“Seeing” Answered Prayer

God always hears our prayers. He always has an answer. But it isn’t always the answer we expect. Sometimes, God answers, “No,” or “Not yet.” Sometimes, He answers in ways that seem confusing and mysterious, and even ironic.

I remember as a young teen praying for a woman in the community who had lymphoma. In treating her condition, the doctors, trying a new experimental treatment, did permanent damage to certain muscles, leading to a progressively debilitating condition. She died a slow and painful death, unrelated to her original condition. Where was God? How could He listen to our prayers and give such a cold, cruel answer?

But God sees a bigger picture than we do. This precious woman had incredible faith and grit. She had spent years working diligently to help others and teach God’s Word. She continued her work, even in the midst of her health struggles almost to the end of her life. What might have caused some people to turn their backs on God made her more dependent on His Grace. She faced her pain and weakness with grit, strength, and hope in God’s eternal healing. God’s answer wasn’t to rescue her from the suffering, but to be present in it with her. And her example lives on to this day.

Some people would read about this and be dismissive. What a cop-out! What a delusion! But there is much more to her story than her own condition or even her response. One of the men in our church really struggled with God’s seeming indifference. He wrestled with his own faith for many months while watching her get weaker and weaker. But through his struggle, he grew in his conviction that God was present in every situation. He was inspired to do short-term mission work, partly as a result of this growth. Knowing that God would be with him, he threw himself into loving people from a different culture–different climate, different language, different work ethic– and helped build churches and other facilities for those in need. Many people were helped, inspired, and encouraged because of his dependence on God– a dependence enhanced by facing his own questions and doubts.

Family members and community members, watching her struggles, were inspired to pick up where she left off– working and teaching and reaching out to others with zeal and joy–following her marvelous example. Today, some of her family members are leaders in their churches, raising the next generations of witnesses to God’s mercy and power. Doctors, having failed in her treatment, learned from it– a difficult lesson for all, but a lesson, nonetheless. Her joyful attitude (before and during her struggles) inspired me to direct the Vacation Bible School program at our church for a few years, and to teach Sunday School when I moved to a new location. And those are just a few of the ways I have “seen” God’s answers to our prayers. God did not give our friend the physical healing we wanted. But her struggles– and her response of faith and perseverance–inspired a ripple effect far beyond her own pain and disappointment. And she has received the ultimate healing! Her pain, intense and unjust as it was, was only temporary. Her life, her legacy, her joy– they all live on!

How often do we look at a situation and think we know what is “best?” How often do we feel that God’s answers are “wrong?” Wrong timing, wrong outcome, full of hardship or pain– how can this be God’s “perfect” will for us? There was nothing about this woman’s situation that was comfortable; no reason to see a good outcome for her or her immediate family. She died. She experienced pain, with no earthly justice. Her suffering was undeserved and unmitigated. She refused to sue the hospital or the doctors– she wanted them to be able to continue to learn from her experience so they could help others NOT to suffer in the future. But her life was shortened and made grueling in the process, and she received no payout, no financial compensation, no symbolic reparation for her sacrifice. We received no “miraculous” answer to our prayers. It seemed at the time that the more we prayed for healing, the worse her condition became. We continued to pray anyway, knowing that God DID hear us, and God’s ways were not our ways– they are always better. Even when His ways seem like silence.

This all happened several decades ago, and many of the “answers” from our urgent prayers are still hidden from our eyes. Many of our questions remain unanswered. But God’s will is still active, even in these tragic circumstances. Someday in Heaven, it may be revealed to us exactly how God used this woman’s life and struggles to bring about blessings to hundreds of other people– causing them to grow strong through her weakness, drawing them to His healing and wisdom in a world of pain and confusion.

