During the era of flintlock muskets, gunpowder was ignited by a spark from a flint striking a plate. The gunpowder was held steady in a small “pan”, and the resulting explosion was supposed to propel the lead shot “ball” or bullet to its intended target. But often, the gunpowder would not explode; it would simply burn out in a brief flash of light, failing to result in a shot, and wasting the powder. This was known as a “flash in the pan.” It came to symbolize an impressive display that accomplished little or nothing of use.
Years later, prospectors in the California Gold Rush would see a “flash in the pan” as they looked for gold. They would take a shallow pan, dip it in a river, bring up water and silt, dirt, and rocks, and swirl it around. Sometimes, they would see the “flash” of a gold nugget or gold dust. More often, they would see a glint of something else– pyrite, or “fool’s gold” was more likely than a flash of real gold. And, as the water swirled, the tiny flash of gold could disappear amid the eddy of dirt and other dull rocks– remaining just a “flash in the pan.”
Early photographers, struggling to bring enough light into their studios, experimented with explosive powders, hoping to get a “flash” of light bright enough to create a better negative exposure, so that their subjects would not have to sit so long in the same position in order to get a clear image. They would mix powders, spread some of them on a shallow “pan,” and ignite them to create a brief, but brilliant, flash of light.
Our lives may sometimes seem like “a flash in the pan.” Our days are numbered, and our abilities limited. Even our brightest ideas and most explosive actions seem to be swallowed up in the larger scheme of things; our good deeds and noble intentions disappear in the swirling waters of time and the tides of injustice, disease, and evil around us.
But our lives, while brief, can be more than a “flash in the pan.” We are called to be the follow Jesus, the “Light of the World.” Jesus’s life on earth was brief, even by human life expectancy. But unlike a spark that burned itself out and ended in death and darkness, Jesus brought light and life that continues today. And He calls us to use our lives in ways that light the way for others.
Sometimes, our prayers can also seem like brief flashes, producing little of significance. But God hears each one, and it is in His power that our prayers become part of the larger “picture” of His plan.
Ahhh…Friday. End of the work week, beginning of the weekend. Payday, too, for some. For many people, their goal is just to get through Friday at work, and spend time doing whatever they want until they have to return to work on Monday. Of course, some people have to work weekends, and others don’t have a job at all. Some have other responsibilities on the weekends– caring for aging parents, or shuttling kids to ball games; volunteer projects, working on home improvement tasks, or mowing the lawn. But Friday has become such a special day in our culture that we even have a phrase, “Thank God it’s Friday” (TGIF for short). And we have special Fridays–Good Friday (the day of Christ’s crucifixion), and “Black” Friday (the huge shopping day after Thanksgiving). And several movies about Fridays– Freaky Friday, His Girl Friday, Friday Night Lights, and a string of Friday the 13th horror flicks. And most of the associations with Friday are positive, even festive. For some people, Friday is the high point of their week!
But what about the other days of the week? Do we thank God for Tuesdays, or Saturdays, or Sundays? Shouldn’t we be grateful every day? God gave us seven days each week, and He even sanctioned one of those days each week for rest and reflection. When Jesus spoke of the concept of a “sabbath,” He made clear that a weekly day of rest was God’s gift to US (Mark 2:27 https://www.biblegateway.com/passage/?search=Mark+2%3A27-28&version=ESV) But every day is a gift– filled with God’s presence and promises, even when it may seem like an endless series of chores, mishaps, and personal failures.
God gives us each day, and whether it is payday, Monday, a “bad-hair” day, or a holiday, every day is an opportunity to live, love, and learn. And every day, we have the privilege and the opportunity to spend time in prayer with our Loving Heavenly Father.
So, yes, Thank God that it’s Friday today. And use this day (and every day) to honor Him, obey Him, and walk in joy with Him. Tomorrow, Thank God it’s Saturday!
Just before Jesus took His last breath on the cross, He called out, “It is finished!” Theology teaches us that His statement reflects the completion of His mission– to defeat the power of Sin and Death, and pay the redemption price for all who will call on His name. The ultimate victory has been declared; the ultimate battle won!
