust that God has already seen the end from the beginning– none of the “setbacks” or “unexpected events” we face can take God by surprise or leave Him unprepared to use them for His glory and our ultimate good.

Always Remember, Pray, Give Thanks

The Apostle Paul is consistent in opening most of his letters with a phrase that uses the same four key words– Always, Remember, Prayers, and Thank. The order of the words may change, but the idea stays the same. Paul is always remembering others, always praying for them, and always thankful to God for them.

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Paul uses similar phrasing whether addressing individuals, like Timothy or Philemon, or church groups, like the Ephesians or Philippians. But the message is always very personal. He is not saying a general “Thank You” to God for people “like” Philemon, or “like” the church in Ephesus. He is remembering shared burdens, shared laughter, shared experiences, and thanking God for those deeply held memories. He is lifting up individual burdens, such as the on-going disagreement between Euodia and Syntyche in Philippi (Philippians 4:2), or Timothy’s stomach problems (1 Timothy 5:23).

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It is easy, and costs nothing, to pray generic prayers for a large, faceless mass of strangers. It is easy to love humanity from afar. It is another thing to enter into another person’s “messiness” and “bear one another’s burdens” (Galatians 6:2); to remember struggles and sacrifices made on behalf of others (or to remember being the one in great need of another’s sacrifices). Life– abundant, vibrant, and glorious–calls us to get involved. Not just from the sidelines, not just when it’s convenient, but “always.”

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Prayer calls us to be involved. That doesn’t mean we can’t pray “general” prayers– for peace in foreign lands, or and end to drought or hunger, etc. But we must not neglect “wrestling” prayers–prayers for our unsaved loved ones, prayers for persecuted believers (whether next door or around the world), prayers for our community workers, and prayers for those who are in need. Nor should we neglect prayers of remembrance and thanksgiving for those who have come into our lives. Finally, we need to be willing to let individuals KNOW that they are being remembered, prayed for, and appreciated.

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One of the greatest blessings I know is remembering all the special people who have crossed paths, shared the journey, and borne shared burdens with me, and knowing that each person, each memory, each moment, is eternally and infinitely precious to God! What a privilege it is to share good times and even “battle scars” with so many amazing, unique, beloved people! What a privilege to lift them up before the throne of grace!

When Nothing Else Could Help

6 Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.

Philippians 4:6

Sometimes, I write because I feel as though I have received wisdom to pass on about prayer. But sometimes, like today, I write because I need to confess how much I still need to learn (or put into practice)!

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My mother has been in and out of the Emergency Room over the past few weeks. It’s not that she is experiencing actual emergencies–heart attack or difficulty breathing or broken bones or blood clots (though she has been checked for all of these at one point or another). Instead, she is experiencing pain and fear– fear that her pain is related to a larger issue that could be life-threatening. My mother is 88 years old, and there is a reasonable fear that her health is deteriorating and that death is closer than she wants to think about.

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The other day, I received a call from a dear friend and neighbor of my mom to say that she had stopped by to visit Mom and ended up taking her to the ER at the local hospital. Again, Mom was not in medical distress requiring an ambulance– this was not a “life or death” call; but Mom hadn’t slept well, she was hurting, and she just didn’t feel “right.” She had just seen her physician last week, and she had an appointment to see another doctor the next day, but she was afraid.

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I was very much less than gracious about receiving the call. My siblings and I are exhausted, frustrated, and worried. I can’t speak for the others, but I feel guilty about not doing enough, and guilty for doing “too much” all at the same time. My emotions were raw; my gut was churning, and my mind was a complete disaster. I couldn’t think clearly, and I couldn’t “feel” anything. As a “last resort,” I sent out a request via Facebook asking others to pray for my mom– I didn’t feel like I could even do that on my own.

