Let No Tongue on Earth Be Silent…


“Of the Father’s Love Begotten”
by Aurelius C. Prudentius, 413, cento
Translated by John. M. Neale, 1818-1866
and Henry W. Baker, 1821-1977

1. Of the Father’s love begotten
Ere the worlds began to be,
He is Alpha and Omega,
He the Source, the Ending He,
Of the things that are, that have been,
And that future years shall see
Evermore and evermore.

2. Oh, that birth forever blessed
When the Virgin, full of grace,
By the Holy Ghost conceiving,
Bare the Savior of our race,
And the Babe, the world’s Redeemer,
First revealed His sacred face
Evermore and evermore.


3. O ye heights of heaven, adore Him;
Angel hosts, His praises sing;
Powers, dominions, bow before Him
And extol our God and King.
Let no tongue on earth be silent,
Every voice in concert ring
Evermore and evermore.


4. This is He whom Heaven-taught singers
Sang of old with one accord;
Whom the Scriptures of the prophets
Promised in their faithful word.
Now He shines, the Long-expected;
Let creation praise its Lord
Evermore and evermore.


5. Christ, to Thee, with God the Father,
And, O Holy Ghost, to Thee
Hymn and chant and high thanksgiving
And unending praises be,
Honor, glory, and dominion,
And eternal victory
Evermore and evermore.

taken from http://www.lutheranhymnal.com
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Christ’s Humility and Exaltation
Adopt the same attitude as that of Christ Jesus,
who, existing in the form of God,
did not consider equality with God
as something to be exploited.[a
Instead he emptied himself
by assuming the form of a servant,
taking on the likeness of humanity.
And when he had come as a man,
he humbled himself by becoming obedient
to the point of death—
even to death on a cross.
For this reason God highly exalted him
and gave him the name
that is above every name,
10 so that at the name of Jesus
every knee will bow—
in heaven and on earth
and under the earth—
11 and every tongue will confess
that Jesus Christ is Lord,
to the glory of God the Father.

Philippians 2:5-11 (Christian Standard Bible–CSB)

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An early Christian poet penned the words for this Christmas Hymn over 1500 years ago.  He was echoing the words of the Apostle Paul from 400 years before that.  Paul’s “hymn” was expressing truths penned by prophets and songmakers stretching back centuries before his time.  From the earliest recorded writings of Moses we see the same themes:  God is eternal–eternal in existence, eternal in power, eternal in glory; God extends himself on behalf of his creation–giving, sacrificing, inviting, forgiving; God exalts the humble–he notices the overlooked, elevates the lowly, honors the meek.

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These themes have not changed in centuries, but our interpretation and usage of them has.   I still love this old hymn, and the passage from Philippians, but I see people, Christians and non-Christians alike, using phrases like, “Let no tongue on earth be silent,” and “Every knee shall bow” not as invitations or extensions of God’s glory and sacrifice, but as threats.  I find this understandable, but not defensible– especially coming from Christians.

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I think our modern world has lost much of its wonder and ability to see “honor, glory and dominion.”  We spend our days “debunking” any idea or person who might seem worthy of respect or honor, but we replace them with ideas and people who are less worthy of respect, because they make us feel superior and smug in our own complacent, convenient lives.  We are satisfied by glitter, instead of seeking glory.  We have given the word “dominion” the same negative connotation as “colonialism” or “conquest”.  We do not choose to honor humility or service– we celebrate what is brash, flashy, loud, and self-serving.

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Some of our modern churches and worship services fall into the same trap.  We give more honor to the worship band and the comfortable seats than we do to the creator of the heavens.  We spend our money on t-shirts and CDs proclaiming the wonders of OUR faith, but we don’t have any money to share with those in need just two streets away.  I am not saying that this is unique to our time, or that the early Church was without fault.  But there is a very different feeling one gets in entering a medieval church or cathedral–they were not built for human comfort, but to inspire the sort of knee-bowing, tongue-confessing awe found in the ancient hymns.  Jesus grabbing a cup of Joe and plopping down next to us in a climate-controlled, renovated movie theater does not have the same effect.  We are sometimes left with the impression that Glory is ephemeral and glittery, and God is more interested in our comfort than in our transformation.

