I like to know things–I like to solve puzzles, figure out mysteries, learn trivial facts. I want answers. So when I go before God in prayer, I often ask questions. Why is this person suffering? When will their suffering end, and how? Where were you in this disaster (as though God had stepped out for a minute and wasn’t aware of what happened)?
God stays silent.
I can grow frustrated in the silence or I can learn to trust. That doesn’t mean that I no longer want answers; just that I am willing to wait on God’s sovereign timing. It also means that I am need to more about God’s nature–God doesn’t keep secrets or withhold knowledge because He wants to torment me, or frustrate me, or play some cosmic mind game (though some people accuse Him of doing just that). God withholds full disclosure of His plans, His reasoning, and His nature out of love and compassion. Suppose I could see into the future, even give out warnings, but had no power to stop disaster from coming. Not only would I be haunted by the disaster itself, but by the full knowledge of its coming. Suppose I could see a miracle in advance; know when and how it would unfold. There would still be joy, but it would be muted by the foreknowledge– of course there would be a happy ending; of course there would be a miracle– I saw it all from afar off.
The Apostle Paul touches on this in 1 Corinthians, chapter 13. This is commonly known as the “Love Chapter”, and the first half is frequently quoted at weddings and church sermons. But the end of the chapter is a wonderful message of hope and faith, ending with Paul’s triumphant statement about all three:
1 Corinthians 13:8-13English Standard Version (ESV)
8 Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away.9 For we know in part and we prophesy in part,10 but when the perfect comes, the partial will pass away.11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways.12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.
13 So now faith, hope, and love abide, these three; but the greatest of these is love.
God loves us with a perfect love. Because of that, I can trust Him, and have hope in the midst of my questioning. So when I pray with questions, I can know that God has “filed them away”– He is fully aware of my situation, questions and all, and He is fully faithful to answer them all in His perfect wisdom and timing. Someday, I will know– not only all that I don’t know now, but why I had to wait.
God will provide full disclosure. with compassion, love, and wisdom that only He can give.
You’ve got to accentuate the positive Eliminate the negative Latch on to the affirmative Don’t mess with Mister In-Between
You’ve got to spread joy up to the maximum Bring gloom down to the minimum Have faith or pandemonium (is) Liable to walk upon the scene “Accentuate the Positive” by Harold Arlen/Johnny Mercer
This popular song came out in 1944, as thousands of soldiers were dying in World War 2, and millions were facing homelessness and starvation in Europe, Asia, and northern Africa. Its syncopated rhythms and upbeat lyrics helped focus minds and hearts on hope in a world torn apart by war, hatred, and despair. Further lyrics refer to biblical characters Jonah and Noah, and their experiences facing “dark” times.
The Bible gives us similar (and more specific) advice. The Apostle Paul wrote from prison to believers in hard-pressed Philippi:
6 Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. 7 And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. 8 Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Philippians 4:6-8 (NIV)
In other words– Accentuate the Positive and latch on to the affirmative!
To the Ephesian believers, he says:
The Old Way Has to Go (or, Eliminate the Negative):
And so I insist—and God backs me up on this—that there be no going along with the crowd, the empty-headed, mindless crowd. They’ve refused for so long to deal with God that they’ve lost touch not only with God but with reality itself. They can’t think straight anymore. Feeling no pain, they let themselves go in sexual obsession, addicted to every sort of perversion. But that’s no life for you. You learned Christ! My assumption is that you have paid careful attention to him, been well instructed in the truth precisely as we have it in Jesus. Since, then, we do not have the excuse of ignorance, everything—and I do mean everything—connected with that old way of life has to go. It’s rotten through and through. Get rid of it! And then take on an entirely new way of life—a God-fashioned life, a life renewed from the inside and working itself into your conduct as God accurately reproduces his character in you. What this adds up to, then, is this: no more lies, no more pretense. Tell your neighbor the truth. In Christ’s body we’re all connected to each other, after all. When you lie to others, you end up lying to yourself.Go ahead and be angry. You do well to be angry—but don’t use your anger as fuel for revenge. And don’t stay angry. Don’t go to bed angry. Don’t give the Devil that kind of foothold in your life. Did you use to make ends meet by stealing? Well, no more! Get an honest job so that you can help others who can’t work. Watch the way you talk. Let nothing foul or dirty come out of your mouth. Say only what helps, each word a gift. Don’t grieve God. Don’t break his heart. His Holy Spirit, moving and breathing in you, is the most intimate part of your life, making you fit for himself. Don’t take such a gift for granted. Make a clean break with all cutting, backbiting, profane talk. Be gentle with one another, sensitive. Forgive one another as quickly and thoroughly as God in Christ forgave you. Ephesians 4:17-32 (The Message)
But what does it mean when the song says, “Don’t mess with Mister In Between”? The Bible gives some advice on this as well. The Apostle James has much to say about such a man in the first chapter of his epistle. He talks about being steadfast, not doubting, not double-minded, and not swept up in temptation, blaming others, and justifying his own philosophies:
22 But be doers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. 24 For he looks at himself and goes away and at once forgets what he was like. 25 But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing. James 1:22-25 (ESV)
To James, “Mister In Between” is a shadow man, a person without root or discipline, who will listen to the word of truth, but then turn back to the darkness of the world to justify inaction and/or wrong actions. Mister In Between wants to straddle the fence between sin and obedience, revenge and forgiveness, anger and patience, comfort and compassion. But that doesn’t work. Such a person lives in a false reality– one where his/her “truth” changes with each new experience or emotion, each new encounter with pleasure or grief.
