The air is different.
Cooler
Scented with readiness…
Waiting
The birds are restless of wing;
Apples hang heavy
As people and days
Move a little faster.
Anticipating the season;
Bringing in the harvest
Preparing to face
The cold gray of winter.
This short burst of color–
This cacophony of bird chatter
And swinging scythes–
Will give way to moaning winds
And skeletal branches reaching out
To empty skies.
Autumn is coming– you can feel it in the air and start to see it on the trees here. It’s coming on to “sweater” weather. Football, the smell of vineyards heavy with grapes and orchards filled with apples and pears. Gardeners and farmers are tripping over pumpkins and squash, and preparing to bring in the corn, wheat, and beans. Squirrels are starting to zip about and look for nuts and seeds to store.
There is a sense of urgency about this time of year– the harvest is ready to bring in; it will not wait for a more convenient moment. Preparations for the coming winter must be completed while the good weather holds.
There is also a sense of completion and evaluation. We look back at the summer with longing–did we make the most of sunny days and delayed sunsets? Did we bring in a bumper crop? And we look forward with a little anxiety– are we ready to weather the biting winds and bleak days ahead?
God has given us seasons– where I live, there are dramatic changes from summer to autumn– in other regions, there are changes from rainy season to dry season. Each change gives us time to pause and notice where we have been and where we are headed.
The same is true in our personal lives– we go through seasons of change. Children grow to adulthood; young parents become empty-nesters (eventually); hectic days at the office give way to days at the doctor’s office; bank accounts and circles of friends grow or shrink.
I’m really sick of hearing about shoes in the news lately. But, surprisingly, I think it’s time for a brief word about shoes— from a Biblical perspective.
The Bible has a lot more to say about shoes than most of us realize. Way back in Exodus, when God called Moses from the burning bush, He commanded Moses to take off his shoes. Later, in Deuteronomy, the Israelites are reminded that during their years of wandering, their shoes did not wear out– God took care of even the smallest and lowliest of details in providing for their needs in the wilderness.
Boaz secured the right to marry Ruth through an old ritual involving an exchange of sandals. The prophets used shoes to indicate the coming exile, and the need for people to be prepared to leave their homeland.
In the New Testament, John the Baptist declares Jesus’ superiority by saying that he (John) is not worthy to latch Jesus’ shoes! And the Apostle Paul includes shoes (or sandals or boots) in his list of spiritual armor, asking us to wear on our feet the readiness of the gospel of peace (Ephesians 6:15). A Christian’s shoes are to be used to bring good news and peace– not anger, protests, and divisiveness.
Shoes are meant to serve a useful purpose. They protect our feet from surfaces that are hot, cold, wet, dusty, or rough. They provide traction, allowing us to start and stop moving on pavement, gravel, rocks, and flooring. Some shoes even provide arch support so we may stand and walk for hours with minimum damage to our bones and nerves. Shoes allow us to walk farther, run faster and with more confidence, and stand firm.
The most ridiculous thing about all the fighting over a shoe’s ad campaign is that it’s not about the SHOE–and no one is entirely clear on what it IS about– is it about race, police, injustice, patriotism, lack of patriotism, residual guilt over slavery, respect (or lack of respect) for military and/or rescue personnel, the NFL, Black Pride, White Privilege, income inequality, all of the above, something entirely different? Mostly, it seems to be about anger, hurt feelings, hatred, and generic outrage.
Lord, from my head to my toes, I want to bring peace, hope, and love to this world in YOUR NAME. Help me not to be blinded or distracted by all the world’s empty substitutes. Let me wear the shoes that make my feet ready to bring your gospel of peace and reconciliation to others. May I walk and run and climb and stand in Christ’s name and for His sake. Amen.
We’ve had a lot of rain lately– torrential bursts that turn our street into a river for a few minutes, before running into the sewer drains. In that time, many small objects come floating by our apartment– fallen leaves, pebbles, cigarette butts, discarded plastic spoons, candy wrappers, etc. The swift waters propel them from wherever they had been– someone’s drive, the alley, the parking lot–past houses and stores and toward the drains. Some of them end up clogging a drain, forming a small pile of trash where there was none before.
