Joseph and Mary traveled dark and dangerous roads to reach Bethlehem before the birth of the Baby Jesus. The wise men made a long journey to see the newborn king. The entire nation of Israel spent more than 40 years wandering in the wilderness. Abraham, Jacob, Jonah, the Apostle Paul…there are many tales in the Bible of long journeys to unknown destinations and unknown outcomes.
Traveling can be exciting and adventurous, but it can also be filled with detours, setbacks, and hardships. Traveling means being away from our comfort zone, our “safe” place– even if our “safe” place isn’t really safe. Travel often means going into the unknown, especially if we travel alone or travel against our own will. Where does this road lead? Who will I meet along the way? Where will I stay at night? Will I get lost? Will I get delayed? What if I get sick or hurt or attacked? Will I find my way back home? Can I feel safe in a new home, among unknown people and circumstances?
Jesus was born “away from home.” The first people to greet him were not grandparents or giddy relatives or neighbors, but shepherds– unnamed in scripture, unknown to his parents. In fact, the Bible doesn’t say much about Jesus being close to an extended family– his own small family always seemed to be on the move! Later, Joseph was told to take Mary and the child to Egypt; another long and unexpected journey, another long and winding road.
As an adult, Jesus was also “on the road” for much of his ministry. Long dusty roads leading to Galilee, or Jerusalem, Jericho, or Bethany.
At times, it can seem like our “roads” in life are long, winding, dusty paths leading to strange new places– lonely, rambling trails or busy superhighways taking us where we don’t always want to go. But we don’t need to fear traveling– even if we have to walk through the “valley of the shadow of death,” God is always with us. Just as He was with Mary and Joseph on the long road to Bethlehem, where there was no room for them in the inn. Just as He was with Jesus on the lonely path in the Garden of Gethsemane. Just as He was with Jonah in the belly of the big fish!
As we await the Advent of the Christ Child this year, it is likely that most of us have been on a long and winding road. Though many of us have been prevented from physical travel to foreign lands, we’ve traveled on an emotionally and even spiritually exhausting road in 2020. Chaos, corruption, COVID, elections, “executive orders”, economic collapse, lock-downs, lawlessness, and loneliness–we seem to have traveled a lot of miles, and most of them have been perilous and unfamiliar. But God has a plan, and a destination. The journey may not make sense right now; it is not the journey we would have planned; not the journey we would have chosen. But let us follow it to Bethlehem– to the Manger– to the Cross– and finally, HOME!
We live in a wonderfully diverse world, filled with unique individuals. One thing that defines us to our families, neighbors, and friends, is our name. Names can be tricky–some are difficult to pronounce, or spell. Some names are shortened or changed to form “nicknames.” Others are changed by circumstances, like adoption or marriage. Some names are common to several people, or shared as “namesakes” of others, or shared between generations, calling for additions, like “Jr.,” or “the elder” or “the fourth.” Some people reject the name they were given at birth, preferring to use an alias, or going through a legal process to change it. Some names have become symbolic, or stereotyped, famous, or infamous, or iconic.
Even though many of us may share a common first name, or surname, (or even both), our name still represents who we are–it becomes a symbolic representation of all that makes us unique– our personality, our history, and our character. And it’s not just people who carry names. We name rivers and mountains, cities, houses, farms, cars, products, pets, works of art…the list goes on. It is deep in the human soul to name things. This is a God-given desire. All the way back in the second chapter of Genesis, God brought all the beasts of the air and land to Adam, to see what name he would give them. Adam and Eve chose the names for their sons– names with very personal meanings. Names are important and carry power; they should never be taken lightly.
God recognizes each one of us by name. The prophets Isaiah and Jeremiah both refer to God calling them before they were even born! Before the great judge Samuel even knew how to recognize God’s voice, God called him by name. God often changes names– Abram to Abraham, Jacob to Israel, Saul of Tarsus to Paul, the disciple Simon to Peter (or Cephas). One reason God changes names is to show His power to transform people and give them, not just a new name, but a renewed nature and spirit.