Jesus Himself spoke of the dangers of living “In Between”:
Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. 24 For whoever wants to save their life will lose it, but whoever loses their life for me will save it. 25 What good is it for someone to gain the whole world, and yet lose or forfeit their very self? 26 Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels… 62 Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.” Luke 9:23-26;62 (NIV)
13 “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.14 “You are the light of the world. A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16 In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven. Matthew 5:13-16 (NIV)
We may not be in the midst of a World War (though some reading this may be experiencing war, persecution, and suffering), but we are all involved in a great Spiritual Battle. There are negative forces and philosophies warring with God’s Truth– Anger, Despair, Hatred and Vengeance, Pride, Envy, Power, Greed, and many more. We need to keep our thoughts positively turned toward “whatever is true”.. and noble and praiseworthy– we need to keep our thoughts, prayers, and actions in tune with the teachings of Jesus. We also need to “eliminate” the negativity in our lives– doubts, regrets, shame, lust, bitterness, jealousy, and empty adherence to things of this world– we need to turn our back on old ways of thinking and doing (or NOT thinking or doing) and focus on Jesus. And we need to avoid “messing” with Mister In Between– stop compromising, stop trying to straddle the fence between loving others and making them feel comfortable or superior in their sin at the cost of our own soul.
It sounds easy and jaunty to “accentuate the positive.” But it involves commitment, and the willingness to let go of the negative and the complacent that creeps into our lives. That’s my prayer for today. I hope it is yours, too.
I keep hearing about, and seeing reports of “Fake” News. Even the term “Fake” News is somewhat misleading–is it news? Is it False News? Is it “fake” because it never happened, or because it has been exaggerated or taken out of context? Or because it doesn’t say what I want it to say? How do I know what is “real” news anymore?
The biggest problem with “Fake” news is that it “feels” real, true, and important. In reality, it may be none of those things. Yet there if often a kernel of fact, or a dusting of truth that makes it hard to disprove or dispel. And, if it had already been accepted as legitimate news by thousands, it’s even harder to stop it from being spread.
But the more insidious problem with “fake” news is the time wasted trying to sort truth from fiction, and plain fact from exaggeration and distortion. If my friend sends me an article, or a video, or a photo, I may accept it as true on the strength of my friendship. But what if they’re just passing it on from another source? What if I see it from a recognized news source? Do I dare question it? And if so, where do I turn to verify it? There are several fact-checking websites, but even they have biases that cause them to weigh facts differently in various situations. Whatever assumptions we used to hold about “neutral” reporting have been proved wrong. We are being conditioned to trust none of what we hear and less than half of what we see!
What about the “Good” News that Christians carry into the world? Is it like the “Fake” news we see on TV or read about on our tablets? And if someone challenges our faith in God’s word, how can we prove that the Gospel is not “Fake”, and that our Faith is not just more hype with smoke and mirrors? If we are pursuing prayer, shouldn’t we be confident that our prayers are not in vain and that our faith is sound?
The claim of “Fake” news makes an assumption that there is such a thing as “True” news. Similarly, saying the Gospel is “Fake” assumes that there is an alternate truth. But the real burden of proof is on those who want to push for the alternative. The truths of the Bible have been time-tested, and shown to be real. The challenges I hear most often are to the exceptions, not the rule. I don’t hear anyone saying that “Thou shalt not steal” is a “fake” morality. Instead, I hear that, “Christianity is fake because I know Christians who cheat and steal.” I don’t hear people claim that “it is not morally wrong to kill.” Instead I hear them justify exceptions. “I’m not promoting abortion as a good thing. I don’t think it’s right to kill another human being, but this is just a fetus, and anyway, I’m just protecting a woman’s right to her own body.” “I don’t think it’s ethical to force someone to stay alive if they are in pain and they want to die.” “You can’t go around just killing anybody, but I think it would be better for everyone else if ___________________ (insert the name of a group– Down’s Syndrome children, Jews, Sunnis, Hutu/Tutsi) didn’t exist.” “I don’t believe the morals found in the Bible are wrong. I just don’t think you need to believe the rest of it to “be moral.”