I have lost many friends to cancer. I pray for each one, and the outcomes are never exactly the same. Some go into remission, only to have the cancer return three or four years later. Others get amazing healing– surgeons are astonished and perplexed by the rapid or miraculous disappearance of cancer cells. Some go into fast decline and die almost immediately after their diagnoses. And each situation impacts people in different ways, showing God’s power and presence for those who are willing to look for them. Prayer isn’t a magic formula for immediate and total healing. Prayer is lifting up a situation that is beyond our control or understanding and trusting that God has a perfect plan beyond what we can see or understand. Cancer cannot take God by surprise. Death cannot outwit or overpower God. We live in a world where Evil can overwhelm us; our bodies can betray us; our future can be lost in the fog of uncertainty and suffering. But God is present– not only IN our suffering, but ABOVE and BEYOND our suffering.

We don’t pray for our friends and loved ones to suffer. We want them to be healed, to be free of pain and grief; to be at ease and blessed with abundance. This is normal; it is good. God wants to bless us. It doesn’t bring Him joy to watch us suffer. But He also wants us to see the blessing of His presence, His wisdom, and His power. Sometimes, we can’t see that as we look around. Sometimes, we need to look up! Even from a hospital bed (see John, chapter 9). Even from the flames of suffering (see Daniel, chapter 3). Or from the belly of a whale (see Jonah, chapter 2). And we will find that God is there.

What a Wonderful World

Years ago, Louis Armstrong recorded a song, called “What a Wonderful World.”  Video and lyrics here.  It’s a pleasant song, pointing out all the wonderful things to see and hear in the world around us…people sharing greetings, day and night, rainbows, children…but it is also a wistful song.  Armstrong sings it as an observer, more than a participant.  He sees all the wonder of the world around him, and he sees hope for the future.  The flowers and rainbows are there for all to see; but the greetings are not for him; the children are not his and will surpass him in knowledge and opportunity.

man beside window wearing black jacket

I could name a dozen other songs or poems with similarly ambivalent messages; songs about smiling, hiding one’s tears, hoping for tomorrow and happy days returning.  Such songs acknowledge that our world is filled with wonder, beauty, and joy; they also acknowledge that sprinkled amid the wonder there is heartache and disappointment.

city man person people

It is tempting in times of hardship to focus on the negative and miss the wonder that still exists around us.  It can also be tempting to resent the joy others experience as they soak in the wonder that seems to taunt us.

Some people ask, “How can you believe in God when you see all the pain and suffering and evil in the world?”  And others answer, almost flippantly, “How can you doubt God when you see all the beauty and grandeur in the world?”  To someone who is in pain, this is the kind of answer that rubs salt in open wounds.  It’s not that the answer lacks logic or merit, but it is devoid of compassion.

The truth is, that even in the midst of extreme suffering, we DO live in a wonderful world.  The sun still shines, there are still rainbows, and happy children, and, most of all, HOPE.

The Bible speaks of hope as one of the “remaining” virtues– Faith, Hope, and Charity (or Love).  We hear this, and study it, and recite it, but do we really appreciate it for the wonder it is?  Hope may fade in the midst of chaos, but it is not easily suppressed or smothered.  Hope gives us strength when we are struggling; it gives us a reason to look up from the ashes and see the sun.  Hope gives us the motivation to work and build after a disaster; to risk new adventures; to plan for a future.

adult bridal bride brunette

Our world needs hope–we need encouragement to reach out; to build and rebuild our communities; to look forward with vision, and set goals to reach that vision.  And we need hope to turn our eyes to the source of that hope– for we do not hope in vain!

big wooden cross on green grass field under the white clouds

Our Hope as Christians is based on God’s eternal faithfulness. God has given us promises– promises that He will keep, just as He has kept all His promises in the past! Our hope is solid. Our Joy is not dependent on what “may” happen in the future. Even in our fallen world, God is wooing us with wonder, beauty, joy, and HOPE.  It IS a wonderful world! But it pales in comparison with what is to come. What we will find in the redeemed world is beyond our wildest imagination.

