His Delight!

The sacrifice of the wicked
is an abomination to the Lord,
but the prayer of the upright
is his delight.

Proverbs 15:8

I believe that God listens to prayer. I believe that God answers prayer. But do I really live in the certainty that God DELIGHTS in my prayers?

I think it is important to know that God doesn’t just listen to our prayers out of duty or because He is hoping to hear a particular phrase or request or “type” of prayer. God DELIGHTS in hearing from US! God is thrilled to hear our prayers– whether they are prayers of praise or prayers of agonizing distress, God WANTS to hear from us.

Some may look at the verse above and say, “God may delight in the prayers of perfect people, or people who are righteous, but I am a sinner. He won’t delight in my prayers. I’m not even sure He will listen to my prayers.”

But that’s not what the verse says. It doesn’t say that God only delights in the prayers of people who are perfect, because, let’s face it, NONE of us is perfect. And who is truly righteous, apart from God Himself? No, God delights in the prayers of the “upright.” So what does that mean in relation to you and me?

God looks at the heart. He sees beyond actions and circumstances. So when we pray, God knows our motives and our deepest thoughts. And if they are “upright”– focused on who God really is, who we really are, and how we relate to Him and how He relates to us–our prayers are a delight to Him. He isn’t asking for perfect people or perfect prayers. He’s asking for us to be transparently honest and humbly desirous when we come before Him. We don’t even have to be perfect in our theology or our faith. If we have the desire to be near to God, God is delighted to listen and respond!

That’s why He despises the sacrifices of the wicked. Their actions may look honest and humble, but their hearts are NOT. They may say all the “right” phrases to impress other people; they may do all the “right” actions to look devout. But God sees their pride, their refusal to give up secret sins, or to confess their true needs. They may want “something” from God– an answer, a blessing, a miracle– but on their terms. They don’t want a relationship, they just want a result.

And when God looks at us, what does He see? I can’t count the times I come to God as a complete “mess.” I’m falling apart, exhausted, at the end of my rope. But God sees ME. He looks beyond my appearance, my emotions, my limitations, my past. He sees my heart. He hears my need. And He hears the hope and trust that I can pour out my heart and He will listen in love, mercy, and compassion.

So does that make me “upright?” Maybe not in human understanding. If I look in the mirror, I may still see a messed-up failure. But God sees the finished product– what He can do for me, in me, and through me as I place my trust in him! By faith in the finished work of Christ, I am redeemed, and so, I am “upright.” God sees in me what I can’t see in myself– His Spirit at work; my future with Him; the full extent of His love.

This is how Jesus saw His disciples. When He looked at Peter, He didn’t just see Peter’s impulsiveness, his impending denials and abandonment. He saw Cephas, “The Rock”– He saw what Peter could become. What He looked at John “the Beloved” disciple, He didn’t see John’s youth or ambition, He saw a child of God who would suffer and stand firm in His faith. When He saw Judas, He didn’t just see one who would betray Him. In fact, at the Last Supper, Jesus shared bread and wine with Judas, and washed Judas’ feet! Jesus took delight in spending time with Judas! It was Judas who threw that all away to his own doom.

And the same is true for us. God sees the whole package. The “upright” are those who look up, and seek God with their whole being. If you come to God– if you seek Him and desire to find HIM and know HIM–God delights in you because He delights to shower you with love, compassion, discipline, wisdom, and blessings– in spite of your circumstances and limitations; in spite of the pain you may be feeling in the moment. God wants a relationship with you, not a “result” of outward perfection, or abject obedience. He wants an honest, joyful, even sometimes difficult and painful relationship. With YOU!

God delights to hear from us– our praises, our desperation, our hopes and dreams, and our deepest fears. God delights in His children. He delights in our prayers!

At the Impulse of Thy Love

Sometimes, I am impulsive. I blurt out my thoughts and emotions; I end up buying a candy bar as I finish checking out my groceries; I decide to turn left at the intersection instead of going straight. Generally, impulsive actions are frowned upon. They can be foolish, wasteful, even dangerous. God does not call on us to be foolish or thoughtless, but there are times when He wants us to act on HIS impulse– to obey without stopping to weigh the pros and cons, without stopping to consider how we will appear to others or how obedience might “mess up” our carefully planned day.