The past two weeks, I have wanted to say, “It is Finished!”– as I struggle with a hundred different tasks that never seem to end. I missed my self-imposed deadline to publish a blog entry on Monday; I stared at a pile of extra dishes in my sink and a growing mountain of laundry as I added “extra” tasks to my weekly list. My work here is not finished; my mission is not complete.
But Jesus’ words remind me– It IS finished! My “mission” is not to wash every dish, make every deadline, “fix” every small problem that arises, or answer every question. My mission is to follow Jesus. He didn’t heal every leper, end poverty, sweep away the armies of Rome, or even convince the Pharisees to repent. Because THAT wasn’t His ultimate mission.
That does not give me an excuse not to do the dishes or try to make sure I post this by my next deadline. But it gives me Grace to keep going– not in my own strength or achievement, but in dependence on God’s power, timing, and mercy. His Grace is sufficient!
This is true of our prayer life as well. God doesn’t “grade” us on each prayer, or each day’s efforts; rather, He waits, patiently and lovingly, to hear us call on Him and listen for His voice in return. The “judgment” has already been given–Jesus’ work on our behalf has been accepted and declared “complete.” His Kingdom has come; His will is being done, even if our prayers seem small or inadequate for the mission.
There are some tasks that we will never see “finished” during our lifetime or through our limited efforts. But we can work and pray heartily and confidently in the knowledge that we will see it “finished” in God’s perfect timing. And we can rejoice in the privilege of working toward that end– even our smallest efforts and weakest moments are woven into the story of Eternity!
There is a line in a song by Billy Joel (Only the Good Die Young) which reads, “I’d rather laugh with the sinners than cry with the saints. The sinners are much more fun.”
There is a myth about sin– that sin is fun and obedience is drudgery. Sinners laugh and live carefree, happy lives, while “saints” lead gloomy lives filled with tears, worry, and anguish. Heaven will be filled with sour-faced do-gooders playing harps, while Hell will be an eternal party.
Nothing could be further from reality. While sin gives momentary pleasure and temporary laughter, it also leads to devastating pain and haunting regret. Broken families, lost relationships, stress, and guilt are just some of the consequences of sin. The idea that “I’m not hurting anybody– I’m just doing what makes me happy” is a false comfort.
Similarly, while obedience may require us to make sacrifices or suffer momentarily, it also leads to great reward–discipline, wisdom, integrity, and a legacy of hope and help. The idea that “I’m missing out on the fun” is also a false one. “Saints” may cry, but often their tears are for the misfortunes of others!
Unfortunately, the common stereotype of sinners laughing while saints cry or, more often, sit in judgment, is based on observation. I have known some very sour Christians. They may not be crying, but they frequently make others around them cry! They nag, scold, wag their fingers, consign their neighbors and family members to Hell, and act as though they are too good for everyone else. When challenged about their negative attitude, sometimes they suggest that they are just “waiting for Heaven.” Others plead a genuine concern for others, and they worry that the laughter they hear now will turn to mourning in the future.
But I have also known joyful Christians– laughing, singing, encouraging others, whistling while they work, even laughing in the face of suffering and persecution! They, too, are “waiting for Heaven.” But in the meantime, they are celebrating their new and abundant life in Christ. Their attitude and actions attract others, and reflect the love, joy, peace, and hope that transcends the mere “happiness” of a moment’s sinful pleasure.
The Bible says much about the value of both laughter and tears; of joyous celebration and sober reflection. In the end, ALL of us are “sinners”–no one is righteous on her/his own. Jesus, when He walked the earth and interacted with people, wept and celebrated with them. The Pharisees reprimanded Jesus and His disciples for their “feasting” and spending time with prostitutes and tax collectors. And yet, Jesus had harsh words about sin and Hell, and often spent time alone and in anguish of heart.
The crying of saints is not, in itself, of any more value than the laughter of sinners. But laughter and happiness in the moment cannot save us from the sting of death or the yawning emptiness of an eternity without God. And that is no laughing matter! Unfortunately, the song is based on an empty myth. Death comes to all of us, young or old, “good” or “bad,” gloomy or exuberant in life. What makes the difference is not our laughter or tears, or even our efforts to obey or live “good” lives– what makes a difference is GRACE and FAITH. And I’d rather live with the redeemed than die with the defiant!