And when we talk to God, whose very name is sacred, He allows us to call on Him through the Name He gave to Himself/His Son– Jesus. There are many boys and men who carry this name, but when we pray in the name of Jesus, we are referring to the one and only Begotten Son of God the Father; the Jesus of the Trinity; Jesus the Virgin-born Messiah. HIS name is above all other names. There is power in every ordinary name, but THIS name carries eternal, sovereign, immeasurable power. It encompasses His holiness, His compassion, His wisdom, His goodness, His faithfulness, and His Love. There is no other name by which we are saved; no other name by which we can be made new. It is not a name to be taken lightly or in vain. It is a name to be honored, cherished, and exalted. JESUS. The name above all names!
Do you ever feel invisible? One of the common complaints among depressed people is that they feel as if no one sees them. “No one would notice if I just disappeared..” “No one really notices me…I just fade into the background.” “I always get passed over; pushed aside; ignored…” “Everyone just seems to look right through me. It’s like I don’t even exist.”
Hundreds of years ago, Hagar, the slave girl of Abraham’s wife, Sarah, believed herself to be abandoned and alone. She had been used by her mistress as a pawn in a scheme to give Abraham a son. Hagar was able to do what Sarah could not (get pregnant by Abraham), and she let it go to her head. But she was still a slave. When Sarah complained to her husband, Abraham reminded her that she still had power over Hagar. Sarah used that power to mistreat Hagar, causing her to run away into the wilderness. But God was watching. The “angel of the Lord” not only saw Hagar– he found her beside a spring and called out to her by name. He asked why she was in the wilderness, and then gave her a promise– that her descendants would become too numerous to count! In response, she gave God a name– El-Roi– “the god who sees me.”
The Bible is filled with stories of people–sometimes warriors and kings, but often ordinary, even lowly, people: slaves, younger siblings, nameless servants–who are seen and chosen by God for His Glory, to play a special role in history. God sees them all; He knows them all by name (even if their names are not recorded in the Bible!) He knows each person’s strengths and weaknesses; He knows everyone who will cross their path, how their story began, and how their story will end.
We can take great comfort in knowing that God sees us. There is nothing hidden from Him– when we are slighted or mistreated; when we are the ones wronging others…He knows our thoughts and emotions. He knows our strengths and weaknesses (better than we know ourselves!) He understands– even when we don’t–what’s happening in and around us. God sees us exactly as we are– and He already knows all that we can become! Hagar could see that she was a pawn. She could see herself giving Abraham a child when Sarah had not. But God didn’t see her as “just” a slave girl or “just” a pregnant woman. He saw her her as a young woman in distress; as a woman with unique hopes and dreams, aches and disappointments; and as the ancestress of millions upon millions of people– unique people, each one loved and seen and known intimately by their creator. He saw her as someone worthy of being found and called and reassured. And even though God sent her back into a difficult situation, He kept His eyes on her, and came to her rescue again years later.
On days when you feel invisible, or forgotten– when it seems that no one would notice your absence– remember Hagar’s experience with El-Roi– “The God who Sees.”
I have known some excellent fathers– including my own father and my husband. Fathers who do their best to provide for, pray for, protect, and prepare their families. Fathers who show patience, perseverance, wisdom, and selflessness.
But I know this isn’t the case for everyone. I have also known some wicked fathers– fathers who are physically, verbally, and mentally abusive toward their wives and children. Fathers who abandon their responsibilities, and leave behind a legacy of need, chaos, anger, and despair.
Throughout the Bible, God is portrayed as a Father. Not as a “man”– Jesus took on flesh and became a man– but the Triune God exists as Father, Son, and Spirit. God has all the characteristics of a perfect father. God also embodies all the characteristics of a good mother. But there is something about Fatherhood that God particularly wants us to learn and understand.
When God chose Abram for His special covenant, Abram’s name meant “exalted father.” But Abram was childless. God chose someone whose name had no meaning (or an ironic meaning), and changed it– not a lot–he added an “ah”, so that Abraham’s name meant “father of many” or “father of multitudes.” I don’t think it was any accident that God chose a man named “Abram,” or that He changed his name only slightly. God chose Abraham, not because he was a father, but so that he could become a father– to many! It was as a father (to Isaac, but also to Ishmael and all his other sons and descendants) that Abraham was exalted and revered.