“For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.” 2 Corinthians 4:17-18 (ESV)

Too Proud to Pray About It

I had a small habit.
Not a horrible addiction,
Or a life-threatening compulsion.
Just a little thing.
No need to pray about it…

I had a toothache.
Just a small one.
I made a dental appointment.
No need to pray about it…

My boss was giving me a hard time–
She “had it out for me.”
She was wrong, of course.
Everyone else said so.
No need to pray about it…

Finances were tight last month.
We were just a few dollars short.
No big deal.
Some bills were paid a little late.
No need to pray about it…

My son is having a hard time at school.
There’s a bully in his class.
I spoke to the teacher.
I gave him advice.
I told him all about the bullies I had faced.
Bullies I had dealt with and overcome.
No need to pray about it…

“Pray without ceasing.” (1 Thessalonians 5:17)
“Cast all your anxiety on him because he cares for you.” (1 Peter 5:7)
 “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.” (Philippians 4:6)
“Look to the Lord and His strength: seek His face always.” (1 Chronicles 16:11)
“May my prayer be set before you like incense; may the lifting up of my hands be like the evening sacrifice.” (Psalm 141:2)

God is not so far away
That He does not know my every need.
The “small” things I keep from Him
Keep me from seeing
Just how close He really is…

“For though the Lord is high, he regards the lowly,
    but the haughty he knows from afar.” (Psalm 138:6)

“Praying” Favorites

There is a very dangerous mindset that many Christians fall into– that somehow, God has “favorites” among His children. That He listens to and answers prayer for certain people “better” or more often than others. As someone who has pursued a lifestyle of prayer for more than fifty years, I can categorically state that this is false. Time after time, the Bible teaches us that God does NOT play favorites. He listens to each of us and loves each of us with a boundless and eternal Love!

Yet, I often hear people say, “Please pray for me. You are a prayer warrior. God will listen to you.” Is this wrong? Is it wrong to ask others to pray for us?

Of course not. And it is good to find other Christians who are devoted to praying for others. We ARE “prayer warriors!” But that doesn’t mean that God listens to any of us more than anyone else, or that some prayers are somehow better or more powerful than others.

There are three aspects of this mindset that I think are particularly dangerous:

First– we can feel that our prayers are not important; that they are not “good enough.” Satan loves to have us wallow in our inadequacies and focus on our faults and shortcomings. Maybe I have trouble finding the “right” words when I pray. Maybe I don’t feel comfortable praying aloud in a group. And I hear someone else who sounds eloquent and polished. While that may impress or intimidate me, it cannot make a difference to God! NONE of us is “good enough” to impress God! He loves to hear from each unique and precious child! If we believe that God somehow has “favorites” in prayer, we will believe that He has favorites in other areas, too. That our gifts aren’t as “holy” as someone else’s, or that our faith depends on us working harder or doing “more.” And this is idolatry–saying that God’s grace is not sufficient for Him to accept us and bless us without some extra effort on our part.

Secondly– we can feel that prayer is for “other” people. If there are special people whose prayer lives are strong, then we can let them do the “heavy lifting” of praying, while we concentrate on giving or preaching, etc.. We SHOULD develop the particular gifts that God has given us– that is true– but prayer, just like spending time in worship, studying God’s word, practicing fellowship, and showing grace, is something everyone should be practicing. The Apostle Paul compared the Christian life to being an athlete or a soldier. We are ALL in training and part of a team. Prayer is not specialized training– it is basic and fundamental to the Christian Walk.

Finally–“Prayer Warriors” are fellow workers, not specialized saints. Some people practice prayer because they have more time to do so. Many of those who are considered “prayer warriors” are widows or widowers, retired, or even bedridden. Many of us are prayer warriors for a season. When we believe that God has “favorites” in prayer, we may elevate them beyond what we should. Once again, Satan loves to have us compare ourselves with others, rather than focus on how we can each serve God.

There are some Bible verses that speak to this, and many of them, taken out of context, can reinforce the wrong mindset. For example: James 5:16 says that the “fervent effectual prayer of a righteous man availeth much.” But the context is that of people praying for one another, not a single man doing the praying. It says more about passionate and persistent prayer than any identity as a prayer warrior among other “lesser” pray-ers.

