“Seeing” Answered Prayer

God always hears our prayers. He always has an answer. But it isn’t always the answer we expect. Sometimes, God answers, “No,” or “Not yet.” Sometimes, He answers in ways that seem confusing and mysterious, and even ironic.

I remember as a young teen praying for a woman in the community who had lymphoma. In treating her condition, the doctors, trying a new experimental treatment, did permanent damage to certain muscles, leading to a progressively debilitating condition. She died a slow and painful death, unrelated to her original condition. Where was God? How could He listen to our prayers and give such a cold, cruel answer?

But God sees a bigger picture than we do. This precious woman had incredible faith and grit. She had spent years working diligently to help others and teach God’s Word. She continued her work, even in the midst of her health struggles almost to the end of her life. What might have caused some people to turn their backs on God made her more dependent on His Grace. She faced her pain and weakness with grit, strength, and hope in God’s eternal healing. God’s answer wasn’t to rescue her from the suffering, but to be present in it with her. And her example lives on to this day.

Some people would read about this and be dismissive. What a cop-out! What a delusion! But there is much more to her story than her own condition or even her response. One of the men in our church really struggled with God’s seeming indifference. He wrestled with his own faith for many months while watching her get weaker and weaker. But through his struggle, he grew in his conviction that God was present in every situation. He was inspired to do short-term mission work, partly as a result of this growth. Knowing that God would be with him, he threw himself into loving people from a different culture–different climate, different language, different work ethic– and helped build churches and other facilities for those in need. Many people were helped, inspired, and encouraged because of his dependence on God– a dependence enhanced by facing his own questions and doubts.

Family members and community members, watching her struggles, were inspired to pick up where she left off– working and teaching and reaching out to others with zeal and joy–following her marvelous example. Today, some of her family members are leaders in their churches, raising the next generations of witnesses to God’s mercy and power. Doctors, having failed in her treatment, learned from it– a difficult lesson for all, but a lesson, nonetheless. Her joyful attitude (before and during her struggles) inspired me to direct the Vacation Bible School program at our church for a few years, and to teach Sunday School when I moved to a new location. And those are just a few of the ways I have “seen” God’s answers to our prayers. God did not give our friend the physical healing we wanted. But her struggles– and her response of faith and perseverance–inspired a ripple effect far beyond her own pain and disappointment. And she has received the ultimate healing! Her pain, intense and unjust as it was, was only temporary. Her life, her legacy, her joy– they all live on!

How often do we look at a situation and think we know what is “best?” How often do we feel that God’s answers are “wrong?” Wrong timing, wrong outcome, full of hardship or pain– how can this be God’s “perfect” will for us? There was nothing about this woman’s situation that was comfortable; no reason to see a good outcome for her or her immediate family. She died. She experienced pain, with no earthly justice. Her suffering was undeserved and unmitigated. She refused to sue the hospital or the doctors– she wanted them to be able to continue to learn from her experience so they could help others NOT to suffer in the future. But her life was shortened and made grueling in the process, and she received no payout, no financial compensation, no symbolic reparation for her sacrifice. We received no “miraculous” answer to our prayers. It seemed at the time that the more we prayed for healing, the worse her condition became. We continued to pray anyway, knowing that God DID hear us, and God’s ways were not our ways– they are always better. Even when His ways seem like silence.

This all happened several decades ago, and many of the “answers” from our urgent prayers are still hidden from our eyes. Many of our questions remain unanswered. But God’s will is still active, even in these tragic circumstances. Someday in Heaven, it may be revealed to us exactly how God used this woman’s life and struggles to bring about blessings to hundreds of other people– causing them to grow strong through her weakness, drawing them to His healing and wisdom in a world of pain and confusion.

I have lost many friends to cancer. I pray for each one, and the outcomes are never exactly the same. Some go into remission, only to have the cancer return three or four years later. Others get amazing healing– surgeons are astonished and perplexed by the rapid or miraculous disappearance of cancer cells. Some go into fast decline and die almost immediately after their diagnoses. And each situation impacts people in different ways, showing God’s power and presence for those who are willing to look for them. Prayer isn’t a magic formula for immediate and total healing. Prayer is lifting up a situation that is beyond our control or understanding and trusting that God has a perfect plan beyond what we can see or understand. Cancer cannot take God by surprise. Death cannot outwit or overpower God. We live in a world where Evil can overwhelm us; our bodies can betray us; our future can be lost in the fog of uncertainty and suffering. But God is present– not only IN our suffering, but ABOVE and BEYOND our suffering.

We don’t pray for our friends and loved ones to suffer. We want them to be healed, to be free of pain and grief; to be at ease and blessed with abundance. This is normal; it is good. God wants to bless us. It doesn’t bring Him joy to watch us suffer. But He also wants us to see the blessing of His presence, His wisdom, and His power. Sometimes, we can’t see that as we look around. Sometimes, we need to look up! Even from a hospital bed (see John, chapter 9). Even from the flames of suffering (see Daniel, chapter 3). Or from the belly of a whale (see Jonah, chapter 2). And we will find that God is there.