The opposite scenario is happening along several coastal areas, where debris is washing up from the ocean and landing on beaches, clogging up deltas and salt marches and having a terrible impact on the environment.
Flotsam and jetsam–the terms come up occasionally in literature or movies. There are characters in Disney’s “The Little Mermaid” with those names. There is a chapter in Tolkein’s “Lord of the Rings” Trilogy (the ninth chapter of the first book of The Two Towers, for purists) titled “Flotsam and Jetsam”. There is even a band by that name. They are almost always used in tandem, and most people use them interchangeably.
But there is a difference. Flotsam is considered debris that ends up in the water by accident, as in the case of a shipwreck. Jetsam is something deliberately thrown overboard or “jettisoned”. Legally, flotsam can be reclaimed by its original owner, while jetsam can by claimed by anyone who finds it. more about flotsam and jetsam from NOAA.
Most of what I’ve seen floating by this week is neither flotsam nor jetsam– it’s merely garbage. And that is what is causing so many problems along the coastlines, as well. Our lands and oceans (and our lives, too) can easily get overrun by waste and packaging and excess. We fill our lives with things that do not have any good purpose, and even if we dispose of them, they can come back to haunt us or hurt others down the road (or on another coast).
Today, I want to pray that God would continue to teach me to find my satisfaction in Him, and to watch out for spiritual flotsam and jetsam:
Flotsam– those things, people, habits, beliefs, promises, warnings, etc. that get washed overboard or lost along the way. May God reclaim relationships, help me relearn good habits, and restore joy in my salvation (Psalm 51:12)
Jetsam– those things I need to jettison–bad relationships, bad habits, faulty thinking, pride, clutter, etc. In His power, and with His help, I need to cast such things aside, or better yet, put them to death and bury them, never again to be reclaimed.
17 As iron sharpens iron, so a friend sharpens a friend.
I’m not really sure why this single verse, this single idea, has been rattling around in my mind lately, but I’ve taken a week off from doing the blog, trying to regroup and refocus, and yet this is the phrase that keeps coming back. So here’s what I’ve been thinking:
Iron –God uses a lot of imagery, analogy, parable, and metaphor throughout the Bible. What does this image suggest? Iron is hard. Iron is used for tools and (in Bible times) weapons. Iron is strong. Iron is forged in the fire. Iron being sharpened can bring out sparks. Iron crafted by a master blacksmith can be forged, shaped, smoothed, hardened, and, yes, sharpened.
God calls us to be useful– light, salt, vessels, iron, hands–we have purpose; we have work to do during our time on earth. Sometimes, that work calls for us to be steadfast, immovable– like iron. But iron that is not being used can become brittle, or rusty, and lose its edge.
“Iron sharpens iron“– We don’t always use iron to sharpen iron– sometimes we use honing stones or grinding wheels or even strops. But we don’t use cheese to sharpen iron– it won’t work. We don’t sharpen it with paper or “positive energy” or a block of wood. How are we staying “sharp”? Do I make an effort to sharpen my skills, my knowledge, my service, my body, mind, and spirit? Am I using the right method and materials to stay sharp?
Who or what do I turn to when I want sharpening? Do I have friends who keep me accountable (and vice versa)? Do I even WANT to stay sharpened and ready for service? Or do I serve without guarding my edge until it becomes dull and useless?
Iron sharpens iron– but not always. Sometimes iron blunts iron. Sometimes it cuts away at it. Sharpening is not accomplished by just banging pieces of iron together randomly. There are circumstances, habits, people, or activities that try to chip away at my surface, that try to crush or bend or destroy. There are others that are not made of iron; they cannot help me stay strong and sharp. I need to be deliberate and careful about what and who I include in the sharpening process. I also need to be as deliberate and as careful about who I “sharpen”. We are here to live, and work, and build relationships together. But I need to learn when and how to “sharpen” others in my life. Otherwise, I can cause great damage to others and to my own soul.
