This is not a great secret or a new discovery, but a reminder that we can “pray” the Scriptures. Sometimes, we do this in corporate prayer, as in a congregation reciting “The Lord’s Prayer” together. But often, it is when we are reading God’s word, or a particular verse haunts our memory that we echo the words in our prayer life. There are so many benefits from this:
We are joining in a great tradition– much of Scripture records the prayers of the patriarchs and of Jesus Himself. When we echo those words, we affirm them–both to God and to ourselves.
We are praying in the light of the truth–God’s own words on our lips can keep us from trying to put our words in God’s voice!
We are deepening our understanding and experience of Scripture– making it personal, rather than just a learning exercise or a daily duty.
We are deepening our experience of Prayer– it is more than just me talking to God. It is me agreeing with God’s Word, and God’s Word literally speaking through me.
We are reminded of what prayer can do– many of the prayers of Scripture are followed by answers, from prophecies to miracles to movements of the Holy Spirit.
We are reminded that God answers prayer that is consistent with His will– not all Biblical prayers were answered in the ways that their petitioners hoped or expected!
The Bible is full of wonderful examples of prayers. Here are just a few to get started:
Abraham’s prayer for God to spare Sodom in Genesis 18 (v. 23-32).
Moses praying for God to forgive Israel’s sin and disbelief in Exodus 32 (v. 31-32)
Moses praying for a successor to lead Israel into the Promised Land (Numbers 27:16-17)
Gideon’s prayer for guidance in Judges 6
Manoah’s prayer for help in raising his son Samson in Judges 13
David’s prayer in 2 Samuel 7 (v.18-29)
Elijah’s prayer for God to send fire from Heaven in 1 Kings 18 (v.36-37)
Several of the Psalms, including 3, 51, 90, 102, 103, 105, and many others.
Hezekiah’s prayer for God to save Israel from their enemies in Isaiah 37 ( v.16-20)
The prayer of Jebez in 1 Chronicles 4:10
Habakkuk’s prayer for revival in Habakkuk 3: 2-19
Jesus’ prayer in Matthew 11:25
Jesus’ prayer for His disciples (John 17)
Jesus’ prayer in the Garden of Gethsemane (Matthew 26:39-44)
In addition, Bible passages that describe the Character and Majesty of God the Father, the Son, and the Holy Spirit can be used as prayers of worship and adoration. Bible stories and events can be lifted up in worship of God’s power and faithfulness through the ages. Jesus’ teachings (such as the Beatitudes) can be lifted up as the desire of our hearts, and as requests for the strength and wisdom to follow Him.
Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.
I’ve been looking at the Beatitudes lately, and how they relate to prayer. Today I am focusing on “Blessed are the meek, for they shall inherit the earth.” (Matthew 5:5) Does this verse suggest that we should be meek or timid about prayer? Is God offended when we plead with Him or pour out our frustrations about pain or injustice? Doesn’t this contradict the writer of Hebrews, who says that we should “boldly approach the throne of grace” (Hebrews 4:16)?
God invites us to have a relationship with Him. Good relationships cannot survive in an atmosphere of fear. But they must involve respect. There is a tendency in the Church today to look at prayer as a casual conversation with God, where God is our “pal,” someone we hang out with and chat with like a best friend. But even our close relationship with God as “Father” demands the same kind of respect we should give to an earthly father or an elder. God is not “one of the gang,” or “the man upstairs.” He is God Almighty, and Lord of All Creation.
Like any Good Father, God wants to hear from us– all that is on our minds and hearts. But we must remember who God is– and who we are. We are His children, not His “crew.” In The Lord’s Prayer, Jesus began by addressing His Father, and establishing His place– “Our Father, which art in Heaven, Hallowed be Thy Name.” (Matthew 6:9 or Luke 11:2) The meek person comes before God gladly, with awe and gratitude, eager to honor Him before all else.
And the second part of the Beatitude is also key in how we pray. “Blessed are the meek, for they shall inherit the earth.” Many times, we focus on the inheritance itself– “the earth.” But what about the act of inheriting? The meek will not conquer the earth. The meek will not purchase the earth. The meek will not gain the earth, or win it, or demand it. Instead, the meek wait patiently for their inheritance. How would our prayers change if we took this to heart? God will give us all that we require– in His time, in His wisdom, for His purpose, and with His delight! The whole earth belongs to God– and He desires to share it with us! There is never a reason NOT to be meek, humble, grateful, or reverent before our Father. There is never a reason to be demanding, rude, dismissive, or grumbling when we pray.