Jehovah Jireh– The God Who Provides

Often when I am praying, I’m asking for something– “Bless this food,” “bring healing to _______,” “help the victims of (insert recent natural disaster) to find shelter, food, water, etc.,”..

God is a provider. He is the owner of everything, yet He chooses to share good things with us. He provides for the birds of the air and the flowers of the field. He provides for insects and elephants. He provides water and sunlight for all the plants– whether in the rain forest or the desert. He provides air for us to breathe and provides plants to recycle what we breathe out. He provides for the orphan and the widow, the homeless and the dispossessed. And for those who seem to “have it all”– God is the ultimate source of their riches, too.

In the book of Job, we meet a man who seemed to “have it all.” He was wealthy, healthy, respected, and surrounded by family. And when it all disappeared in a flash, his response was very telling. He said, ” Naked I came from my mother’s womb, and naked I will leave this life. The Lord gives, and the Lord takes away. Blessed be the name of the Lord.” (Job 1:21 CSB). Job had learned that in good times or bad, God was his provider. And Job’s faith in God’s provision and His faithfulness gave him hope, even in the worst of his troubles.

The first time we hear of Jehovah (or Yahweh) Jireh is in the story of Abraham and Isaac and the sacrifice at Mount Moriah. God asks Abraham to take his son– the son of the promise; the son for whom he had waited so long– and give him as a sacrifice. Nowhere else in the Bible does God ask for a human sacrifice– in fact, God says He detests the practices of the nations and religions who sacrifice their children to Molech or other gods. Yet, when Abraham obeys, in spite of whatever fear or horror is conjured up by the command, God stops him and provides a ram as an alternate sacrifice. Abraham names Him Jehovah Jireh– the LORD who will provide–as a result of that experience. (See Genesis 22)

But Jehovah Jireh means more than just God providing what we need in the moment or what we ask for in prayer. It also means, “the LORD who perceives, or experiences.” God does not just stand removed from our situation and write a blank check for us to cash when or how we see fit. God is with us (Emmanuel) and sees our deepest and most profound needs. He also sees our daily and even seemingly silly needs. He knows, He cares, and He provides good gifts. God did not send Abraham and Isaac alone on their perilous mission. He was right there, ready to step in and provide what was needed. What an amazing turn-around for Abraham. He went from anguish to absolute joy in those precious moments, and learned to know God in a personal, experiential, and powerful way.

Sometimes, we lose sight of that. Sometimes, it seems as though God is far away and indifferent, or even cruel. When Job accepted the loss of his wealth, his health, his status, and all of his children, it was not easy for him to say, “Blessed be the name of the LORD.” God had taken away nearly everything– in fact, the only things Job had left were some unhelpful finger-pointing friends and a complaining wife! But God restored everything that Job had lost, and then some! God does take away. And it hurts. He doesn’t stop us from experiencing heartache and grief. But even then, He is Jehovah Jireh– the LORD who experiences; the LORD who perceives. He does not leave us without hope or comfort, if we seek His face. As the Psalmist says: “The nights of crying your eyes out give way to days of laughter.” (Psalm 30: 5b The Message)

The story of Abraham and Isaac; the story of Job and his losses– each points us to another truth about how God is our provider. He provided His own Son to be our sacrifice– to pay the debt for our Sin, and to give us Eternal Life (see John 3:16). God experienced all the anguish and loss of death so that we would only have to taste it once. Jesus lost everything to gain our redemption. And He rose victorious over death, so we can have hope and joy in this life and in the life to come!

Recently, I was worried about finances– not because we had no money, but we had unexpected bills. I asked the LORD to provide, knowing that He could, but expecting that we would have to raid our “rainy day” fund to get through the week. But God had an amazing surprise– an unexpected gift of $100! Just when we needed it. God could have provided ten dollars, or a thousand dollars. He could have allowed us to dip into the “rainy day” fund and provided some unexpected money the following week. But I believe God saw, not just our monetary need, but my need to be reminded of His loving care and faithfulness. God knew what we needed. He provided what we needed. And He shared in our experience of dependence on Him and joy in His creative answer.

I don’t know where I will be today or tomorrow. I don’t know what needs are on the horizon. And I don’t know how or what God will provide. He may not provide healing for a disease, but strength for the fight. He may not provide a cash gift for our material needs, but He may provide opportunities to trade with neighbors or earn extra money when we need it next. Whatever God chooses to do– whatever He gives or takes away– He is my provider of abundant life. “Blessed be the Name of the LORD!”