Have you ever felt the “impulse” of God’s love moving you to an unexpected action? Maybe you had a sudden urge to speak to a stranger on a train, or get in touch with an old friend. Maybe you felt compelled to give a gift to someone or stop and offer to help carry a load for them. Maybe you saw a news story and it caused you to pray– and to remember someone’s need and pray some more!

Our own selfish impulses can get us into a lot of trouble. But God’s impulses can lead to blessing beyond our understanding. Just remember:

  • God’s impulses will never cause you to act contrary to His word. Buying things you know you can’t afford (especially for yourself!), or blurting out judgmental and hurtful comments– such impulses are NOT Godly. “Speaking the truth in Love” is not the same as spewing finger-pointing condemnation and self-righteous justification. Trusting that “God will provide” is not the same as assuming He wants you to have everything you desire.
  • Delayed obedience is the same as disobedience. God’s impulses are meant to be spontaneous moments of joyful service– not grudging acceptance of an imposition. That doesn’t mean that we can’t take a split second to discern God’s voice (see above) and respond appropriately. But God wants our “moments” as well as our “days”–He knows our plans. But He also knows His plans are better. If we are not willing for our plans to be redirected, then God is not really our Lord.
  • God’s impulses almost always involve others. God is LOVE. His impulses, therefore, are all about showing love–HIS LOVE–giving, serving, listening, helping, sharing, encouraging! God’s impulses will be directed outward, either toward others or toward God on the behalf of others. Amazingly, in God’s economy, we often reap a residual reward when we put aside our own plans. Sometimes the reward is not immediate or obvious–we may seem to meet with rejection, or even failure at first. Our actions may be misunderstood; our offers to help may fall flat; our prayers may seem to go unheard. But the love we show is not empty or worthless. We may never see the fruit of our actions or prayers, but we can still plant the seeds and water them!
  • God is a God of Grace and Mercy. Did you fail to act on a Godly impulse today? Stop. Take a moment to repent. Learn from today. Ask for wisdom to do better at the next opportunity!

I’m always amazed at the miraculous opportunities God has given me to bless others, and to learn more about His amazing Love. From unexpected encounters in faraway places, to reminders and prayer requests on Facebook or local news stories, to a sudden urge to do a random act of kindness– God’s impulses give us the opportunity to participate in His miracles!

Casting Shadows

Today is “Groundhog Day.” Tradition says that on this day, if a large rodent called a groundhog peeks out of its hibernation burrow to see its shadow, there will be six more weeks of winter. For more history about this observation, see https://www.yahoo.com/lifestyle/groundhog-day-five-things-didn-095407401.html?fr=sycsrp_catchall .

Candlemas, the celebration on which Groundhog Day is founded, is actually the day of the Baby Jesus’ presentation in the Temple (see Luke 2:22-40). Forty days after his birth, every first-born male child in Israel was to be presented at the temple, and a sacrifice was to be made for his redemption. This traces back to the Passover tradition, when the angel of death passed over the houses of the Jewish families who had painted their door frames with blood. Meanwhile, the first born sons (and animals) throughout Egypt were slaughtered. In this way, God showed His Power and His Mercy, leading Israel out of Egypt in triumph, while showing judgment on the Egyptians. (See Exodus 12).

History and tradition cast long shadows. The Jews had been slaves in Egypt for nearly 400 years. A new tradition helped them remember where they had come from and celebrate the promise that God would lead them to their own land. The Jewish people had kept this sacrificial tradition for centuries, reminding them of God’s mercy in saving their sons, and in redeeming them as a people from slavery in Egypt. Christians, realizing that this tradition “foreshadowed” the coming of Christ, adapted it into a new celebration. Christians celebrated Candlemas for centuries, remembering that Jesus was presented as OUR sacrifice, OUR redemption from Death into eternal Life Jesus came to be our Sacrifice, and also our Light. 

But somewhere along the way, pagan beliefs and rituals were woven into the story of this day, until it has become “Groundhog Day.” Instead of the Lamb of God, we celebrate a common rodent. Somewhere in Pennsylvania (Punxsutawney), a small crowd gathers as someone lifts up a frightened groundhog and pronounces a weather prediction (one that is less than 50% accurate!) And everyone is looking for a shadow, instead of celebrating the Light.

