Prayers, Puzzles, and Poirot

I love puzzles and mysteries. I love word games and jigsaws, number puzzles, logic puzzles, whodunnits and scavenger hunts. I love finding solutions and seeing justice triumph. But solutions are not always available in real life. I know families who have waited decades without ever finding out who killed their loved one– or why. I know brilliant people who struggle with illnesses for which there is no cure. I watch the news, and I can’t find any logic or justice in many of the reports. And I am haunted by the constant refrain of critics and cynics who dismiss prayer– “Keep your ‘thoughts and prayers’, I don’t want them!” “What good is prayer at a time like this?” “Where was God…?” “Shouldn’t you be DOING something, instead of praying?”

Prayer may seem, in our modern society, counter-intuitive and unproductive. We are used to having answers and solutions at our fingertips. We have seen many diseases ‘conquered’ by scientific advances– vaccines and surgeries and hygienic practices. We have seen modern miracles of technology and communications. Prayer seems old-fashioned, clunky, rooted in the metaphysical, rather than rational activity. Prayer doesn’t promise that all the questions will be answered and all the mysteries solved in 180 pages. It doesn’t come with an ‘answer’ page at the end. Prayer depends on our acknowledgement that we DON’T have all the answers– that we may not even have the right questions– and that the answers may never come, or make sense to us, in this lifetime. In fact, one of the secrets of pursuing prayer is recognizing that life’s greatest mysteries are not ‘solved’ so much as ‘unfolded’ by a wise and all-knowing God.

So it is with disappointment and dismay that I find most mystery fiction dismisses, omits, or even outright mocks prayer. Many of the famous detectives of fiction are either non-religious or religious skeptics– Sherlock Holmes, Inspector Morse, Philip Marlowe, Sam Spade, Nero Wolfe, Alex Cross, Kurt Wallander, Temperence “Bones” Brennan, the Hardy Boys, Amelia Peabody, and a host of others. While many are simply non-religious, others express either ambivalence or contempt for religion– especially organized Christianity– and many of its practices, including prayer, adhering to Scripture, and depending on God rather than relying on rationality and science.

This is not universally true. Many fictional detectives and amateur sleuths ARE quite religious– Father Brown, Brother Cadfael, Sister Frevisse, and one of my all-time favorites, Hercule Poirot. Poirot is not a priest, but he is devoutly Catholic and is often described as spending time with his rosary in earnest prayer. He has a Biblical sense of morality and is often frustrated and even angry with the evil he sees around him. In spite of his arrogant boasts about his ‘little gray cells’ and his amazing success in solving mysteries, he still possesses a great curiosity and a reverence for the divine and mysterious nature of life, love, and faith. As much as he hates evil, and wants justice, Hercule Poirot avoids becoming angry and cynical about people.

How do I respond to evil? Do I spend quality time in earnest prayer? Do I use the gifts God has given to make the world a little better, or do I waste my time in anger, bitterness, and finger-pointing? Am I overly proud of my own ‘little gray cells’ when I solve a puzzle, or am I grateful for God’s gifting? Have I actually learned to ‘hate the sin, but love the sinner?’ Am I able to walk in faith, knowing that there are some mysteries I will never solve, and some prayers that God will answer in HIS time, not mine?

Puzzles and mysteries are fun to solve and challenging in ways that help develop our logic and skills. But they can become an idol and a distraction from the reverence that belongs to God alone. Mysteries remind us that God’s purposes are not to keep us in the dark, but to lead us one step at a time toward Him. And each step should include prayer.

July 10, 2026 0

Forgiveness is Free: It Isn’t a Free Pass

Forgiveness doesn’t ask us to excuse the inexcusable, or trust the untrustworthy. Forgiveness is trusting that God, in His wisdom, His Holiness, and His timing, will bring justice, healing, and peace, when nothing else can. This is important to remember, both as someone who asks for forgiveness, and as someone who gives it.

Jesus offers forgiveness–full, and free, and perfect– he died to make that offer. He gave it to whoever believes on His Name. But here’s the catch…he didn’t make that offer so you can temporarily wipe the slate clean and go on sinning without consequence.

Oscar Wilde wrote a chilling novel, “The Picture of Dorian Gray”, Dorian Gray/Wikipedia in which the title character finds a way to trap his soul, with all its ugliness, hatred, anger, and sin, inside a portrait. No matter what Dorian does, no matter how twisted or evil, he continues to look fresh, young, innocent, and handsome. The effects of his dissipated lifestyle–drug addiction, sleepless nights, years of hard living, even murder–are all trapped in the portrait. Over the years, the portrait haunts Dorian with its monstrous transformation from young man to gnarled wraith. In desperation, he “kills” the portrait– and himself– in disgust and anguish.

We live in an age of appearances– if all appears well on the surface, we ignore the deeper, long-term consequences of our sin. If we “get away with” small sins, we run the risk of sinking deeper into a sham lifestyle. We go through the motions of asking forgiveness, when what we really seek is escape from the consequences of our own actions. We begin to see sin as a valid alternative to obedience–I can obey God if it is convenient, but when it’s not, I can just ask forgiveness. This is a road strewn with lies, excuses, evasions, and it ends in death. It is a lifestyle that makes a mockery of God, of his Holiness, His Sacrifice on the cross, and His loving offer of restoration.