This can be a very freeing realization. No matter how chaotic, frightening, or painful our situation, God IS in control. Wars rage, disease stalks, famine strikes, yet God has promised to give us access to all of His riches, including a peace that passes understanding and unspeakable joy! They are a guaranteed inheritance from our great Father– His lavish Grace and everlasting Love poured out on us.
I want to spend some time this month exploring the Beatitudes and how they relate to our prayer life. Today I want to look at Matthew 5:3: “Blessed are the poor in spirit, for theirs is the kingdom of Heaven.”
How do I approach God’s throne of Grace? Do I come with a list of what I want, and what I’ve accomplished for God? Do I come reluctantly, grudgingly, holding back some part of who I am or who I have been? Do I come flaunting my self-righteousness? Or do I come empty of all but my desire to be in the Presence of my Maker?
Many people have interpreted (and misinterpreted) this phrase. Jesus does not insist that we be financially destitute, or drained of all enthusiasm or emotion. But He does require that we come recognizing our need of Him. We may not be physically needy in the moment– we may be well-fed, comfortable, or even wealthy by human standards. But we are all in need of God’s presence and His provision. On my own, I may believe that I have earned all that I seem to possess, but I cannot supply the air that I breathe, or guarantee that my health will remain perfect, or that I will be able to keep what I think I own, or force others to accept or respect me. “Man supposes, but God disposes” is an old phrase, but an accurate one.
When I approach God in prayer, no matter how rich or poor I may seem, I am dependent on God for everything. And this is true for every one of us. So I don’t approach God as someone “needier” or “less needy” than my neighbor. And I don’t approach God with any power to bargain or demand, or even to request– except that God has invited me and sought me out in His Love and Mercy!
And this is the rest of the Beatitude– “for theirs is the kingdom of Heaven.” God has opened up Heaven and invited me to walk with Him, to learn from Him, to receive His blessings, and to live with Him throughout eternity. His riches! His Glory! His Presence! Every time I pray, I trade my poverty for God’s bounty. I trade my confession for His forgiveness. I trade my helplessness for His Wisdom and Power to triumph over adversity and confusion, grief and doubt, sickness and lack.
It is when I come to Christ believing that I possess or control all that I suppose to be “mine,” that I lose the Blessing of His sufficiency and His perfection.
“Thank you, God of Mercy, and Ruler of All, for the privilege of coming to you. I come empty and spent–show me where I am holding on to something less than You, or trying to claim Your wealth as my own. Teach me to rest in the sufficiency of Your kingdom, even as I continue to serve you here on earth.”
My husband and I own a small shop. It’s actually a two-part shop, with used items, antiques and collectibles in the front, and amateur radio gear in the back. We have a few “new” radios, books, and other items, but most of our items are second-hand. This sometimes creates a problem in pricing.
New items usually come with a manufacturer’s recommended price, based on what the item costs from the factory or warehouse. Sometimes, price is based on what we pay at a wholesaler. But used items aren’t coming from a wholesaler or a factory warehouse. Often, we pick up pieces from an estate sale or another shop like ours. Sometimes, we are selling items that were salvaged or even donated.
So how do we determine a price on a used item? For that matter, how are prices determined for some of the new items that we sell? Of course there are a few guidelines:
Basic costs– what did it cost to produce the item (or procure the item)? How much for the materials? Labor? Shipping? Packaging? Also, what are the basic costs of running the store– will the sales of these items be enough to cover expenses like the light bill and rent and miscellaneous supplies as well as covering the cost to replace them?
Supply and Demand– how rare is this item? How easily can someone find a similar item at a similar price? How easily can we find more of this item (or something similar)? Do we have “too many” of the same item? Which items are selling “too fast” at a lower price?
Quality– some items involve more craftsmanship. Some contain sturdier or more expensive materials–real copper wiring, metal gears instead of plastic, silver v. silver-plate, hand-carved instead of mass-produced, etc.
“Aesthetics”–Antiques are often valued for their condition. But it varies from one piece or type of piece to another. Glass and ceramics are more valuable if they are unchipped. Old magazine ads carefully cut out and attractively framed can be more valuable than the entire magazine from which they came. Certain colors of glass are worth more than others. Wooden items that have been repainted, repaired, or refinished can actually lose value over those left in their original condition. Some items sell better with a “patina,” while others do better if they are polished and clean.