(For more about this Name of God, see https://www.christianity.com/wiki/god/what-does-it-mean-that-god-is-jehovah-jireh.html)

Jephthah or Jabez?

There are many great examples of prayer throughout the Bible, but there are two that are often used out of context and applied wrongly.  One is found in the book of the Judges; the other in the Chronicles.

Jephthah was a mighty warrior– the son of a mighty warrior and a prostitute.  He had several half-brothers, but they wanted nothing to do with him.  He was an outcast for much of his life, but when things got tough, the people of the region changed their tune and begged him to be their leader and help deliver them from the oppressive Ammonites.   Before going into battle, Jephthah prayed, and made a tragic vow.  In fact, his vow has become a model of what NOT to do in approaching God.

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Judges 11:30-31 New American Standard Bible (NASB)
30 Jephthah made a vow to the Lord and said, “If You will indeed give the sons of Ammon into my hand, 31 then it shall be that whatever comes out of the doors of my house to meet me when I return in peace from the sons of Ammon, it shall be the Lord’s, and I will offer it up as a burnt offering.”

Upon returning from his success in battle, who should come out of the door of his house, but his only daughter, singing and dancing in celebration of her father’s victory!  Having made such a rash vow, Jephthah now has to fulfill it, and sacrifices his only child on the altar.

Many people read this passage of scripture and are shocked– how could God be so cruel?  Why didn’t he stop Jephthah from making such a rash vow?  How could he hold Jephthah to such a vow?  Doesn’t this prove that God is either clueless or deliberately cruel?  Either God knew that the tragedy would happen, and failed to prevent it, or he had no idea  of the outcome.

But I think this is a misreading of events and a misrepresentation of God.  Just before Jephthah makes his vow, the text states that “the Spirit of the Lord came upon Jephthah.  He crossed Gilead and Manasseh, passed through Mizpah of Gilead, and from there he advanced upon the Ammonites.”  People make note of the first part of verse 29, that the Spirit of the Lord came upon Jephthah prior to his making the rash vow.  But we should note that God’s Spirit did not require Jephthah to make ANY vow.   Jephthah’s vow was rash and ill-considered– these are not attributes of God or of His Spirit.  And God’s Spirit came upon Jephthah before he crossed his own native territory– territory he had fled early in life.  In crossing back through lands that now welcomed him after making him feel unwanted and ashamed, Jephthah gets cocky.  His vow is not about saving his nation from harm and oppression, or about bringing God glory.  It is about himself.  He mentions himself five times; his enemies, God, and his sacrifice, each twice; Israel never. 

Jephthah had an incredible opportunity, not only to save his nation, but to redeem his reputation and become a leader of might and integrity.  Instead, he is remembered for his rash vow.  I believe that God could have stopped Jephthah from making such a vow; and God could have kept his daughter from coming out of the house that day of her father’s return.  But I don’t believe it was cruelty that prevented him from acting.  I believe God is both omnipotent and good.  Jephthah learned the hard way that his rash self-promotion had disastrous consequences.  His daughter, who was innocent, could have berated her father, or cursed God– instead, she honored them both in a way that reflected her culture and teaching.  We are given a shocking reminder not to play games with our unknown future.  God does not keep us from our own folly, nor from its consequences, when we fail to seek His wisdom above our own pride.

In contrast, we see another prayer in 1 Chronicles:

1 Chronicles 4:9-10 New American Standard Bible (NASB)
Jabez was more honorable than his brothers, and his mother named him Jabez saying, “Because I bore him with pain.” 10 Now Jabez called on the God of Israel, saying, “Oh that You would bless me indeed and enlarge my border, and that Your hand might be with me, and that You would keep me from harm that it may not pain me!” And God granted him what he requested.

Once again, this prayer is sometimes taken out of context and misused to suggest that God is like a genie in a bottle, and that a pain-free life and expanded riches are ours just for the asking.  If we pray the prayer of Jabez, and we don’t see an immediate change in our circumstances, we sometimes question God’s goodness and His provision– doesn’t He care about our needs?  Doesn’t he hear our prayer?

Jabez, unlike Jephthah above, is described as honorable.  His prayer is more balanced and conscious of God’s sovereignty.  Jabez mentions himself five times, just like Jephthah; but he mentions God three times in supplication– asking God to be with him, help him, and bless him, rather than vowing what he can do for God if God grants him victory.    Notice also the context of the preceding verse.  His prayer is partly asking God to remove the sting and curse of his name, which meant “pain.”  He is not asking for enormous wealth or power, so much as asking for God’s presence and blessing.  There is a subtle, but important difference here.  Jephthah is playing at making a deal with God– If you grant me a victory, I will make it up to you by offering whatever comes out of my house.  Jephthah is asking for God’s help, but he is also vowing to give God “whatever comes out of the doors of MY house” (emphasis added). If a rat had come scurrying out, would Jabez have offered that? If it was a chicken or a lizard, or a lame sheep? And “whatever” came out of Jephthah’s house already belonged to God, and came from the hand of God, didn’t it?