First John 5:14 says, “This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us.” That applies to any of us!

“The Lord is near to all who call on him,
to all who call on him in truth.” Psalm 145:18

“Call to me and I will answer you and tell you great and unsearchable things you do not know.” Jeremiah 33:3

“Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.” Hebrews 4:16

“But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind.” James 1:6

“If you believe, you will receive whatever you ask for in prayer.” Matthew 21:22

There are only two things that the Bible says about “better” or more effective prayers. We must pray in FAITH, and in OBEDIENCE, (or praying within the will of God). NOTHING else is required for God to listen and respond. We are all “prayer warriors.” Prayer is part of our warfare against the enemy. And while it is wonderful to come together and know that others are praying for you, it is also important to remember that God has no favorites. His Grace, Power, Protection, and Love are equally available to anyone who asks in faith! There may be millions of pray-ers, but only one Sovereign, All-Powerful, Majestic and Loving God!

The Weight of Prayer

Have you ever carried a burden that just got heavier each minute? Some pressing need, or a load of guilt and shame, or an unresolved issue that has been hanging over you for years with no relief. Sometimes, prayer is very heavy. It is a sacrifice, and a burden to keep praying for an unsaved loved one, or to fully confess the shame you have carried for years. Your needs (or the needs of loved ones) can push down on your spirit and make it difficult to even want to pray. Pain, grief, or persecution can cause you to shrivel up inside and even though you want to pray, you just can’t seem to find the words.

But oh! The relief of carrying our burdens to the throne of Grace! God may not give us immediate relief from the burdens of pain and suffering, but He will come alongside and shoulder a God-sized portion of our load. He has promised this. Jesus Himself said, “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.  For my yoke is easy and my burden is light.” (Matthew 11:28-30 NIV)

Not only will God come alongside us as a result of prayer, His Spirit will help us in our weakness and inability to express our deepest emotions. “Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.” (Romans 8: 26-7 ESV)

I have found this to be true through experience. And I have also found great relief when I can share my burdens with other Christians and know that they are praying for me and for my loved ones. One of the greatest burdens we can bear is that of isolation and hopelessness. Finding a trusted group of fellow believers can ease the pain of bearing such burdens alone. Often, Christian friends can offer limited practical help for immediate needs or provide counseling and wisdom in our next steps. Two words of warning– no group of friends, even Christian friends, can substitute for God. Friendship should not substitute for prayer and Godly wisdom. And true friends will always point you to God rather than trying to fix everything in their own power and time frame. A true friend will not only share the “weight” of your burden, but also the “wait” for God’s answer! Secondly, “sharing” is not the same as rehearsing the same guilty secrets over and over for attention, shock value, or entertainment. It is not gossiping about the same horrible boss or nosy neighbor you can’t seem to forgive or lamenting over all the things you might have done differently as a parent (or spouse or co-worker) last week.

Prayer is deep. It is heavy. And it is powerful. But it can also be freeing, removing the burden of worry, shame, guilt, and isolation. We may enter prayer with groaning and exit with praise! God inhabits our prayers! He is with us in the groaning and in the struggle. He sends us friends and “angels unaware.” And He remains with us in victorious celebration. He provides comfort, strength, and peace as we lay our burdens down. He provides companionship, help, and hope as He shares the weight of whatever we bring to Him.

Don’t “wait” to share your burdens. Let God do the heavy lifting!

Words Are Not Enough

When tragedy happens, words are not enough to bring justice, resolution, and immediate peace to the situation. “I’m so sorry,” or “I’m here for you,” or “I’m praying for you…” In themselves, the words have no power to change circumstances. Words cannot bring back a lost loved one or undo a fire or earthquake or violent attack.

Yet, when we say that we are sorry, or that we are “here,” or that we are praying, we are offering more than just the words we speak. We are offering to share someone’s grief; to help in practical ways that can ease even some of the suffering; to call attention to God’s presence in every situation, no matter how dire.