Ultimately, however, the items in our store are “worth” only what we decide, and what our customers are willing to pay for them. If we are “wrong” about the worth of an item, it may sit on the shelf collecting dust– either because we have priced it too high, or because the price is so low that a customer mistrusts our judgement about the quality of the product.
Why am I writing about this on a blog about prayer?
We have a tendency to place values on people and situations, as well as items. Sometimes, we think it “isn’t worth it” to pray about a minor problem that we face, or someone we don’t know very well, or don’t think of very highly. Perhaps we think that our requests are too ordinary, or too small, or too chronic to bring before God. Lost keys; that lingering pain in the elbow; the barking dog that keeps us up at night; the sibling that hasn’t spoken to us in 15 years–we wonder if they are worth making the effort (or continuing to make the effort).
But, in God’s economy, every person–and each moment in each person’s day–is of enormous value! God uses the small things of life to make a big impact. Every prayer that is lifted to God from a sincere heart and with even the tiniest grain of faith can have unbelievable consequences. There are hundreds of examples throughout the Bible, and hundreds of thousands of other testimonies to illustrate this truth The same is true for “big” prayers– the impossible situations– that plague us. War, famine, disease, corruption and injustice are NOT too big for God to handle. Just because they are too big for us to solve (or even understand) does not make them too big for us to pray about, or our prayers too little to make a difference.
I was reading in 2 Samuel 16 the other day. King David faced betrayal– from his son, Absolem, and also from one of his counselors, Ahitophel. David prayed– almost as an afterthought– that Ahitophel would give Absolem bad advice. And he did! But God also prompted David to send another counselor, Hushai, as a secret agent. At first, Absolem followed the advice of Ahitophel without question, and it seemed to work in his favor. But at a crucial moment, Absolem hesitated and asked for a second opinion. Ahitophel’s advice, according to the writer of 2 Samuel, was actually the better advice. But Absolem chose to follow the clever but ineffective advice of Hushai instead! David’s prayer was answered, and even when it seemed that David’s prayer “wasn’t enough,” God protected David, frustrated Ahitophel, and brought judgment and punishment to Absolem, ending in his death. There is no record of either Absolem or Ahitophel praying at all during the rebellion.
I went on a “weight-loss” plan because my doctor said I should. Even so, I didn’t give up meat or chocolate, Or sweets, or even television, like some others did.
I didn’t give up shopping. I didn’t give up social media. I didn’t give up…anything for this short season.
But today I acknowledge that Lent isn’t really about What I have or haven’t given up. It’s about what YOU gave up. You gave it all: Your Glory; Your Power; Your Majesty. You became a simple man. A servant of men. A man without a home; Without prestige; Without a title.
You were betrayed; Falsely accused, Corruptly tried, Shamefully condemned, Brutally beaten, Crucified. So that I might gain eternal life.
You do not judge me for what I haven’t given up for a season. You do not withhold your love and forgiveness; Waiting for me to learn the disciplines of Lent. You ask for more than that– and less. You ask me to follow you–to leave it all behind. You ask me to give up my life– only to find it again in You.
Let me reflect today on what more I need to give up: My pride. My apathy. My selfishness with time and money. My need to have my own way; My own comforts.
May I be free to serve you; To serve others. May I be ready to give up whatever is Keeping me in thrall; Keeping me enslaved; Keeping me from serving you with abandon.
Show me how to let go Of all but You– That You may be my All.
My husband and I own a shop. It is a dual shop: one part is a resale/collectibles/vintage and antiques shop, while the other part sells amateur radio equipment. We sell new and used radios, antennas, coaxial cable, power supplies, amplifiers, and other, smaller accessories, including connectors.
Connectors are small (usually only about an inch or two in length). But there are dozens of different types, connecting various sizes of cable and wire to various types of equipment. We have BNC connectors, SMA connectors, PL259 connectors, “male” to “female” connectors, and many more, with different sizes and styles in each type! I find it very confusing. It seems as though it would be much simpler if there was just one universal type of connector, that would work for all the radios and accessories.
I have a similar sense of confusion with other electronic connections– jacks and USB ports and charging ports–without the correct connection, many of our electronics just don’t work!
Human beings often have trouble with connections, as well. We speak different languages (even different dialects of the same language sometimes), have different interests and personalities, different life experiences– we just can’t seem to understand one another or connect to one another. We end up being confused, offended, hurt, angry, and isolated. Worse yet, our connections can break down– interests change, resentments build up, life experiences pull us in new directions, and sin corrupts relationships.
