The Weight of Prayer

Have you ever carried a burden that just got heavier each minute? Some pressing need, or a load of guilt and shame, or an unresolved issue that has been hanging over you for years with no relief. Sometimes, prayer is very heavy. It is a sacrifice, and a burden to keep praying for an unsaved loved one, or to fully confess the shame you have carried for years. Your needs (or the needs of loved ones) can push down on your spirit and make it difficult to even want to pray. Pain, grief, or persecution can cause you to shrivel up inside and even though you want to pray, you just can’t seem to find the words.

But oh! The relief of carrying our burdens to the throne of Grace! God may not give us immediate relief from the burdens of pain and suffering, but He will come alongside and shoulder a God-sized portion of our load. He has promised this. Jesus Himself said, “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.  For my yoke is easy and my burden is light.” (Matthew 11:28-30 NIV)

Not only will God come alongside us as a result of prayer, His Spirit will help us in our weakness and inability to express our deepest emotions. “Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.” (Romans 8: 26-7 ESV)

I have found this to be true through experience. And I have also found great relief when I can share my burdens with other Christians and know that they are praying for me and for my loved ones. One of the greatest burdens we can bear is that of isolation and hopelessness. Finding a trusted group of fellow believers can ease the pain of bearing such burdens alone. Often, Christian friends can offer limited practical help for immediate needs or provide counseling and wisdom in our next steps. Two words of warning– no group of friends, even Christian friends, can substitute for God. Friendship should not substitute for prayer and Godly wisdom. And true friends will always point you to God rather than trying to fix everything in their own power and time frame. A true friend will not only share the “weight” of your burden, but also the “wait” for God’s answer! Secondly, “sharing” is not the same as rehearsing the same guilty secrets over and over for attention, shock value, or entertainment. It is not gossiping about the same horrible boss or nosy neighbor you can’t seem to forgive or lamenting over all the things you might have done differently as a parent (or spouse or co-worker) last week.

Prayer is deep. It is heavy. And it is powerful. But it can also be freeing, removing the burden of worry, shame, guilt, and isolation. We may enter prayer with groaning and exit with praise! God inhabits our prayers! He is with us in the groaning and in the struggle. He sends us friends and “angels unaware.” And He remains with us in victorious celebration. He provides comfort, strength, and peace as we lay our burdens down. He provides companionship, help, and hope as He shares the weight of whatever we bring to Him.

Don’t “wait” to share your burdens. Let God do the heavy lifting!

Words Are Not Enough

When tragedy happens, words are not enough to bring justice, resolution, and immediate peace to the situation. “I’m so sorry,” or “I’m here for you,” or “I’m praying for you…” In themselves, the words have no power to change circumstances. Words cannot bring back a lost loved one or undo a fire or earthquake or violent attack.

Yet, when we say that we are sorry, or that we are “here,” or that we are praying, we are offering more than just the words we speak. We are offering to share someone’s grief; to help in practical ways that can ease even some of the suffering; to call attention to God’s presence in every situation, no matter how dire.

Prayers are more than just the words we speak. In Romans 8:26, the Apostle Paul says, “We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans.” Prayer often involves our entire being– body, soul, mind, and spirit–as we bow our heads or lift our hands, sweat, groan, go through a range of emotions from grief to praise, and try to express our heart cry in muddled words.

But prayer is not about US. It is not about our words or our emotions or even our desires. Prayer is about staying connected to God. In ourselves, we will always be insufficient. We may be able to take actions that will help others (or ourselves) achieve some measure of relief or understanding when things go terribly wrong. But we cannot bring complete justice; we cannot reverse what has already happened; we cannot guarantee outcomes. In prayer, we give outcomes and justice to the Only One who can bring true healing, justice, and peace out of our tragedies. We give up on the idea that our own thoughts and actions can overcome all the things that are beyond our control. And we lift up our questions, our fears, and our deepest hurts, with whatever measure of Faith we have, to the one we trust to make all things right. And we relinquish the idea that God MUST give us what we desire in the moment to believe that He gives us what is best according to His eternal plan.

Prayer isn’t simple. It isn’t a “cop-out.” It is a sacrifice. God may never answer our desire for an explanation, or for revenge in this life, or for a re-instatement of all that we think we deserve. But prayer connects us to the Sovereign Heart of God. Prayer doesn’t change our circumstances. It changes the way we respond to them. It changes the way we see ourselves and our own limited power. It changes the way we see others– even those who would harm (or have harmed) us.