What can I do to keep sharpened and help others stay sharp?
Pray. I don’t have answers, I don’t have the power to stay sharp on my own. But God is the one who can give us wisdom, power, and send us all we need (2 Peter 1:3) Also, seek out a prayer partner or prayer group.
Get involved in Bible Study– seek out a Bible Study group or an on-line resource where you can ask questions, have meaningful discussions, and share insights.
Seek out “iron” friends– friends who will hold you accountable, who will offer support, but also share their own struggles. We all have friends who fill one or the other of these roles, but seek out friends who are not merely takers or givers, but true brothers and sisters in the faith.
Don’t run away from challenges, “tough” questions, and earnest discussions–that doesn’t mean that we need to get pulled into senseless arguments, either; but we are disciples— that’s the same root word as discipline! We need to come out of our comfortable corners and exercise our faith.
Last week, I was called upon to give testimony in court as a witness to a crime. The crime itself occurred months ago, so I was very nervous, trying to remember the sequence of events, and trying to make sure I didn’t add or leave out important details.
There is a reason the judge asks for “the truth, the whole truth, and nothing but the truth.” It is very easy to exaggerate, to leave out details that may reflect poorly on us or on those we know, or to add commentary or opinion. Even the way a lawyer asks a question can evoke a certain memory or reaction that is more or less than the original event warrants.
As hard as I tried, I couldn’t tell the entire “truth”–not because I lied or withheld evidence, but because I only witnessed a portion of the crime, and because I don’t have total and perfect recall. No one does. Three witnesses may testify and get certain details “wrong” or mix up the sequence of events, or be confused or hazy months after the event. Even seeing the same event from a different perspective can alter one’s testimony. One person hears a conversation clearly, but cannot see one speaker’s facial expressions or gestures. Another sees the event close up, but cannot see what is happening “behind the scene.” One person’s personal biases may come out in the way they give testimony, even if they are unaware of it. While I hope and believe that I told the truth as I witnessed it, my witness alone is not enough to determine the defendant’s guilt or innocence–nor should it be.
The ninth Commandment (in Exodus 20) warns about giving or “bearing” false witness. We usually equate this with lying, but it is more than telling “a whopper.” Bearing false witness includes spreading rumors, “sharing” questionable posts, omitting facts, and even “faking it” until you make it– pretending to be what we are not; hypocrisy, and false appearances.
As a follower of Jesus, I am a full-time witness. This is far more important even than being a witness in a court case. I should always speak and behave as if I am “under oath.” Not just when I know all eyes may be watching; not just when I’m with other “witnesses.” Always. This doesn’t mean that I aggressively volunteer my opinion and beat people over the head with commentary everywhere I go. It doesn’t mean that I smile and say only what I think others want to hear. It means that I speak less than I listen, but when I speak, it is truth–loving, sometimes harsh, spoken with the intent to help, heal, encourage, challenge, and bring justice.
In prayer, it means that I repent of falsehood, pride, envy, anger, and bitterness. It means that I acknowledge God for who He is, and myself for who I am in Him. It means that I ask for wisdom to seek and see truth, and to see through deception and falsehood–even in my own heart and mind. And it means that I thank God for His Truth, which is perfect and victorious. I pray that the Truth will shine in, around, and through my life and my words, and in the lives of others.
Many people will point out when I get it “wrong.” They will point to other Christ-followers, other “witnesses” whose lives may look different from mine, who speak differently, act differently, vote differently, even worship differently than me. And I need to trust that the “whole” truth will come from each of us bearing honest and full witness to what we know and experience of God’s goodness, His power, and His love. I don’t have the “whole” truth– but I am a witness of the one who IS the whole Truth!
Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. I Corinthians 4:24 (ESV)
I mentioned the other day that the county fair is on in our area. Each day of the fair, young people from around the county (and some from neighboring counties) have been showing livestock. The animals are judged on their general health and appearance, weight, height, and other factors that mark them as the best of their breed or class. The young people are judged on their presentation, their knowledge of their animal (anatomy, breed, hygiene, health, etc.), and their ability to “show” the animal– to keep in still, to pose it, and, in some cases, to walk or trot it in a pattern. Different shows and different judges will determine which animals are worthy of prizes and which of the youth deserve a prize for “showmanship.” Both are coveted awards.