People point to single passages, single verses, even single words to “prove” that the Bible is racist, sexist, intolerant, and promotes violence. The Bible includes many examples of people NOT following God’s laws, and yes, the results are grisly. And there are difficult passages when God calls for a wicked city to be destroyed completely. Critics are not wrong to point out that the Bible is not about perfect people behaving perfectly. And the same Loving God who frees the slaves from Egypt is the God who destroys Jericho, and Sodom and Gomorrah. Taken out of context, these few examples may seem to cast doubt on the authority of God’s word. Yet the same critics who pound away at the same few examples in the Bible discount hundreds of instances of historical events that highlight human sacrifice, genocide, mass infanticide, slavery, torture, and all sorts of other evil that occurred without the Bible’s influence. Moreover, I hear a lot about claims against “Christians” who fought in the Crusades or owned slaves–I hear a lot less about Christians who worked to end slavery and the slave trade, or Christians who founded universities, charitable institutions, or brought revivals that sparked decades of social progress throughout countries and continents.
I don’t hear many people claim that there was no such person as Abraham, or King David, or Solomon, or Nebuchadnezzar, or Pontius Pilate or Caesar Augustus. But they want to deny the historical reality of Adam and Eve, Jesus of Nazareth, and the Apostle Paul, who are found in the same Bible. Why? Because if Adam and Eve are real, there must be a creation and a creator. If Jesus really lived and said the things that are attributed to him, we must deal with the claim that he was Messiah. If the Apostle Paul really lived and wrote his letters to the churches of Asia Minor, we must deal with his claim that he encountered the risen Christ and his life was dramatically and eternally changed.
However, there is a “Fake” gospel– Good news that doesn’t match the Biblical account–a “Fake” Christ that only said or did or “would do” what we want him to say or do; a Christ that isn’t holy or righteous, but just loves us because it’s the “zen” thing to do; a Christ who is without power to save or to sanctify; a Christ who is without mercy and loves only those who look the part or say the right things. How do you spot a “Fake” Christ and a “Fake” Gospel? Get to know the real ones of the Bible. You’ll soon be able to spot an “imposter.”
“Fake” News will always fail the test of time and the challenges of real evidence. Good News will transcend the test of time and the challenges of faulty evidence.
Christ Has Died, Christ Is Risen, Christ Will Come Again! THAT’s the Good News!
Today is New Year’s Day. And for most of us, nothing is really that much different than yesterday. Some of us have the day off from work; others don’t. Some of us will begin new ventures this year; others won’t. But we face January first with expectation and hope. Why?
There is something about looking forward. Sometimes, it can fill us with dread– especially if we imagine the worst or have some reason to expect a dire outcome or consequence for one of our past actions. But most of the time, we look forward to a new year with some level of confidence and even eagerness. We make plans, promises, and resolutions. We fill in calendar pages and make appointments in our planners. We dream about goals and accomplishments we hope to fulfill by this time “next” year. And hope makes us happy.
What makes you happy and gives you hope today? Is it your career? Your family? The savings you have in the bank? Is it your ability to make things happen? Or your past success in planning for the future?
What if 2025 brings disaster– to you personally, or to the world around you? What if the economy fails? What if war comes to your town (if it hasn’t already!) What if this is the year you face Cancer? Can you still have hope? Can I still wish you a “Happy New Year?”
We don’t know what this year will bring. But we CAN know the timeless and eternal Hope that is in Jesus Christ. Even if we face uncertainty, grief, struggles, pain, loss, injustice, or misery. We may not find “happiness” in this year, but we can find joy and peace that surpass all understanding (see Philippians 4:7).
How can we do this? The Apostle Paul tells us in the very same passage to “be careful for nothing.” (see v. 6) That doesn’t mean to be careless, but rather not to try to control all the variables and circumstances in our life. Instead, we are to take everything–EVERYTHING– to God in prayer. So every day of 2025, we can offer up the day, the night, and all that happens within them to a loving God who KNOWS our future. He not only knows what will happen TO us; He knows what can happen THROUGH us, AROUND us, FOR us, and WITHIN us! He knows what resources we will need, and how those resources can be made available. He knows what is truly best for our growth, fulfillment, and joy. That doesn’t mean that we won’t have to suffer or that we won’t have questions and even some doubts. And it doesn’t mean that we sit back and do nothing. But we can do our best to step out in Faith, knowing that God can redeem even our mistakes– if we let Him.
There is one other part of the Apostle Paul’s directive–Gratitude. We can be thankful, even in the midst of pain and suffering, frustration and grief. Not because we are suffering, but because we are NEVER alone, and NEVER forgotten. God’s plans may involve suffering, but they never end there. Just as we turned the page on 2024, God will one day make ALL THINGS NEW.
Someday– and it could happen in 2025 for all we know– we will be ushered into something completely new. Not a new year, a new decade, a new millennium, a new epoch, a new age, or a new phase, but a completely new Heaven and Earth.
And THAT’S a Happy New worth hoping for, waiting for, and being thankful for. Right now, and every day of 2025!