But Abraham was not a perfect father– far from it! God gave us the story of Abraham, and drew attention to Abraham to help us learn the importance of GOD as our Father. Abraham was willing to give up his heir– the son of God’s promise– because Abraham was a “son” of God before he was a father to Isaac. https://www.biblegateway.com/passage/?search=Genesis+22&version=NIV
Even though I have known some excellent fathers, I know of only one who is perfect. And He isn’t someone else’s father, that I should be envious, or discouraged. He isn’t only “my” father, that I should be smug. He isn’t my father by birth, that I should make little of His sacrifices or His promises– they are not given out of duty or a sense of genetic obligation. He is OUR Father– He invites all of us to become His children. He lavishes love and grace, sheds tears and aches, sacrifices and pursues, rejoices and grieves– for and with every soul.
When Jesus taught His disciples to pray, He wasn’t giving them a rote prayer to memorize, but a pattern. https://www.crosswalk.com/faith/prayer/the-lords-prayer-be-encouraged-and-strengthened.html If you look through the Gospels at Jesus’ other prayers you will see it–He always begins by addressing His Father. For the group of disciples, He began with “Our Father.” Jesus, who could have claimed sole son-ship, made it clear that He (as Son with the Father and Spirit) desires this amazing relationship– more than power, more than honor, more than life! And God the Father is not a man or a mere mortal– He is Holy, Perfect, Eternally Loving and Eternally Sovereign!
What a wonderful thought for Father’s Day this year– no matter what kind of earthly father(s) we have known!
I’ve learned a “lot” studying in Genesis, and looking at the character of Abraham’s nephew, Lot. Today, I want to summarize…
Our lives depend on choices, rather than chances…Lot experienced many opportunities and some tragedies beyond his control. But even when God gave Lot some amazing opportunities– even when He offered miraculous rescue–Lot continued to make bad decisions or no decision at all. When have I done the same? Do I wait for chance and circumstance to find me? Do I drift along without making wise choices, allowing life to carry me to my next destination? Or do I seek God–His wisdom, His Word, His provision–and choose to obey Him?
Not making a choice IS making a choice…Lot chose to live outside of Sodom– but he ended up in the city. Lot spent much of his time NOT making decisions or plans. He chose inactivity, chose to be vulnerable to attack, chose to live in a city so wicked it was doomed to destruction, chose to compromise and bargain with his wicked neighbors, chose to drag his feet (literally) about leaving, chose to let his daughters control his destiny and legacy. How often do I pray for God to direct my steps and guide my life, and then sit on the couch doing nothing? Lot’s story doesn’t include a single instance of Lot taking initiative. He simple reacts to, takes advantage of, or accepts whatever opportunities or misfortunes befall him. And he doesn’t see his inactivity as a sin or rebellion against God. But he never CHOOSES to follow God; to seek Him or obey him. He assumes that not choosing active rebellion and evil is enough. Have I done the same? Do I think that because I am not actively involved in wickedness that I am honoring God with my inaction and apathy?
You cannot live surrounded by evil and not be hurt by it. Ignoring the warning signs, tolerating evil because it becomes familiar, turning a blind eye to the ways others are being hurt–if we are not part of a solution, we are part of the problem. Lot had options– he could have moved away from Sodom; he could have stayed outside the city; he could have spoken up about the evil all around him–he did none of those things. He lived a compromised life; a life in denial. What have I done to flee evil? To speak out against injustice and oppression? To stand up for what is right? When have I winked at evil, or turned a blind eye to wickedness? How often have I sat in uncomfortable silence while someone else suffered? Because “it’s not my problem.” “One voice won’t make a difference.” “It’s just the way they are.” “I don’t want to offend anyone by getting involved. It’s none of my business, anyway.” Lot and his family suffered greatly, even as they tried to “coexist” with their wicked neighbors.
That’s a lot to consider in the life of one man. But more importantly, there are a “lot” of things to learn about the character of God in this story:
God sees us. God included Lot in the larger story of Abraham– He gave an orphaned boy a family, a fortune, and a future. Lot had done nothing to “earn” God’s protection or favor. He certainly did nothing to deserve being rescued– twice– and he did nothing to show gratitude for either rescue. But God didn’t make a mistake in showing Lot mercy. God wasn’t surprised by Lot’s life choices– He didn’t “fail” Lot, and He didn’t forget about Him– even after generations.
