What Would Jesus Pray?

Several years ago, it became incredibly fashionable (literally) to wear t-shirts, necklaces, and especially bracelets with the four letters, WWJD– which stood for “What Would Jesus Do?” This was supposed to serve as a reminder that the wearer was an ambassador of the Kingdom of God, and was supposed to be a follower of Jesus, and thus should act in accordance with what Jesus would do in any given situation. Stuck in traffic–What would Jesus do? Presumably, we would not lose his temper, honk and scream obscenities, or rudely try to cut or push others off the road. Tempted by the scantily clad actors and actresses in a new R-rated movie– What would Jesus do? Presumably, he would not attend R-rated movies filled with sexual situations in the first place, or, finding himself tempted, he would leave the movie.

I think the intention was good in the beginning– even scriptural in a sense. The Children of Israel were commanded, in Deuteronomy 6: 8 to “tie them (God’s commandments, laws, and decrees) as symbols on your hands and bind them on your foreheads. Write them on the door frames of your houses and on your gates.” Throughout the Bible, the patriarchs, prophets, Jesus, and the apostles, often spoke of keeping God’s Word in our hearts and on our minds as we go through our daily routines. This short reminder should help us do just that– redirect our thoughts to the One we are to follow. As far as it achieved that goal, it was a good thing.

The problem is that it didn’t work that way for most people. The jewelry or the t-shirt didn’t serve as a reminder to the wearer, but as a symbol to everyone else. “Hey, look at me! I’m wearing a fashionable accessory with a cryptic message that lets you know that my thoughts and actions represent Jesus here on earth!” Ironically, Jesus would have been the last person to wear such an item– not only because he wouldn’t have to ask the question (BEING Jesus, and all), but because his focus was on others–Jesus didn’t wear his heart on his sleeve, or his wrist, and he didn’t call attention to his own righteousness. Instead, he spoke to outcasts, and touched lepers. He acted in accordance with God’s wishes, not because he had decided what he thought God would want him to do, but because he knew who God wanted him to become.

One of the worst casualties of the WWJD craze is that many people substituted their own wisdom for a study of God’s word– in other words, they imagined what Jesus would (or might) have done, instead of learning and following what he DID. Of course, Jesus was never stuck in a traffic jam. But he did face demands on his time, and stressful situations. He was never tempted by movies or internet porn, but he was surrounded by a culture that had “religious” “temple” prostitutes, along with sexual immorality not that different from what we see today. The Bible doesn’t give us a picture of Jesus planning and executing a strategy for specific temptations– it DOES give us specific examples of people over a long period of time who failed or triumphed over temptations, big and small, and of people who turned to God for strength to overcome temptation and grace when they had fallen. It also gives us a picture of Jesus living a life that was perfectly pleasing to God– including a life of prayer.

What would Jesus pray? Look at John 17. Look at Luke 11:1-4 or Luke 22: 39-48. Look at Mark 14: 32-42. There are many examples of Jesus’ prayers– prayers that pour out his heart to his Father– in faith, in pain, in grief, and in hope. In fact, it would be appropriate to say in answer to the question, “What would Jesus do?”– Jesus would take it to God in Prayer! Look at the way He taught His disciples to pray:

“And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him.
“This, then, is how you should pray:

“‘Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
    on earth as it is in heaven.
Give us today our daily bread.
And forgive us our debts,
    as we also have forgiven our debtors.
And lead us not into temptation,
    but deliver us from the evil one.
For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins. (Matthew 6:5-15 NIV)

Jesus did not ask the Father to give His disciples a blueprint of “Holy” activities or attitudes. He asked for fundamentals– that God’s Kingdom would come; that God would meet our daily needs; that God would forgive us as we forgive others; and that God would steer us away from temptations and evil. For everything else, Jesus directed His disciples to DO what He did, not ask what He would do. Reach out to those who are needy and hurting with love and practical help. Forgive. Tell the Truth. Worship God above all else, and go to Him in prayer.

Jesus didn’t come to earth and live his life to make us great, or successful, powerful or popular by the world’s standards. He came to seek and to save those who were lost. He asks us to do the same– not in our own strength or success, but in the overflow of the grace and power he has poured into us. T-shirts and jewelry are nice, but Jesus used his life–his time, his love, his talents, his words and his actions in accordance with God’s will and God’s wise commands to bring people to himself. Then he did what none of us could do– he fulfilled God’s law, becoming the perfect sacrifice for our sins, and conquering Sin and death. What would Jesus do? He DID IT! It is FINISHED! Our part is not to do what only God can do, but to what he has asked of us and trust him to do the rest.

This is also true in our pursuit of prayer. I often get side-tracked in wondering if my prayers match up to what Jesus might have prayed in the same situation– and that shouldn’t be my immediate focus. Prayer is, as I have to keep reminding myself, a pursuit. It is a process and a journey, and an ongoing, deepening conversation with the one who loves me best. And it is not a one-sided conversation– God answers my prayers, not just by meeting immediate needs or changing circumstances. He speaks through his law, through the Psalms and prophets, through the Gospels and the Epistles, and through the godly wisdom of friends and counselors and ministers of his Grace. And in doing so, he teaches me to pray.