This is probably the most well-known verse in the Christian Bible. It has given hope to millions, as it explains that the death and resurrection of Jesus Christ allows anyone to find forgiveness, faith, and new/eternal life. But what about those who don’t believe; those loved ones (and others) who die without the hope of salvation? Doesn’t God care about them? Why does he let them die without hope? Why do they go to eternal suffering, instead of being forgiven?
I can’t give a complete answer to those questions…I don’t comprehend the entirety of God’s plan or His mind. But I do know this– God understands our heartbreak and our grief over our unsaved loved ones. After all, Jesus spent three years preaching and announcing the Gospel, yet He was betrayed by one of His closest friends. Jesus– God in the Flesh; Emmanuel; the Perfect Son of God–didn’t “save” everyone He knew. We have the wonderful story of the conversion of Saul on the road to Damascus– what about others who didn’t “see the light?” There may have been hundreds, even thousands who heard Jesus preach; who watched Him hanging on the Cross; who heard the rumors that He had risen, only to reject His message–what about them? Jesus had met them. Maybe He had healed them, or eaten at their house, or studied with them at the Temple when they were younger. Some may have been His brothers, or cousins, or mentors and teachers.
On the night before He was crucified, Jesus was in agony in the Garden of Gethsemane. He was in anguish about what He would have to face, but some of His anguish and grief had to be in knowing that, while His death and resurrection would save so many, there were still others who would choose to turn away and reject the Life and Hope and Peace that He suffered to bring.
Even during His ministry, Jesus didn’t heal everyone who was diseased or lame or blind. He even made reference at one point to the kinds of disasters that often leave us questioning God’s mercy:
There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? No, I tell you; but unless you repent, you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? No, I tell you; but unless you repent, you will all likewise perish.”
Luke 13:1-5 (ESV)
Jesus could have “saved” those Galileans from having their sacrifices desecrated; He could have provided a miracle to save those who were killed by the tower that fell in Siloam. And just as we grieve today for the senseless loss of life in places like Afghanistan and Haiti, or New York City on 9/11/2001, Jesus felt the loss of innocent strangers. Just as we plead with friends and loved ones to repent and seek God’s face, Jesus preached the need for all people to confess and seek forgiveness.
Jesus could have forced Judas to turn from his plan to betray the Master. He had the authority to cast out demons and demand that angels come to honor, protect, or comfort Him. He has the authority to make every knee bow down and every tongue confess that He is the Sovereign Lord of the Universe. And someday, He will! But Jesus won’t save people against their will– even those close to him. He doesn’t compel grudging obedience, or demand abject servitude. There are some who choose to serve Him in that way, but that is not His desire. Instead, He compels us with His mercy. We choose to love Him because He first Loved us– sacrificially, unreservedly, without limits or conditions. (See 1 John 4:19)
Jesus patiently spoke to Nicodemus in the dead of night. He chased Saul down on the road to Damascus and gave him three days of blindness to reconsider the direction of his life. He called His disciples and asked them to Follow Him– even Judas. He invited Himself to the house of Zacchaeus. He spoke with compassion to those who were broken, and outcast, and lost. And just like Judas, they had to make choices– some of His friends and followers abandoned Him when He needed them most. Some of them stumbled. But they HAD followed Jesus. They had learned from Him, and they came back and persevered.
Being loved by God comes without conditions and without reservations. Being “saved” by Christ’s atoning blood comes with a price–not just the price He paid on the cross, but the price of our repentance and acceptance of His Lordship, and yes, even the mysteries of His Grace.
As Jesus hung on the Cross, He was positioned between two convicts who were justly condemned. Both were sinners; both were paying the penalty for their crimes. One cried out to a dying Savior, and was saved. The other mocked and cursed. Jesus had the power to save him. He did not desire that the other man should suffer. But the other man chose to reject who Jesus was, and so rejected all the mercy and power He could have shown.
Jesus died to save “whosoever” would believe. He did not die to save “howsoever.” We may not fully understand why He chose to offer Salvation in this way, but we believe it to our everlasting joy, or reject it to our everlasting anguish.
We don’t like to talk about (or write about!) prayers of confession and repentance. And yet, the Bible is full of such prayers. In fact, even the Lord’s Prayer contains the phrase “forgive us..” Even if we pray eloquent prayers of praise and petition, our prayers will be lacking without first evaluating our relationship with Christ and seeking His forgiveness and continued cleansing.
I know there are those who will challenge this statement– after all, once we have “accepted Christ,” aren’t we considered to have His righteousness? Haven’t we BEEN forgiven? If we must keep asking for forgiveness, does that mean that Christ’s death and resurrection are not sufficient to “save” us?
I do not mean to suggest anything of the sort. We ARE forgiven– past, present, and future– our names entered in the Lamb’s Book of Life. God isn’t holding on to a grudge over every future fib, flub, or fall. And nor should we. Confession in the prayer of a Christian shouldn’t be wallowing in guilt and shame, or confessing the same sins over and over, doubting that Christ’s finished work isn’t actually finished. But just as in all close friendships, we sometimes ask, “Are we ok?”, to clear the air and maintain closeness, it is appropriate to “fess up” with God– to clear the air– precisely so that shame and guilt DO NOT build up or slowly seep into our relationship.