God doesn’t just want to transfer your ugliness and rebellion into a painting to hide it away. He wants to remove it “as far as the east is from the west.” We don’t become perfect in an instant, but our past is expunged so that we can be free to choose obedience and live more abundantly in fellowship with a Holy God. When we are truly sorry for our sins and seek true forgiveness, we want to make better decisions, we want to right wrongs– we want to redeem the past rather than merely escape from it.

When we, as imperfect people, offer forgiveness to someone else, we are not able to do what God does. Our forgiveness is imperfect; like love, or discipline, or a new habit, it needs to develop and grow. Forgiveness is not about freeing the offender, or wiping the slate clean for the other person. It’s about freeing yourself to heal, to move away from slavery to the pain of the past, and to learn to trust God to bring justice.

Forgiveness isn’t natural or easy. No one deserves forgiveness– that’s what makes it a miracle that God offers it to anyone who asks. But God doesn’t undo our sin. He doesn’t erase our actions, or clean up the messes we have made. If I commit murder, God can forgive me, wash away the guilt of what I’ve done, and give me the power to live a life that seeks to do good, rather than evil. But he’s not going to bring my victim back to life, or cause a judge and jury and the family of my victim to say, “Aw, that’s alright– you’ve probably learned your lesson. No hard feelings.” He can (and has) caused amazing healing to happen in such situations, but that’s the exception, not the expectation.

Similarly, if you have been hurt and you offer forgiveness, it doesn’t mean that the other person is no longer responsible for his/her actions. It doesn’t mean that you were never hurt or betrayed, and it doesn’t mean that you trust them immediately and without reservation. It is not hateful, intolerant, or unforgiving to allow justice to catch up with someone who has hurt you– it IS unforgiving to seek beyond justice to vengeance and self-defined retribution.

This is particularly important in cases of abuse. If someone has abused you, physically, emotionally, or mentally, they are likely to make you feel the guilt they don’t want to deal with. “You drove me to it.” “You are the only one who understands my anger.” Forgiving this person does not mean– it NEVER means– that you agree with their tactics and false accusations, or that you are giving them a pass. But it DOES mean that you are giving them, and the damage they caused, over to the God of all justice. Your case is closed; your final judgment is in his hands, and you are free to begin again– begin to heal, begin to see how God can bring something important and good and eternal out of something broken. Forgiveness is impossible, but God will give you the power to do it– it may take several attempts, and several years, but when it comes, it will be the miracle of God working through you to glory!

July 6, 2026 0

Trust and Obey

It’s a song I sang as a child in Sunday School–

Trust and obey,
For there’s no other way
To be happy in Jesus,
But to trust and obey.

It bothered me as a child, the part about “No other way.” It seemed narrow-minded and harsh. Surely, I could be happy in Jesus just doing my own good things and singing his praises. Besides, I did trust him, I followed the Ten Commandments, and the Golden Rule, and I was a nice person. So why did I feel that I was missing something?

In all the years I’ve been a follower of Christ, I have learned the importance of trust and obedience. I can’t truly follow someone I don’t trust. I can learn from them, admire them, even try to act like them, but eventually, I will try to take the lead, or let go and walk down a different path. Similarly, I can’t say that I trust someone if I won’t obey them. If they ask me to do something, and I ignore their request, or re-interpret it, or come up with excuses why I won’t do it, it really boils down to one thing: I don’t trust that their request has any merit.

In a broken world, filled with sin and pride and selfishness, there are many reasons NOT to trust or obey certain people. Abusers, users, sadists and sociopaths abound. Such people may suggest that there is “no other way to be happy..” than to trust them and obey them implicitly. So when God asks us to put our trust in an invisible Godhead, it seems terrible, final, and harsh. Is God demanding abject humiliation and mindless adherence to his law? Will we lose ourselves in drudgery and joyless obedience to a harsh taskmaster on the whimsical hope of a happy afterlife?

That is a view that is often peddled, and ridiculed. But I think a closer look at the Bible gives us a different picture. Yes, God is harsh and wrathful against sin and sinners–but so am I! I find myself getting furious over injustices and pain caused by sin in the world–I can only imagine how angry God must be to see the way we lie and cheat and abuse each other, and the untold painful consequences he has witnessed through the years. The only thing holding him back is the power of his Mercy. His anger is swallowed up in patient and unfathomable love that is ready to forgive even the worst offenders. And God’s wrath is pure, unlike mine, which is selective against those who have hurt me, but wants to smooth over my own sins. His love is even more pure– he loves even the worst sinner, and even the most unloveable people (in my flawed estimation). He is unwilling that ANYONE stay lost and enslaved by their sinful past.