8 Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. 9 Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.
Philippians 4:8-9 (NIV via biblegateway.com)
Sometimes I have to ask if I have a “Hollywood Musical” kind of faith: the kind that breaks into song and dance in the face of trouble, and expects all of life’s problems to be solved by sheer optimism and a catchy tune. But life is full of real problems– ones that cannot be “solved” by putting on a determined smile and skipping down a Yellow Brick Road or twirling through the Alps. In fact, most of life’s problems are bigger and darker than my ability to sing or dance or even think away. I can’t sing away cancer. I can’t end injustice just by whistling a happy tune. I can’t dance my way through mass shootings, economic downturns, famines, or war.
But I CAN choose my attitude– every day, no matter what my circumstances. I cannot ignore realities around me, but I can control HOW I view them: I can choose how much of my attention and energy I spend on negative things, and the perspective from which I view the world around me. Positive thinking won’t make problems disappear, but it will determine my response to circumstances– even unexpected ones.
The Apostle Paul wrote of this to the church in Philippi. Paul himself was facing very difficult circumstances– imprisoned, awaiting a sentence of death, in poor health–circumstances that would cause most people to be depressed. But Paul was sending encouragement and hope and words of joy and peace to his friends.
Notice the difference, though, between the “power of positive thinking” espoused by Hollywood, and the Power of Faith that Paul practiced. Hollywood tells us to think of our “favorite” things–kittens and mittens and snowflakes and schnitzel. Such thoughts can bring us a temporary measure of comfort and reassurance, but they cannot give us the power to endure a constant onslaught of negative viewpoints and bad news. Paul, in contrast, asks us to think of higher and bigger things– GOD’S favorite things! And he gives us the imperative–this isn’t just a “helpful hint,” meant to make us feel better for a moment. This is a consistent practice; whether the sun shines and the birds sing, or the “dog barks” and the “bee stings.” And, though they are divided into two separate verses, there is a second part of the imperative–we are to put into practice what we have learned. We need to be positivelyactive, as well. We need to BE true and noble and pure; we need to share and promote all that is lovely, admirable, and praise-worthy.
Just thinking about “nice” things won’t change the world. Just thinking positive thoughts about ourselves or reciting positive thoughts to ourselves won’t necessarily lead to positive results. But training ourselves to think “above and beyond” our circumstances; to think about the positive ways we can respond to them; and preparing to actively pursue positive actions, no matter what– these steps put us in a position to be used by God to create positive change.
Praying the attributes of God will automatically help us to think of all that is true and noble and pure– because God IS all that is true, and majestic, and holy. Remembering all that God has done– throughout history and in our own lives–will remind us how even small acts of faith can make a difference in a cold, dark world.
And let’s not forget the end of verse 9– “And the God of peace will be with you.” Never forget the positive promise of God’s abiding presence in all of our circumstances. Not only will he give us joy and peace, he will give us the power to endure and prevail!
“And lead us not into temptation, but deliver us from evil.” Matthew 6:13
For over a year now, we’ve been hearing the term “social distancing” in relation to COVID-19. Social distancing generally refers to keeping a “safe” distance from others in public, to reduce the spread of the virus (normally about 6 feet). It may also refer to using a mask whenever you are in a public building, or whenever you interact with someone who is 6 feet away or closer– especially at stores, doctor’s offices, church, school, etc.
Most people accept that social distancing is a temporary measure and meant to help keep you from getting (or giving) the disease. It is not a normal social practice, but one we choose to adopt for the good of everyone around us. However, there are many questions as to the effectiveness of social distancing after more than a year– what about those who have already had COVID, and should have antibodies? Should they be required to wear masks and keep their distance? What about those who refuse to practice social distancing? What about those who practice social distancing to the best of their ability who STILL get COVID?
These are all valid questions. But I want to look at the contrast between social distancing and “spiritual” distancing. We don’t want to “catch” COVID, but how vigilant are we in avoiding the contamination of sin? How often do we distance ourselves from those who claim to be “healthy” Christians while continuing with sinful practices? How often do we remain in situations rife with temptation, or compromise on “little things” in our own lives?