God will not withhold His promised salvation from us if we are trusting in Him. We are justified, and our advocate, Jesus Christ, mediates for us constantly, just as the Holy Spirit indwells us to be able to overcome temptation and do what we cannot do on our own. But WE are still living in our fallen world and fallen bodies. We will find it difficult to trust; we will find it tempting to judge others; we will doubt our own decisions– did we really do “right”? And while God is eternally faithful– we are not; nor have we reached perfection in all our daily actions and thoughts. We are “okay” with God– but confession reminds us of that!
In the story of the prodigal son (Luke 15:11-32), the son rehearses a speech of confession. And even as he begins saying his rehearsed words, His father interrupts with complete reassurance of his love. How much more does God delight in reassuring us of His eternal, unfailing love!?
Two thoughts I’d like to add here:
One– It can be very easy for us to fall into confession as a works-based ritual. Confession adds nothing to Christ’s finished work on the Cross. We are saved by God’s Grace– period. Ten thousand prayers of confession will not make us “more” saved.
Two– It can be just as easy to avoid self-evaluation and discipline as we grow “comfortable” with our Christian Walk. Confession is not about “right” and “wrong” as much as it is about humility. The Apostle Paul says, “And I am sure that God who began the good work within you will keep right on helping you grow in his grace until his task within you is finally finished on that day when Jesus Christ returns.” (Philippians 1:6 The Living Bible)
We don’t need to be hampered by guilt, fear, or shame– but we should want to keep our relationship with God pure above all other relationships. And that means being willing to submit to God’s will and God’s discipline on a daily basis. Confession is not an admission of God’s failure to save us; nor of our commitment to follow Him. Rather, it is an admission of how important that relationship is, and how much we need to keep our commitment fresh, pure, and vibrant. God HAS forgiven us; He will continue to forgive– freely, and fully!– as we follow Him.
I have to start this by saying I don’t always feel particularly hopeful as I look around and hear all that is happening. There are a lot of reasons to be discouraged, even depressed. Upheaval, suffering, injustice, disasters, anger, death, and evil surround us at nearly every turn. I can say that my Faith sustains me, and it does, but I still feel beaten down and exhausted by all the chaos and hurt and anger and misunderstanding.
Faith sustains us in times of trouble, but our hearts can still feel heavy. Faith tells us that God is in control, but we can feel powerless in the midst of suffering. What keeps us motivated to look for the best on even the worst of days? What allows us to have joy even as we grieve and strain and suffer? Faith is our anchor, but what renews our strength, and keeps us looking beyond the storm?
In 1 Corinthians 13, the Apostle Paul talks about things that are temporary– possessions, knowledge, gifts, prophecies– and three things that remain: Faith, Hope, and Love. Last time, I wrote about Faith. But Hope is a more difficult and more nebulous concept. The writer of Hebrews defines Faith for us– “the substance of things hoped for; the evidence of things not seen” (Hebrews 11:1). But there is no substance or evidence for Hope. Hope is not a physical anchor; it is not a realization. Neither is it a mere wish, or dream; at best, it is an expectation. Yet Paul says it “remains,” even when other things pass away.
How is this possible– that a Christian should Hope after all else has been lost, abandoned, or destroyed? Isn’t Faith more solid, more important, than Hope? Aren’t knowledge, obedience, and perseverance more important and more tangible? Isn’t hope wispy, fleeting, and conditional? Lately, it sure seems so. I say that I hope we all get through these tough times; that we will come through all this stronger, wiser, more compassionate, more just, more prepared, etc., but what am I really hanging on to? Where is my Hope?
My Hope DOES have substance and a sure foundation–in the life, death, and resurrection of Jesus Christ, and in the sure promises of my Heavenly Father! I may have wispy dreams and half-formed wishes of what I would like to see in my life or in the world around me tomorrow, or next year. I may have dreams and visions of what Peace and Justice and Health look like– and I may never see them materialize in my lifetime. I may have to adjust my vision within the temporary world of possessions, and gifts, prophecies and human systems of government and society. But I can remember the life of Christ; in spite of His circumstances, He remained true to His purpose. In His death, He remained compassionate, humble, and loving toward those who hated Him. In His resurrection, He brought eternal Hope to all who choose to trust Him. I can Hope because He fulfilled God’s promises. He WAS Hope. He gave Hope, and He demonstrated Hope. And He pointed to the Hope of His return and our eternal destiny!
I can be inspired by the dreams and hopes of other Christians throughout the years, even if their dreams have not been realized. I can be inspired by the prophecies of others, even if they don’t match my visions. And I CAN see beyond the darkness of the moment (or the year) to see that people (even I) can change; situations can change; circumstances can change; rhetoric and tone can change for the better. Painful valleys and unexpected upheaval may not be what I would want, but sometimes, it serves to clear out the “sinking sand” where dream houses would otherwise be built.