The thing about shadows is that you cannot see them when you are looking INTO the light. You have to look away, turn around, look back, to see a shadow. Shadows are cast when something gets between the source of light and a flat surface. History casts shadows. Memories cast shadows. Sin casts a huge shadow. But Jesus is pure light. The Word of Life came to be a “lamp unto (our) feet and a light unto (our) path” (Psalm 119:105 KJV). We are meant to learn from the shadows of the past, but not to walk in them. We are to walk in the light, looking forward to the fulfillment of God’s promises, even as we celebrate the faithfulness of His past actions in the lives of others.

Light casts no shadow. But it banishes the darkness where shadows live. Our choices have consequences. We can turn away from the light, or step in opposition to the light, and cast shadows that may follow for generations–cycles of abuse, isolation, hatred, anger, or regrets. Or we can choose to follow the light, and banish the shadows of the past– bringing peace, repentance, reconciliation, and hope.

Heavenly Father, today, I pray that I will be a reflection of Your light in the world; that my actions would help banish shadows of doubt and despair, and shine with Your truth and hope for others to see. Where there are shadows in my life from the past, may I learn from them and leave them behind as I follow you more closely. Where I have cast shadows in the lives of others, help me to bring light and healing in Your name. Amen.

Who Are We Feeding?

“An old Cherokee man told his grandson, ‘..My boy, there is a great battle between two wolves that live inside us all. One is evil–it is anger, jealousy, greed, lies, resentment, regret, and arrogance. The other is good– it is joy, love, peace, hope, kindness, humility, empathy, and truth.’ The boy thought for awhile, and then he asked, ‘ Grandfather, which wolf wins the great battle?’ The wise old man replied quietly, ‘The one you feed.'”

The Story of the Two Wolves– a Cherokee legend

 “Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. 20 Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. 21 Wherever your treasure is, there the desires of your heart will also be. 22 “Your eye is like a lamp that provides light for your body. When your eye is healthy, your whole body is filled with light. 23 But when your eye is unhealthy, your whole body is filled with darkness. And if the light you think you have is actually darkness, how deep that darkness is! 24 “No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money. 25 “That is why I tell you not to worry about everyday life—whether you have enough food and drink, or enough clothes to wear. Isn’t life more than food, and your body more than clothing? 26 Look at the birds. They don’t plant or harvest or store food in barns, for your heavenly Father feeds them. And aren’t you far more valuable to him than they are? 27 Can all your worries add a single moment to your life?28 “And why worry about your clothing? Look at the lilies of the field and how they grow. They don’t work or make their clothing, 29 yet Solomon in all his glory was not dressed as beautifully as they are. 30 And if God cares so wonderfully for wildflowers that are here today and thrown into the fire tomorrow, he will certainly care for you. Why do you have so little faith? 31 “So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’ 32 These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. 33 Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need.

Matthew 6:19-33 NLT

Just a short while ago, I published a blog entry called, “You Are Not What You Eat.” But sometimes, you DO become what you consume. I’m not talking literally about food, but figuratively you become what you read, and listen to, and spend time and money on– what you consume can end up consuming You!

“Watch your thoughts, they become your words; watch your words, they become your actions; watch your actions, they become your habits; watch your habits, they become your character; watch your character, it becomes your destiny.”

― Lao Tzu

Just like the two wolves in the Cherokee legend, there are two forces at work inside us. The Bible calls them “flesh” and “spirit.” The Apostle Paul also writes about this great battle:

15 For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. 16 Now if I do what I do not want, I agree with the law, that it is good. 17 So now it is no longer I who do it, but sin that dwells within me. 18 For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. 19 For I do not do the good I want, but the evil I do not want is what I keep on doing. 20 Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.

Romans 7:15-20 ESV

We all start with “good intentions.” We want to be known as a “good person.” We want to have healthy relationships. We want the trust and respect of others. But Sin works in us against our own good intentions. We get hurt, so we lash out in anger. We see others achieving success or enjoying benefits we think we should have, and we become envious or resentful. We allow fear, greed, or bitterness to overpower us. We lie, or we isolate ourselves from others. We give up in despair, or reject the help and advice of those who want what’s best for us. We rely on our own resources and “will power” to achieve success, even to lose weight– but we always seem to fall short! We compare ourselves to others– sometimes ending in arrogance and apathy, sometimes ending in shame and humiliation.