The young competitors spend countless hours and work incredibly hard to get their animals (and themselves) ready for the judging. Animals and their handlers are scrubbed, groomed, brushed, gussied, and polished. They preen and pose for the judges, and the students answer questions, listening for instruction and correction, and show both self-confidence and respect for those in charge of the show. They also show respect for each other, and often lend a hand (or a brush) to help someone else.
The Apostle Paul spoke of the Christian life as a race–one that we should run so as to receive the prize. When we serve, when we worship, when we pray, when we study– we should be giving it all our passion, all our energy, all our focus.
Most of these competitors will not win the trophy or the purple ribbon– but most of them will still go home winners– because they gave it their all. They did the work, and built the discipline, and came prepared to win or lose with grace. The trophies and ribbons are wonderful and colorful, but the true prize is the discipline, the knowledge, and the character that are built long before the judgment day.
May that be true for all of us as we travel through this life– may we grow in discipline and character to be more like Christ. He is the prize for which we work and train and run and pray. May we “show ourselves approved” (2 Timothy 2:15).
And may we pray for a spirit that does not grow weary or apathetic; a spirit willing to listen for correction and instruction; may we show up ready to give our best, even if the prize (and the praise) goes to someone else today.
Farm animals on display everywhere– pigs, chickens, cows, horses, ducks, geese, turkeys, goats, sheep, rabbits, pigeons, cats, a burro, an emu, and probably more that I missed–perhaps a mule or an alpaca!
Youth competitions for animal showmanship, arts and crafts, etc.
A quilting competition
Commercial and community booths featuring local businesses, churches, political groups, schools, and services
Tractor pulls, horse pulls, Motocross, a Demolition Derby, and a Monster Truck show
Free live entertainment venues
Antique and new tractors on display
People– lots of people…some of them who live in the area, and some who visit from neighboring counties and states.
What does the County Fair have to do with prayer? I suppose for some, there is no connection. For me, there are two ways prayer goes hand in hand with the County Fair:
The local Fair is a long-standing tradition, tying the community together and celebrating its heritage and hope for the future. All around the fairgrounds, there are banners and plaques honoring people who have given of their time and talent to this community– farmers, teachers, civic leaders, doctors, police officers, pastors, donors, veterinarians, business owners, parents, coaches, and helpers. In each generation, people pass on their knowledge, enthusiasm, passion, and excellence to those who will use it, expand on it, modify it, and pass it along to others. In the same way, prayer warriors of the past have inspired and led people to the knowledge and love of Christ– many of the names at the fair represent people who poured love into, and prayed for my generation. They discipled, taught, cared for, and inspired me and so many others. We don’t worship them as idols or honor them in place of God, but we honor the way God used their lives as examples for us to follow. Even those who were not Christ-followers had talents and wisdom that they shared, and God used, to help others. This is a tradition worth celebrating, remembering, and continuing.
The County Fair is a great place to see people I know but don’t always get to talk to
Classmates from school I haven’t seen in ages.
“Children” (now grown with children of their own) I used to babysit.
Former students, from when I was a schoolteacher.
Former neighbors, friends of my family, and people I knew from the church I attended as a child.
Family and extended family who still live in various parts of the county or surrounding counties.
People for whom I have been praying– because I have heard of their needs or seen an e-mail or FB post or talked to a concerned family member.
What an honor and a privilege to spend time (even a short minute or two) to catch up, encourage and be encouraged, or even share a smile or a memory! I might meet up with someone who needs a hug, a simple assurance, or even an “on the spot” prayer. I might also have the opportunity to reconnect, restore a relationship, or even meet a new friend. In addition, I see exhibits with names of people I know– people I can be praying for with joy and gratitude for all that they mean or have meant in my life.