I’m not talking about walking around in a spiritual “bubble,” refusing to interact with anyone who has a sinful past, or with lost souls who need to hear the Good News of Salvation. Nor should we deny and cover up our own faults and failures. But if our lives are supposed to reflect the ministry and teaching of Jesus Christ; if we REALLY want to live the kind of lives that honor Him and lead others to want to honor Him, shouldn’t we be every bit as careful about sin as we are about COVID?
We are instructed multiple times throughout Scripture to “resist” the devil, to “flee” from temptation, to invite the Holy Spirit to “guard” our hearts and minds, and to “do battle” with spiritual foes. We are quick to put on masks before we enter the grocery– are we putting on the Armor of God at the same time?
Social distancing is public, and very visible. We can see who is practicing and who is not. We can judge others just by seeing if they are wearing a mask or keeping their distance. Spiritual distancing is private and largely invisible to the public. But God still sees and knows. I confess, I have been guilty of walking into situations and relationships without “wearing a mask” or putting on my spiritual armor.
10 Finally, be strong in the Lord and in his mighty power. 11 Put on the full armor of God, so that you can take your stand against the devil’s schemes. 12 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. 13 Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. 14 Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, 15 and with your feet fitted with the readiness that comes from the gospel of peace. 16 In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. 17 Take the helmet of salvation and the sword of the Spirit, which is the word of God.18 And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.
Ephesians 6:10-18 NIV via biblegateway.com (emphasis added).
We should keep our distance from sin and temptation whenever possible, but we must also be ready to “stand firm” and protected by God’s armor, which includes persistently pursuing prayer! We wouldn’t walk into a situation where we knew we would be exposed to COVID without taking any precautions. Why would we deliberately expose ourselves to sinful practices? Why do we make excuses for compromising in our listening and viewing habits? Why do we get involved in fruitless arguments or gossip? Worse, why would we tempt others to be complacent about sin? Why do we stay silent as we watch other Christians struggling? Why aren’t we standing firm, suiting up, and praying “on all occasions?”
Just like with COVID, we can practice spiritual distancing and still fall into the “sickness” of sin. But God makes a two-fold promise–through the death and resurrection of Jesus Christ, the “virus” of sin is defeated and its effects neutralized. Even though we will face a physical death, we can have new and eternal spiritual life through faith by grace (Ephesians 2:8-9; John 11:25, others..) But we also have the forgiveness of sins– the knowledge that God will heal us and redeem the effects of our individual sinful choices when we confess and repent of them.
COVID is not a joke; nor is it harmless. I know from experience. Both my husband and I had it earlier this year. My husband was in the hospital for a week, and is still struggling to regain full health. I still have a diminished sense of smell, and other problems as a result of my illness. But Sin if a far greater threat than COVID. COVID has claimed many lives, but Sin has claimed billions of souls, and robbed them of life and hope.
Let’s keep our distance, wear our armor, and let’s get praying!
There are hundreds of prophesies about the birth of Christ, and at least two detailed genealogies listed in the gospels. We know that He was born in Bethlehem (and the circumstances that caused Him to be born there). We know about the angels and the visits of the shepherds and Wise Men (right down to the dreams that caused the Wise Men to change the route of their return!) Yet, the Bible never tells us the exact date of His birth.
Parts of Leviticus go into great detail describing skin rashes and infectious diseases; other parts discuss in detail the kinds of animals that are acceptable for food, and those that are not; and there are the various types of sacrifices– which to offer when, what could be offered, and how it should be prepared (and/or disposed of) before and after. But in the very few descriptions of festivals or Temple procedures throughout the time of the Kings and Judges, there is very little detail, except in the number of sacrifices offered, or in the way that some of the priests disregarded the rules. (See 1 Samuel 2:12-36; 2 Samuel 6:-7; Micah 3, etc.)
During the building of the Temple, and the rebuilding of Jerusalem, there are long lists of names of workers; in Paul’s letters, there are dozens of names of people to whom he sent special greetings. Yet we never learn the names of many Biblical “characters.” What was the name of Naaman’s wife, or her servant girl who directed Naaman to Elisha the prophet for healing? What was the name of Job’s wife? The Rich Man who ignored poor Lazarus in Luke 16?