But the battleground is not always so obvious as arrogance or despair, hurting others or being victimized. Who are we feeding in those moments of relaxation and ease? Are we scrolling through websites that waste our valuable time or encourage us to devalue others around us? Are we listening to music that encourages us to anger and pleasing ourselves at any expense? Are we reading books or watching movies that honor God? Are we spending money in ways that please Him? Are we spending our “down” time on our knees? Who are we feeding when times are tough? Are we spending time worrying or scurrying around trying to “make things happen” a certain way? Are we grateful, or fearful? Are we terrified or trusting? Our small choices in things that don’t seem to matter can start to change the way we think, and speak, act, and live.

There IS a great battle. But there are also tiny battles in the little moments of our day: opportunities to inch closer to God or to lose ground to the distractions and temptations of the world. And on our own, we will lose the battle, for the “flesh” will conspire to steal even the “good” food we think we are feeding ourselves. Thankfully, Christ came to feed the “good wolf.” In following Christ; in developing a relationship with Him, we allow His Spirit to nourish us. He is the “bread of life.” He is the “living water.” He alone provides the power to win the battle. Paul follows up in Romans by saying:

Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. 27 And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. 28 And we know that for those who love God all things work together for good, for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

Romans 8 26-30 ESV

So who are we feeding today? Or rather, who is feeding us? What are we consuming, and is it consuming us in turn? I hope we are feeding on God’s Word today, and walking with Him in each moment– whether in quiet reflection or in desperate need. May we be nourished and satisfied as we walk forward with Him!

Guard Your Heart

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Above all else, guard your heart, for everything you do flows from it.

Proverbs 4:23 NIV https://www.biblestudytools.com/proverbs/4-23.html

The world has a lot to say about hearts. We can be heartsick, heartbroken, half-hearted, all heart, hard-hearted, tender-hearted; we can lead with our heart or follow our heart, wear our heart on our sleeve, or have a change of heart. We can have a heart of gold, or a heart of stone. Our heart can be in the right place, or it can wander.

The Bible has a lot to say about our hearts as well. In Proverbs, we are told to guard our hearts above all else.

Our hearts are precious, but they are also fragile and fickle. Our hearts can be led astray, bruised, crushed, and hardened by sin– not just our own sin, but sins that are committed against us. And hardened hearts are not immune to damage– they don’t become stronger, just more rigid and brittle. We live in a world of damaged hearts. And damaged hearts are prone to damage other hearts.

God does not want us to lock up our hearts or wrap them in barbed wire, but He does want us to be watchful and active in protecting our hearts from the enemy. God created us with emotions, but not every emotion should be indulged or shared with others. We are told to rejoice with those who rejoice and mourn with those who mourn. But we are never told to encourage jealousy, anger, depression, envy, apathy, rage, boastfulness, or hatred. Letting these emotions control our actions can only lead to further pain, destruction, sorrow, and heartache.

We need to guard our hearts, not only from external threats, but from internal deception. We think we know our own hearts– we tend to trust them more than we trust God, or His Word, or the godly advice of friends or family. We act at the prompting of our emotions– sometimes in direct conflict with God’s Word and Wisdom, and to our shame and pain.

When we pray, God’s spirit can heal our heartache, and give us the strength of heart to reach out and heal others. But we must be careful not to attempt healing others in our own power and wisdom. Our heart may seem to be “in the right place,” but often, that’s how we got hurt in the first place!

Tender hearts, broken hearts, even hard hearts– God can heal them all and use them to heal others. That’s because God’s heart is perfect–and on Calvary, He poured it out to rescue you, redeem you, and restore you. In return, you can safely and confidently pour out your heart before God. He is your loving Father. He created your heart, and He can be trusted to protect it.

Got Jesus?