Think about it– Jesus, who knew God best (being part of the Godhead himself) never painted his Father as a brute who demanded people to become “useful idiots” just to stroke his ego. He didn’t talk about a harsh and unforgiving God who “hated” sinners. Instead, Jesus healed the sick, raised the dead, gave sight to the blind, and spoke to sinners and outcasts as though they were more important than the religious elite…because that was his heart! But more than that, Jesus showed us what it meant to “Trust and Obey”–he didn’t seek fame or fortune for himself, he never owned a home, or sought public office, and he never ran arouns worrying and fretting that God would leave him in the lurch. Even under the worst circumstances leading up to his arrest and crucifixion, Jesus only spent one hour worrying about what was to come, and in that hour of prayer, he found the peace and strength to say, “not my will, but yours be done (Luke 22:42). In his ministry, he humbly walked the byways and taught those who willingly followed him. He healed and encouraged and saved those who came to him; those who trusted him as he trusted his Father. He did not pat on the back those who claimed to follow his Father, but wouldn’t trust him. Nor did he reward those who claimed to obey God, but hated their neighbors, justified their own self-righteousness, and changed God’s laws to feather their own lifestyles.

Does “Trust and Obey” mean that we might lose our status, our wealth, our comfort, and our lives? Not necessarily, but there is no promise that we will be richer, or healthier, or more popular for following Jesus. He didn’t come to make us comfortable or “better than” someone else. In fact, he warned us that while we are in this world, we will have troubles and sorrows (with or without our faith!) So how can we be “happy in Jesus” if we end up homeless, hated, or sick? How can we talk about being happy in Jesus under awful circumstances? Is this just some brainwashing tactic to make us forget how miserable we are? What’s the “payoff” of Trust and Obey?

The answer involves a choice–Do I trust Jesus when he says that he came to give us, not just life, not even just eternal life, but abundant life? If Jesus isn’t trustworthy; if I am not sure that he can or will make my life MORE than I ever dreamed, MORE than I imagine–even in the midst of otherwise difficult circumstances–then I will never be happy in Jesus. But if I DO trust Jesus, then I can be happy, not because of my circumstances, but because I can trust all that he says about them, and that his grace is more than sufficient to see me through. And I know that whatever trials I may be going through can be turned to good because I trust his power and his goodness.

And true obedience can only follow true trust. If I say that God’s rules aren’t important, or don’t apply to me, then I’m really saying I don’t trust him to know what’s best, or that I don’t trust that He is really Good. The temporary happiness that comes from following my way (even if I think I’m doing it for the right reasons) will give way to resentment against God. How dare he stop me from that one thing that brings me joy– how dare he question my “needs” or call my actions “wrong”. How dare he suggest that His way could be better or more abundant than what I know–even if I suspect that what I know and experience isn’t always the best it could be.

No– the longer I follow Jesus, the more that old song rings true, and not harsh or condemning, but full of wisdom and promise. It is with the faith of a child (not stupid or simplistic, but hopeful and eager), and humble (not abject or reluctant) obedience that we find happiness in Jesus, peace for our souls, and strength to face the trying circumstances of this life.

February 4, 2026 0

“Don’t Mess With Mister In Between”

You’ve got to accentuate the positive
Eliminate the negative
Latch on to the affirmative
Don’t mess with Mister In-Between

You’ve got to spread joy up to the maximum
Bring gloom down to the minimum
Have faith or pandemonium (is)
Liable to walk upon the scene
“Accentuate the Positive” by Harold Arlen/Johnny Mercer

This popular song came out in 1944, as thousands of soldiers were dying in World War 2, and millions were facing homelessness and starvation in Europe, Asia, and northern Africa. Its syncopated rhythms and upbeat lyrics helped focus minds and hearts on hope in a world torn apart by war, hatred, and despair. Further lyrics refer to biblical characters Jonah and Noah, and their experiences facing “dark” times.

The Bible gives us similar (and more specific) advice. The Apostle Paul wrote from prison to believers in hard-pressed Philippi:

⁶Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. ⁷And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. ⁸Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Philippians 4:6-8 (NIV)

In other words– Accentuate the Positive and latch on to the affirmative!

To the Ephesian believers, he says:

The Old Way Has to Go (or, Eliminate the Negative):

And so I insist—and God backs me up on this—that there be no going along with the crowd, the empty-headed, mindless crowd. They’ve refused for so long to deal with God that they’ve lost touch not only with God but with reality itself. They can’t think straight anymore. Feeling no pain, they let themselves go in sexual obsession, addicted to every sort of perversion. But that’s no life for you. You learned Christ! My assumption is that you have paid careful attention to him, been well instructed in the truth precisely as we have it in Jesus. Since, then, we do not have the excuse of ignorance, everything—and I do mean everything—connected with that old way of life has to go. It’s rotten through and through. Get rid of it! And then take on an entirely new way of life—a God-fashioned life, a life renewed from the inside and working itself into your conduct as God accurately reproduces his character in you. What this adds up to, then, is this: no more lies, no more pretense. Tell your neighbor the truth. In Christ’s body we’re all connected to each other, after all. When you lie to others, you end up lying to yourself.Go ahead and be angry. You do well to be angry—but don’t use your anger as fuel for revenge. And don’t stay angry. Don’t go to bed angry. Don’t give the Devil that kind of foothold in your life. Did you use to make ends meet by stealing? Well, no more! Get an honest job so that you can help others who can’t work. Watch the way you talk. Let nothing foul or dirty come out of your mouth. Say only what helps, each word a gift. Don’t grieve God. Don’t break his heart. His Holy Spirit, moving and breathing in you, is the most intimate part of your life, making you fit for himself. Don’t take such a gift for granted. Make a clean break with all cutting, backbiting, profane talk. Be gentle with one another, sensitive. Forgive one another as quickly and thoroughly as God in Christ forgave you. Ephesians 4:17-32 (The Message)