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Of course, there is a power in prayer that goes beyond anything we can comprehend, much less explain. Within minutes, over three dozen people let me know they were sending prayers for my mom. But more than that, I received a call from my cousin–and he had just the words to assuage my false sense of guilt and refocus my thoughts and emotions. As time passed, our friend called with an update–Mom has severe arthritis in her back, and another minor issue that should respond to simple medication. She will still have pain; but now she has one less reason to worry about the cause.

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I can’t say that this is the “end” of the frustration, exhaustion, or even the worry about my mom’s declining health. We are still struggling with various questions and decisions she needs to make for the future.

But this episode reminded me that prayer should not be a “last resort” when facing the unexpected. It’s not that I haven’t prayed about Mom’s health recently– a lot! But in that initial moment of hearing about yet another trip to the ER, my first thought was not to “take it to the Lord in prayer,” but to worry and let my thoughts run everywhere but up.

Thankfully, God is eternally gracious and powerful– willing to give the doctors wisdom in dealing with my Mom, and willing to give me peace and restore my flagging faith. Mom still has to face pain; my siblings and I still have to face the looming reality of life “after” God calls Mom home, and the chaos and uncertainty in the time between now and then. But we can seek Him first, with confidence and hope, rather than letting worry sap our energy and steal our joy. God’s love and grace are more powerful than worry and doubt, fear and guilt.

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I’ve mentioned it before, but one of my earliest memories is of my Mother singing and humming an old hymn as my lullaby. Even as I watch her struggling with end of life issues, I am joyfully anticipating that this season will give way to being “lifted” by Love into eternal bliss. I am so grateful that this song is etched in my heart– even when I need a reminder. So I’m going to listen and let it be part of God’s comforting message to me. And I hope, for anyone struggling with stress, guilt, worry, or fear, that it will be “uplifting” for you today, as well.

The Thief Comes

10 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. 11 I am the good shepherd. The good shepherd lays down his life for the sheep.

John 10:10-11 (ESV)

I know a very wonderful and kind-hearted woman who put out a table with several items she wanted to give away to anyone in need. She set up the table, taped a sign to the front, reading, “Free”, and went about her day. She returned to find that not only were all the items gone, but so was the table!

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I also know many other people (including my husband and I) who have been victims of theft, shoplifting, pick-pocketing, mugging, etc. The world is full of honest people, but it is also full of thieves. One of the worst things about theft is not the loss of “stuff.” It is the loss of security; the loss of trust; the loss of innocence and faith. Theft is invasive, even when it is non-violent and impersonal, like fraud or shoplifting. Theft is almost never random– a thief “comes.” A thief has a plan, and a target. Thieves tend to choose their targets based on two factors– the risk and the perceived “payoff.” A thief will target a person or place where the risk is worth the prize–if a target is low-risk, a thief may strike even for a small amount. A high-risk target may still attract thieves, but they will not take such a risk without a lot of planning.

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Thieves also come unannounced and unexpected. While thieves plan carefully, their victims have little or no warning. Theft is shocking and upsetting. We don’t set aside a time to be robbed, or items that are meant to be stolen. Thieves creep in, or distract and deceive us. It would be very foolish to leave valuables or cash around unattended or unprotected. As my friend found out, even a table left unguarded can be lost.

Most of us take precautions against theft. We lock our doors, put our valuables in a safe or in hiding, and even install security cameras and alarms to alert us to possible theft. We avoid dark alleys and dangerous places. We keep watch.

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We guard our valuables, but how well do we guard our hearts? Jesus compared us to sheep– helpless and vulnerable to predators, including thieves. He warns that the thief– Satan– comes only to steal and kill and destroy. Satan doesn’t want our money or our watch, though– he wants our time, our attention, our desires, and our worship. He wants to steal them, and kill us, and destroy our relationship with the Eternal Lover of our Souls. He wants us to be distracted by worry, greed, fear, pride, addictions, dysfunctional relationships, anger, abuse, emotional entanglements, empty pursuits, and endless doubts and questions.