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Jabez comes with nothing and asks God to be his portion and protection.  He makes no bargain with God contingent on God’s answer.  There is nothing in this prayer that assumes God’s riches will be his or that God owes him anything; only the faith that God is able to bless him, and that God, in his goodness can keep him from harm.

Jephthah, or Jabez?  Two examples…two very different outcomes.  May we have the wisdom not to confuse the two, or lose the lessons they teach.

The Lost Art of Saying Grace

“God is great, God is Good…”
“Come, Lord Jesus, be our guest…”
“For what we are about to receive…”
“Bless us, O Lord, and these, Thy gifts…”

Saying grace at the family dinner table used to be a tradition.  So much so, that it has been made fun of several times in the movies and on television.  Some families recited a favorite prayer; others selected a family member to do the honors.  Some families held hands; some closed their eyes; some stood.  But NOBODY touched their plate until the Amen.

Grace has fallen out of favor in recent years.  Some families still practice it for the holidays or special occasions, but many of us have lost the art of saying grace.  In fact, many of us no longer have a family dinner table.  Some of us eat, sleep, and live alone; others share a house, but rarely a meal, and never a grace.  I would like to think that many of us WOULD say grace more often if  we made time and effort for it, but many others actually hold grace in contempt, calling it old-fashioned; a senseless ritual, or a meaningless tradition.

I want to look a little more closely at grace– how and why we say it, and what it means (or should mean) as part of our daily walk with God.  Calling grace a meaningless tradition may sound harsh, but it may also be a valid criticism.  If “Come, Lord Jesus…” could be replaced with “Gentlemen, start your engines…”, then it might be time to rethink the entire practice.  Similarly, if we dust off grace, only to say it for company, or to show that we still acknowledge tradition and have “good manners”, we’re missing the point.  Grace should be more than just a moment to bow our heads, say a few familiar words, and dig in…grace has become laughable and spoof-able precisely because it has become senseless, formulaic, awkward, and grudging.

I am a big fan of Jimmy Stewart. And this short clip from the beginning of the movie Shenandoah is a prayer said sarcastically by a bitter man who lost his wife and promised her that he would continue to raise their children in a “Christian” home, in spite of his own anger against God. (He later has a change of heart in the movie.) There are many other film and TV scenes that make fun of saying grace without any remorse, repentance, but with a heavy dose of disdain.

I read a tragic statement by someone who claimed that saying grace is actually “graceless”– tactless and inane.  The writer suggested that when we thank God for food, we are really thanking him for feeding us, and choosing to bless us, as he allows others to starve– that saying grace makes us feel more special/less guilty in light of social and economic inequities, which he blithely allows.  In other words, saying grace, in this person’s opinion, makes us arrogant and apathetic to the condition of others, while giving an unjust God undeserved thanks.

I would posit that it should be just the opposite.  I suppose there are many who pray with the arrogant mindset suggested above, but their mindsets and their hearts are not mine to judge.  True grace is not about the recipient of the grace, or the other potential recipients of grace, but about the giver–God– and his worthiness to receive our sincere thanks.  If I believe that God is indeed unjust, then it makes little sense to feel “blessed” or “special” at all– an unjust God is also capricious and unreasonable is not likely to be impressed or swayed by my smug “thank you,” anyway.  So not praying doesn’t make me any less arrogant or apathetic toward others, nor does it move me to be more grateful or more generous than one who prays.  It merely passes the blame for all injustice to God, leaving me off the hook, and making me feel more just than God.

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However, if God is loving and gracious, promising perfect justice in his time, and forgiveness to those who seek him; a God who promises to be close to the poor in spirit, those who hunger and thirst for righteousness, and who are broken and contrite; I am not thanking him for who I am, for what I have, or for what I think he should do.  I am thanking him for who he is and for what he has chosen to give.  Some days, I may NOT have a lot to eat, or pleasant surroundings. I may be the victim of injustice done by evil people. But I can still thank God for what I DO have and for who HE is. And on those other days, in thanking him for the very things I would take for granted, I am reminded that blessings are not given for me to boast about or hoard, but to share with others.  That’s what saying grace SHOULD do–cause us to reflect on God’s goodness, our true neediness, and our call to share God’s blessings with a needy world.

Grace is also an invitation– asking God to be part of every moment of our day.  According to his Word, he’s always present, anyway.  But grace is a way of acknowledging and welcoming that presence.  And that invitation isn’t limited to Thanksgiving or Sunday dinner with the whole gang.  That invitation can be made anywhere, by anyone, at any meal (or snack, or midnight raid on the fridge!)