I’m so glad that God is the Universal Connector! No matter what I’m going through; no matter what I am thinking or feeling; no matter how I express myself, God understands me– even better than I understand myself! Others– even those closest to me– may misunderstand my words, my motives, or my emotions, but God knows exactly what I mean. And that connection is eternal. If I feel “disconnected” from God, there may be something wrong with my understanding, or I may choose not to listen to His wisdom. I may be “plugged into” something that distorts or distracts the message. But God never “tunes out” or loses the ability to hear my prayers or understand my thoughts.
Amazingly, God is connected in the same way to everyone! There is no need for Him to have hundreds of different connectors in order to get the message. He never needs a replacement part to enhance or clarify His understanding– no matter the language of the speaker, her/his life circumstances, or emotions. God understands the broken-hearted, the hurting, the overjoyed, the overwhelmed, and the confused among us. He lovingly listens to billionaires and bums alike. Drug addicts, rape victims, murderers, self-righteous snobs, “grammar police,” Pharisees, nose-pickers, thumb-suckers, braggarts, liars, thieves, model citizens, and PTSD patients– God “connects” with each one who seeks Him. God meets us where and how we are, because He knows and loves us without limits.
It can be frustrating to try to connect with some of our neighbors, co-workers, enemies, and even some of our family members. That’s one great reason to pray about our relationships– God can make connections even when and where we cannot. God can also build, strengthen, and redeem relationships that lack connection or have broken connections. Even those relationships that seem solid need help from the Universal Connector. Instead of trying to “make things fit” with someone else, or working harder to force an understanding, maybe today is a good day to stop saying more, and start praying more!
The Bible is full of examples of prayer– long prayers, elegant prayers, short prayers, confident prayers, even arrogant and angry prayers. Much has been written about praying boldly and with confidence. But I want to say just a few words about timid prayers.
Sometimes, our awe of God is so powerful, and our awareness of our own shortcomings so deep, that it makes us pause. We “know” that God hears us; we “know” that God has made it possible to approach Him with assurance in His Love and Grace. But what we “know” and what we “feel” don’t always align. Sometimes this may make us “feel” as though our prayers are lesser, somehow– that God may still listen to our prayers, but will count them as less worthy or that they will be less effective.
God listens to the spectrum of our prayers–including those when we are timid and fearful, confused and anxious, even those for which there are no words (see Romans 8:26)! Gideon (see Judges 6-8) was timid and reluctant; and yet he prayed for God’s help to strengthen his resolve. He ended up defeating a mighty army with just 300 men, and was listed in Hebrews 11 as one of the heroes of Faith. David’s psalms and prayers include many that are timid and questioning, yet God described King David as a man after His own heart. Even Moses doubted his abilities and prayed that God would send someone else to speak to Pharaoh. God answered Moses’s request, sending Aaron to help, but it was through Moses that God delivered an entire nation!
Sometimes, our timidity can be traced to our doubts or fears. Sometimes, it can be traced to guilt or shame. There are many reasons why we may “feel” timid, frightened, or unworthy to come before a Holy God, to ask for His help or guidance when we feel inadequate, or to admit that we have failed. But we must remember that NOTHING can separate us from God’s Love or from the privilege of praying to Him. A timid heart is not always a humble heart, but a humble heart is often a timid heart. And God promises to give grace to the humble (James 4:6).
We should rejoice with those who pray boldly (and not arrogantly). But never despise the lowly and timid prayer. After all, what makes prayer effective and powerful is not who is doing the praying or what words we use, or even how we feel– it is to WHOM we pray that makes all the difference.
Last Monday, I went into the doctor’s office to get the results of my latest blood test. It had been a while since my last check up, and my doctor told me that I have developed Type 2 Diabetes. This requires that I make some changes to my diet and lifestyle– more veggies, more exercise, less pasta and fewer desserts– and pay close attention to my blood sugar levels. Every day, I have to prick my finger and get at least one drop of blood on a test strip, and feed that into a glucose meter. It takes just about a minute, and just one drop of blood, but it has to happen every day.
Millions of people around the world deal with diabetes, and I am so grateful that we caught it, and that it can be managed with these few changes. But I was surprised at how much I resented the daily “prick.” It is not painless, but it is not difficult, either. Still, I resisted, even when my husband offered marvelous support and help. I know this is part of what it will take to keep me healthy, but oh how I miss the freedom I took for granted just days ago!