I hope, for anyone reading this, that you can think of times or opportunities when you can connect, reconnect, or form connections with others in your community. Think of ways others have challenged, inspired, or encouraged you. Take a minute to lift them up in prayer, and, if you have the chance, to pass on (or back) some of what they have given you along the way. Imagine what even the smallest connection can do to spread God’s love to others.
How do you pray effectively for people who are sick, suffering, or depressed? I find my first instinct is to pray for a return to “normal”–a speedy end to whatever is uncomfortable, abnormal, or unwanted. “Lord, make it end. Take it away.” I want instant healing, a dramatic turnabout in their circumstances. In other words, I want for them what I would want for me.
This is good, but is it Biblical? Yes and no. The Bible is filled with healing, and with prayer for healing. Jesus healed, and so did many of the prophets and disciples. In most cases, the healing was prefaced by prayer, and often followed up with prayers of worship and thanksgiving. But there are two things I notice that bear closer inspection:
Not everyone received instant healing; some received no healing in this lifetime. (Examples– Paul was never healed of his “thorn in the flesh”; Lazarus was raised from the dead, but he was not healed of his illness; Jacob (Israel) never lost his limp, etc.)
Most of the healing was accompanied not only by prayer, but by personal interaction. Jesus didn’t start a prayer chain for someone 100 miles away– he spoke with them, laid hands on them, and prayed with them. The prophets followed the same pattern. Healing comes from God, but it often comes with tenderness, compassion, and sharing from another person. God works through his people. That doesn’t mean that we shouldn’t share prayer requests online or pray for loved ones far away. But it does mean that our prayers are only part of the picture.
We need to avoid “disconnected” prayers– generic prayers for “good outcomes.” Instead, we need prayers that involve us in the work of healing and connecting people with each other, and with Christ.
It is risky and uncomfortable to pray this way, but when we hear about someone struggling, let’s pray for their recovery, and then, let’s pray that God would show us how we can be His hands and feet (or ears and lips) to help make the healing complete–sometimes even just a note of encouragement, or ten minutes spent visiting can glorify God and spread healing and hope. If we are not in a position to be with another person, pray that God will send someone alongside to encourage.
I know many who already do this– it’s nothing new. But we live in an age where we “know” more people than ever before, but we interact personally with very few. There are many in our “sphere” who are desperate for a little TLP– Tender, Loving Prayer. Let’s see that we’re giving it.
Yesterday, I wrote about reflections– about being a reflection of God’s character in a dark world. Today just happens to be the 49th anniversary of the first moon landing, so I’d like to revisit yesterday’s theme, but with a slightly different analogy.
Mirrors, lakes, glass, and more can be used to reflect both light and images. The moon reflects light from the sun to light our way at night. God created it to do just that, and I believe that God never wastes an opportunity to teach us lessons in nature. So I want to look at just some of the ideas that occur to me about how the moon can teach us about reflecting God’s light in our darkened world.
First, the moon generates no light on its own. The moon is NOT the sun– it does not and cannot generate light or heat. On its own, it is lifeless and cold. But because of where it is, and what it is, it provides light, acts on the oceans to create tides, and helps us chart the weeks, months, and seasons. The moon doesn’t act independently, but it has purpose and beauty in reflecting the sun and following its prescribed orbit around the earth. If the moon were smaller, farther from the earth, nearer to the earth, or different in its nature, the effect on the earth and on all life would be devastating.
Second, the moon can only reflect the sun’s light when it is in position to do so. Moonlight is different every night because of its changing position. We have names for all the many phases– full moon, half-moon, quarter moon, crescent moon, new moon, and so on. Even more dramatic are the eclipses– when the world comes between the sun and moon, we get a lunar eclipse– the moon is shadowed because the sunlight cannot reach it– the world gets in the way. And, if the moon comes between the sun and the earth, there is a solar eclipse– the world becomes dark as the moon gets in the way of the sun’s rays. There is a good lesson here to us. If we are to reflect God’s light and character to the world, we cannot afford to let the world block out our light source. Worse, we cannot reflect light to the world when we step in front of our source and block out the Son!