Is God welcome at our dinner table?  Does he share in our drive-thru breakfast, or our trip to the deli?  Do we allow him to join us at the restaurant, where others might overhear and find us quaint and old-fashioned?  Does he sit with us in front of the TV or computer as we absent-mindedly munch on a sandwich?  Grace isn’t about our goodness, our riches, or worthiness to enjoy God’s blessings.  Grace is about a gracious God who has poured out blessings on a graceless and fallen world; a God who loves us all equally and offers to give us something more precious than food– freedom, forgiveness, and family–forevermore.

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“God IS great; God IS good; Now we thank him for our food.”
“Come, Lord Jesus, be our Guest; let this food to us be BLESSED”
“For what we are about to receive, may the Lord make us TRULY grateful.”
“Bless us, O Lord, and these, THY gifts, which we are about to receive from THY bounty. Through Christ, our Lord. Amen.”
“Dear Heavenly Father, thank you for this day and this food. Bless it to our good and to your glory. May all we say and do bring honor to Your Name. Amen.”

 

What God Didn’t Give Me

I’m very grateful for all the many blessings that God has given me– for Salvation, most of all. But God has blessed me with family, health, freedom, and so many other wonderful things. But there are several things God didn’t give me. Some of them are things I wanted (or thought I needed!) Others are things I never even imagined.

God didn’t give me a pony when I was younger. God didn’t give me blonde hair. God didn’t give me the genetics to be 5’9″ tall, athletic, and thin– I never became a ballerina or a model. God didn’t make it possible for me to study in France my junior year of college like I had wanted. God didn’t see fit to make “Mr. Right” fall in love with me in high school or college. God didn’t give me children to raise. God didn’t let my father live long enough to walk me down the aisle when I finally got married. And I never won the lottery (probably because I don’t play!– but still…)

It’s very human to look around and see what others have that we might desire– things that God did not choose to give us; even things that God has taken from us–and feel resentment, envy, and even anger. But we rarely look at those things others have that we would NOT desire. And we rarely look back and see how things we thought we wanted would not have been good for us, or how God removed things from our lives–even good things–for a better purpose. Sometimes, we cannot know or understand such things this side of heaven. But it might be a good practice once in awhile to look back and see what God DIDN’T give us– and thank Him for His wisdom and provision!

God allowed me to get chicken pox as a child– but He didn’t let me get Polio, or Diphtheria, Scarlet Fever or Whooping Cough. God didn’t give me blue eyes like my dad– but He didn’t give me Dad’s color-blindness, either. God prevented me from going on a date with one cute and popular boy who asked me out in high school. And the one in college. And the one I worked with. But God delivered me to my husband a virgin, and free of the guilt and shame of a string of failed relationships. God took my father at age 68. But He healed my father after a heart attack at age 50 (the reason I never got to study in France). We had and “extra” 18 years with Dad, and while Dad was sick most of the last years of his life, we didn’t have to see him suffer years of pain, misery, and helplessness. And about that semester in France? Some of my friends went that year– and they were plagued by injuries, nationwide strikes, and other issues. God knew what I wanted in each case; He also knew what was best for me.

A couple of years ago, I was diagnosed with Diabetes. God did not “give” me Diabetes. (That’s another mistake we often make.) God gives good gifts. (James 1:17) But we live in a fallen and imperfect world. Disease, injustice, pain, and heartache are part of this world. Someday, God will redeem the world and put an end to all of these, but for now, there is no guarantee that God will keep us in perfect health or happiness. So, I’m Diabetic. I’m not grateful because I have the disease, but I am grateful for so many things related to it. I am grateful that I live in a time when treatments are both available and accessible. I am grateful that I was diagnosed, rather than suffering a coma or dying without help. I am grateful that I have access to healthful foods and the ability to exercise– two things necessary to keep the Diabetes under control. I am grateful that I lived for so many years without the disease. I am grateful for a supportive husband and family members who help keep me motivated. And I am grateful that nothing about having Diabetes changes IN ANY WAY God’s love for me, and His plans to give me eternal life in Him!

Are there things, people, or situations in your life that God DIDN’T give you? Healing that was denied, or blessings withheld? Hurtful things that He allowed to happen in your life? That He took away from your life? God doesn’t want us to pretend that all is perfect in our world. He knows the pain of NOT getting what we wanted, and the agony of losing what we did want. But He also knows the joy that we haven’t yet experienced– the joy of renewal; the joy of restoration; and the joy of completion.

God didn’t give me a pony– nor the hard work of caring for it, or the heartbreak of losing it. God didn’t let me date the popular boy– but He gave me a man of gentleness and integrity. God didn’t give me children to raise, but He gave me grown children, and grandchildren to love. God didn’t “give” me the semester in France, but He did give me opportunities to meet people from France. He gave me opportunities to use the French language I studied– in Florida, Texas, and even the Dominican Republic! God didn’t let my father walk me down the aisle at my wedding. But He allowed Dad and David to meet and even know each other– years before we were married. God didn’t give me perfect health here on Earth– but there will be no disease or death in Heaven.