God is a judge. We like to concentrate on God’s mercy and blessings, but God’s goodness requires that sin, wickedness, and evil be punished. God doesn’t delight in punishment, but He will not forget the cries of the oppressed. Those who practice evil and seem to “get away with it” will face judgment. If they do not seek God’s forgiveness, they will be destroyed. The cities of Sodom and Gomorrah were destroyed by supernatural fire; Lot was destroyed by his own fears and compromises.
God is merciful. God destroyed Sodom and Gomorrah, but He was willing to save the cities for the sake of as few as ten “righteous” people. We know that “There is no one righteous, not even one..” (Romans 3:10), but God thoughtfully listened to Abraham, and promised to seek for anyone who could be considered worthy of saving. That He saved only Lot and his small family was for Abraham’s sake, not Lot’s– yet save them He did. God doesn’t save the “deserving”– He saves the lost!
God’s plans are perfect, detailed, and eternal. God saved the unworthy Lot, and even when his family repaid God’s mercy with incest, violence, and wickedness against Israel, God orchestrated the story of Ruth– a story of love, faithfulness, and redemption pulled from the ashes of this tragic story in Genesis. God has a plan for each of us– He already knows if we will participate eagerly in a story of beauty and blessing, or be dragged through a story of compromise and tragedy. But ultimately, our story will be woven into a tapestry of God’s faithfulness, righteousness, and restoration. How we respond will change our life, and potentially, the lives of generations to come. And God will give us opportunities to choose lives of obedience, wisdom, and faith. No matter if we live in Sodom, or wasted earlier chances, we can choose rescue and redemption because of God’s great love and mercy!
The Bible never records a prayer by Lot– whether he DID pray is a matter of speculation. But it seems clear that Lot did not seek God in any meaningful way– he didn’t obey God, he didn’t honor God, he didn’t walk with God as his uncle did. Abraham’s life wasn’t perfect– he lied about his wife, became impatient for God’s promised son and took matters into his own hands– but Abraham learned from his mistakes. He humbled himself, looked to God for wisdom, and trusted Him for the next step. He honored God, built altars, and called on the Name of the Lord. May we call out to the same God of Abraham for guidance and wisdom today.
I’m continuing to explore the life of Lot in the Biblical story of Genesis. Lot, the nephew of the Biblical patriarch, Abraham, chose to live near, and then in, the wicked city of Sodom. His circumstances have made him wealthy, but they have also made him a pawn and a victim of greed and war all around.
When we left Lot (see Friday’s entry), he had been rescued by his uncle Abram (later renamed Abraham), along with all his possessions, after being kidnapped from Sodom. This might have been a good time for him to move on with his life, make a fresh start, and get away from the wars and wickedness surrounding him. But he didn’t. Nor does he seem to have had any kind of positive impact on his neighbors and friends. The Bible doesn’t mention whether or not Lot joined in any of the wicked behavior of his fellow Sodomites, but he seems to have turned a (mostly) blind eye to it.
The Biblical narrative leaves Lot for a few chapters, to concentrate on the life of Abraham, the changing of Abram’s name to Abraham, the birth of his son, Ishmael, and the promised coming of Isaac. But at the end of chapter 18, the LORD speaks to Abraham about the impending destruction of the cities of Sodom and Gomorrah:
17 The LORD said, shall I hide from Abraham what I am about to do, 18 seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? 19 For I have chosen him, that he may command his children and his household after him to keep the way of the LORD by doing righteousness and justice, so that the LORD may bring to Abraham what he has promised him.” 20 Then the LORD said, “Because the outcry against Sodom and Gomorrah is great and their sin is very grave, 21 I will go down to see whether they have done altogether according to the outcry that has come to me. And if not, I will know.” 22 So the men turned from there and went toward Sodom, but Abraham still stood before the LORD. 23 Then Abraham drew near and said, “Will you indeed sweep away the righteous with the wicked? 24 Suppose there are fifty righteous within the city. Will you then sweep away the place and not spare it for the fifty righteous who are in it? 25 Far be it from you to do such a thing, to put the righteous to death with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?” 26 And the LORD said, “If I find at Sodom fifty righteous in the city, I will spare the whole place for their sake.” 27 Abraham answered and said, “Behold, I have undertaken to speak to the Lord, I who am but dust and ashes. 28 Suppose five of the fifty righteous are lacking. Will you destroy the whole city for lack of five?” And he said, “I will not destroy it if I find forty-five there.” 29 Again he spoke to him and said, “Suppose forty are found there.” He answered, “For the sake of forty I will not do it.” 30 Then he said, “Oh let not the Lord be angry, and I will speak. Suppose thirty are found there.” He answered, “I will not do it, if I find ththirty there.” 31 He said, “Behold, I have undertaken to speak to the Lord. Suppose twenty are found there.” He answered, “For the sake of twenty I will not destroy it.” 32 Then he said, “Oh let not the Lord be angry, and I will speak again but this once. Suppose ten are found there.” He answered, “For the sake of ten I will not destroy it.” 33 And the LORD went his way, when he had finished speaking to Abraham, and Abraham returned to his place.