But what does it mean when the song says, “Don’t mess with Mister In Between”? The Bible gives some advice on this as well. The Apostle James has much to say about such a man in the first chapter of his epistle. He talks about being steadfast, not doubting, not double-minded, and not swept up in temptation, blaming others, and justifying his own philosophies:

²²But be doers of the word, and not hearers only, deceiving yourselves. ²³For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. ²⁴For he looks at himself and goes away and at once forgets what he was like. ²⁵But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing. James 1:22-25 (ESV)

To James, “Mister In Between” is a shadow man, a person without root or discipline, who will listen to the word of truth, but then turn back to the darkness of the world to justify inaction and/or wrong actions. Mister In Between wants to straddle the fence between sin and obedience, revenge and forgiveness, anger and patience, comfort and compassion. But that doesn’t work. Such a person lives in a false reality– one where his/her “truth” changes with each new experience or emotion, each new encounter with pleasure or grief.

Jesus Himself spoke of the dangers of living “In Between”:

Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. ²⁴For whoever wants to save their life will lose it, but whoever loses their life for me will save it. ²⁵What good is it for someone to gain the whole world, and yet lose or forfeit their very self? ²⁶Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels… ⁶²Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.” Luke 9:23-26;62 (NIV)

¹³“You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.¹⁴“You are the light of the world. A town built on a hill cannot be hidden. ¹⁵Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. ¹⁶In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven. Matthew 5:13-16 (NIV)

We may not be in the midst of a World War (though some reading this may be experiencing war, persecution, and suffering), but we are all involved in a great Spiritual Battle. There are negative forces and philosophies warring with God’s Truth– Anger, Despair, Hatred and Vengeance, Pride, Envy, Power, Greed, and many more. We need to keep our thoughts positively turned toward “whatever is true”.. and noble and praiseworthy– we need to keep our thoughts, prayers, and actions in tune with the teachings of Jesus. We also need to “eliminate” the negativity in our lives– doubts, regrets, shame, lust, bitterness, jealousy, and empty adherence to things of this world– we need to turn our back on old ways of thinking and doing (or NOT thinking or doing) and focus on Jesus. And we need to avoid “messing” with Mister In Between– stop compromising, stop trying to straddle the fence between loving others and making them feel comfortable or superior in their sin at the cost of our own soul.

It sounds easy and jaunty to “accentuate the positive.” But it involves commitment, and the willingness to let go of the negative and the complacent that creeps into our lives. That’s my prayer for today. I hope it is yours, too.

October 20, 2025 0

Green Eggs and Prayer?

Have you ever read the Dr. Seuss classic, “Green Eggs and Ham”? In this early childhood reader, the narrator (nameless) is accosted by an enthusiastic character named Sam (Sam I Am), who wants him to try a dish called green eggs and ham. But the narrator refuses. Sam keeps offering, but the narrator continues to refuse, saying he does not like green eggs and ham, and will not try them under a variety of circumstances (in a box, with a fox, on a train, in the rain, etc..) offered by the optimistic Sam.

Finally, Sam’s persistence wears down the narrator’s resistance, and he agrees to try the dish. To his surprise, he LOVES them. In his newfound enthusiasm, he declares he WILL eat them in a box, with a fox, in a tree, in a boat, with a goat, on a train, in the rain, here or there…in fact, he WILL eat them anywhere! He ends by thanking Sam.

So what does a children’s book have to do with prayer?

Well, I believe that the pursuit of prayer as an integral part of living a Christ-like lifestyle is kind of like green eggs and ham. Most people who dismiss the power of prayer have never really pursued it. They have seen it, heard about it– maybe even gotten a whiff of it. They may have “sampled” prayer many years ago as a child or in a single moment of desperation. And the result was disappointment or confusion. Prayer didn’t solve all their problems in an instant. They didn’t get the miracle they hoped for. They didn’t get the bike for Christmas. Their neighbor’s leukemia wasn’t cured. Their situation at work got even worse. Their wife still left and filed for divorce. “Prayer” left a bad taste in their mouth. And they have heard others dismiss prayer and faith as obsolete, ignorant practices, designed for backward and unenlightened people. Like the slightly nauseating color of green eggs and ham, prayer has been deemed unappetizing and best avoided.

And now, when someone mentions a lifestyle of prayer– when someone talks about praying as a daily habit, or a natural part of their worship–the reaction is scorn and suspicion. Prayer doesn’t look powerful. It doesn’t look appetizing. How can something so simple and tame have any effect? Why is the world still suffering so much injustice and evil if there are people out there praying every day? And why do Christians (and others with a prayer tradition) cling to prayer as though it will solve life’s problems?