Thank you, God, for all that you have given me– even Diabetes–and for all that you have allowed to shape my life. Help me see You in every detail of my life– the pleasant, the painful, the difficult, and the mysterious– and to praise You in every circumstance. Thank you for today, and for all the plans you have for it, and for me. Thank You for being You!

All I Want for Christmas…

Children are busily writing letters to Santa and making lists for their parents– “I want…” We’re listening to “Christmas Classics” on the radio– “All I Want for Christmas is My Two Front Teeth.” “All I Want for Christmas is You,” “I’ll be home for Christmas…Please have snow and mistletoe and presents on the tree…” “Christmas, Christmas time is here; time for toys and time for cheer. We’ve been good but we can’t last– Hurry, Christmas. Hurry fast!”

Advent is a time of expectation and hope. But it can also be a time of selfishness and greed. “I want…” “I’m dreaming…” Even if the things we want and wish for are not ‘bad’ things, we can get so caught up in the wanting and wishing, that we forget the deeper meaning and purpose– not just of Christmas, but of life! Life isn’t about getting things– even good or nice things. And Christmas, while it is a season of gifts, is primarily a season of giving.

Turning the radio to a Christian station, I can hear old familiar carols reminding me of the real reason for this season. “O Come, O Come, Emanuel!” “Joy to the World!” “Hark, the Herald Angels Sing–Glory to the Newborn King!” “What Can I Give Him, Poor As I Am?” “Yet In Thy Dark Streets Shineth the Everlasting Light…” “This, this is Christ the King; whom shepherds guard and angels sing.”

Even so, it is tempting to spend time this Advent season thinking and praying about all the things we want– noble things like Peace on Earth, Good Will to Men, and good things like health and happiness for our loved ones, and even selfish things, like a new toaster or a new pair of gloves. But what about what GOD wants this Christmas?

Photo by Wolf Art on Pexels.com

God wants us to enjoy the blessings He sends our way. But He also wants us to be grateful for the blessings we already have; the ones we have enjoyed (and even taken for granted) all year long. He wants us to take time in this busy season to reach out, not just with gifts and cookies and lights and greeting cards, but with compassion, warmth of heart, a willingness to listen, an invitation to share tears as well as joys, and efforts to heal old wounds and make peace right in our own families and neighborhoods. Christmas isn’t just about the baby in the manger– it’s about the Christ of the Cross, and the Return of Christ the Triumphant. And this is Our Advent season– awaiting and preparing for His Return!

There are many good things to “want” this Christmas. But all I really want is to be ready for His Coming– ready to receive His Grace, His Hope, His Joy, and to point others to “Thy Glorious Light!”

Fuzzy Socks

Every year at about this time, people come up with lists of “Things For Which I Am Thankful.” Some lists are elaborate. Some are short. Some are earnest; others are tongue-in-cheek– “Thanks for nothing.”

A few years back, one of my former students started posting on Facebook about her “thanks” list. She started on November first and listed one thing for every day of the month. I liked the idea, so I began doing the same. I’ve done it for a few years now. It’s not really difficult to find things to be thankful for– but it can be frustrating trying to come up with 30 different things that don’t end up overlapping or repeating. I could list individual family members on different days, but if I’ve already listed “Family” or “Grandkids” (as I did this year), it seems repetitive to list them separately. Also, what if I list some family members and leave others out? Won’t someone be hurt?

I began to realize, as well, that posting every day can become somewhat self-indulgent. What about those who are alone in the world? My rhapsodizing about family, good food, good health– isn’t that really just a subtle way of bragging about my blessings? The real goal of Thanksgiving shouldn’t be about WHAT, but about WHO? WHO is the source of all these blessings? WHO deserves to be thanked for any of the wonderful people, things, and situations in my life?

In the middle of all this second-guessing and self-righteous reflection one year, I was suddenly struck with a strange and ridiculous thought. I am really thankful for fuzzy socks! I used to run around barefoot every chance I got. But in the past few years, I’ve developed neuropathy in my feet from diabetes. My feet are often numb and cold. They aren’t so painful that I can’t walk, but sometimes the least little thing on the rug or floor can suddenly feel painful to my bare feet. Fuzzy socks are a treasure to me. They keep my feet warm, and cushion against some of the tiny antagonists– the pile of the carpet, the mote of dust on the floor, or the early morning temperature of the bathroom tile.

And it hit me. Thanksgiving is not just about the “important” things in life– though it’s wonderful to take the time to evaluate how much God has given me, and how many “big” things I often take for granted. But Thanksgiving is also about the little things– like fuzzy socks– that touch our lives. God cares about my neuropathy. He cares about my likes and dislikes, my comforts and my aches and pains.