Words are not enough– but Prayer taps into the all-sufficiency of God. That is more than enough. And the more we pursue and practice Prayer, the more we will understand its power and sufficiency.

Of Rocks and Rills…

beach coast coastline coconut trees

 And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.
Genesis 1:31 ESV
(emphasis added)

I love spending time in nature– walking, riding, or biking through woods and meadows, hills and valleys, along lakes or rivers.  God has created such beauty and majesty in every part of our world!  I grew up surrounded by woods and water– lakes, rivers, old forests and new-growth woods, with lots of farmland and meadows spread out over low rolling hills.  So it is always with wonder that I look upon mountains, deserts, rain forests and jungles, and tropical settings because they are not part of the “normal” landscape for me.  Even so, I never tire of the sites that greet me year-round–the steady breaking waves rolling in off Lake Michigan; the babbling of a small river or stream over field stone as it races down a small hill toward a pond; trees bowing and dancing in the wind just before a storm, or snow sparking across the frozen fields…

brown stair between trees

Nature is not just beautiful.  It gives us yet another way to experience God’s “nature”– his character and provision.  God is steady like a rock– strong, enduring, a safe refuge.  God is refreshing and life-giving as a river– ready to wash away aches and soothe us.  God is eternal, and his love is as vast and deep as the ocean.  God is mysterious as the forest–giving shade and cover, and concealing treasures, and ancient secrets.  God is faithful and steady as the sunrise and sunset and the pattern of the seasons. God is as open as a meadow, as pure as an ice shelf, as glorious as a desert sunset.

My husband and I recently returned from a vacation in which we drove through mountains and valleys, traced rivers and streams, and watched the rain falling gently on thirsty fields and meadows. We saw crags of ancient rock, watched happy cows resting in the shade of a copse of trees, saw herons at the edge of a small lake, and dipped our toes in a natural warm spring. We saw geese flying south for the winter, and squirrels chattering as they gathered nuts. It was beautiful, and it all spoke of a God who created variety and complexity, who cares for the land, the flowers of the field, and the birds of the air, and who calls to us through the beauty and grandeur of ordinary days in His Nature.

big wooden cross on green grass field under the white clouds

  I pray that we can experience both aspects of God’s nature today–His Sovereignty and His Creation–and praise Him for who He is and how He has revealed Himself all around us.

The Hand of God

We’ve been going through the book of Daniel. King Nebuchadnezzar played a prominent role in chapters one through four, but he suddenly disappears from the narrative, and a distant successor, Belshazzar, comes to prominence for the space of a single chapter. https://www.biblegateway.com/passage/?search=Daniel+5&version=ESV

The Book of Daniel is a series of stories, disjointed, and filled with signs and wonders. Many scholars and critics over the years have suggested that these stories cannot be true; that they are legends created centuries later and added as Jewish propaganda. The story of Belshazzar in chapter five was a perfect example, they claimed. There was no written evidence for the kingship of Belshazzar. The last king of Babylon was a man named Nabonidus, so how is it that this story assumes that Belshazzar was the king giving a feast on the very night Darius would invade and conquer the empire? Recent discoveries, however, show that Daniel is more accurate in detail than the ancient historians, who were writing about the “big picture.” (For more explanation, visit this site: https://creation.com/archaeology-belshazzar). Belshazzar would have been the ruler/crown prince/regent of Babylon on that night. Not only that, he would have been young, spoiled, and eager to establish his own authority and prominence. This fits with the actions and reactions of these two men–the fact that Belshazzar would casually raid the storehouses for golden goblets that had been untouched in the days of his more powerful predecessor; that he could only offer Daniel the position of “third highest ruler”; the fact that, while Daniel is not contemptuous, he shows less deference to this “king” than he did to Nebuchadnezzar. In fact, he refers more to the glories of Nebuchadnezzar and the judgments of God than he does to the current state of Babylon or ANY of its other rulers.

There is a huge time gap between the earlier chapters and this one. Nebuchadnezzar’s reign was long; his son and grandson reigned after him (though both their reigns were much shorter). Belshazzar’s father, Nabonidus, reigned for over 15 years before losing the empire. The young Daniel of chapters one and two is now likely to be in his 70s or 80s! He has served faithfully under at least five rulers, but he is still considered an “exile” (see verse 13 of chap. 5), a foreigner, and a captive. In Daniel’s life of faith, service, and prayer, he has seen the “hand of God” working in his life and in the lives of those around him. Daniel has learned to trust in God’s provision, to submit to God’s direction, and to wait expectantly for God’s wisdom.