And Hope is necessary to Prayer– Faith tells us that God hears, even when we can’t see Him or hear His answer. Hope tells us that God cares. He is not aloof in hearing our prayers. He doesn’t answer us out of some worn sense of duty or obligation. He doesn’t just give us His law or even His forgiveness– He gives us restoration and Hope and abundant life! Hope for change in our own lives; hope for progress and healing in our world; hope for victory over sin and evil. Most of all, hope for eternity. God is just and merciful, but He is also gracious and loving beyond all measure. I can cry out when all other hope is gone– His Hope Remains! His Hope is a Solid Rock. His Hope comes with an eternal guarantee.
Have you ever prayed at a stoplight? I don’t mean the kind of prayer where you ask God to turn the light green “NOW” or ask Him to please keep the yellow light from turning red as you speed through it… Have you ever used the time waiting at the stoplight to pray? Or time spent waiting in line at the bank? Waiting to pick up your kids from school? Waiting at the copier for a batch-print? Waiting for your number to be called at the license bureau?
Time is a commodity– a precious gift. And too often, we lament that there “isn’t enough time” for prayer in our lives. We may lead busy lives, filled with activity. But how much time do we spend waiting for “something else,” or “someone else,” to show up or happen or finish happening?
Instead of growing frustrated in these times of waiting, why not utilize our time by praying? The Apostle Paul urged believers to “16 Rejoice always, 17 pray without ceasing, 18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you.? (1 Thessalonians 5:16-18). Paul and Silas never waited at a stoplight for any of their mission trips, but I’m sure they experienced “down” time in many of their travels. And what better time to pray than when you are stuck on a ship (or a commuter train, bus, taxi, etc.) ?
Of course, I don’t recommend praying with your eyes closed as you drive, but you can still pray. You can pray as you drive, bike, hike, shop, sit, or eat! You can pray from the doctor’s office, or the laundromat– anywhere you have to wait. You can pray silently, or out loud (as long as you’re not interrupting others). You can pray about “small” things or deep concerns. You can pray for 5 seconds or 20 minutes. Just Pray!
Just a couple of tips to help make this a habit:
Keep a running prayer list on your phone or device– or on a simple notepad– somewhere handy when you are traveling.
Have a daily focus for prayer, so when you are stopped, you already have a topic in mind; one that can be picked up as a thread throughout the day. (For more help with this, see my page on “Prayer Points.”) For example, on Mondays, I pray for family and friends; if I’m stuck in traffic, I can pray for one (or two) of them. If I’m waiting longer, I can pray for a whole family! If I’ve already prayed in the morning for the whole family, I can think about friends with whom I’ve lost touch!
Use your “stoplight” moments for praise– think of one to three things for which you are thankful; or “pray” a short chorus or a verse you have memorized.
Practice 1 Thessalonians 5:18, and thank God for your current circumstances. Are you at the dentist, waiting to get your tooth filled? Thank God you have teeth, and the means to keep them healthy! Are you picking up your daughter from softball practice? Thank God for her ability and interest in sports!
You might be amazed at how many opportunities God gives throughout each day to spend time with Him in prayer– and how quickly all that time “flies” as you are “just waiting” around!
16 Shadrach, Meshach and Abednego replied to him, “King Nebuchadnezzar, we do not need to defend ourselves before you in this matter. 17 If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us[c] from Your Majesty’s hand. 18 But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.”
Daniel 3:16-18 (NIV)
I hear a lot of American Christians complaining about the “dark days” in which we live. And indeed, they are dark. There is great evil in the world– wars, famines, injustices, hatred, division, greed, and immorality. But, along with complaints, I hear a note of whining. Isn’t God supposed to deliver us from just such evil? Isn’t He supposed to clear the way for us to love one another in peace and harmony? Surely, it can’t be His will for us to be laughed at, spit upon, misunderstood, and treated with contempt?!
The ancient nation of Israel was conquered and sent into exile. Israelites who had abandoned their faith, as well as those who had steadfastly served the Lord, were ripped from their homeland and marched to Babylon. Worship in the Temple of Jerusalem ceased. The Temple itself had been destroyed. There were no tabernacles, no festivals– none of the systems and structures of worship left available to God’s people. Yet some still worshipped– in homes, isolated from their fellow Jews, or in secret groups. They were not surrounded by reminders of when “their” religious beliefs were considered the cultural norm. Nor did they live in a culture that practiced religious “toleration” as we understand it today.
In the book of Daniel, the commitment of s handful of exiles is detailed as it comes in conflict with the oppressive control of the Babylonian (and later the Persian) Empire. Daniel and his three friends are challenged by the pressure to compromise and adapt to their surroundings. They are tempted and bribed by the promise of power in the court– if they can compete with other Babylonians. But they secretly hold fast to their “old” diet, and religious practices. They refuse to eat the rich food of Babylon– or bow to its gods.