Prayers are more than just the words we speak. In Romans 8:26, the Apostle Paul says, “We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans.” Prayer often involves our entire being– body, soul, mind, and spirit–as we bow our heads or lift our hands, sweat, groan, go through a range of emotions from grief to praise, and try to express our heart cry in muddled words.

But prayer is not about US. It is not about our words or our emotions or even our desires. Prayer is about staying connected to God. In ourselves, we will always be insufficient. We may be able to take actions that will help others (or ourselves) achieve some measure of relief or understanding when things go terribly wrong. But we cannot bring complete justice; we cannot reverse what has already happened; we cannot guarantee outcomes. In prayer, we give outcomes and justice to the Only One who can bring true healing, justice, and peace out of our tragedies. We give up on the idea that our own thoughts and actions can overcome all the things that are beyond our control. And we lift up our questions, our fears, and our deepest hurts, with whatever measure of Faith we have, to the one we trust to make all things right. And we relinquish the idea that God MUST give us what we desire in the moment to believe that He gives us what is best according to His eternal plan.

Prayer isn’t simple. It isn’t a “cop-out.” It is a sacrifice. God may never answer our desire for an explanation, or for revenge in this life, or for a re-instatement of all that we think we deserve. But prayer connects us to the Sovereign Heart of God. Prayer doesn’t change our circumstances. It changes the way we respond to them. It changes the way we see ourselves and our own limited power. It changes the way we see others– even those who would harm (or have harmed) us.

Words are not enough– but Prayer taps into the all-sufficiency of God. That is more than enough. And the more we pursue and practice Prayer, the more we will understand its power and sufficiency.

Of Rocks and Rills…

beach coast coastline coconut trees

 And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.
Genesis 1:31 ESV
(emphasis added)

I love spending time in nature– walking, riding, or biking through woods and meadows, hills and valleys, along lakes or rivers.  God has created such beauty and majesty in every part of our world!  I grew up surrounded by woods and water– lakes, rivers, old forests and new-growth woods, with lots of farmland and meadows spread out over low rolling hills.  So it is always with wonder that I look upon mountains, deserts, rain forests and jungles, and tropical settings because they are not part of the “normal” landscape for me.  Even so, I never tire of the sites that greet me year-round–the steady breaking waves rolling in off Lake Michigan; the babbling of a small river or stream over field stone as it races down a small hill toward a pond; trees bowing and dancing in the wind just before a storm, or snow sparking across the frozen fields…

brown stair between trees

Nature is not just beautiful.  It gives us yet another way to experience God’s “nature”– his character and provision.  God is steady like a rock– strong, enduring, a safe refuge.  God is refreshing and life-giving as a river– ready to wash away aches and soothe us.  God is eternal, and his love is as vast and deep as the ocean.  God is mysterious as the forest–giving shade and cover, and concealing treasures, and ancient secrets.  God is faithful and steady as the sunrise and sunset and the pattern of the seasons. God is as open as a meadow, as pure as an ice shelf, as glorious as a desert sunset.

My husband and I recently returned from a vacation in which we drove through mountains and valleys, traced rivers and streams, and watched the rain falling gently on thirsty fields and meadows. We saw crags of ancient rock, watched happy cows resting in the shade of a copse of trees, saw herons at the edge of a small lake, and dipped our toes in a natural warm spring. We saw geese flying south for the winter, and squirrels chattering as they gathered nuts. It was beautiful, and it all spoke of a God who created variety and complexity, who cares for the land, the flowers of the field, and the birds of the air, and who calls to us through the beauty and grandeur of ordinary days in His Nature.

big wooden cross on green grass field under the white clouds

  I pray that we can experience both aspects of God’s nature today–His Sovereignty and His Creation–and praise Him for who He is and how He has revealed Himself all around us.