Belshazzar is terrified of the “Hand of God” as it writes on the wall of his father’s royal palace. He is the son of privilege and mysticism–the Babylonians were known for using signs and wonders to plan campaigns, seek power and wealth, and predict success. Their gods were capricious and full of wrath. But Belshazzar had never been visited by the God of the Universe. He had never taken the time to “number his days”, or consider his ultimate destiny.

Compare the judgment of God against Belshazzar (Mene, Mene, Tekel, Peres–God has numbered the days of your reign and brought it to an end; you have been weighed in the scales and found wanting; your kingdom is divided and given to the Medes and Persians) with this psalm of Moses (Psalm 90) https://www.biblegateway.com/passage/?search=Psalm+90&version=NIV. Two take-away points:

  • Belshazzar’s days were numbered and he was found wanting. Daniel’s days were numbered, too. Daniel waited years, living as an exile and second-class citizen, serving kings and powers who ignored, or even scorned his God. Daniel’s life was prolonged, yet he continued to serve with no freedom or personal reward in sight. And his trials and oppression are not over yet! (There is a den of lions in Daniel’s future!) But God doesn’t look at our lives in terms of power, success, wealth, health, position, or another outward factor. God sees the small acts of service, the daily discipline of worship, the humble trust and dependence we place in Him. Daniel’s story has not been about accomplishment. Daniel never built anything; he never accumulated anything; he never preached mighty sermons or wrote beautiful songs of worship. And even though God used him to solve riddles, interpret dreams, and prophesy, Daniel had nothing to put on a scale. Yet he was not found wanting, as Belshazzar was.
  • Daniel was not afraid of the Hand of God because he had learned to number his own days (See Psalm 90: 12-17), and he was able to gain wisdom, satisfaction, peace, and hope in knowing that the Lord God would establish even the smallest works of Daniel’s hands and make him glad for as many days as he had been afflicted. May we pray for, praise, and pursue the Hand of God in our lives today.

From Fiery Furnace to “The Dew of Heaven”

God is all-powerful. He is sovereign over all the universe for all eternity. He is the King of Kings and the Lord of Lords. Yet, in His majesty, He is merciful; unwilling that any should perish.

In the book if Daniel, we encountered the familiar story of Shadrach, Meshach, and Abednego, who were thrown into a fiery furnace for failing to bow down to a giant statue commissioned by King Nebuchadnezzar. The mighty king of Babylon was an absolute ruler, and failure to obey one of his decrees could result in death. That it did not end in death for the three young men baffled and impressed their king. But it didn’t change him.

The very next story in the book of Daniel is one that is less familiar– it is another curious interjection into a book of (seemingly) disjointed stories. In chapter three, Daniel narrates his friends’ story, in which he is curiously absent. In chapter four, Nebuchadnezzar is the narrator, Daniel is one of the characters, and his three friends are never mentioned. (Because Nebuchadnezzar is narrating, he uses Daniel’s Babylonian name, Belteshazzar.)

The chapter begins almost as a mirror image of chapter 2, except the writing style is very different–more formalized, and written more as a proclamation. (https://biblia.com/bible/esv/Dan%204) Nebuchadnezzar is being troubled by a recurring dream. Once again, he calls in all the astrologers, sorcerers, etc., to interpret the dream. However (whether because Nebuchadnezzar is narrating, or because he has learned a little self-control), this time there are no threats involved, and when the lesser wise men fail, Nebuchadnezzar himself sends for Daniel, confident that Daniel can provide an answer. Nebuchadnezzar actually flatters Daniel as he asks for an interpretation, but Daniel is still cautious. This dream is more disturbing than the first, because it is more personal and immediate. God is warning Nebuchadnezzar directly that his pride has gotten out of control and God is about to step in a pronounce judgment on it. God will teach Nebuchadnezzar about humility by causing him to lose everything, including his mind!