May I stop worrying so much about the length or the style or the “worthiness” of my prayers. May I instead listen, and learn, and continue the pursuit.

October 22, 2025 0

Prayers From the Cockpit

Years ago, a decorated fighter pilot, Robert Scott, wrote a book with the title, “God is My Co-Pilot.” It was made into a movie, and the title became a popular phrase for bumper stickers, posters, and more.

Theatrical trailer for “God Is My Co-Pilot” –youtube

More recently, there have been several people who have spoken out against the catch-phrase, by saying something to the effect of ,”If God is your co-pilot, someone is sitting in the wrong seat!” I mean no disrespect to Mr. Scott, the book, the movie, the bumper stickers or even the critics, but I think both sentiments kind of miss the point.

There is a much better analogy in the title of an lesser-known book by another pilot. Pilot and high school basketball coach Floyd Eby wrote a book called “Calling God’s Tower– Come In, Please.”

I’m not a pilot or a coach, and I’m not claiming that Scott’s title is bad, or that Eby’s book is “better.” Certainly, when I pray, I believe that God is always right beside me, that he hears me, and that he knows my thoughts and my heart intimately. I think that is the intent of the co-pilot analogy, and as such, it rings true. But God is much more than a partner, a co-pilot, or a colleague. The danger of this thinking is that we take God for granted. If God is my co-pilot, I won’t turn to him for help unless something is going wrong and “my way” isn’t working.

“I am the vine; you are the branches. The one who remains in me and I in him produces much fruit, because you can do nothing without me.” (John 15:5 CSB)

So what about “switching seats?” Shouldn’t God be my pilot? He is God and I’m not. It is true that this represents a better view of God’s authority and sovereignty. It is also true that God is greater, stronger, and wiser than I am. But I think this view, though more accurate in portraying our position, gives rise to another dangerous idea– that I can sit back and be little more than a passenger, while God does all the flying. One of the valid criticisms of modern Christianity (especially in America), is that we know about Christ, and talk about Christ, but we don’t always live for Christ. We see the finished work of Christ as an excuse to sit back, smug and complacent about morality, evangelism, obedience, and good works. We shout, “Jesus Paid it All!” and mumble “All to Him I Owe.” We want to sit in the cockpit for the pretty view, but we don’t want to learn how to fly the plane.

“I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me.” Philippians 4:12-13

God has given us the privilege and the responsibility to be the pilots (or drivers, or captains) of our lives–He gives us the free will to make choices and steer our behavior or actions. We are not helpless passengers on a fatalistic trip through this life. He has equipped us to know the thrill of soaring and banking and flying through the clouds. But God doesn’t leave us to fly blindly through the haze and clouds and glare. He gives us his word, which, like a map, chart, instrument panel, or GPS system, shows us where and how we should go. And, like the air control tower, he gives extra guidance, listens to our needs, and provides assurance as we stay tuned to him.

God also sees and knows more than we do in our cockpit. When I’m “calling God’s Tower”, he knows all that goes on above and below, ahead and behind– he knows about the storms in the distance or the other planes scheduled to arrive or take off from the airport. I can trust his advice, his commands, and his presence more than my own judgment or eyesight.

I want to learn how to fly; I want to soar like an eagle, and I want to come in for a safe landing at the end of my journey. I need to keep in constant contact with God’s tower and follow His wise flight plan.

October 17, 2025 0

Why Ask Why?

I’ve been asking myself “why?” a lot lately in regards to this blog. Why am I spending my time writing about prayer? Wouldn’t I be better served to spend my time productively– making something useful, keeping the apartment cleaner, going to the gym–even spending more time in prayer instead of dissecting it and babbling on to an invisible audience?

But the truth is that I began writing this blog in response to another question, a more basic question thrown at me (not personally, but thrown out to all who believe in the power of prayer)– “WHY?” They weren’t asking the question because they really wanted to know my reasons for praying; instead, they wanted to make me feel ashamed and embarrassed, to doubt God’s goodness and my faith. In fact, they weren’t asking “WHY” so much as asking “HOW”. How can you continue to believe in God and continue praying in light of random shootings, manifest injustices, rampant corruption, and senseless tragedies? How can you say that God is good, when people continue to get away with evil? If God exists, where is he, and how can you just sit back and trust in him?

The fact that I DO continue to trust God doesn’t mean I don’t have questions and concerns, and even righteous anger about the state of the world and the tragedies that fill it. The questions come pouring out, sometimes keeping me awake at night, sometimes catching me at a raw moment– and they are important questions. To pretend that I never wrestle or struggle with the questions is to say that good and evil, justice and mercy, that God himself– none of it really matters enough to seek an answer. God forbid!!