The Hand of God

We’ve been going through the book of Daniel. King Nebuchadnezzar played a prominent role in chapters one through four, but he suddenly disappears from the narrative, and a distant successor, Belshazzar, comes to prominence for the space of a single chapter. https://www.biblegateway.com/passage/?search=Daniel+5&version=ESV

The Book of Daniel is a series of stories, disjointed, and filled with signs and wonders. Many scholars and critics over the years have suggested that these stories cannot be true; that they are legends created centuries later and added as Jewish propaganda. The story of Belshazzar in chapter five was a perfect example, they claimed. There was no written evidence for the kingship of Belshazzar. The last king of Babylon was a man named Nabonidus, so how is it that this story assumes that Belshazzar was the king giving a feast on the very night Darius would invade and conquer the empire? Recent discoveries, however, show that Daniel is more accurate in detail than the ancient historians, who were writing about the “big picture.” (For more explanation, visit this site: https://creation.com/archaeology-belshazzar). Belshazzar would have been the ruler/crown prince/regent of Babylon on that night. Not only that, he would have been young, spoiled, and eager to establish his own authority and prominence. This fits with the actions and reactions of these two men–the fact that Belshazzar would casually raid the storehouses for golden goblets that had been untouched in the days of his more powerful predecessor; that he could only offer Daniel the position of “third highest ruler”; the fact that, while Daniel is not contemptuous, he shows less deference to this “king” than he did to Nebuchadnezzar. In fact, he refers more to the glories of Nebuchadnezzar and the judgments of God than he does to the current state of Babylon or ANY of its other rulers.

There is a huge time gap between the earlier chapters and this one. Nebuchadnezzar’s reign was long; his son and grandson reigned after him (though both their reigns were much shorter). Belshazzar’s father, Nabonidus, reigned for over 15 years before losing the empire. The young Daniel of chapters one and two is now likely to be in his 70s or 80s! He has served faithfully under at least five rulers, but he is still considered an “exile” (see verse 13 of chap. 5), a foreigner, and a captive. In Daniel’s life of faith, service, and prayer, he has seen the “hand of God” working in his life and in the lives of those around him. Daniel has learned to trust in God’s provision, to submit to God’s direction, and to wait expectantly for God’s wisdom.

Belshazzar is terrified of the “Hand of God” as it writes on the wall of his father’s royal palace. He is the son of privilege and mysticism–the Babylonians were known for using signs and wonders to plan campaigns, seek power and wealth, and predict success. Their gods were capricious and full of wrath. But Belshazzar had never been visited by the God of the Universe. He had never taken the time to “number his days”, or consider his ultimate destiny.

Compare the judgment of God against Belshazzar (Mene, Mene, Tekel, Peres–God has numbered the days of your reign and brought it to an end; you have been weighed in the scales and found wanting; your kingdom is divided and given to the Medes and Persians) with this psalm of Moses (Psalm 90) https://www.biblegateway.com/passage/?search=Psalm+90&version=NIV. Two take-away points:

  • Belshazzar’s days were numbered and he was found wanting. Daniel’s days were numbered, too. Daniel waited years, living as an exile and second-class citizen, serving kings and powers who ignored, or even scorned his God. Daniel’s life was prolonged, yet he continued to serve with no freedom or personal reward in sight. And his trials and oppression are not over yet! (There is a den of lions in Daniel’s future!) But God doesn’t look at our lives in terms of power, success, wealth, health, position, or another outward factor. God sees the small acts of service, the daily discipline of worship, the humble trust and dependence we place in Him. Daniel’s story has not been about accomplishment. Daniel never built anything; he never accumulated anything; he never preached mighty sermons or wrote beautiful songs of worship. And even though God used him to solve riddles, interpret dreams, and prophesy, Daniel had nothing to put on a scale. Yet he was not found wanting, as Belshazzar was.
  • Daniel was not afraid of the Hand of God because he had learned to number his own days (See Psalm 90: 12-17), and he was able to gain wisdom, satisfaction, peace, and hope in knowing that the Lord God would establish even the smallest works of Daniel’s hands and make him glad for as many days as he had been afflicted. May we pray for, praise, and pursue the Hand of God in our lives today.

From Fiery Furnace to “The Dew of Heaven”

God is all-powerful. He is sovereign over all the universe for all eternity. He is the King of Kings and the Lord of Lords. Yet, in His majesty, He is merciful; unwilling that any should perish.