The Apostle John comes closest to addressing this issue near the end of his gospel. He says: “Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” (John 20:30-31 NIV via biblegateway.com). Details help us visualize, understand, and remember. Details remind us that God sees and knows everything about us. And they confirm for us that God is interested in the details of life– from our scattered thoughts, to the hairs on our head; from our rising up to our lying down; from the grain of rice on our fork to the hole in our sock; from our first breath to our last gasp.
And so it is with prayer. There are times when we lift up to God the details of our day– the unkind word we regret saying about our neighbor, or the ache in our right pinky finger, or the amount we need (but don’t have) to pay the water bill or buy flour. There are other times when we cry out in desperation– no time for details. Sometimes, we make the mistake of believing that the details will make a difference in whether or not God will hear or answer our prayers. But God hears each prayer, and He already knows. He knows the details, whether we include them or not, and He knows our heart. He loves to hear from us–details or desperation– He is waiting with delight to meet with us! And each type of prayer involves “believing” and “(having) life in His Name.”
Sometimes, we get tired of listening to details; tired of reading the lists of names in our Bible; tired of slogging through a long description, or waiting for someone to “get to the point.” God has infinite patience. God who already knows the end of every story, who already knows the “point” we long to make, never shuts us down or rolls His eyes as we pour out our heart to Him. Nor does he get upset when we cry out in panic or frustration, with groans and wordless expressions that don’t begin to “tell the whole story.” There is no detail too small to share with God– and no detail so important that God cannot understand or meet our need.
Puzzles can be fun, but they can also be very frustrating, especially if you approach them with no strategy. If you dump 1,000 pieces of a jigsaw puzzle on a table, and begin by trying to find any two pieces that fit, you may be able to eventually solve the puzzle, but it makes more sense to look for the “edge” and “corner” pieces first, and build a framework. Depending on the puzzle picture, you may also be able to work on colors or patterns that stand out– sky/clouds, a patch of red or blue, a dog in the foreground, etc.
The same is true of word and logic puzzles. There is usually a strategy when you approach each puzzle that can help make it easier and more rewarding. Words have patterns of letters– vowels and consonants; logic puzzles depend on deduction– narrowing down the possible by eliminating the impossible. Sudoku, and its cousin, Kakuro, involve simple math and numbers 1-9 in changing patterns. Start with the strategy, and you will find even the most challenging puzzles a little less challenging.
Some puzzles seem impossible; and some are beyond my ability to solve, even with the best of strategies. That’s life. We don’t know all the answers, and we can’t always “see” the solution, or make all the pieces fit.
Sometimes, our lives seem like a challenging puzzle. Nothing seems to “fit” a pattern or make sense, and we end up lost and frustrated. Our most basic need is to trust God. But God does not leave us without a strategy. Prayer (along with reading God’s word and keeping in fellowship with other Christians) is part of an excellent strategy. Just like putting the “edge” pieces together in a jigsaw puzzle, praying “the perimeter” of our problems can put them in the proper frame.
What does that mean? Jesus gave us a perfect example in “The Lord’s Prayer.” When His disciples asked Him how they should pray, He started with the “frame.” “Our Father, who art in Heaven, hallowed be Thy Name.” God should be at the center of our life and trust, but He also needs to be the “edge” and framework of our life. There is no problem or worry that is outside of His control and awareness, no need that He cannot meet, and no problem that can take Him by surprise or leave Him frustrated and “stumped.”
“Thy Kingdom come, Thy will be done in earth as it is in Heaven.” God already has the right strategy, and solution for our need. We can’t see it; we may not have a clue how to pay our bills, or deal with that devastating diagnosis, or make peace with our enemy–we may never find “the solution” on our own or in our short lifetime. But God sees the entire picture, and He has the power to make all the pieces “fit”– in His time and in His perfect will.