But there is a vast difference in asking “Why?” and challenging God by saying “How? or How come?”

Consider a small child who asks, “Why is the sky blue?” (Don’t you just love the inquisitiveness of small children?) “Well…” I can explain that the sky itself isn’t really blue…I can go on to talk about scientific principals– the property of light, refraction through water molecules and dust particles, and more..I can point out that the sky doesn’t always appear blue, etc. At the end of my long and factual discourse (assuming the child hasn’t already interrupted), s/he is likely to simply shake their head and ask, “But, why?” WHY? Because I haven’t really answered the heart of the question. I explained HOW, not WHY.

Now suppose I don’t feel like being pedantic, and I simply answer “Because.” You can guess what comes next. The child will ask, “Because WHY?” Because “Because” isn’t a sufficiently satisfactory answer. The child wants more; he/she yearns for more comprehension; more understanding.

As an adult, we find this kind of questioning frustrating and annoying. I think it is because we have been conditioned to think that questions either have a “How come” explanation that sweeps away much of the wonder and mystery, or a “because” answer that leaves us unsatisfied. We are frustrated by questions to which we already have a pat answer, and we are frustrated by questions to which we have never received a satisfactory answer.

As an adult, I may well ask, “Why is there evil in the world?” This is an important question; one I should be asking. Experts can and will give me all kinds of “how” answers– how the brain is wired, how emotions work, how society has failed various groups of people, how political structures create oppression, how religion teaches intolerance, how poor diet or lack of sunny days … there are a million explanation of “how” evil exists or why it persists. And many of these explanations contradict each other, so they can’t even give a conclusive answer. But just throwing up my hands, and saying, “just because” does nothing to answer my question OR provide understanding that could help alleviate the effects of evil in the world. “Because” communicates my powerlessness to comprehend.

BUT

Something amazing happens when I stop merely asking people for answers to these questions and start asking God. I don’t get a magical, comprehensive, incontrovertible answer to life’s thorny questions. God doesn’t send me a “cheat sheet” with all the “right” answers. I’m not suddenly an expert on good and evil or what should be done to eliminate crime and disease and poverty. I still have to wade through the “how come” explanations and use my limited judgment to decide what course of action I can take to try to make a positive difference. And I will make some mistakes along the way. But when GOD says, “Because”, there is an authority, a majesty, and a wisdom that can never be present in my answer. I say “because,” because I have no more to say; no better answer. God says, “Because,” because HE IS the answer! And the cause! And he gives explanations in his word for many of my questions– even if I don’t like the answers! He doesn’t explain “how come” the sky is blue–even though science can tell me the “how come.” God doesn’t have to explain the blue sky –He causes it to be blue. “Why is the sky blue?” God makes it so. “But why?” Because He is God and I am not. God explains “how come” there is evil in the world– it’s called SIN–but he doesn’t leave it there. “Why?” Because we have the free will to choose good or evil. “Why?” Because God wants willing obedience and loving companionship with us. “Why?” Because God is love! “So why does he allow evil to continue?” Because he has a plan that involves redemption and restoration and renewal. He is the cause of this plan, he is its author and finisher. Moreover, he is the cause of my desire to ask “why?”, to seek for a more fulfilling answer, to yearn for a solution to the very evil that prompts my questions.

I won’t stop asking “why.” Not because I don’t have any answer, or because I don’t know the answer. It’s just that the answer is so much bigger, so much better, so much MORE than I can handle in the shortness of this lifetime. And it’s important that I not only keep asking the question, but that I keep defending the answer. Because perhaps today, or tomorrow, or every day next week, someone may ask me WHY?

1 Peter 3:14-16 English Standard Version (ESV)

¹⁴But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, ¹⁵but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, ¹⁶having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame.

October 15, 2025 0

Words Are Not Enough

When tragedy happens, words are not enough to bring justice, resolution, and immediate peace to the situation. “I’m so sorry,” or “I’m here for you,” or “I’m praying for you…” In themselves, the words have no power to change circumstances. Words cannot bring back a lost loved one or undo a fire or earthquake or violent attack.

Yet, when we say that we are sorry, or that we are “here,” or that we are praying, we are offering more than just the words we speak. We are offering to share someone’s grief; to help in practical ways that can ease even some of the suffering; to call attention to God’s presence in every situation, no matter how dire.

Prayers are more than just the words we speak. In Romans 8:26, the Apostle Paul says, “We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans.” Prayer often involves our entire being– body, soul, mind, and spirit–as we bow our heads or lift our hands, sweat, groan, go through a range of emotions from grief to praise, and try to express our heart cry in muddled words.