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So when we read that God is eternally glorious and that every knee WILL bow and every tongue WILL confess– we see this as coming from a self-important little-g  “god” who compels his creation to worship him out of a vain desire for imputed glory.  In contrast, the Bible presents a God whose very nature IS Glorious.  We worship him when we see him as he is.  When we choose in this life to exalt ourselves and ignore God’s invitation, and the ways in which he reveals his glory here on earth, it doesn’t diminish his glory or change his nature.   

Consider a beautiful sunset.  There was a glorious sunset in our area last Saturday night.  Several of my friends posted pictures of it– it was awe-inspiring!  That was its very nature.  But many people missed seeing it, or recognizing its beauty.  After all, the sun sets every day.  This sunset came and went like all the others.  The sky didn’t force anyone to look at it, but it was visible to anyone who would see it.  God’s presence, when fully revealed, will be stunning in its Glory and impossible to ignore.  Every knee WILL bow and every tongue WILL confess– simply in awe of it.  God invites us to open our eyes, to catch glimpses (like Saturday’s sunset) of the glory he imputes to even the most ordinary and humble things in life.

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And so it was in the incarnation.  God’s glory arrived in the form of a baby– one among thousands in Judea, His divine nature wrapped in the ordinariness of arms and legs, cooing and crying like any other baby, born in obscurity, yet announced from the beginning and heralded by the very hosts of heaven– Here HE is!  Come and behold Him!  Worship and adore Him!  Evermore and Evermore!

“Hallowed Be Thy Name…”

Christians have a lot of confusing “jargon”.  If you grew up in the church, there are certain words and phrases that are supposed to be intuitively understood.  If you didn’t grew up in the Bible Belt, or in an old-time church, you may feel like you’ve been dropped into a parallel universe where people speak the King’s English– but it’s King James’ English!  Words that would fit neatly into a Shakespearean monologue are flung at you:  “Thou shalt not,” “graven images”, “begat”, “beseecheth”, “whosoever believeth,” “Hallowed be Thy Name.”

As a child, I used to think the phrase was “hollow-ed be thy name”– it was confusing.  Why would God want his name emptied and hollow?  Why would I do that?  Of course, it was explained to me that “hallowed” meant holy, or honored, or revered.  That made more sense, but I think in some ways we have done more “hollow-ing” and less “hallow-ing” of God’s name in our churches lately.

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And it’s not just the argument I hear a lot about actual language usage.  I hear some people complain about those who pray to “Daddy God” or “Papa God” or those who use “OMG” when they text, or “Jeesh!”  To me, these are “splinter” arguments (another Christian jargon term, referring to Jesus’ example of someone trying to pick a splinter out of someone else’s eye when they have a plank in their own!).  The real trend I see is that we are losing our attitude of AWE in God’s presence.  We use words, and carry attitudes that devalue the one who is most worthy of our absolute best.  Or, we try to put ourselves, our own efforts, and our own attitudes in His place.

arrogant

God wants a relationship with us; he loves us with an extravagant, boundless, and everlasting love.  He doesn’t want us to run from him in fear or hide from him behind big, empty, but important-sounding words.  In fact, in his time on Earth, Jesus walked side by side with his disciples, he ate with people, embraced his friends and family, danced, burped, wiped his nose,  held children on his lap, laughed, and lived among us.  But he is eternally GOD.  Yahweh– the LORD–I AM.  Almighty, all-powerful, omniscient and completely HOLY.  And his Name is to be revered.

When we say that we follow Christ;  when we call ourselves Christians, we bear that name– we take on that name–we strive to be ambassadors and representatives of that name which is above all names.  This isn’t just about saying his name, “Jesus”, “Father”, “Savior”, “Heavenly Father” in a less-than-honorable fashion.  It’s about how we represent His Name as his ambassadors.

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We’re not perfect; we will not always live up to the Name we carry– that’s part of the Gospel message–Jesus came to show us how we ought to live, and to give us victory over the reality that we can’t do it in our own flawed state.  But in praying “Hallowed be thy Name,” we are not asking for God’s name to become more honorable.  We are asking God to give us the wisdom, the power, and the desire to bring him the honor and worship he so rightly deserves.  And that only happens when we live transparently, humbly, and in a manner worthy of His Name.

“Our Father, who art in Heaven, Hallowed be Thy Name…”

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