And Thanksgiving is not just about “fun” or “pleasant” things. I am thankful for the times when God has disciplined me; when I have had to struggle to find the answers, when I have had to ask for help. I am thankful that God is with me in every situation. I am grateful to remember how much He REALLY cares about me. And in remembering all this, I want to share with as many people as I can reach how truly thank-full we ALL can be for the Love, Mercy, and Grace that is showered on us by God every day. Even when we are not aware; even when it involves something as simple as “fuzzy socks.”

So, I still post about 30 things every November. I discuss my thankfulness for family and friends, for vision and mobility, for a roof over my head, and for transportation, and the freedom to come and go. I list “Godly” things like prayer and my Bible or my Church. But I also list “fuzzy socks.” And pizza, and crossword puzzles, bird song, snowflakes, and books. Such things truly make me grateful.

“The Lord Giveth…”

We are approaching Thanksgiving in America. Too often, Thanksgiving is lost amidst the shuffle between Halloween and Christmas. No one dresses up for Thanksgiving; no one passes out treats. There aren’t the same long-standing cultural traditions that we have with Christmas– no trees to decorate, no “Thanksgiving” cookies to make, no “Thanksgiving” elves or Santa Claus. There are turkeys, and sometimes stories about Pilgrims and Natives sharing a peaceful feast, but even that has become a sore topic. In fact, for many people, Thanksgiving is about three things– eating, watching parades on TV, and watching Football (trying to stay awake after all that food!). Some families give a nod to the spirit of Thanksgiving by going around the table and reciting the things for which they are thankful. But we rarely take the opportunity to draw attention to the Giver of all good things. We are more likely to be thankful for things we have as a result (we think) of our own hard work, wise decisions, and “good luck.” Families may travel long distances to be together, but even that is going out of fashion, as young adults often opt to spend the day with their friends or even on their own, and older adults are often “celebrating” without any family present.

I love Thanksgiving. It is one of my favorite holidays. But I think we have lost much of the spirit of Thanksgiving. Thanksgiving is not just about one day with lots of food spent with family or friends. Thanksgiving is really a lifestyle. The Bible is rich with thanksgiving and praise:

 “I will give to the Lord the thanks due to his righteousness, and I will sing praise to the name of the Lord, the Most High.” Psalm 7:17
“I will give thanks to you, LORD, with all my heart; I will tell of all your wonderful deeds.” Psalm 9:1
“Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name.” Psalm 100:4
“Give thanks in all circumstances; for this is the will of God in Christ Jesus for you” 1 Thessalonians 5:18
 “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” Philippians 4:6
 “And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.” Colossians 3:15
 “Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name.” Hebrews 13:15

We have much to be thankful for, but when we look at the Bible verses, Thanksgiving is NOT about WHAT but about WHO. We can be thankful for good health, but we should “give thanks” to the One who gives LIFE– even when we aren’t enjoying perfect health. We can be thankful for our family, but we should really be thankful for the One who created and designed families– including our imperfect, slightly dysfunctional family.

Job learned this lesson well. He was extremely blessed– one of the richest men in all the land. He owned cattle and land, had a large family, and was highly respected. But when he lost it all, he still took time to thank God– not just for the good things He had given Job, but for who He was and is. Job acknowledged that the same God who gives is also the God who takes away– yet He is just, Holy, and awesome. He is sovereign and merciful. And, in the end, Job was restored to health, prosperity, honor, and given a new family.

Jesus was always thanking God– and not for the things we might expect! Jesus arrived in Bethany to find His friend Lazarus dead. Yet He thanked the Father. He did not thank God for “letting” Lazarus die, but He thanked Him for always hearing His prayers, including His prayer to restore Lazarus to life. Jesus thanked God for food– even though He proved that He could turn water into wine and small amounts of food into feasts! Jesus even thanked the Father for hiding His message from those who think they are wise, while revealing it to the lowly and meek. Imagine how much easier His ministry would have been if God had simply opened everyone’s heart and mind to accept that Jesus was the Messiah! But it pleased God to make Jesus’ ministry “fail” on many levels and lead to the Crucifixion. In spite of this, Jesus praised the Father for His wisdom and sovereignty.

We can be thankful to God, not just when things are going well, and we are feeling blessed, but when things are dark and chaotic, or we feel as though we have failed. We don’t ignore the grief of loss, the pain and struggles we face– but we look beyond to the God who sees, hears, heals, and makes all things new in His time. We can thank God in all circumstances, because He is GREATER than all circumstances!

This season, may we take time to contemplate– not just all the good things we have–but to dive deep into who God IS. May we say with Job, “The LORD giveth, and the LORD taketh away; Blessed be the Name of the LORD!”

Praying With Confidence

I had a surprise last week. Something I had prayed for– arrived early! Why was I shocked? Hadn’t I prayed about this very thing? Did I think God was too busy to hear my prayer? Or not powerful enough to answer?