In Chapter 3 of Daniel, the three friends, Shadrach, Meshach, and Abednego, refuse to bow to a golden statue of Nebudchadnezzar, the megalomaniac for whom they worked. Even though he had appointed them to high offices, he refused to “coddle” them in their worship of a foreign god. He demanded that they bow to his statue– something God had commanded them NOT to do.
It might have been easy enough to secretly meet in homes and celebrate Passover without alerting those around them. It would have been possible for them to hide scrolls containing the ancient words of their historians and prophets, to be read or studied. But they were being asked to publicly bow to a statue of their King– to acknowledge him as a “god.” And they refused. As court officials, their refusal was not just a minor snub, but a scandalous insult. Yet they stood firm.
Shocked and angered, Nebuchadnezzar, a notoriously cruel and impulsive king, gave them a generous “second chance” to save their careers and lives by obeying his orders. Amazingly, the three did not even spend a moment considering their options. They answered, boldly, courageously, and graciously, that they would not bow down to the statue. And God rescued them from the fiery furnace, so that not even their hair was singed by the flames– even though their captors were killed in the very act of pushing them into the furnace! God not only rescued them– He appeared WITH them in the midst of the flames. This so astonished Nebuchadnezzar, that he ordered them released and proclaimed that no one should say anything against the God of Shadrach, Meshach, and Abednego–an incredible act of religious toleration for that culture and time.
The story of The Fiery Furnace is well-known. I’ve used it before in my posts. But today, I’d like to focus on just one little phrase that stood out to me this week. When brought before Nebuchadnezzar the first time, the three men said, “we do not need to defend ourselves before you in this matter…” (v. 16).
How tempting it might have been to have defended their refusal– to give Nebuchadnezzar a lecture on God’s Law and His past miracles. But they refused to explain or defend their actions. They merely gave testimony of their faith that God COULD save them, and that, “even if He does not..” they were willing to die rather than dishonor Him. And Nebuchadnezzar SAW the proof of their faith in a way that their words and arguments could not have accomplished!
Most of the time, when I hear Christians talking about this story, they focus on the miraculous deliverance of the three men from the flames. The lesson is that God will be with us, no matter what. He can deliver us FROM the flames, but often, He chooses to deliver us THROUGH the flames. And that is a wonderful lesson and a true promise.
But that deliverance should not overshadow the quiet dedication of the three men. Before God joined them in the fire, they were already committed to dying in silence to obey God rather than their earthly king. They stood to lose everything– their lives, their legacy of faith, their service, their families (who might have been left destitute or even subject to punishment)– all of it was riding on their willingness to suffer injustice and torture. We know that God “showed up”– literally– in their defense. And they certainly knew that God COULD save them. But they also acknowledged that “if He does not..” they were still willing to die. And they were willing to do so, not acknowledged as martyred heroes, but as convicted criminals.
Centuries later, Jesus Christ would appear before Pontius Pilate, who asked Him to give a defense. Astonished at Jesus’ refusal to argue and plead for His life, Pilate came to the conclusion that “I find no fault in Him.” (John 19:4) Jesus willingly accepted an unjust sentence of Death, offering no argument or defense, except the Truth. No one came to His rescue. And God did NOT spare His life! The Son of God died as a criminal on a Roman cross, betrayed by Jewish leaders. Yet, Jesus’ obedience; His willingness to die brought US life, and forgiveness and peace!
There are millions of believers in Christ today who must be prepared to face a “fiery furnace” moment–maybe it involves death or torture. Perhaps it only involves being teased or despised by a neighbor or a classmate at school. And we may pray for deliverance–that is natural. But how often do we give up the chance to argue, and justify our diligence, our “right” to worship “our” way? How ready are we to be seen as foolish, or even rebellious to the culture of the day? We long for God to come to our physical rescue– to join us IN the fire– but are we willing to let Him be our defense? Are we willing to be humble in the face of obvious injustice, and let God speak up on our behalf? And what if He does not?
The Apostle Paul also faced this dilemma. Not only were there Greek and Roman officials who thought him a fool, there were Jews– his own people– who were going around defaming him, denouncing him, and spreading lies and rumors. Paul (never one to let a good argument go unargued!) spent much of his time in letters writing out his defense of the Gospel. But, in his own defense, he downplayed his position and his great knowledge of the scripture. He was not defending himself “in these matters”– he was defending the Truth of the Gospel! He also acknowledged that God could use even detractors and tormentors to spread the Gospel. And he often urged fellow believers to live in peace with their unbelieving neighbors, even those who taunted them!
It is tempting in Western Culture, where Christianity has been normalized, to think that when we defend ourselves, we are defending Christianity. But what if, like Shadrach, Meshach, and Abednego, we let God be our defense– in the flames, in the courtroom of public opinion, in our own families? What if we followed Jesus’ example and remained calm and confident, even under duress? What if we lived humble and quiet lives of integrity, ready to submit even to the flames or the cross, serving even those who would stoke the fires or pound the nails? God might just “show up” in ways we never could have imagined! Courage is often seen as boldness and speaking up in our own defense. But, sometimes, it takes greater courage to stand silent and let our actions– even when they are disparaged and misinterpreted– speak as a testimony of God’s power.