But prayer is not about US. It is not about our words or our emotions or even our desires. Prayer is about staying connected to God. In ourselves, we will always be insufficient. We may be able to take actions that will help others (or ourselves) achieve some measure of relief or understanding when things go terribly wrong. But we cannot bring complete justice; we cannot reverse what has already happened; we cannot guarantee outcomes. In prayer, we give outcomes and justice to the Only One who can bring true healing, justice, and peace out of our tragedies. We give up on the idea that our own thoughts and actions can overcome all the things that are beyond our control. And we lift up our questions, our fears, and our deepest hurts, with whatever measure of Faith we have, to the one we trust to make all things right. And we relinquish the idea that God MUST give us what we desire in the moment to believe that He gives us what is best according to His eternal plan.

Prayer isn’t simple. It isn’t a “cop-out.” It is a sacrifice. God may never answer our desire for an explanation, or for revenge in this life, or for a re-instatement of all that we think we deserve. But prayer connects us to the Sovereign Heart of God. Prayer doesn’t change our circumstances. It changes the way we respond to them. It changes the way we see ourselves and our own limited power. It changes the way we see others– even those who would harm (or have harmed) us.

Words are not enough– but Prayer taps into the all-sufficiency of God. That is more than enough. And the more we pursue and practice Prayer, the more we will understand its power and sufficiency.

October 3, 2025 0

Not Enough Prayer..

There is a dangerous idea that sometimes appears in Christian circles. If we are struggling with circumstances, someone, usually with good intentions, will ask us if we have prayed. Then they may suggest that we haven’t prayed “enough” or that maybe we haven’t prayed the “right” way.

We want to see results– immediate, dramatic, positive results. It’s what we expect from everything else in life; from the drive-thru fast food place, the vacation resort, weight loss program, graduation, manicure, even marriage. When results are not evident, or slow in coming, we think we can and must do something to speed up the process. We begin looking around for what else we can try– what else we “should have” done– to get the results we want. We even say to ourselves that God wants more from us before he will provide blessing or healing or a breakthrough.

But that’s not always the case. God makes everything good–IN HIS TIME. He has the power to bring about immediate change, but he frequently chooses to walk with us through the times of stress and shadows, when we can’t see the end from the beginning, and we are tempted to turn back or doubt. He doesn’t do this because he enjoys seeing us go through struggles, but because he knows that we learn to lean on him, to trust him, and to find our strength in him by traveling the narrow road.

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Our prayers need to focus on God’s love and faithfulness. He knows our need, sees our situation, and hears our prayers. Our job is to know His word, look for his hand in our situation, and listen for his counsel as we trust him. We should not grow weary of praying or give up in our efforts. But neither should we doubt God’s wisdom or try to manipulate his timing with empty gestures or endless repetition.

Sometimes, we may find that God changes our desires, or opens our eyes to habits we need to change or worries we need to give over to him. Hear out those well-meaning folks–some of them may carry God’s wisdom. But in the end, our prayers– our life’s struggles and triumphs– are in God’s hands, not theirs. It’s not the quantity or the quality of your prayer that makes the difference. It’s the perfect love and timing of God.

Remember that even Jesus prayed in the Garden of Gethsemane– he prayed with so much intensity that he sweat blood drops. He prayed more than once that God might let the burden of death and separation pass from him. It wasn’t that Jesus didn’t pray “enough”, or that his prayers weren’t valid. It wasn’t that God didn’t listen or care about his own son. But God sent the assurance that Jesus needed to end his prayers with “Thy will be done.” So it should be with our prayers.

August 22, 2025 0

Praying to Win

Have you ever watched a sporting event–a real nail-biter–and prayed for your team to win? Do you wonder if God is concerned about Little League or High School Basketball, or which team wins the Superbowl? And what about the parents and coaches on both teams praying to him–one side has to “lose”–how does God answer such prayers? DOES he answer such prayers?

While the Bible doesn’t give us a specific answer, I think there are some general principles that apply. When teams prepare for a big game, they may talk about their desire to win, they may study their opponents, assess their own strengths and weaknesses, and give themselves pep-talks about winning, but they don’t practice winning– they practice playing their best, improving those areas where they are weakest, and working to bring their best on game day. They don’t pray to win by default or by bad sportsmanship.

The apostle Paul uses athletic analogies for the Christian life– he talks about running the good race, fighting the good fight, and working to be worthy of the prize. But he doesn’t direct Christians to pray that God gives us a victory. Instead, he points out that the greatest victory– that over sin and death– has already been won! We don’t fight the battles wondering if our victory or loss will turn the tide of the war. We fight in the hope of strengthening our fellow warriors and bringing our victorious Savior more glory and honor.

This holds true in other areas as well. In politics, we fight to win, but not in desperation or despair, knowing that if we lose this battle, God is not defeated or even surprised by the outcome. Even in situations of corruption, despotism, and chaos, God can raise up leaders, topple evil powers, and bring renewal and revival. In war, we fight to win, we fight to defend what we know to be right; but even if we lose the battles, we don’t lose faith.