In the book if Daniel, we encountered the familiar story of Shadrach, Meshach, and Abednego, who were thrown into a fiery furnace for failing to bow down to a giant statue commissioned by King Nebuchadnezzar. The mighty king of Babylon was an absolute ruler, and failure to obey one of his decrees could result in death. That it did not end in death for the three young men baffled and impressed their king. But it didn’t change him.

The very next story in the book of Daniel is one that is less familiar– it is another curious interjection into a book of (seemingly) disjointed stories. In chapter three, Daniel narrates his friends’ story, in which he is curiously absent. In chapter four, Nebuchadnezzar is the narrator, Daniel is one of the characters, and his three friends are never mentioned. (Because Nebuchadnezzar is narrating, he uses Daniel’s Babylonian name, Belteshazzar.)

The chapter begins almost as a mirror image of chapter 2, except the writing style is very different–more formalized, and written more as a proclamation. (https://biblia.com/bible/esv/Dan%204) Nebuchadnezzar is being troubled by a recurring dream. Once again, he calls in all the astrologers, sorcerers, etc., to interpret the dream. However (whether because Nebuchadnezzar is narrating, or because he has learned a little self-control), this time there are no threats involved, and when the lesser wise men fail, Nebuchadnezzar himself sends for Daniel, confident that Daniel can provide an answer. Nebuchadnezzar actually flatters Daniel as he asks for an interpretation, but Daniel is still cautious. This dream is more disturbing than the first, because it is more personal and immediate. God is warning Nebuchadnezzar directly that his pride has gotten out of control and God is about to step in a pronounce judgment on it. God will teach Nebuchadnezzar about humility by causing him to lose everything, including his mind!

Daniel carefully gives Nebuchadnezzar the interpretation and the warning from God, and adds his own wish that his king might escape punishment by humbling himself before the Almighty God. But in a year’s time, Nebuchadnezzar forgets. In the very act of praising himself, Nebuchadnezzar hears the voice of God, who drives him away from his kingdom, from society, and from rationality. For seven years, Nebuchadnezzar lives as a beast, eating grass, roaming outdoors, and covered with “the dew of heaven”. At the end of that time, he comes to his senses and is restored to his mighty kingdom a wiser, humbler, and grateful monarch.

What a contrast between these two rulers! Nebuchadnezzar demanded total loyalty and obedience. When it wasn’t given, the reaction was instant fury and a sentence of death. God is the One who ultimately deserves our total loyalty and obedience. When it isn’t given, the sentence is death (Romans 6:23a). But God, who has the complete authority to pronounce the death sentence, is more interested in deliverance than in destruction. Make no mistake, God will punish Sin; God will destroy those who persist in evil and rebel against Him. But God’s heart is reconciliation and redemption. God did not kill Nebuchadnezzar; He didn’t strike out at him in fury and cast him immediately into the fiery furnace of Hell–though He had the power and authority to do so. God had given Nebuchadnezzar his life, his power and his kingdom. He took it away. And then he restored it. God took away Nebuchadnezzar’s ability to reason– and he restored that too. And while Nebuchadnezzar was living as a brute beast– in the middle of his punishment– he was covered with “the dew of heaven.”

Curiously, this phrase, “the dew of heaven” is used all the way back in the book of Genesis. It is used by Isaac as he blesses his son Jacob (disguised as Esau). https://www.biblegateway.com/passage/?search=Genesis+27%3A+27-29&version=ESV Even as Jacob was practicing deception that would have dire consequences, God’s blessing was being poured out on him by his father. And centuries later, in his midst of punishment, Nebuchadnezzar was blessed by God, who provided for his needs, and ended up giving back all that had been lost because of Nebuchadnezzar’s pride.

God punishes– He punishes those He loves! He teaches, humbles, and disciplines. But He is not in the business of destruction. He was with Nebuchadnezzar throughout his period of madness and humiliation, ready to restore (and even increase) all that he had lost.