“Give us this day, our daily bread, and forgive us our trespasses as we forgive those who trespass against us.” Sometimes our “puzzles” seem too big because we try to tackle everything at once, or we try to tackle things from the wrong end. God’s strategy is to rest in Him daily, letting tomorrow’s troubles wait for tomorrow, and letting go of yesterday’s struggles. That doesn’t mean that we don’t make plans or budgets, or that we don’t take responsibility for our health, or the mistakes we’ve made. But it means that we stop focusing on what we can’t control, and focus on the present. Instead of worrying, I can be thankful for what I have right now. Instead of focusing on what others think of me, or the threat they pose, I can concentrate on my own attitude and actions, making sure that I am practicing trust and obedience. Instead of getting angry when things don’t make sense, I can rest, knowing that God knows the end from the beginning.
“And lead us not into temptation, but deliver us from evil.” God is our “Good Shepherd” (See Psalm 23 and John 10). He “leads us beside the still waters” and “makes us lie down in green pastures.” “He restores my soul.” (Psalm 23:3a) If we let God determine our “edges” and boundaries, we will still have to travel through troubled times and valleys “of the shadow of death.” But we need not fear evil, when we trust that God will deliver us. We need not fear the shadows and uncertainties within the boundaries of God’s will. And even when we have taken the wrong path, and “messed up” the puzzle we are in, God is in the business of redemption and restoration! He will deliver us– if we confess and seek His solution. He will wipe away the “wrong” answers and rearrange the pieces of our life, so that we can find wholeness.
Photo by Miguel u00c1. Padriu00f1u00e1n on Pexels.com
When we develop the pursuit of prayer– daily meeting with God, acknowledging who He is, and seeking His wisdom and grace– we will meet the challenges of life with the right strategy. We will still face the frustration of not knowing all the answers, or not seeing the whole picture. We will still have to deal with struggles, shadows, grief, and pain. But we will have a stronger “framework” and a God-given strategy to help.
Something curious has been happening to “The Church” in the age of COVID. In many areas, public gatherings have been limited or even prohibited, leaving local churches scrambling to re-invent their worship services and other programs. For a few weeks last summer, my local church was “closed” to the public, but sermons and worship songs were filmed and sent out as podcasts. Families could stay at home and still “come to church.” Since our congregation is made up of many large families and many elderly couples who are at high risk for getting or spreading COVID, this seemed like a safe alternative. However, for those who are single or just a couple living alone, we were encouraged to find another couple or family and “do church together.” (My husband and I watched the podcasts, but we didn’t gather with any other couples.) I knew of several small churches that continued to have “regular” live services– with congregations of fewer than 50, and plenty of space, they could meet the state guidelines. Others had “Zoom” services, or live streaming services for their sermons and a small praise team. David and I visited a couple of small churches, and, as our church opened up for limited seating, we happily attended in person. The larger the congregation, the more difficult it has been to have “live” church. Many are still struggling to find a “safe” alternative for congregational worship.
Most of the churches in my area are currently open and trying to “get back to normal.” But something is still different. My husband and I went to Easter Service this year, and it felt really good to worship with familiar faces, even if they were still behind masks. There weren’t as many hugs or handshakes, and not as much “fellowship” before or after the service. The Joy of Easter was mingled with caution; the joy of seeing others was mixed with the fear that some familiar faces were still “missing.” We waved at familiar faces, and we sang familiar songs. But for me, at least, it seemed that we were still isolated from others. We “showed up” for church; we didn’t really “gather together.” I don’t know that anyone else felt what I did– and I don’t think this was any “lack” in our local congregation. But I think it will take some time and effort to reclaim “togetherness” in the sense that we used to take for granted at church.
As I reflect on all this, I feel a sense of sadness and loss. And yet, I also sense a wonderful opportunity to rebuild and redefine our church community; one that remains close, not based on familiarity or shared worship style or similarity of situation or culture, but IN CHRIST! “Where two or three are gathered”…(see Matthew 18:20) We often use this verse as a promise of God’s presence whenever we have a service or a fellowship meeting. But the verse reads, “For where two or three are GATHERED IN MY NAME, there am I among them.”(ESV– emphasis added). This seems obvious, but I think we have a great opportunity to reflect and re-think what it means to “gather” in Christ’s name.