God doesn’t always give us “wins.” He doesn’t guarantee that we will never face setbacks or disappointments. In fact, sometimes we need to “lose.” We need to lose our selfish ambition, our pride, our drive to compare ourselves with others, our envy and greed, and our failure to submit to God’s best plan.

We pray for victory, but more than victory at any cost, we pray for God’s will to be victorious– for his strength to be shown even in and through our own weakness. We pray for victory on God’s terms– which may mean a painful loss today, and grieving for the night, but joy that comes in the morning. Great teams, great nations, great leaders– are not forged in continuous expectation of easy victory. Sometimes we learn more and become greater by learning from our failures.

Let’s not just pray to win– let’s pray to be more than conquerors (Romans 8:37)!

August 1, 2025 0

That Voice in Your Head

Most days, I post about Pursuing Prayer from the “praying” end…how do I pray, what attitude do I have about praying, why do I pray, etc.

Today, I want to explore the “responding” end…how do I know when God is answering my prayer, or what he’s asking me to do in response to his will? While I don’t have a complete answer, I do want to share some wisdom– some from experience and some from Biblical principles and others’ testimony.

Isaiah 55:8-9 English Standard Version (ESV)

⁸For my thoughts are not your thoughts,
    neither are your ways my ways, declares the Lord.
⁹For as the heavens are higher than the earth,
    so are my ways higher than your ways
    and my thoughts than your thoughts.

God moves in a mysterious way, His wonders to perform. He plants his footsteps in the sea, and rides upon the storm. William Cowper

It often surprises people to learn that “God works in mysterious ways” is not actually in the Bible. God’s ways are NOT our ways, and his thoughts are not our thoughts, but his answers to prayer are not always obscure and unknowable. God does not delight in vexing us and making us guess and second-guess his will. It would be easy if God always answered our prayers with a flashing neon sign that gave a simple, one-sentence directive– “Take two aspirin and call me in the morning.” “Click your heels together and say, ‘There’s no place like home.'” “Hakuna Matata.” But pithy platitudes and easy answers are not God’s way, either. God created each of us as a unique reflection of his divine image– his answers will be uniquely designed to fulfill his will and meet our deepest needs, not always in ways we expect or understand.

So how do we discern God’s will when there is no neon sign or simple answer to our prayers? Here are a few guiding principles:

God will NEVER answer your prayer by contradicting himself or compromising his holiness.
- God will not answer your prayer for money by giving you an opportunity to cheat or steal. He will not answer your prayer for a husband by throwing you into the arms of someone else’s.
- Just because God doesn’t send a lightning bolt or physically stop you from doing something doesn’t mean that he has given his OK. If he ALLOWS you to sin, that doesn’t mean that he APPROVES of your sin or that it is his answer to your prayer.
- God will never ask you to do harm to yourself or others as an answer to your prayer. Vengeance, sacrifice, atonement, and retribution are the province of God alone. I believe that God asks us to be vigilant in defense, and allows us to take up arms in defense, but to initiate a feud, to seek personal vengeance, or to act out vigilante justice is to flout both God’s authority and the authority of the powers God has set in place over us.
God MAY use circumstances or people to answer your prayer. But the same principle above applies– circumstances that lead to sinful actions are NOT God’s answer to your prayer; people who advise you to do what you know is contrary to God’s holiness are not sent from God– no matter how appealing the prospect, no matter how powerful the person or persons. That being said, God may choose to use the most unlikely of persons or events to bring about a resolution to your need–LET HIM! Don’t judge a gift by the size, the shape, or the wrapping paper!