The Bible is not explicit in describing the evil that occurred in Sodom and Gomorrah. But two things stand out in this passage. The LORD speaks of “the outcry” against these two cities and the gravity of their “sin.” Some people have suggested that there is a single egregious sin– “sodomy”– that roused God’s especial judgment. Certainly, in chapter 19 (https://www.biblegateway.com/passage/?search=Genesis+19&version=NIV) the men of the city demand that Lot’s “guests” be brought out so they can have sex with them. Lot offers his virgin daughters, but the men refuse and become so violent that the “guests” have to intervene. However, a parallel story is reported later in the Old Testament, this time in the city of Gibeah in the region of Benjamin. (https://www.biblegateway.com/passage/?search=Judges+19&version=NIV) And, while judgment is delivered to the city, it is not singled out for especial judgment by fire from heaven.
Whatever the evil in Sodom, it included rape, sodomy, and likely human trafficking and human sacrifice (see the end of Genesis 14, where the king of Sodom offers Abram all the material spoils of war, in exchange for all the people). It was not just the evil of sexual promiscuity or occasional violent practices, but something that caused an enormous “outcry” from victims, and possibly even angelic messengers reporting on the level of depravity, destruction, and oppression involved. Yet Lot lived there for years, raising his family, going about his business, and ignoring or excusing the evil all around him. There is no record of him making any positive difference, any positive contribution; no record of Lot doing anything to stand out from among his neighbors.
And when judgment comes, it is swift and terrible. The Angelic messengers must drag Lot and his family away from their home and possessions. They urge him to flee into the mountains, but he balks and asks to be allowed to flee to the small town at the edge of the destruction. (More about this at a later time…) Lot has lost almost everything of value– he ends up bankrupt; materially, and spiritually. Lot is a vacant shell of a man–fearful and snivelling, weak and empty.
What evil occurs in our neighborhoods today? What are we doing to alleviate it? Combat it? Excuse it? Enable it? If God were to bring judgment to our city or country, would He have to send angels to drag us out of the fire? Would he find even 10 righteous people on our block? In our apartment complex? God didn’t find 10 righteous people in Sodom…In fact, the Bible doesn’t say that he found ANY! Lot and his daughters were spared, but the stench of Sodom and Gomorrah lingered in this family to their ruin.
Lot’s legacy is one of emptiness, loss, and depravity. But there is one bright spot, which we’ll look at next time. God is slow to anger, and rich in mercy. His redemptive plan will include even Lot with all his flaws and weakness. And it extends to each of us, regardless of where we’ve lived, or what we’ve experienced. God didn’t find any righteous people in Sodom; He knew He wouldn’t! More than once the Bible tells us “there is no one righteous; not even one; there is no one who understands; there is no one who seeks God. All have turned away, they have together become worthless; there is no one who does good, not even one.” (Romans 3:10-12; Psalms 14:1-3, others…) God’s plan is not to find people who are already righteous– His plan is to rescue people like Lot; people like US! And His plan is to include us in the rescue effort, too.
I’m learning a “lot” from Lot. There are a couple more things I want to explore in the coming days. I hope you will join me.
I’ve been following the story of Lot– a Biblical character in the book of Genesis, and the nephew of Abram/Abraham. I left off in Genesis 13, where Abram and Lot had to separate their flocks and herds. Abram offered Lot the opportunity to choose the best of the land– and Lot jumped at his opportunity. He chose the well-watered valley along the Jordan river, near the thriving cities of Sodom and Gomorrah, and moved his tents just outside of Sodom.