May we honor this God of grace and mercy– his mercies are greater than his wrath, and his grace is greater than all our sin! Nebuchadnezzar finally learned to praise, worship, honor, and obey the “Most High God.” May we do the same.

Daniel–Prayer Under Pressure (part 2)

Last time, we looked at the story from Daniel Chapter 2 (see text here:https://www.biblegateway.com/passage/?search=Daniel+2&version=ESV ) Daniel, his friends, and the entire court of magicians, sorcerers, wise men, and counselors of Babylon are under threat of death if they cannot tell the mighty Nebudchadnezzar the meaning of his dreams– dreams he refuses to disclose to them! The power and wrath of the king of Babylon is imposing. The threat is real and very dire.

But today, I want to focus a little more on the larger picture, just as Daniel was able to do so long ago.

Nebuchadnezzar looms large across all his empire– he is the supreme ruler, a despot, and a madman. But he is not God. Even as he strikes fear in the hearts of his counselors, he causes Daniel and his friends to seek help from a higher power. Already, the other learned men, sorcerers and astrologers have come to Daniel for help. Even though he is young, and a foreign captive, there is something about his character that has earned the respect of others in authority. Daniel could easily have become arrogant and proud. Or he could have folded under the pressure, knowing that he had no answers to give the king.

Instead, he did two key things– first, he asked for help from his friends. He asked for their support in prayer. Never discount the power of prayer– especially the prayers of others on your behalf. So often, we worry and wallow in our problems, waiting for God to work, praying in isolation and silent anguish. God wants us to seek His face; He wants to hear our prayers. But He also wants us to seek help and prayer support from those who are close to us. Even Jesus, in the Garden of Gethsemane, asked for support from His three closest friends. (https://www.biblegateway.com/passage/?search=mark+14%3A32-42&version=ESV) He went off alone to pray and pour out His deepest anguish, but He took His closest friends to “keep watch”. Daniel would face Nebuchadnezzar one-on-one, but he would not be “alone.” Not only would he know that God was with him, he would know that his caring friends were “keeping watch,” and providing faithful support. We should do the same.

In weight training, there is a practice called “spotting”, in which another person stands ready to help a weight lifter as s/he attempts to lift a heavier weight than normal. (https://en.wikipedia.org/wiki/Spotting_(weight_training)) Daniel is preparing to shoulder a big weight. He expects to face Nebuchadnezzar, and, while he doesn’t know (yet) the content of the king’s dreams, he knows that they are disturbing and mysterious. Whatever he says to the king, however tactfully he says it, his life (and the lives of many others) may be at stake. Spotters “keep watch”, and offer to step in and help if the weight is too great to bear. In this instance, Daniel’s friends were there, ready to help. They were not required to step up and face Nebuchadnezzar’s wrath. But their time will come soon enough! As Christians, we need to be prepared to be a Daniel– but we also need to be prepared to be a “spotter” for our brothers and sisters in the faith. We need to “keep watch,” ready to step in with prayer, action, and faithful support.

Secondly, Daniel waited with hope and expectation. The Bible does not tell us what Daniel prayed before God sent His answer, but it does record Daniel’s response to God’s vision. And his prayer is not one of selfish relief– “Thank you, God for giving me what I need to save me from the mighty Nebuchadnezzar…”–instead, Daniel rejoices in God Almighty; the one who causes kings to rise and fall, the one who gives wisdom and who knows the future. It is this God Daniel has trusted, and this God Daniel will honor when he goes in to meet with Nebuchadnezzar. It is this God who will deal with Nebuchadnezzar personally, proving once for all that He is the Almighty and Sovereign LORD. It is also this God who will rescue Daniel’s people from their exile and oppression– though Daniel himself will never return home–and restore their relationship with their TRUE king: God Himself.

Today, may we follow the good example of Daniel. Let’s share our concerns with others, and gladly offer to pray for each other, pray with each other, and “keep watch” for each other. And let us expect great things from our great and faithful God– even if we are living –and praying–under pressure!

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