Daniel carefully gives Nebuchadnezzar the interpretation and the warning from God, and adds his own wish that his king might escape punishment by humbling himself before the Almighty God. But in a year’s time, Nebuchadnezzar forgets. In the very act of praising himself, Nebuchadnezzar hears the voice of God, who drives him away from his kingdom, from society, and from rationality. For seven years, Nebuchadnezzar lives as a beast, eating grass, roaming outdoors, and covered with “the dew of heaven”. At the end of that time, he comes to his senses and is restored to his mighty kingdom a wiser, humbler, and grateful monarch.

What a contrast between these two rulers! Nebuchadnezzar demanded total loyalty and obedience. When it wasn’t given, the reaction was instant fury and a sentence of death. God is the One who ultimately deserves our total loyalty and obedience. When it isn’t given, the sentence is death (Romans 6:23a). But God, who has the complete authority to pronounce the death sentence, is more interested in deliverance than in destruction. Make no mistake, God will punish Sin; God will destroy those who persist in evil and rebel against Him. But God’s heart is reconciliation and redemption. God did not kill Nebuchadnezzar; He didn’t strike out at him in fury and cast him immediately into the fiery furnace of Hell–though He had the power and authority to do so. God had given Nebuchadnezzar his life, his power and his kingdom. He took it away. And then he restored it. God took away Nebuchadnezzar’s ability to reason– and he restored that too. And while Nebuchadnezzar was living as a brute beast– in the middle of his punishment– he was covered with “the dew of heaven.”

Curiously, this phrase, “the dew of heaven” is used all the way back in the book of Genesis. It is used by Isaac as he blesses his son Jacob (disguised as Esau). https://www.biblegateway.com/passage/?search=Genesis+27%3A+27-29&version=ESV Even as Jacob was practicing deception that would have dire consequences, God’s blessing was being poured out on him by his father. And centuries later, in his midst of punishment, Nebuchadnezzar was blessed by God, who provided for his needs, and ended up giving back all that had been lost because of Nebuchadnezzar’s pride.

God punishes– He punishes those He loves! He teaches, humbles, and disciplines. But He is not in the business of destruction. He was with Nebuchadnezzar throughout his period of madness and humiliation, ready to restore (and even increase) all that he had lost.

May we honor this God of grace and mercy– his mercies are greater than his wrath, and his grace is greater than all our sin! Nebuchadnezzar finally learned to praise, worship, honor, and obey the “Most High God.” May we do the same.

Daniel–Prayer Under Pressure (part 2)

Last time, we looked at the story from Daniel Chapter 2 (see text here:https://www.biblegateway.com/passage/?search=Daniel+2&version=ESV ) Daniel, his friends, and the entire court of magicians, sorcerers, wise men, and counselors of Babylon are under threat of death if they cannot tell the mighty Nebudchadnezzar the meaning of his dreams– dreams he refuses to disclose to them! The power and wrath of the king of Babylon is imposing. The threat is real and very dire.

But today, I want to focus a little more on the larger picture, just as Daniel was able to do so long ago.

Nebuchadnezzar looms large across all his empire– he is the supreme ruler, a despot, and a madman. But he is not God. Even as he strikes fear in the hearts of his counselors, he causes Daniel and his friends to seek help from a higher power. Already, the other learned men, sorcerers and astrologers have come to Daniel for help. Even though he is young, and a foreign captive, there is something about his character that has earned the respect of others in authority. Daniel could easily have become arrogant and proud. Or he could have folded under the pressure, knowing that he had no answers to give the king.

Instead, he did two key things– first, he asked for help from his friends. He asked for their support in prayer. Never discount the power of prayer– especially the prayers of others on your behalf. So often, we worry and wallow in our problems, waiting for God to work, praying in isolation and silent anguish. God wants us to seek His face; He wants to hear our prayers. But He also wants us to seek help and prayer support from those who are close to us. Even Jesus, in the Garden of Gethsemane, asked for support from His three closest friends. (https://www.biblegateway.com/passage/?search=mark+14%3A32-42&version=ESV) He went off alone to pray and pour out His deepest anguish, but He took His closest friends to “keep watch”. Daniel would face Nebuchadnezzar one-on-one, but he would not be “alone.” Not only would he know that God was with him, he would know that his caring friends were “keeping watch,” and providing faithful support. We should do the same.