“An old Cherokee man told his grandson, ‘..My boy, there is a great battle between two wolves that live inside us all. One is evil–it is anger, jealousy, greed, lies, resentment, regret, and arrogance. The other is good– it is joy, love, peace, hope, kindness, humility, empathy, and truth.’ The boy thought for awhile, and then he asked, ‘ Grandfather, which wolf wins the great battle?’ The wise old man replied quietly, ‘The one you feed.'”
The Story of the Two Wolves– a Cherokee legend
“Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. 20 Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. 21 Wherever your treasure is, there the desires of your heart will also be. 22 “Your eye is like a lamp that provides light for your body. When your eye is healthy, your whole body is filled with light. 23 But when your eye is unhealthy, your whole body is filled with darkness. And if the light you think you have is actually darkness, how deep that darkness is! 24 “No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money. 25 “That is why I tell you not to worry about everyday life—whether you have enough food and drink, or enough clothes to wear. Isn’t life more than food, and your body more than clothing? 26 Look at the birds. They don’t plant or harvest or store food in barns, for your heavenly Father feeds them. And aren’t you far more valuable to him than they are? 27 Can all your worries add a single moment to your life?28 “And why worry about your clothing? Look at the lilies of the field and how they grow. They don’t work or make their clothing, 29 yet Solomon in all his glory was not dressed as beautifully as they are. 30 And if God cares so wonderfully for wildflowers that are here today and thrown into the fire tomorrow, he will certainly care for you. Why do you have so little faith? 31 “So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’ 32 These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. 33 Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need.
Matthew 6:19-33 NLT
Just a short while ago, I published a blog entry called, “You Are Not What You Eat.” But sometimes, you DO become what you consume. I’m not talking literally about food, but figuratively you become what you read, and listen to, and spend time and money on– what you consume can end up consuming You!
“Watch your thoughts, they become your words; watch your words, they become your actions; watch your actions, they become your habits; watch your habits, they become your character; watch your character, it becomes your destiny.”
― Lao Tzu
Just like the two wolves in the Cherokee legend, there are two forces at work inside us. The Bible calls them “flesh” and “spirit.” The Apostle Paul also writes about this great battle:
15 For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. 16 Now if I do what I do not want, I agree with the law, that it is good. 17 So now it is no longer I who do it, but sin that dwells within me. 18 For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. 19 For I do not do the good I want, but the evil I do not want is what I keep on doing. 20 Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.
Romans 7:15-20 ESV
We all start with “good intentions.” We want to be known as a “good person.” We want to have healthy relationships. We want the trust and respect of others. But Sin works in us against our own good intentions. We get hurt, so we lash out in anger. We see others achieving success or enjoying benefits we think we should have, and we become envious or resentful. We allow fear, greed, or bitterness to overpower us. We lie, or we isolate ourselves from others. We give up in despair, or reject the help and advice of those who want what’s best for us. We rely on our own resources and “will power” to achieve success, even to lose weight– but we always seem to fall short! We compare ourselves to others– sometimes ending in arrogance and apathy, sometimes ending in shame and humiliation.
But the battleground is not always so obvious as arrogance or despair, hurting others or being victimized. Who are we feeding in those moments of relaxation and ease? Are we scrolling through websites that waste our valuable time or encourage us to devalue others around us? Are we listening to music that encourages us to anger and pleasing ourselves at any expense? Are we reading books or watching movies that honor God? Are we spending money in ways that please Him? Are we spending our “down” time on our knees? Who are we feeding when times are tough? Are we spending time worrying or scurrying around trying to “make things happen” a certain way? Are we grateful, or fearful? Are we terrified or trusting? Our small choices in things that don’t seem to matter can start to change the way we think, and speak, act, and live.
There IS a great battle. But there are also tiny battles in the little moments of our day: opportunities to inch closer to God or to lose ground to the distractions and temptations of the world. And on our own, we will lose the battle, for the “flesh” will conspire to steal even the “good” food we think we are feeding ourselves. Thankfully, Christ came to feed the “good wolf.” In following Christ; in developing a relationship with Him, we allow His Spirit to nourish us. He is the “bread of life.” He is the “living water.” He alone provides the power to win the battle. Paul follows up in Romans by saying:
Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. 27 And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. 28 And we know that for those who love God all things work together for good, for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.
Romans 8 26-30 ESV
So who are we feeding today? Or rather, who is feeding us? What are we consuming, and is it consuming us in turn? I hope we are feeding on God’s Word today, and walking with Him in each moment– whether in quiet reflection or in desperate need. May we be nourished and satisfied as we walk forward with Him!
Pursuing Prayer 