But prayer, like eggs, can have a bad reputation. For years, we were told that eggs were awful for you– high in protein, yes, but also high in cholesterol, and likely to contribute to diabetes and colon cancer. Recent studies contradict each other, but many now say that eggs are actually good for you. Similarly, during times of crises or disasters, prayer is often derided as inactive and ineffective, and we get mixed messages about people who offer to pray for victims and their families.

Recently, I was challenged about my pursuit of prayer. What good does my prayer do in the face of injustice and disease, death and suffering that people experience? Why do I pray to a God that allows bad things to happen? I have been challenged before, and my answer remains the same. I pray because I have known the peace that comes from trusting God’s wisdom, HIS timing, and His Love for each of us. I don’t have answers for all the “what-ifs” or the “whys.” But I continue to trust that God DOES! And daily prayer is not about “me,” or my questions or what I wish for. It’s about communing with the God who has been faithful all my life and continues to be faithful in every season. The God I love, and the God who knows the end from the beginning.

So what if more of us prayed daily– not just as a reaction to disasters– but pro-actively? What if we prayed, not in anger or bitterness, not transactionally, expecting a particular outcome, but with gratitude for who God is, what He has already done, and what He will choose to do in His loving sovereignty? What if we prayed with open minds and hearts, trusting that we are talking to a God who loves us and knows what is best, not just in the temporary, but in the eternal scope of our lives? We would still see evil in this fallen world, but what if our prayers DO make a difference– we just don’t see the whole scope of what God has provided, or the evil He has NOT allowed to touch us?

I speak as one who has pursued prayer for more than half a century. I’m not perfect. Sometimes, I get frustrated when my desires don’t align with God’s answers. But that’s not the fault of Prayer. Prayer DOES change things– maybe not instantly, and maybe not in the ways I imagine in the short term– but I have seen and experienced the power of prayer. I have felt it in my own life, and I have seen in in studying history and talking to people whose lives were radically transformed by their prayers and the prayers of others.

Philippians 4: 6 says: “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.” After this, Paul promises in verses 7 and 8 “And the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus. Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things.” (taken from the King James Bible online).

In every situation, we can pray. So, to paraphrase Sam I Am, I WILL pray here and there! I will pray most anywhere (except I won’t close my eyes if I am driving!) So to end:

“I’ll be praying in a boat,
I could be praying with a goat.
I may be praying in the rain.
Or in the dark. Or on a train.

And in a car (eyes open of course). And in a tree.
Because Prayer, it is so good, you see!

So I would still pray in a box.
And I would still pray with a fox.
I will pray inside my house.
And I will pray beside a mouse.

And I will write “Pursuing Prayer”
Because I serve a Lord who Cares!

What if we all had the same enthusiasm for prayer as Sam had about Green Eggs and Ham? What if we keep praying “without ceasing” (1 Thessalonians 5:17) and with confidence (1 John 5:14-15) each day?

“Try it! Try it!”

You’ll be so glad you did.

August 18, 2025 0

The Prince of Peace

They have healed the wound of my people lightly, saying, ‘Peace, peace,’ when there is no peace. Jeremiah 8:11(ESV)

While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape. 1 Thessalonians 5:3 (ESV)

Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. John 14:27 (ESV)

I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” John 16:33 (ESV)

⁴Jesus answered: “Watch out that no one deceives you. ⁵For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many. ⁶You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. ⁷Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. ⁸All these are the beginning of birth pains…²¹For then there will be great distress, unequaled from the beginning of the world until now—and never to be equaled again. Matthew 24:4-8; 21 (NIV)

One of the prophetic names given to Jesus in the book of Isaiah is “Prince of Peace” (Isaiah 9:6). And yet, Jesus did not bring an end to the Roman occupation of Judea while He walked the earth. He did not end slavery or war or oppression. He did not bring the kind of “peace” that most of us look for even today. We live in a world of war, dissention, upheaval, and chaos. There is hatred, injustice, slavery, abuse, and oppression, and none of the efforts to bring peace in our world have succeeded in wiping out any of these evils. In the nearly 2000 years since His crucifixion and the rise of the Christian Church, these evils have remained. Great strides have been made over the years– slavery is officially outlawed in many areas of the world; human rights have been codified. Humanitarian efforts have greatly decreased the number of people who die of starvation and disease, homelessness and exposure to the elements. But there are thousands, and indeed hundreds of thousands of people around the world who are refugees from their home countries, who are denied human rights, who live in fear of bombing raids and terrorist attacks.

Where is the Peace?

Jesus spoke freely of the tribulations His followers through the generations would face. He never promised us a world without any trouble. He promised that, in this life, we WILL have trouble. And it will increase over time. People will grow suspicious, hateful, and cold. Nations will rise up against other nations; families will be divided in such a way that one’s greatest enemies will be their closest relatives! Wars and natural disasters will intensify. And ONLY Christ’s return will stop any of it. Human efforts may make a difference for a short while, or make a small difference for a long while, but nothing we can do, single-handedly or as a human race, will deliver us from the evil that lives in the human heart. In fact, we often delude ourselves into thinking that we can change the world on our own; we seek to force our plans on others “for their own good,” little knowing that we may be sowing the seeds of bitterness, backlash, and revenge.