But the author of Genesis (likely Moses, writing generations later) adds a single sentence that foreshadows events to come: “But the people of this area were extremely wicked and constantly sinned against the Lord.” (Genesis 13:13 NLT via http://www.biblegateway.com). It doesn’t take very long for this small detail to add up to a “lot” of trouble. The fertile Jordan valley may look like a paradise, but there are perils and pitfalls all around. In Genesis 14, we hear of a great war– five regional kings against four– with Sodom and Gomorrah caught in the middle. (https://www.biblegateway.com/passage/?search=Genesis+14%3A1-16&version=NLT) The armies and kings of Sodom and Gomorrah flee the battlefield, and straight into a series of tar pits. The opposing armies loot the cities, taking all the food and supplies. They also kidnap Lot and take all his possessions, because he was “living in Sodom.”
Notice two important details here– Lot is no longer pitching his tents outside the city; he has moved into Sodom. When we make the choice to live “on the outskirts” of evil, thinking we will remain separate and untouched, we are asking for trouble. Lot cannot live in paradise and avoid the evil and war all around him. And he isn’t prepared for the consequences. The war is happening all around him, yet he has made no plan to escape or to fortify his home or property.
Secondly, Lot wasn’t among the army or fighting with the kings– on either side! Lot stood for nothing; fought for nothing; defended nothing. Lot placed all of his hope and faith in blind chance– thinking somehow he would be spared the violence and war happening all around. He seems to have had no concern about his neighbors or their fate. He seems indifferent to their losses, and uncaring of their needs. One might argue that if the neighbors were so wicked, Lot had no obligation to help them, but his level of apathy and inactivity suggest that Lot was both self-centered and inept.
One of Lot’s men manages to escape and bring word of this disaster to Abram, who mobilizes his men, makes a daring night raid on the army of the five kings, rescues Lot and restores all of the stolen property and other kidnapped people. The king/priest of the city of Salem (meaning peace) blesses Abram. The rescued King of Sodom offers Abram all the captured loot in exchange for the people, but Abram refuses. Unlike his nephew, who is enticed by lands and goods and wealth, Abram seeks only peace and goodwill.
This might have been the end of Lot’s troubles; he might have learned a valuable lesson. But he didn’t.
The character of Lot in the Biblical book of Genesis is one that often gets overlooked in favor of his uncle, Abram/Abraham. Yet Lot lingers in the background, following Abram to Canaan, and later to the area between Bethel and Ai. (See the end of Genesis 11 and the beginning Genesis 13.) Curiously, we don’t hear anything of Lot when Abram and Sarai travel to Egypt during a period of famine. He isn’t there to support his uncle, or share his burden. He isn’t there to alleviate any of Abram’s fears relating to Sarai (See Genesis 12). Abram resorts to lying about his relationship, and causing difficulties with Pharaoh, but there is no mention of Lot until Abram and Sarai return from Egypt. Lot rejoins his uncle and they move into a fertile region– so fertile, in fact, that their flocks and herds soon grow too big for the area.
At the beginning of Genesis 13, things have come to a crisis point. Abram, as the elder, could have used his age and position to demand the best grazing land and force Lot to fend for himself elsewhere. But he doesn’t. God has already promised that Abram and he will become a great nation and own the land of Canaan. Abram, in faith, tells Lot that he can have his choice of the land– anywhere he goes, Abram will pull back and take the leftovers.
It must have felt like winning a prize–being given carte blanche– first dibs on the best land in the region, while your elder agrees to give you even more space to expand. And Lot makes the most of this golden opportunity. He chooses the best land in the area– well watered, green, and near wealthy centers of commerce and culture–what could go wrong?
Before we explore the answer to that question, let’s stop and consider Lot’s character and choice in comparison to his uncle’s character and offer.