God may use time to answer your prayer. I prayed for a husband from the time I was a young girl– I married at age 46. Waiting doesn’t mean that God has forgotten about you; it doesn’t mean that you aren’t worthy of an answer or ready for an answer– sometimes your answer isn’t ready for you! There are two caveats I want to share from my own experience of waiting for an answer:
- Don’t give up! God knows the desires of your heart– but keep praying anyway. Well-meaning people will say awful, hurtful things– that you aren’t praying enough, or praying the “right” way; that you must be hiding un-confessed sin; that you need to try some other way to get what you want, or to hurry God along. In my case, I had people trying to fix me up, suggest dating services, remind me that my “clock” was ticking (it was broken, but they didn’t know that), or suggest that it just wasn’t God’s will that I marry, and I should pray for him to take away the desire for a husband. Listen to folks like this (if you must) with half an ear and less than 10% of your heart– let them cause you to re-examine your heart and your desires, but don’t let them cause you to give up or doubt God. That was not their intention, but it can often be the result of their ill-considered words.
- Do the next right thing. Doing nothing while you wait for the perfect answer gets you nowhere. Wringing your hands and pacing gets you nowhere. God wants our trust and our obedience. As we wait for more specific direction, we need to trust that doing the next right thing IS the RIGHT thing to do. This was the hardest lesson for me, but the one I most needed to learn. So while I waited, I moved ahead step-by-step. I made a lot of friends, gained a lot of experiences, and learned about marriage by watching the examples of others (both good and bad). I got involved working with children, first as a secondary teacher, and then as a librarian. I got to spend nearly thirty years of my working life surrounded by young people. I got to laugh with them, love on them, mentor them, dream with them, discipline them, and cry over them (and send them home). I didn’t just “settle for” a single lifestyle– I learned to embrace it. I learned to be grateful for the wonderful opportunities I had as a single woman, and to anticipate the changes that marriage would bring, should it come along. I learned that marriage should be a means to an end, not the end itself– that marriage done right is not about my growth and fulfillment; not even about his growth and fulfillment; but about OUR growth together and toward Godliness.
Trust “that voice in your head”– (not the one that speaks out loud and gets you strange looks!) –but your God-given conscience, and the guidance of the Holy Spirit. “That still, small voice” is often the most personal way God speaks to us. In my own life, it was taking the risk to leave a career I loved (teaching) to reach for a deeper dependence on God. I left the security of my teaching position for three part-time jobs (at one point), no health insurance, and a move to a new community where I knew virtually no one. I had other choices, other more appealing options, chances to reconsider. I wasn’t being pushed out of teaching–in fact, I left just as my options at the school were opening up for bigger and better things. Yet I felt compelled to leave. I had no safety net waiting– I ended up in libraries, but that wasn’t my original plan. There were many people counseling me to reconsider– and their reasons were compelling. But as I stood firm, other voices came along to encourage me. I believe they were sent by God to confirm that this risk was from him and for my good.
Don’t trust “that voice in your head”–No, I’m not trying to confuse you or contradict what I just said. But this is another caveat (see above). We are told to “test the spirits”, and sometimes, that voice in your head is NOT the Holy Spirit. In the case I mentioned above, I had to follow all the other principles of discerning God’s will. In my case, leaving teaching did not violate God’s holiness or come about because I wasn’t willing to follow God’s leading–I wasn’t leaving teaching to try my hand at a get-rich-quick scheme, or because I had lost my desire to work with students, or had lost faith in God’s sovereignty in my life. God DID use circumstances and people to confirm my decision and help me grow through the experiences that followed. God used time to help me transition from schools to libraries, and prepare me for other opportunities, including short-term missions trips and marriage. I can’t even begin to list all the ways I tested and examined what I felt God was leading me to do before I made the leap. That much testing may not always be necessary, but we need to be careful not to rely on our own understanding (Proverbs 3:5-6), but to Trust in the Lord with all our hearts. He WILL direct our paths when we do that.

Finally, Pray for it– pray for discernment, for wisdom, for strength to do the right thing! Won’t God DO IT!

July 11, 2025 0

The “Fake” Good News

I keep hearing about, and seeing reports of “Fake” News. Even the term “Fake” News is somewhat misleading–is it news? Is it False News? Is it “fake” because it never happened, or because it has been exaggerated or taken out of context? Or because it doesn’t say what I want it to say? How do I know what is “real” news anymore?

The biggest problem with “Fake” news is that it “feels” real, true, and important. In reality, it may be none of those things. Yet there if often a kernel of fact, or a dusting of truth that makes it hard to disprove or dispel. And, if it had already been accepted as legitimate news by thousands, it’s even harder to stop it from being spread.

But the more insidious problem with “fake” news is the time wasted trying to sort truth from fiction, and plain fact from exaggeration and distortion. If my friend sends me an article, or a video, or a photo, I may accept it as true on the strength of my friendship. But what if they’re just passing it on from another source? What if I see it from a recognized news source? Do I dare question it? And if so, where do I turn to verify it? There are several fact-checking websites, but even they have biases that cause them to weigh facts differently in various situations. Whatever assumptions we used to hold about “neutral” reporting have been proved wrong. We are being conditioned to trust none of what we hear and less than half of what we see!

What about the “Good” News that Christians carry into the world? Is it like the “Fake” news we see on TV or read about on our tablets? And if someone challenges our faith in God’s word, how can we prove that the Gospel is not “Fake”, and that our Faith is not just more hype with smoke and mirrors? If we are pursuing prayer, shouldn’t we be confident that our prayers are not in vain and that our faith is sound?

The claim of “Fake” news makes an assumption that there is such a thing as “True” news. Similarly, saying the Gospel is “Fake” assumes that there is an alternate truth. But the real burden of proof is on those who want to push for the alternative. The truths of the Bible have been time-tested, and shown to be real. The challenges I hear most often are to the exceptions, not the rule. I don’t hear anyone saying that “Thou shalt not steal” is a “fake” morality. Instead, I hear that, “Christianity is fake because I know Christians who cheat and steal.” I don’t hear people claim that “it is not morally wrong to kill.” Instead I hear them justify exceptions. “I’m not promoting abortion as a good thing. I don’t think it’s right to kill another human being, but this is just a fetus, and anyway, I’m just protecting a woman’s right to her own body.” “I don’t think it’s ethical to force someone to stay alive if they are in pain and they want to die.” “You can’t go around just killing anybody, but I think it would be better for everyone else if ___________________ (insert the name of a group– Down’s Syndrome children, Jews, Sunnis, Hutu/Tutsi) didn’t exist.” “I don’t believe the morals found in the Bible are wrong. I just don’t think you need to believe the rest of it to “be moral.”