Jesus Christ is the Prince of Peace. He will administer perfect peace and justice when He returns. And in the meantime, He offers us an inner peace that passes all understanding. We can experience peace as bullets whip around us; as we are being misunderstood, mistreated, and abused; as we face injustice and oppression. We can do this because Jesus gave us the example. He did not fight back or even complain as He was arrested, falsely accused, sentenced, and executed. He did not seek to force everyone to accept His rightful claims. He did not even protest the unjust treatment of His people by the Romans.

What He did instead was to focus on God’s mission– He interacted with those who were suffering; He healed the sick; He brought comfort to those who were grieving. He brought sinners to repentance and sought to make peace between individuals and God. Jesus is the Prince of real and lasting Peace– not just peace in “our time” or peace for a generation, but eternal and everlastingly joyous Peace. This is the kind of peace that sees trouble and tribulation for what it is– temporary and transformational. Suffering can make us bitter or better, and Jesus shows us how to experience the latter. When we protest instead of pray, we forfeit that peace. When we pray, we gain wisdom in how to stand firm against injustice without losing our own peace and perspective.

These are not peaceful times, but we can still experience peace, hope, trust, endurance, joy, and light in the days ahead, thanks to our Prince of Peace.

May 16, 2025 0

The Price of Discontent

³If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, ⁴he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, ⁵and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain. ⁶But godliness with contentment is great gain, ⁷for we brought nothing into the world, and we cannot take anything out of the world. ⁸But if we have food and clothing, with these we will be content. ⁹But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. ¹⁰For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.
1 Timothy 6: 3-10 (ESV)

This past week, I have really been struggling with discontent. There are things I want that I can’t afford; things I want to accomplish, but I have other obligations that eat away at my time and energy. I want to lose weight and exercise more– the spirit is willing– but my body and will-power are weak. And I spiraled down into anger, frustration, depression, and comparison. It’s been an ugly week. Instead of thanking God that we have enough money to pay the bills and buy groceries, I complain about the price of the groceries and bills, and the lack of money left over for entertainment or new clothes I don’t need.

“Godliness with contentment is great gain” (v.6). It’s a verse I learned as a girl, and yet I’m still struggling with the concept. Part of that, I think may be that our culture’s teachings clash with the Bible. There are people in our culture– even pastors and Bible teachers– who twist the Gospel so that, as Paul says they (imagine) that godliness is a MEANS of gain. (v. 5). And I have listened to, and bought into, that concept– that God rewards (financially, socially, physically) those who practice “godliness”. But what kind of godliness bargains with God for reward? What kind of godliness leads to discontent and anger?

No. Godliness is not a game or a role to play at. It is, much like prayer, a pursuit and a lifestyle. It is discipleship– following the example of Christ’s life and teachings– changing the way I think and the way I live. And no amount of “following the principles” on my own will lead to that kind of change, because my motive will always be “gain.” Whether gaining money, or status, or achievements and accolades, this type of sham godliness will leave me discontented. And the price of that discontent will be my life.

The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.
John 10:10 (ESV).

Jesus did not come to earth to gain fame or fortune. He was despised by many and crucified by the religious authorities of his day. He was misunderstood, and he was, in worldly terms, a failure. He was homeless, childless; there were no monuments to His achievements, no medals or honors bestowed on Him by the rulers of the day. BUT He came to make it possible for us to break the chains of Sin, guilt, worry, jealousy, and discontent. Jesus saw suffering around Him. He saw people with beautiful houses, high social status, productive farms or businesses, and great political power. But He was not drawn to them. He was content to do the Father’s will; content to travel from town to town, talking with lepers and prostitutes, with tax collectors and beggars. And His life changed the world! It is because of His life, death, and resurrection that I can have eternal life and abundant life now and forevermore (John 3:16).

That doesn’t mean that I have everything I want, or that I don’t have to struggle in the present. And it doesn’t mean that I am comfortable and complacent with what I do have. Sometimes, life is difficult and doesn’t seem very “abundant” in the moment. I still have bills. I still have diabetes. And I still have ambitions and unrealized goals. I just need to remember what the Gospel is really all about. It isn’t about becoming rich or well-respected, or productive in the eyes of the world. My life may be quietly abundant in the things that really matter– peace with God, time with family and friends, opportunities to reach out with hope and encouragement to those who need it, seeing beyond the moments of life to the value of life itself.

“Godliness with contentment” isn’t about wealth or achievement. It’s about the journey– and taking this journey WITH God–walking at His pace, walking where He tells me to walk, walking toward a greater goal. Discontent takes me along a different path– one that will never result in a life that is truly abundant and worth living. I waste my days wishing for this or regretting that or envying someone else’s victories instead of being able to join with them in celebration. It teaches me to be frantic, restless, and angry with myself and others. It leaves me exhausted and unfulfilled.

Money, fame, achievement– none of these is the “root of all evil.” Rather, it is the love of ANYTHING that displaces my “first” love for God that is the root of all kinds of hurt, grief, disappointment, and waste.