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Satan doesn’t wait for us to seek him out. He doesn’t give us warning about his intentions. But he does come like a thief. He comes to steal our joy, our faith, our innocence, our rest, our security, our gratitude, our focus, our sense of purpose, and our hope. How much of an effort have we taken to stop him? How much effort do we take to guard what is more valuable than our money– our families, our character, our very soul? We wouldn’t walk down a dark alley with a wad of cash– but will we walk into temptation? Will we ignore warnings, believing it just “won’t happen” to us?

Luckily, we have a Good Shepherd. Even when we, like sheep, aren’t paying attention, and don’t see the enemy, God is still there, laying down His life, so that we can have a more abundant, more joy-filled life. The thief will still come– that’s not just an abstract warning, it’s a guarantee. There will be troubles in life that will threaten to steal all that God intends for us to enjoy. And, if we insist on going it alone, we will become victims of theft– our relationships, our character, our futures– we are at great risk. But if we trust in the Shepherd, we will have the best protection. The thief will still come to attack, but he cannot take what is in the Father’s hand– US!

The thief comes– to take; to destroy. The Shepherd comes– to give; eternal and abundant Life!

All the Same

When I was growing up, my Mom used to say, “I love all my children differently, but I love them all the same.” It didn’t make sense to me at first, but what she meant was that she loved us equally, but also uniquely as individuals. She didn’t treat us exactly the same, because we weren’t the same person, and because our circumstances were different. When my brother was small, there wasn’t enough time or money to do some of the things she did with me or my sister. When my sister and I were young, Mom was older and had less energy to do some of the things she had done with my brother. She punished us in slightly different ways, and encouraged us in slightly different ways, because we responded differently.

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Mom is human, so even her best efforts weren’t perfect. Sometimes, we felt she treated us unfairly in certain matters. But overall, Mom has lived out her intention to “love us all the same.”

God follows the same principle. He shows no partiality; no favoritism. He sends rain and sunshine on “the just and the unjust.” (Matthew 5:45) He allows us to face sickness, trials, hardships, and disasters, regardless of our status or our relationship with Him. And He allows others, even evil-doers, to prosper and enjoy good health. This can be difficult for some of us to accept. I know many people who believe that they have an “in” with God– a special status that is supposed to keep them “safe” from disappointments and hardships, while punishing those who cross them in some way. But it doesn’t happen like that. God loves us and treats us each differently, according to our unique circumstances and personalities.

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It is especially difficult to accept this in relation to prayer. God does not promise that, if we pray or if we have dozens of others praying for us, we will be spared pain and suffering, or receive only blessing and favor. This past year, we prayed for many friends and family who struggled with COVID (including David and I!) Many of them recovered; but others died. I just heard some wonderful news about a relative who was supposed to have a biopsy of a tumor on his brain. As he was being prepped for surgery, the surgeon realized that the lump had disappeared– there was nothing to biopsy! Case closed! It was wonderful news, and an answer to prayer. But what about my friend who had dozens praying for him to be healed of cancer? He had been in remission, but his cancer came back and just kept getting worse, and then he died. Does God love my relative more than my friend? Is he a “better” person, or more deserving of health and life? Absolutely not!

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When we pray, we pray about what we see and what we understand. But God loves us each as individuals, and with perfect understanding and wisdom that we lack. I may never understand why some of my friends died of COVID or cancer, while others lived. I don’t know why some of the people I love have had to suffer pain and grief and loss, while others have been blessed with good health, opportunity, and riches. But I know this– God loves each one exactly as much as the others, and exactly as much as He loves me. Nothing about who I am or what I do can change God’s love for me– but it can and DOES change my love for Him!

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Praying for those we love, especially those who are suffering, is not a “magic” formula. While God listens to and answers prayer, He doesn’t guarantee that “more” prayers or “better” prayers will change our circumstances or the outcomes of our circumstances. But prayer changes US. It can change our outlook and our attitude. It can change circumstances in unseen ways we cannot measure or imagine. One thing prayer cannot change– it won’t cause God to love us any more or less than He already does. His love is perfect in scope and power. He loves us–“All the Same!”

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