Sometimes, when we pray for things, we have a high expectation that God will answer our prayers exactly as we wish. But other times, we pray hesitantly, as though we are asking too much, or asking for the wrong thing. You see, I wanted a certain book order to be delivered in time for us to take the books to a Ham-fest, where we could resell them. But I had waited to order them until nearly the last minute. So my prayers were made with the fear that God’s will might not align with my own. I was surprised and delighted when the books came a day earlier than I expected!

Not only was I surprised by the early arrival of the books, I was surprised to realize that I had been praying without the confidence that God would answer. I knew He COULD answer my prayer. But I wasn’t sure that He SHOULD answer my prayer. After all, if only I had ordered sooner, I should have expected the books to come in time. I didn’t “deserve” to have God answer the prayer above and beyond my expectation…

And this is a horrible way to think. God doesn’t give us what we “deserve.” And, to be clear, He won’t give us what goes AGAINST His will. If I were to steal books in order to resell them, that would NOT be an answer to prayer. But God WANTS to bless us! His ways are not our ways, so sometimes, He “blesses” us in ways we don’t see or understand. But God is a good, good Father.

We don’t have to pray in fear. We don’t have to worry that we are asking for “too much.” We can pray in confidence– even knowing that God may not answer in the way we hope or expect. And we shouldn’t be surprised when God answers in good, and even miraculous ways that go beyond our hopes and expectations!.

“Father, thank you for being so Good and so Faithful in answering prayer. Whether little concerns or big problems, I can trust You to do what is best and to meet my needs. Help me to trust you even more in every area of my life.”

Do I Serve or “Deserve?”

It struck me just the other day how similar these two words are in English. To serve is to work for; to perform a duty; to labor on behalf of someone else. A servant performs duties for a master; a worker serves his or her employer; I serve my customers as they visit my shop. To “deserve” is to work in such a way, or to show such qualities as to merit reward (or punishment).

Much of our Christian life here on earth is centered around service. I serve at church; “I serve a risen Savior;” even this blog is a way of serving– sharing the Gospel and what I continue to learn about prayer. Praying for others is a way of serving them.

But much of our culture centers around what we “deserve.” Even our service is often qualified and judged as being more or less worthy than other service. If I serve on a board of directors, it is considered more worthy, more deserving of respect, than if I serve as a janitor, a junior clerk, or a night watchman. If I serve in a public capacity as an elected official or an ambassador, I am considered more deserving than if I serve as a humble citizen. We see some positions as deserving of more money, more power, more respect, and more worth.

But that is NOT the way God sees our service. God gives good gifts, not because we “deserve” them, but because it is His nature to give. God sends the sunshine and the rain to everyone, regardless of whether they have “earned” a sunny day or “deserve” lovely flowers to grow in their garden. Similarly, when God allows for natural disasters, they affect both “good” and “bad” people in a region. Occasionally, God will show His divine favor by sparing a group, as He did with the Israelites in Egypt. The Egyptians were victims of ten plagues, while the Israelites, living in the land of Goshen, were spared. But that wasn’t because the Israelites “deserved” to be spared, nor that every Egyptian was “deserving” of punishment. Rather, the horror of slavery and oppression of the Israelites caused God to show His righteousness and His power to save those who were being unjustly treated. (A lesson our world has yet to fully learn!) And God promised Abraham, Isaac, and Jacob that He would be with their descendants forever, saving them from those who would oppress them. But in daily life around us, innocent people often struggle, while “bad” people seem to prosper. Why doesn’t God give us what we “deserve?”

What we “deserve” in this life is the consequence of our sin and rebellion against God’s holiness–and that is DEATH. A God without any mercy would simply allow for those consequences to take effect without any opportunity to repent or to experience His Blessing. God does NOT give us what we “deserve” here on earth. However, He notices our “service”– our desire and capacity to do good–at every level. He does not give higher value to those who serve in positions of power or authority– in fact, Jesus taught just the opposite:

25 But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 26 It shall not be so among you. But whoever would be great among you must be your servant,27 and whoever would be first among you must be your slave,  28 even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” Matthew 20:25-28 ESV

Prayer often seems like a humble service– we often pray alone or in small groups. Very few people are praised for being “prayer warriors,” and many pray without anyone even knowing about it. Except God knows. He hears and He delights in our prayers. We don’t pray in order to “earn” God’s favor, or anyone else’s approval. But we pray to a God who gives us far more than we “deserve.” And we serve a God who delights in even the humble acts we do for others. A God who has promised us Eternal life with Him in Heaven! Not as a reward for our service; not based on our worthiness or self-righteousness, but based on the worthiness of Jesus! Heaven is our reward for His great sacrifice. We don’t “deserve” it, but we can rejoice in it, even as we serve quietly and humbly here on earth.

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