People point to single passages, single verses, even single words to “prove” that the Bible is racist, sexist, intolerant, and promotes violence. The Bible includes many examples of people NOT following God’s laws, and yes, the results are grisly. And there are difficult passages when God calls for a wicked city to be destroyed completely. Critics are not wrong to point out that the Bible is not about perfect people behaving perfectly. And the same Loving God who frees the slaves from Egypt is the God who destroys Jericho, and Sodom and Gomorrah. Taken out of context, these few examples may seem to cast doubt on the authority of God’s word. Yet the same critics who pound away at the same few examples in the Bible discount hundreds of instances of historical events that highlight human sacrifice, genocide, mass infanticide, slavery, torture, and all sorts of other evil that occurred without the Bible’s influence. Moreover, I hear a lot about claims against “Christians” who fought in the Crusades or owned slaves–I hear a lot less about Christians who worked to end slavery and the slave trade, or Christians who founded universities, charitable institutions, or brought revivals that sparked decades of social progress throughout countries and continents.

I don’t hear many people claim that there was no such person as Abraham, or King David, or Solomon, or Nebuchadnezzar, or Pontius Pilate or Caesar Augustus. But they want to deny the historical reality of Adam and Eve, Jesus of Nazareth, and the Apostle Paul, who are found in the same Bible. Why? Because if Adam and Eve are real, there must be a creation and a creator. If Jesus really lived and said the things that are attributed to him, we must deal with the claim that he was Messiah. If the Apostle Paul really lived and wrote his letters to the churches of Asia Minor, we must deal with his claim that he encountered the risen Christ and his life was dramatically and eternally changed.

However, there is a “Fake” gospel– Good news that doesn’t match the Biblical account–a “Fake” Christ that only said or did or “would do” what we want him to say or do; a Christ that isn’t holy or righteous, but just loves us because it’s the “zen” thing to do; a Christ who is without power to save or to sanctify; a Christ who is without mercy and loves only those who look the part or say the right things. How do you spot a “Fake” Christ and a “Fake” Gospel? Get to know the real ones of the Bible. You’ll soon be able to spot an “imposter.”

“Fake” News will always fail the test of time and the challenges of real evidence. Good News will transcend the test of time and the challenges of faulty evidence.

Christ Has Died, Christ Is Risen, Christ Will Come Again! THAT’s the Good News!

June 30, 2025 0

Just a Vacation?

There is an old joke about a church that invited a visiting pastor to speak. The church secretary called him to ask the title of his sermon, and he very pompously announced that he would be speaking about “Justification by Faith, and Not of Works.” He was astonished to find, when he arrived to preach, that his pronouncement had been misinterpreted. The sign outside read, “Come this Sunday– Just a Vacation by Faith, and No Work!”

Christians often give the impression, and sometimes operate under the false belief, that we are on vacation– permanently; that our lives are, or should be, ones of carefree enjoyment and counting our blessings. We say things like “Let, go, and Let God!”; “This world is not my home!”, and “Won’t God Do It!” We wait for God or someone else to “fix” the problems around us, saying that “I’m praying about it.” It’s not wrong to say any of these things in context– we SHOULD let go of our needless worry and our constant running after the things of this world. We should remember that our citizenship is in Heaven. We should remember that it is God working all things together for good, and that “He who began a good work (in us) will be faithful to complete it.” And prayer should always be the first step we take. But that doesn’t excuse us from action. The Bible never paints a picture of saints on vacation. We have a race to run, seeds to plant, and battles to fight. We are not tourists in our neighborhoods and communities. We have a job to do. God gave us hands, and feet, and voices, and brains. He intends that we use them for his service.

We must remember this in our prayer life, as well. We need to “carry everything to God in Prayer,” the little things, the tough things, the awkward things. We must speak words of truth and encouragement, and challenge, to ourselves as well as others. We must not grow weary of doing good. God has promised an abundant life, with an easy yoke and rest for our souls. He promises to strengthen and encourage us in the work we do. Best of all, he promises that we will be “Justified” by our faith in HIS finished work. Our work will not be in vain, and our faith will be rewarded– not with a splendid vacation, but with eternal life with our Creator. Now that’s a trip worth working for!

June 20, 2025 0

Walk This Way

There is an old comedy/vaudeville gag, where a character enters a stately home, or an office, or arrives at an important event. They are greeted by a “straight man” character, who tells them to “walk this way”. The “straight man” then turns and begins walking in a manner that uses exaggerated mannerisms. The comedic character doesn’t just follow in the general direction of the other character– s/he imitates the exaggerated mannerisms as well.