March 28, 2025 0

The Lost Art of Saying Grace

“God is great, God is Good…”
“Come, Lord Jesus, be our guest…”
“For what we are about to receive…”
“Bless us, O Lord, and these, Thy gifts…”

Saying grace at the family dinner table used to be a tradition. So much so, that it has been made fun of several times in the movies and on television. Some families recited a favorite prayer; others selected a family member to do the honors. Some families held hands; some closed their eyes; some stood. But NOBODY touched their plate until the Amen.

Grace has fallen out of favor in recent years. Some families still practice it for the holidays or special occasions, but many of us have lost the art of saying grace. In fact, many of us no longer have a family dinner table. Some of us eat, sleep, and live alone; others share a house, but rarely a meal, and never a grace. I would like to think that many of us WOULD say grace more often if we made time and effort for it, but many others actually hold grace in contempt, calling it old-fashioned; a senseless ritual, or a meaningless tradition.

I want to look a little more closely at grace– how and why we say it, and what it means (or should mean) as part of our daily walk with God. Calling grace a meaningless tradition may sound harsh, but it may also be a valid criticism. If “Come, Lord Jesus…” could be replaced with “Gentlemen, start your engines…”, then it might be time to rethink the entire practice. Similarly, if we dust off grace, only to say it for company, or to show that we still acknowledge tradition and have “good manners”, we’re missing the point. Grace should be more than just a moment to bow our heads, say a few familiar words, and dig in…grace has become laughable and spoof-able precisely because it has become senseless, formulaic, awkward, and grudging.

I am a big fan of Jimmy Stewart. And this short clip from the beginning of the movie Shenandoah is a prayer said sarcastically by a bitter man who lost his wife and promised her that he would continue to raise their children in a “Christian” home, in spite of his own anger against God. (He later has a change of heart in the movie.) There are many other film and TV scenes that make fun of saying grace without any remorse, repentance, but with a heavy dose of disdain.

I read a tragic statement by someone who claimed that saying grace is actually “graceless”– tactless and inane. The writer suggested that when we thank God for food, we are really thanking him for feeding us, and choosing to bless us, as he allows others to starve– that saying grace makes us feel more special/less guilty in light of social and economic inequities, which he blithely allows. In other words, saying grace, in this person’s opinion, makes us arrogant and apathetic to the condition of others, while giving an unjust God undeserved thanks.

I would posit that it should be just the opposite. I suppose there are many who pray with the arrogant mindset suggested above, but their mindsets and their hearts are not mine to judge. True grace is not about the recipient of the grace, or the other potential recipients of grace, but about the giver–God– and his worthiness to receive our sincere thanks. If I believe that God is indeed unjust, then it makes little sense to feel “blessed” or “special” at all– an unjust God is also capricious and unreasonable is not likely to be impressed or swayed by my smug “thank you,” anyway. So not praying doesn’t make me any less arrogant or apathetic toward others, nor does it move me to be more grateful or more generous than one who prays. It merely passes the blame for all injustice to God, leaving me off the hook, and making me feel more just than God.

However, if God is loving and gracious, promising perfect justice in his time, and forgiveness to those who seek him; a God who promises to be close to the poor in spirit, those who hunger and thirst for righteousness, and who are broken and contrite; I am not thanking him for who I am, for what I have, or for what I think he should do. I am thanking him for who he is and for what he has chosen to give. Some days, I may NOT have a lot to eat, or pleasant surroundings. I may be the victim of injustice done by evil people. But I can still thank God for what I DO have and for who HE is. And on those other days, in thanking him for the very things I would take for granted, I am reminded that blessings are not given for me to boast about or hoard, but to share with others. That’s what saying grace SHOULD do–cause us to reflect on God’s goodness, our true neediness, and our call to share God’s blessings with a needy world.

Grace is also an invitation– asking God to be part of every moment of our day. According to his Word, he’s always present, anyway. But grace is a way of acknowledging and welcoming that presence. And that invitation isn’t limited to Thanksgiving or Sunday dinner with the whole gang. That invitation can be made anywhere, by anyone, at any meal (or snack, or midnight raid on the fridge!)

Is God welcome at our dinner table? Does he share in our drive-thru breakfast, or our trip to the deli? Do we allow him to join us at the restaurant, where others might overhear and find us quaint and old-fashioned? Does he sit with us in front of the TV or computer as we absent-mindedly munch on a sandwich? Grace isn’t about our goodness, our riches, or worthiness to enjoy God’s blessings. Grace is about a gracious God who has poured out blessings on a graceless and fallen world; a God who loves us all equally and offers to give us something more precious than food– freedom, forgiveness, and family–forevermore.

“God IS great; God IS good; Now we thank him for our food.”
“Come, Lord Jesus, be our Guest; let this food to us be BLESSED”
“For what we are about to receive, may the Lord make us TRULY grateful.”
“Bless us, O Lord, and these, THY gifts, which we are about to receive from THY bounty. Through Christ, our Lord. Amen.”
“Dear Heavenly Father, thank you for this day and this food. Bless it to our good and to your glory. May all we say and do bring honor to Your Name. Amen.”