Abram reveals much of his character in a pattern of “calling on the Lord.” He does it in Genesis 12:7, 13:4, and again after the separation from Lot in Genesis 13:18, where he built an altar. There is no mention of Lot ever calling on the Lord for anything. Not to seek His face, or give Him praise, or memorialize an event. Lot is not a giver– he is a taker. He takes advantage of his uncle’s wealth and standing time after time, but we never see him thanking his uncle or showing deference to him as an elder. This is not to say that Lot never showed gratitude or deference, but he seems not to have made a habit of it. In taking the best land for himself, Lot acted with supreme self-interest. He could have sought out good land elsewhere, leaving his older uncle in possession of good land close by. He could have taken time to consider more than just the obvious good points of the land he chose. But he didn’t. He jumped at what looked like an amazing stroke of luck. But in the end it turned out to be more of a curse than a blessing.
How often am I like Lot? When have I jumped at the chance to take the “easy” path, never bothering to consider how it impacts others? Have I developed the bad habit of taking “good fortune” for granted? Do I thank God, and those who have poured into my life, for their care and help? Am I dependable– am I “there” for my friends and family in good times and in times of famine, hardship, or pain?
Lord, help me to learn these lessons from your word. Help me to be more like Abram, and less like Lot as I go through the day and week ahead. And Thank You for Your character of faithfulness and grace, that chose to rescue Lot (twice!) in spite of his selfish choices. Help me to show the same grace to others I encounter.
I spent part of last year taking a closer look at some of the figures of the Old Testament. This week, I’d like to take a closer look at one of the lesser figures of Genesis: Abraham’s nephew, Lot.
We tend to focus on the teachings of Jesus, and the writings of the apostles in the New Testament. We should. But we should not neglect the lessons to be found in these ancient stories. They have a “lot” to teach us about human nature, and about God’s response to it. They are rich with characters, patterns, metaphors, and foreshadowing.
We first meet the character of Lot, along with his family, at the end of Genesis 11: 27 This is the account of Terah’s family line. Terah became the father of Abram, Nahor and Haran. And Haran became the father of Lot. 28 While his father Terah was still alive, Haran died in Ur of the Chaldeans, in the land of his birth. 29 Abram and Nahor both married. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milkah; she was the daughter of Haran, the father of both Milkah and Iskah. 30 Now Sarai was childless because she was not able to conceive. 31 Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai, the wife of his son Abram, and together they set out from Ur of the Chaldeans to go to Canaan. But when they came to Harran, they settled there. 32 Terah lived 205 years, and he died in Harran. (Genesis 11:27-32 NIV, taken from http://www.biblegateway.com)
When I was reading this passage the other day, I was struck by something I never noticed before, and have never heard in any sermon or Bible study–Lot’s mother is never mentioned, and there is a strong implication that Lot’s parents were never married. The text merely says that Haran became the father of Lot, and that he died. The next sentence, however, says that both his uncles married– and it names their wives. The Bible does not state explicitly that Lot was illegitimate, or that he never knew his mother, but if that is the case, it makes certain things about his life stand in sharp contrast. And, though it says Haran died while his father was still alive, we don’t know how long he was a part of his son’s life. Lot is part of a family, but his position is not well-defined. He is a grandson, and a nephew, but he has no parents or siblings, and he is not adopted or named as an heir by either of his uncles. (Even before Abraham becomes a father, his “heir” is a servant named Eliezer of Damascus, not his nephew– see Genesis 15:1-3) He travels with his grandfather, and then “moves about” with Abraham (Genesis 13), but doesn’t seem to be a part of Abraham’s household. Instead, he is raised by his grandfather, who seems to have given him his father’s portion of the inheritance. Lot isn’t abandoned by his father’s family, but he is not embraced, either.
Lot seems almost to be included in this family history by chance. And, indeed, his name connotes chance and happenstance. People cast lots, play the lottery, and talk about their “lot in life.” Lot, much like his name, seems to depend on chance as he travels through life. His birth is mysterious and obscure, but he has connections to a great and wealthy family. He has great success in building his flocks and herds, enough that the “land could not not support (he and Abraham) while they stayed together” (Genesis 13:6a), but he doesn’t seem to be able to stay out of trouble. He gets used as a pawn in a territorial war (Genesis 14), and must be rescued by his uncle, only to return to the wicked city of Sodom. Angels must drag him out of the city to rescue him again, when God decides to destroy both Sodom and Gomorrah for their wickedness. Bitter and pouting, Lot becomes a pawn for his own daughters in the aftermath of his rescue, ending his days as a footnote in history, as the ancestor of two of Israel’s fiercest enemies– the Moabites and Ammonites.