In the last of three prayers from the song, “Day by Day” (see this past Monday and Wednesday), I want to explore how to “follow Thee more nearly.”

I have this quibble with the song lyrics– I know that “nearly” rhymes with “clearly” and “dearly”, but it is not grammatically correct, as it implies that I almost, not quite, but nearly want to follow Jesus, instead of saying that I want to follow Him more closely, or become a better reflection of His character. That said, I sometimes think that I fall into the comedic trap of thinking that “walk this way” merely means following Christ with exaggerated mannerisms– I follow “more nearly” when I should be following more closely.

man wearing black leather jacket riding cruiser motorcycle on road

Years ago, a good friend of mine suggested that I read a book called “God On a Harley” (Review and summary here) It is a fable, and an interesting read. I don’t recommend it for theological content (the Christ it presents is more of a New-Age life coach, not a Messiah), but I’m glad I read it for two reasons: It challenged my conventional view of Jesus, and it challenged the way I thought about discipleship. At the time I was reading the book, I was also considering making some big changes in my life– changing careers, moving away from my home town, and trusting God to be “sufficient” in my singleness and lack of guaranteed income.

photo of a woman passing through the alley

When we talk or think about Jesus’ time on Earth, we generally focus on His birth, His miracles, His death, and His resurrection. We don’t usually think of His everyday life…where He ate or slept or how He lived. If He were to walk among us today, He wouldn’t appear like the paintings we see– flowing long blond hair (which has always been inaccurate), white robe and sandals. He might wear a T-shirt and jeans, ride the bus or subway train, and hang out at Starbucks or the corner convenience store. Jesus didn’t live in a “holy huddle.” And, though He famously walked on water, He mostly walked the streets. He lived and walked and ate and spent His days among ordinary people–in fact, it was His willingness to eat with and talk to the marginalized, the forgotten, the ostracized people of Him time, that got Him in trouble with the religious leaders and those in power.

I don’t think Jesus in our time would be a tattooed, beer swilling, biker– but I’m convinced that He would be found sharing a story or a pizza with one; and with the kinds of people many of His “followers” would shun. The Jesus I want to follow “more nearly” is Holy, but He is not “Holier-than-thou.” I can’t follow Jesus more nearly if I’m following an image that only exists in a picture or my self-righteous imagination. In my youth, I had a picture of what “following Christ” looked like– but it was more about following expectations and selfish desires– successful career, marriage, giving to the “right” charities, becoming a pillar of the community. There is nothing wrong with any of those things, but if God calls me to serve in humble (even humiliating) ways, doing thankless tasks, and spending time, not helping the needy at my convenience, but truly serving– pouring out my time and my heart until only His strength keeps me going–I have learned the joy and honor that transcends anything I once imagined.

I’m not a biker, but I love the image of Jesus on a motorcycle, asking me to come along for a ride. If I want to follow Him “more nearly,” I couldn’t come up with a better metaphor. If Jesus came and asked me to ride off with Him on a Harley, several things would happen that relate to discipleship:

First, I have to commit. You can’t “sort of” ride along — you either get on the bike or you stay behind. You might know all about the motor, you might know how to ride, you might know the traffic laws, you might even watch a video of someone riding, but you won’t experience the horsepower under you, the wind in your face, the road slipping away behind you. The same is true of the Christian life. You can know about God; own a Bible– even memorize it; you can sing God’s praises, all without experiencing a relationship with Him. But you’ll never know the full power of His grace and acceptance until you commit.
Part of that commitment is to be willing to go when and where He’s going…you can’t go on the ride and stay at home. You can’t go two hours after He does. And that brings me to–
Trust! You won’t get on the bike if you don’t trust His ability to drive and His wisdom in knowing how and where to go. Once you’re on the bike, hanging on from behind, you can’t see all of the road ahead. You can’t steer or hit the brakes. In my own experience, I ended up leaving teaching after seven years with no “safety net.” I had no job waiting in the wings, no money saved up, and no “plan” other than to take whatever honest work I could find and follow God’s leading. I learned by experience that I can trust God’s ways to be better than mine; better than my expectations!
Riding together takes teamwork. Just because God is doing the driving and steering doesn’t mean that I just sit back and watch the scenery (though I can do a lot of that, too). If I’m not paying attention at curves, intersections, stops, turns, etc., I can throw everything off-balance.
Riding together, with my arms wrapped around Him is the closest I can “follow” Jesus. It’s not about what I know, or what I can “do” for God– it’s choosing to be in a deepening relationship with Him. As I live with Him, listen to Him, and trust Him, the knowing and doing will come naturally.

I want to follow with abandon– not just to walk several steps behind, or wander in His general direction, or watch what He’s doing from a distance. I want to hang on and share the adventure. That’s the way I want to “walk” with Him. That’s my prayer, “Day by Day.”

June 6, 2025 0

Tag: action