In weight training, there is a practice called “spotting”, in which another person stands ready to help a weight lifter as s/he attempts to lift a heavier weight than normal. (https://en.wikipedia.org/wiki/Spotting_(weight_training)) Daniel is preparing to shoulder a big weight. He expects to face Nebuchadnezzar, and, while he doesn’t know (yet) the content of the king’s dreams, he knows that they are disturbing and mysterious. Whatever he says to the king, however tactfully he says it, his life (and the lives of many others) may be at stake. Spotters “keep watch”, and offer to step in and help if the weight is too great to bear. In this instance, Daniel’s friends were there, ready to help. They were not required to step up and face Nebuchadnezzar’s wrath. But their time will come soon enough! As Christians, we need to be prepared to be a Daniel– but we also need to be prepared to be a “spotter” for our brothers and sisters in the faith. We need to “keep watch,” ready to step in with prayer, action, and faithful support.

Secondly, Daniel waited with hope and expectation. The Bible does not tell us what Daniel prayed before God sent His answer, but it does record Daniel’s response to God’s vision. And his prayer is not one of selfish relief– “Thank you, God for giving me what I need to save me from the mighty Nebuchadnezzar…”–instead, Daniel rejoices in God Almighty; the one who causes kings to rise and fall, the one who gives wisdom and who knows the future. It is this God Daniel has trusted, and this God Daniel will honor when he goes in to meet with Nebuchadnezzar. It is this God who will deal with Nebuchadnezzar personally, proving once for all that He is the Almighty and Sovereign LORD. It is also this God who will rescue Daniel’s people from their exile and oppression– though Daniel himself will never return home–and restore their relationship with their TRUE king: God Himself.

Today, may we follow the good example of Daniel. Let’s share our concerns with others, and gladly offer to pray for each other, pray with each other, and “keep watch” for each other. And let us expect great things from our great and faithful God– even if we are living –and praying–under pressure!

Daniel–Prayer Under Pressure (Part 1)

In Chapter 2 of the Book of Daniel, there is an interesting story. Most often, students of the Bible focus on the prophetic meaning of Nebuchadnezzar’s dream. But I want to look at the context, and see what this story tells us of Daniel, his friends, his boss, and his God. (see text here: https://www.biblegateway.com/passage/?search=Daniel+2&version=NIV )

First, let’s look at the extraordinary presumption of Nebuchadnezzar. (God will deal with him severely a few chapters later!) The ruler of the vast Babylonian empire, Nebuchadnezzar’s word is absolute. His whims and moods control the destinies of all his courtiers, as well as all the people under his domain. Princes, satraps, governors, advisers, military leaders, and common citizens all live in fear of his absolute power, even as they try to curry favor and rise among the ranks.

Nebuchadnezzar is not (at this point) crazy; he is not a foolish man. He has led campaigns to destroy several strong enemies, and has wisely appointed a number of officials to administer his sprawling empire. Daniel (and his friends, Shadrach, Meshach, and Abednego) are among several captured youth who are being assimilated into this administration. But this story shows the beginning of Nebuchadnezzar’s descent into madness and humiliation. He has had a dream (some translations suggest it was a recurring nightmare) that disturbs him greatly. It has him agitated. It causes him to act in an irrational manner. He calls in all the magicians, enchanters, astrologers and sorcerers of the kingdom. He is desperate for answers.

We don’t know how many various men (or even women) were called in, but they represent all the best minds of the entire Babylonian empire. And Nebuchadnezzar wants the impossible–not only are they to correctly interpret his strange dream; they are to do it without any clue about what happened in it! As they try to reason with their king, he accuses them of wanting to mislead him, and threatens them with death and the destruction of their homes and families! This is a very real threat– the king’s word is absolute, and his wrath inescapable. Nebuchadnezzar’s bizarre actions and irrational fear are signs of much worse to come. As powerful as he is, the king is plagued by insecurities throughout his reign. Pleasing, or even appeasing such a man must be like constantly walking a tightrope.

The story seems to suggest that Daniel and his friends were not included in the first summons before Nebuchadnezzar. Perhaps they were still too young to be included; perhaps they were still in training. But it is clear that they will be included in the execution orders if they cannot please this tyrant. This marks the second trial faced by Daniel in his captivity, but it is the first time he comes to the forefront of Nebuchadnezzar’s notice. While the king raves and threatens his other counselors, he listens to Daniel’s plea for more time. In the end, he is awed by Daniel’s interpretation, by Daniel’s courage– and by the God Daniel serves.