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it, 10 He was in the world, and the world was made through him, yet the world did not know him. 11 He came to his own, and his own people did not receive him. 12 But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

John 1:1-5; 10-14 (ESV)
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I memorized this passage as a child. And one part of this passage stands out to me today, because the wording of the verse has not changed, but our cultural reading of it has changed a bit. I remember churches, and evangelists, using the phrases like, “Have you accepted Jesus Christ as your personal Savior (or Lord, or Lord and Savior)?” “Are you ‘born again?'” “Have you asked Jesus into your heart?”

I know in certain circles these phrases are considered “old fashioned”, “evangelical”, and even offensive. Some of us don’t identify as Christians anymore– many of us prefer the term, “Christ-followers.” “Born-again” Christians are seen as hypocritical, overbearing, judgmental, and intolerant– even violent! And there are individuals and groups who give evangelical Christianity a “bad name” by their behavior.

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Evangelicals have a reputation for putting people’s backs up, and putting people “on the spot.” They want to know, “have you GOT Jesus?” As though Jesus is a product and you either own Him or you’re missing Him. Can you get Jesus at the corner store? Do you “get” Him the same way someone “gets” a virus? Is He infectious? Can you sell Him? Lose Him? Trade Him away?

The Apostle and Gospel writer, John, was an evangelical. He was keenly concerned that His readers, friends, listeners– basically everyone he met, GOT Jesus. He wasn’t trying to sell a product, force a certain doctrine down others’ throats at the end of a sword, or offend those he met. But he DID want to make sure that people didn’t miss out on the GLORY, the incredible WONDER, the eternal GIFT of LIFE that had lived and walked and dwelt among us.

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Today, there are many who claim to “follow” Christ– they have great respect for His teachings; they want to live a “good” and even “righteous” life just as Jesus did; they believe He was a great role model. But they haven’t “received” Him. They believe what they have heard about Him; they believe “in” Him, but they don’t believe “in His Name.” Truly becoming a “follower” of Christ is to become a “Christian”– willing to be called by His name and identified with Him. Not just as a wise teacher or a gentle soul, but as a sacrifice–despised and rejected, misunderstood– and obedient even unto death. Not just the physical death of a martyr, but the social death of an outcast, the death of selfish dreams and worldly success through compromise, the loss of relationships, property, status, freedom… John knew all of this first-hand. He was standing by during the trial and crucifixion of Jesus Christ. He watched as his brother and friends were beheaded, tortured, crucified upside-down, and driven into hiding. He spent the end of his life in exile for the privilege of being a “Christian.”

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Calling oneself a Christian, or a Christ-follower, or “born again,” doesn’t mean anything in and of itself. I can call myself a doctor, or an artist, or a prophet. I may have studied medicine, or created a painting, or made a prediction and be completely hypocritical. I may end up giving a bad name to myself, and causing people to be cautious about other doctors, artists, or prophets. That doesn’t make THEM hypocritical, and it shouldn’t cause them to stop doing what they do well. What matters is not what I say I am, or even what others say about me, but what and who I demonstrate that I am. I want to let my words and actions declare my relationship to Christ. At times, I would like to avoid the ridicule and misunderstandings. I’d like to be able to distance myself from the “bad examples,” but, like John, I long to testify to the GLORY of the one I follow and trust, more than I want to justify my own self at the expense of others. Yes, there are some “fake” Christians, and some who are sincerely wrong in how they attempt to live– and if someone were to catch me in a bad moment on a bad day, and show only that moment to the world, I would be counted among them– but my goal is not to ask if others have a perfect track record, or if they know all the right Bible verses or even if they have the “right” answers. My goal is to ask, ” Have you GOT Jesus?” “Do you KNOW Him– not just about Him?” When you pray, are you praying to an aloof idea or to a personal Savior? If He called you, would you answer, or let it go to voice mail? Would you scroll through and “like” His social media posts, or would you actually DO what He said?

Jesus came. He walked among ordinary people. Crowds “followed” Him, hanging on His parables, excited about His healings, and impressed by His miracles. But very few of them actually became His disciples and “received” Him. But to those who did, like John, He gave them the privilege to be called Children of God– not because they were smarter or wiser or more righteous in their own knowledge or efforts, but because they were made new, “born” again, and transformed by their relationship with Him. May that be so for all of us!

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