Third, the moon can be visited– it can be mapped, studied, comprehended. We can look directly at the moon, stare at it, look at it through a telescope, and not go blind. We can send people in rockets to walk on the moon, take samples of its dust and rocks, plant flags on its surface, and even leave trash on its surface. There is still mystery and fascination to be found on the moon, but it doesn’t have the glory and awe of the sun.
Another interesting observation– there is no moon, nor need for it, in Heaven. There will be a new heaven and a new earth, but there is no mention of a new moon. There will be no seas (no tides), and no night. We will no longer be a reflection of God’s character to a darkened world– instead, we will be living in the actual light of His presence. What an awesome thought!
Obviously, like most analogies, there is no perfect correlation here. These are just some random thoughts and observations, and I’m no scientist or theologian. But, today, as we (hopefully) enjoy some time in the sun, and tonight as we reflect on the moon, I pray that we would get a special glimpse of His glory, and that we may use any opportunities that come our way to reflect it.
World Cup fever is at a high this week. England was stunned by Croatia in the semi-finals–Croatia will face France in the finals on Sunday. Teams have played hard all season to make it to the World Cup– most of them will go home disappointed (at least a little). Fans will have to wait until next season to see their favorite team make another attempt at winning it all.
In the meantime, the players will be in the “off-season.” Some will take well-earned vacations, and spend more time with their families. Some will spend time with doctors and physical therapists to work on injuries sustained during the regular season. Some will be working with coaches and trainers to develop in areas where they feel they need extra help. Others will cut back on their training schedule. Still others will spend time with agents trying to get traded to another team (or avoid being traded to another team).
People who study sports often say that what happens in the “off-season” can be as important to players and teams as what happens during the intense training of the regular season. Habits form, attitudes develop, team chemistry alters– any or all of these factors can change for better or for worse.
The same is true in our prayer lives. When we are facing struggles or heartaches, we pray with intensity and passion. But when things are going smoothly, sometimes we let our prayer lives “take a break.” We pray with less frequency, less intensity, and less focus. I’m guilty of this; even though I know it can happen, bad habits creep in, and suddenly, my prayer life is haphazard and lackluster. Using a journal helps, in that I have a focus for each day already written in, and a place to write in new requests, and even answers.
However, a major part of staying on course is to commit to the discipline of prayer. “Discipline” sounds boring and constrained–something I do out of obligation and not out of love. But that’s not true of all discipline. Athletes are disciplined– because they love their sport, and they want to develop and play at the best of their ability. Musicians are disciplined– because they love music, and they want to develop their art. Professional athletes and musicians often have a contractual commitment to stay in practice and develop their talents. When athletes are part of a team, or musicians are part of a band, orchestra, or chamber group, they have an additional reason to be disciplined– to play more effectively with others.
In my personal life, there are disciplines– hygiene, sleep habits, diet, and exercise, that I practice, not because I love saying, “NO” to that piece of chocolate cake or walking that extra mile, but because I want to stay healthy, clean, and active. Prayer is no different– except that it is for my spiritual health– and it is part of my relationship with God.
Instead of slacking off during the “off-season”, many athletes and musicians will use this time to step back and look at what they have learned, what they would like to do better, and how they can develop their skills. I think this offers a great opportunity in prayer, as well. After a season of grief, struggle, doubt, or testing, it is good to take some time to make some assessments. Sometimes we don’t know all the reasons for the times of testing or trial we have just faced. But that doesn’t mean that we can’t look back and see whether we have grown, or if we need to make some adjustments, or if we have developed new habits or skills (good or bad). It is a good time to “count our blessings”, “pray without ceasing”, “ask, seek, and knock”, and look at the ways God has been faithful (and hopefully ways that we have been faithful!) over the years.
Some of us are in the struggle of a busy, harsh, or painful season. Let’s not let that struggle go to waste. Some of us will be facing trials next week, or next month–spending time training in the “off-season” will make us stronger for the fight! And the best news– we already know the outcome! Let’s pray harder– pray stronger–and go for the win!
Pursuing Prayer 