It is not only Daniel’s wisdom and courage that are highlighted in this story. Daniel has a confidence and peace that Nebuchadnezzar lacks. Daniel calmly asks for more time. He asks for help from his friends before he proceeds. And when he recognizes the importance (and the danger) of the dream, he doesn’t respond with panic or theatrics. He very calmy presents God’s answer to the king and gives God the credit for everything. It wasn’t just Daniel’s amazing gift of prophecy and interpretation that saved the lives of all the other wise men, magicians, and counselors. It was his absolute trust that God was in control of the situation– both the current situation with Nebuchadnezzar, and the ongoing situation of Daniel’s captivity.

No matter what irrational situation we may face today, no matter what impossible task we are given; no matter who threatens us or makes ridiculous demands– God is more powerful. He causes kingdoms to rise and fall. He knows the future, and nothing is outside his control. Even the direst circumstances and most impossible situations can lead to opportunities …opportunities that showcase God’s omnipotence and sovereignty.

Daniel– A Life of Dangerous Prayer

When we hear about the Biblical story of Daniel, we usually hear only the small story of Daniel and the den of lions. Daniel was thrown into a den of lions for refusing to obey the king. God shut the mouths of the lions and Daniel was saved. It is an amazing, miraculous, even incredible story. But what makes Daniel’s story truly amazing is to see it in perspective. I’d like to spend a couple of days looking at the larger picture of Daniel’s life.

Daniel, like most prophets of the Old Testament, was an ordinary person– yet he was different, too. Daniel was from the line of kings and the royal household of Israel. He was strong and intelligent, among the elite young men of the land. According to the Bible, he was also gifted with the ability to interpret dreams and visions– a gift of extraordinary importance that set him apart from others.

But Daniel was also a slave– a captive who was ripped from his homeland and taken by force to serve in the court of the Babylonian king. He was a stranger in a strange land; he walked a very dangerous line of trying to keep the favor of the king while dealing with very powerful and resentful enemies among the king’s other courtiers. Daniel stood apart–there is little mention of a family in Daniel’s story– Daniel faced many of his trials alone (except for God). And, while Daniel survived many extraordinary trials, he never received the kind of promise or fulfillment that we see in lives like Abraham or David. Daniel spent most of his life as a captive. He never returned to his homeland. He never saw the fulfillment of his great vision– in fact, he asked for clarification, and was simply told to go his way–he would understand at the end of time.

But Daniel has a lot to teach us about prayer– its power, its peril, and its promise.

In the first chapter of the Book of Daniel, we are told a very little about Daniel’s background and how he ends up in the service of the king. https://biblia.com/bible/esv/Dan%201 One little detail that stands out is that Daniel is given a new name– not by God, but by the Babylonian official who is his new “boss”. Daniel is to be known as Belteshazzar– “Protect the life of the King”. Daniel is used by God to protect, and even warn, the foreign kings who have taken him captive. Daniel faithfully serves his oppressors– he does not seek to betray them or plot revenge against them. But the new name doesn’t stick. We still know Daniel by his original name–“God is my Judge.”

Daniel’s first trial comes when he and his friends are selected for potential service to Nebuchadnezzar. They are to be trained and fed at the king’s own palace. They are to be assimilated into Babylonian culture, history, laws, etc. But Daniel refuses to be “defiled” by the royal food and wine. Instead, he and his companions ask for a diet of plain vegetables and water. Much has been made of this– entire diets and healthy living books have been based on just this simple request. I think such plans miss the bigger picture. Daniel’s request wasn’t about veggies or “strength training.” It wasn’t about eating smarter or being stronger and healthier than the other captives. It was about obedience to God AND to the very authorities who were offering the food from the king’s table.