We have amazing opportunities to “gather” via social media, live streaming, digital sharing, etc., with brothers and sisters around the world. We have the opportunity to develop friendships and relationships around the world, and worship with thousands of others simultaneously. And that’s wonderful. But Jesus’s promise is not made to mega-gatherings of believers “showing up” for a worship “experience.” Jesus promised to be where “two or three” are gathered in His name. And that doesn’t just mean that we need to get involved in a small group Bible study or “plug in” to a small fellowship group– though both are great opportunities.
But what happens when Jesus shows up at the grocery store when you run into your neighbor and share a prayer request, or at the restaurant, when your family says grace, inspiring others to do the same? What happens when “IN MY NAME” becomes a bigger part of our everyday life? What happens when that friend on social media becomes a prayer partner, instead of someone who just “likes” our jokes and photos? What happens when we make an effort to gather with a few neighbors for Bible study– even if we all go to different churches for worship?
9 Two are better than one, because they have a good reward for their toil. 10 For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! 11 Again, if two lie together, they keep warm, but how can one keep warm alone? 12 And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken.
I confess that COVID has shown me how much I’ve been living life and pursuing prayer in a bubble. I need to “gather” and interact one-on-one and in small groups with other believers. How much of Christ’s presence have I halved by hoarding it to myself or searching for Him in the church pews–how much more I can pursue relationships that include and invite Jesus to be “among” us, rather than just “with me.”
The events of Good Friday are well recorded in all four of the gospels, (see Matthew 27, Mark 15, Luke 23, and John 19 https://www.biblegateway.com/passage/?search=JOhn%2019&version=NIV ) but it is still difficult to imagine exactly what it must have been like that day. The first crow of the rooster came as Jesus was still on trial before the Sanhedrin, hours of questioning and betrayal that would continue as the sun rose and Jesus as passed on up the chain of power to Pontius Pilate for more questioning. The sun was still climbing as Jesus was beaten and paraded before the crowds. The swell of voices shouting for His execution would have echoed through the public square–“Crucify Him! Crucify Him!” “We have no king but Caesar!” The same taunting would continue as Jesus walked the long Via Dolorosa and came to Golgotha.
By nine that morning, Jesus, bloodied, whipped, exhausted, humiliated, betrayed, and struggling for every breath, was nailed to the cross. He was fully exposed to the bright morning sun, the heat, and all the stares of the angry mob who came to revel in His anguish. He was unable to wipe the blood or salty sweat that trickled from His brow and ran into His eyes; unable to swat away flies who buzzed around His face, elbows, or cheeks. He was unable to block out the noise–curses, curious questions, His Mother’s agonized cries, and, in the lull, the ordinary noises of a crowded city preparing for a celebration.
As noon approached, there would be the aromas of roasted lamb, market fish, baking bread. The crowds were quieter now, some may have left to seek out lunch or relief from the heat. But the heat and the sun disappeared as darkness rolled in. The angry energy gave way to fear and dread. The earlier shouting was now a an ominous rumbling among the remaining spectators. It was quiet enough to hear Jesus address His Mother and His disciple, John, and answer the thief on the neighboring cross, promising to see him in Paradise. It was possible to hear Jesus cry out later, His voice raspy and broken, but clearly in anguish, “Eloi, Elioi, lama sabachthani!?”
Perhaps it even got so quiet, as it sometimes does in darkness, that you could hear the three men on the crosses struggling to take each breath–their tortured muscled straining to lift their weight enough to get air past their parched lips and tongues–in and out, as distended muscles demanded more oxygen than their bodies could provide. Did the members of the crowd listen to their own heartbeats in those moments?
The unnatural darkness would have magnified the moment when Jesus, the Light of the World, breathed His last breath. And I imagine in the moment after that a silence so deafening, so complete, as the Word of God, the Creator of Life and Giver of Breath departed the Earth– as though all light and sound imploded at the loss. A split second only, but one so intensely silent that it must have taken the breath of every onlooker.
And then, the sound returned full-force– the Earth quaking, the skies crashing, Creation gasping, the Temple Veil ripping, and terrified people rediscovering their ability to cry out. Noise–piercing, and violent and sudden, bringing with it a return of the angry energy of before. But the energy is different now. Subdued. Nervous. Desperate. Empty…
Pursuing Prayer 