February 3, 2025 0

Piece of Mind v. Peace of Mind

We live in an angry world, filled with outrage, entitlement, bitterness, hurt, and arrogance. Everywhere we look, someone is giving someone else (sometimes everyone else) a “piece of their mind.” And those who do are often lauded and celebrated. Pundits, critics, “talking heads,” columnists, “expert” opinion-makers (recognized or self-appointed)– all make careers out of sharing their opinions, their theories, expertise, or knowledge. They may be clever, intelligent, even entertaining; they may be popular, intimidating, or impressive in their range of knowledge. I may agree with their opinions, and share their conclusions or beliefs. But I should be careful not to become “puffed up” with knowledge.

Knowledge puffs up but love builds up. The man who thinks he knows something does not yet know as he ought to know. But the man who loves God is known by God. 1 Corinthians 8:1-3
1 Corinthians 8:1-3

https://dailydevotionscripture.blogspot.com/2012/11/knowledge-puffs-up-love-builds-up.html#:~:text=Knowledge%20puffs%20up%20but%20love%20builds

It is very tempting– VERY tempting– to join in this practice of verbal tongue-lashing. To show off our superior knowledge or our righteous opinions. To win arguments and create “mic-drop” moments.

Meeting anger with anger, sarcasm with sarcasm, and pride with pride is natural. But it is not God’s way. God calls for us to have peace of mind– to have a mind that can see and hear the reality of our fallen world but respond in an unnaturally loving and gracious manner given to us by the Holy Spirit. We are to speak words of peace, to walk in humility, and to love our neighbors as ourselves.

Our words can be powerful– for good or evil. We can speak peace and goodwill, harmony, and love into a world that is drowning in hateful comparisons, disdain, selfishness, malicious gossip, idle chatter, and careless opinions. Words can uplift, encourage, heal, and strengthen. Words–even quiet words– can stem the tide of malice and bring light and hope.

And it is not just what we pass on to others with our words– we become what we speak! When we speak arrogance and self-righteousness, we become (and remain) self-righteous and arrogant. When we speak love and joy, peace and patience, trust and truth, we become more peaceful, joyful, patient and trustworthy.

Jesus– the Word of God– often used a quiet sentence to bring hope, reassurance, and blessing to people in need. Jesus felt anger– and He had every right to speak HIS opinion and HIS omniscience when He was tested and unfairly questioned. But He chose to be patient. His answers were not laced with malice and sarcasm, but they silenced His critics, and served as lessons for others who were listening. What a great example for us!

What might happen if we spent less time giving a “piece of our mind” and more time spreading “peace of mind” in our world?

January 17, 2025 0

What If?

As I am writing this, people in my country are voting or preparing to vote in a Presidential election. Many of them are voting in fear, confusion, or anger, and asking, “What if my candidate/cause/political party doesn’t ‘win’ today?” “What if I voted for the ‘wrong’ policies or people?” “What does the future hold?”

These are not uncommon or unrealistic questions, but they are questions that can waste our time and sap our energy in hypothetical posturing. The writer of Ecclesiastes says:

Ecclesiastes 11:1-6 King James Version (KJV)

11 Cast thy bread upon the waters: for thou shalt find it after many days. ²Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth. ³If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be. ⁴He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap. ⁵As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all. ⁶In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.

woman wearing grey long sleeved top photography

It is not wrong to wonder about the future, but we cannot be sure that our actions will always produce the results we long for– especially when we have little control over other people’s actions and consequences. The first two verses of this passage warn us not to “put all of our eggs in one basket”. As free citizens in a democratic republic, we shouldn’t put our trust in any one political party, platform, or politician. Nor should we live in a social or political “echo chamber”, listening only to the views and ideas with which we feel most comfortable, or least challenged. However, we should look at the long-term consequences of proposals and the reasons behind them before we promote change just for the sake of it.

The third verse reminds us that some changes and events are beyond our knowledge or control. It’s not that our vote “doesn’t make a difference” or that we’re on “the wrong side of history”– it may mean that history has taken a detour surrounding a certain issue. It may mean that God is allowing for something we have not imagined (as He did in the days of Habakkuk). Get some great “Insight” into the Book of Habakkuk here.

But there is more wisdom to come in verses 4-6. Waiting for certainty of outcome, or being distracted by our circumstances or every “wind of change” can lead us to miss the very real opportunities for present action. God has given us everything we need (see 2 Peter 1:3-5) for godly living and godly decision-making. That doesn’t mean that our decisions will always reflect popular “wisdom”; it doesn’t even mean that our decisions will be the same as all other fellow believers and followers of Christ. It DOES mean that we can make our decisions without fear. God knows us– He understands your heart and mind better than anyone; He knows why people who agree on spiritual matters may not agree on politics. But more than that, God KNOWS the future! He knows all the things that we merely guess at. So we should act in the present with the best information we have, and leave the rest to the God who knows best.

Modern politics relies heavily on conjecture– polls, predictions, pledges, projections, plans, and campaign promises. But God is still sovereign over all nations, governments, and peoples. Instead of asking, “What if..” we should be asking of God, “What now?!” And we need to be ready to listen and obey! Let’s pray today for the wisdom to listen more, act with confidence, and trust our future to the one who has already seen it!

November 1, 2024 0

Tag: anger