There was nothing nutritionally “wrong” with the king’s food or wine, nor any particular virtue in the vegetables Daniel requested. But there were at least three good, Biblical reasons why Daniel may have refused to eat the king’s food. First, the Babylonian customs called for sacrifice to their gods–even human sacrifice in some cases! But much of the meat, fruit, and grain offered at the king’s table may have come from the temples. Food that had been ritually “offered” to the gods would be fit for the table of the king. But Daniel would not want to eat the food offered to these other, false gods– it would suggest that Daniel agreed that these gods were worthy of the sacrifices that had been offered– including infants. Better to eat plain food of any type than food that had religious implications. Second, the food was likely to be non-Kosher. God’s people were to be distinct, including in their diet. There were several types of foods forbidden to the Jews that would likely be on the daily menu of the palace–not just the foods themselves, but the way they were prepared. It’s not that these foods were not edible or nutritious, but God wanted his people to demonstrate discipline and obedience. Daniel did not want to compromise or cause trouble on a daily basis rejecting first this dish, then questioning that one…easier by far to simply request what he knew was in line with God’s ways. Finally, Daniel was being offered rich and decadent food while many of his fellow Israelites were starving in their captivity. To stuff himself full of the best food in the land would not change their circumstances– but it would change Daniel’s heart. This was more important than any particular diet. Daniel did not claim that his requested diet of vegetables would make him stronger or wiser or healthier than the others– he trusted that God would sustain him to be at least as strong and healthy as anyone else. And God did more!

It is important, also, to note that Daniel did not defy the king or demand special treatment. He won the respect of the official in whose charge he was being kept. He even helped the official overcome his fear of the king. Why is this important? Daniel was in a difficult and dangerous position. He was a captive– a slave in a strange land– with a golden opportunity. He was chosen to be in the elite group of young people who could serve with power and influence in the land of their oppressors. Daniel, in fear or seeking his own advancement, could have trusted to his own wits and the favor of the Babylonians. He could have abandoned his commitment to serve God in favor of serving the immediate whims of those around him. He could have determined that in his new situation, he should adapt to the new rules, even those that contradicted God’s word. Or, he could have been defiant and arrogant–demanding that the Babylonians recognize all the customs of his native land, including his Kosher diet. He could have encouraged his friends to lead a rebellion; he could have gone on a hunger strike to protest the king’s food. But the king had never commanded that the young people eat his food– he had merely offered it as an incentive. Daniel used wisdom and tact. He won the trust of the official by suggesting a trial period of ten days to see if the “alternative” food plan would prove acceptable. He didn’t place his trust in his own actions– he placed his trust in the true Judge and offered faithful service– both to God and to Nebuchadnezzar.

No matter our circumstances today– whether we are in a palace or a prison; whether we are free or enslaved– God sees us. He will judge, not only the actions of our oppressors, but our response to oppression and hardship, and mistreatment (or our oppression and mistreatment of others). May we, like Daniel, turn to the true Judge, and walk worthy of His Name today.

Why Do I Pray?

I pray every day. But why? There are short, glib answers– “Prayer works,” or “The Bible tells me to.” Or I could say that it’s just a “good” habit, or that it “does something” for me. But prayer is more complex than that. I can give a lot of generic reasons for someone to pray. I can list (and have listed) many benefits of regular prayer. But what are my personal reasons for praying?

Prayer does “do something” for me– lots of somethings. Not every time; not always in the same measure, but prayer can:

  • Put me in a better mindset; it changes my focus and my attitude. When I pray, the world around me shrinks, along with all the worries and distractions it presents. Instead, I begin to focus on “God” things– the metaphysical reality that I am not the center of the universe, and my limited understanding is not enough to navigate life in its fullest sense. Jesus offers “abundant life” (See John 10:10)– life to the full. And prayer ignites that, taps into that, and lifts me from futility and confusion to meet with One who sees the end from the beginning.

  • “Recharge my batteries.” Prayer, meditation, “quiet time”– they are all similar, and they all have a physical benefit. Spending time in prayer can lower blood pressure, promote clearer thinking, and increase a person’s ability to withstand stress. Prayer can improve mood, but it can also improve the body’s ability to fight off depression, infection, and other stress-related issues. This is very personal for me, because I have struggled with stress and depression at various times in my life, and prayer can calm me, help me to change negative thought patterns, and endure hardship better than anything else. (Please note this does not mean that I don’t also need to do other things– proper diet, plenty of sleep, hydration are all necessary. Some people may require medication– prayer is not a substitute for good health advice, rather it is an integral part of being physically and spiritually healthy.)
  • Deepen my faith. God doesn’t always give immediate and clear answers to my prayers. In fact, it may feel sometimes as though He has forgotten me. So why continue to pray? Because God DOES answer prayer. Often, He answers in surprising and unexpected ways. Sometimes His answers come so slowly, so subtly, that I might miss them– if I weren’t keeping track. This is one of the great benefits of keeping a prayer journal or diary…I will often see an old entry, one that I had given up on or forgotten, and realize that God answered it weeks ago without any startling revelation or dramatic rescue. If I only pray when I expect God to do the impossible immediately, I may miss the development of something even more amazing that I imagined!