Why is the story of Lot woven into the chronicles of Abraham? What can we learn from his character and life story? How does Lot play a part in the genealogy of Jesus?
I’ve challenged myself to learn more–may I pray that you might do the same? Nothing about Lot’s story is written without some purpose–let’s search out what a “lot” God has to share with us in the life of this one man.
3 Acknowledge that the Lord is God. He made us, and we are his— his people, the sheep of his pasture.
Psalm 23 New King James Version (NKJV) The Lord the Shepherd of His People A Psalm of David. 23 The Lord is my shepherd; I shall not [a]want. 2 He makes me to lie down in [b]green pastures; He leads me beside the [c]still waters. 3 He restores my soul; He leads me in the paths of righteousness For His name’s sake. 4 Yea, though I walk through the valley of the shadow of death, I will fear no evil; For You are with me; Your rod and Your staff, they comfort me. 5 You prepare a table before me in the presence of my enemies; You anoint my head with oil; My cup runs over. 6 Surely goodness and mercy shall follow me All the days of my life; And I will [d]dwell in the house of the Lord [e]Forever. Footnotes: Psalm 23:1lack Psalm 23:2 Lit. pastures of tender grass Psalm 23:2 Lit. waters of rest Psalm 23:6 So with LXX, Syr., Tg., Vg.; MT return Psalm 23:6 Or To the end of my days, lit. For length of days
The Bible is filled with imagery of sheep and shepherds. Growing up, I lived in the countryside, but we never raised sheep, and I had little experience with livestock of any kind. We had one neighbor who had sheep, however, and he shared a lot of insight into why we should pay attention to what sheep can teach us about ourselves, and our God.
Not only does God use the imagery of sheep and shepherds, He uses examples throughout the Bible of actual sheep and shepherds. Abraham, Isaac, Jacob, the sons of Jacob, David, and the prophet Amos– all were shepherds. When the Messiah was born, the first announcement went to shepherds in the fields, keeping night-watch over their flocks!
Jesus used stories of sheep and shepherds in his parables, as well. There is a lot to understand, and I am not qualified to teach anyone about shepherding, but there are several wonderful principles that don’t require a lot of in-depth knowledge:
Sheep NEED a shepherd. There are breeds of mountain sheep that live independently, but the Bible stories speak of domesticated sheep…they are “high maintenance” animals– they need food and water, shelter, protection, and a lot of guidance and supervision! We NEED God–He understands our situations, our weaknesses, and our strengths, far better than we do. He knows the future; He has a plan, and He provides all that we need. We may not see the road ahead–we may not see the green pasture or the still waters where He wants to lead us–but He IS the WAY, the truth, and the life (John 14:6), and we can trust Him to get us there.
Sheep need to be sheared. Left unsheared, the sheep’s wool will become matted, filthy, and a potential source of danger and disease. The sheep cannot get rid of its wool on its own. However, once the old wool is sheared off, the sheep is clean, and new wool can grow. Not only does God provide for our immediate needs, He provides for our renewal and growth–physical, emotional, and spiritual growth. Sometimes, that means we need to be “sheared” of habits, people, or situations that have become “matted”, and filthy. We haven’t even noticed the change, and we don’t see the danger. God wants to free us from the “baggage” we accumulate, and help us experience new growth.
Sheep depend on others to stay safe, healthy, and fed–there may be “lone wolves”, but there are no “lone sheep”. God will bring us into “flocks”. We learn to eat together, travel together, rest together, live together, and follow our shepherd’s voice together. Trying to be a “lone sheep” makes for a lot of trouble!
Shepherds make great sacrifices to care for their sheep– they provide, protect, rescue, heal, guide, and clean their sheep. A good shepherd is watchful, faithful, caring, and gentle, even as s/he must be strong, brave, and fiercely protective, risking their lives (or even giving their lives) for their flocks. Jesus, our Good Shepherd, knows each one of us intimately– He knows how to heal and guide us. He wants us to recognize His voice above all others, and to stay close to Him. He died to redeem you and me!
May we trust our Good Shepherd today, and every day. May we spend time acknowledging Him as our loving and faithful Shepherd, and call out to Him– in praise, in adoration, in supplication, and in loving gratitude.