  • Become a vital part of my discipleship. Being a disciple literally involves discipline…I can’t say that I follow Christ part-time. Ignoring daily habits, like prayer and Bible study; failing to make time for fellowship with others; depending on my feelings instead of God’s Truth to guide my life– is hypocritical. Also, prayer should open my heart and mind to others who need to BE discipled. And this leads me to another benefit…Prayer can
  • Help me develop empathy for others. As I pray for others, I learn more about the struggles they face; I learn about their deeper needs. For instance, I may begin praying for someone with a chronic illness to be healed. And that is good. But as I pray for them daily, I learn that along with healing, they desire help with everyday chores that they can no longer do, or they need support and encouragement. Maybe they need rides to doctor appointments and tests. If I am praying for someone struggling with past mistakes or addictions, I learn to see with eyes of compassion and encouragement, rather than judgment and self-righteousness. It’s not just about praying for the “big” needs but learning to pray for (and find ways to help with!) intermediate needs as well. Finally, prayer can…
  • Remind me that I am never alone! I don’t pray to a brick wall, nor do I pray in a vacuum. I LOVE meeting with our local prayer group every week. I love hearing the others pray. I love being reminded that God listens to my prayers– The Father listens; The Son is my intercessor; The Spirit translates even my groans and mumbles–God delights in hearing from me! (See Zechariah 3:17; Hebrews 13:5; others)

So, Yes, I would say that “Prayer works.” But not in the sense that I can show that God has answered my requests exactly how or when I wanted. There are prayers I have prayed for most of my life that have not been answered “my way” yet. Reckoning with hurtful words and deeds from my past; family members who still haven’t accepted Christ; friends who are still facing the consequences of sinful life choices; situations and circumstances that I would like to see changed. And I don’t have any jaw-dropping evidence that my prayers can cure cancer or end world hunger or make my life problem-free. Quite the opposite. But I DO have evidence that Prayer has made a difference in my life; that I HAVE seen lives changed in ways that are impossible to explain away; that prayer is worth pursuing.

And that is why I pray.

Batting Averages

It’s Baseball season, and one of the statistics that many people follow is the batting average. The batting average is the number of hits achieved over the number of times “at bat.” So, if a batter hits the ball once over the course of three times “at bat” during a typical game, he is batting at 33% or .333. Batting averages may fluctuate during the season. A typical batting average is around .250, or one hit for every four times at bat. That means the average player fails to get a fair hit 75% of the time! A really great hitter may reach a temporary batting average of .500! That means he is still failing at half of his attempts.

I don’t like to fail. I don’t like the feeling that my first efforts are sometimes just not good enough to succeed. But often my first efforts are not my best efforts. And it is better for me to fail and to learn, than to have easy success and grow proud and complacent. Failure means that I still have something to learn; I still have room for improvement; and I still need “coaching.” I can’t have success on my own.

I have a “prayer batting average.” And to outward appearances, my “average” is pretty low. For each time I pray, I may get a “hit”– an instant, positive, definitive answer– for one of ten or so of my many requests. That’s just the way it goes. I may pray for six people to be healed or have their health restored; two people to resolve relationship issues; one person to get a job or find a better apartment; and three lost souls to be saved. God will not immediately grant all those requests. That’s not because I am a failure at praying, however. Prayer is not a “magic bullet.” Prayer is a dialogue with God. When I pray over a long period of time for a certain outcome, God may be working to change the situation in His own way and in His own time. And He may also be working to change MY perspective or outlook on a particular situation.

Like the baseball player who practices his swing, I pursue prayer with a goal of becoming better at it–better at understanding how it works, and why it is so important to a closer relationship with God. My goal is not to have God automatically answer prayer “my way.” Rather, it is to understand how God is working in, and through, and around the situations I can see. In His wisdom, He works in ways I cannot see to accomplish His perfect will.

And as I continue to pursue prayer, God allows me to participate in that perfect will– even when my “batting average” seems low or inefficient. Life is filled with “fast balls” and “wild pitches.” I must learn when to swing, how to swing, and how to work as a “team player” in the Kingdom.

So today, let’s not get discouraged if our prayers don’t seem to be “hits.” Our job is not to be perfect– our job is to pursue fellowship with the One who IS!

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