It got me thinking of the ritual sacrifices that were set up for the nation of Israel. Every day, animals were not just “pricked,” but slaughtered–their blood poured out and their flesh burned–to represent the atonement necessary for sin. Hebrews 9:22 says that “without the shedding of blood, there is no remission.” There is no way to be made right with God without the shedding of blood. And the blood of rams and lambs, while it represents the atonement we seek, is inadequate to cleanse our souls of the stain of sin. Our own blood is tainted with sin in exactly the way my blood is tainted with glucose. My blood is not only imperfect, it is unpredictable, and even poisonous, if left untreated. And even with the “shedding of blood” every day to check my glucose levels, there is no “remission”; the only way to treat my condition is to have a change– a permanent and drastic change– in my lifestyle. For Sin, there is only the shedding of perfect blood applied to my condition that can make me whole.
Though I have to shed blood every day to check on my blood sugar, I don’t have to shed blood every day for my Sin condition. But I do have to accept that Christ paid–in His perfect Blood– for my soul. He only had to do it once, but because of His sacrifice, I can be renewed every day– empowered to live the kind of life He wants me to live; empowered to grow and make healthy decisions, and righteous choices; empowered to live free of the guilt and poison of being enslaved to Sin.
With healthy choices and medication, I will be able to manage my blood sugar levels as I grow older. And I will never have to feel a “prick” or shed a drop of blood in eternity– there will be no death, and no disease! And all because of the Lamb who was willing to shed His blood for me– and for you! Not just a drop, not just another drop each day, but a once-for-all, extravagant, living sacrifice.
I’ve already posted recently about Ash Wednesday (see the post from Feb. 15), so it may seem strange on a day of fasting and ashes to be writing about food. And manna doesn’t seem to have much of a connection to prayer– bear with me…
Manna was, quite literally, “daily bread.” God sent manna each day for the children of Israel as they wandered and camped in the wilderness on their journey to the Promised Land. It appeared overnight, much like dew, and evaporated in the heat of the day. Yet the small “grains” could be gathered and made into nourishment for the thousands of Israelites who had no other source of bread. Manna and the bread made from it were only good for a day (except on Friday, when twice as much would fall so no work needed to be done on the Sabbath). God provides for our needs daily– we don’t have to worry and fret. Jesus returned to this theme often, including the Sermon on the Mount and The Lord’s Prayer.
Manna was uniquely suited for the Israelites in their situation. Manna did not require time to grow, harvest, or prepare. It did not require storage space, as it was collected and used up daily. It did not require yeast, salt, or sugar to be added to it–God designed it to be simple, sufficient, sustaining, and even sweet!
Manna was provided even after the Israelites complained and accused Moses (and God!) of leading them into the wilderness to die. God will not withhold punishment (see what happened in Numbers 11 when the Israelites complained about the manna!), but He will provide for our needs out of His love for us, not as a condition of our righteous behavior. All the people had access to manna, even those who complained or were defiant. If someone went hungry, it was not because God refused to provide– but because they chose not to avail themselves of His gift, or because they refused to accept the nature of the gift.
Manna was consistent. God didn’t send manna one week and raisins the next; God is faithful and unchanging–the manna wasn’t just a nutritional provision, it was a reflection of God’s nature! God gives good gifts; it is our selfish nature that often takes His goodness for granted, and asks for what we do not need.
Once the Israelites reached the Promised Land, the manna stopped. God’s gifts meet our needs– in His way, and in His time. God does not give gifts blindly or absent-mindedly. God knew exactly how much manna to send each day, and exactly when the manna would no longer be needed. He was watching closely the whole time– every step of the journey.
So today, whether or not you are fasting, you can rejoice in the knowledge that God has seen every step of YOUR journey. He will provide for our every need, including the need for forgiveness, courage, physical nourishment, and spiritual growth. All we need to do is look for it, gather it, and use it!
I used to work in a public library. I was the Youth Services Librarian, which meant that most of my time was spent working on building up the collection of children’s books, planning and presenting programming and story times, and going into schools to do book talks and promote library offerings. But I also spent time at the reference desks– both in the Children’s Area and the Adult Services area– and some of my time was spent finding answers to a wide range of questions:
Does the library have books or articles about Okapis (for a 4th grade report)?
Do you carry tax forms for my out-of-state business?
What are the school colors for _______ college (a small community college in Nebraska)?
Do you have a picture of the Egyptian queen Hatshepsut?
What is the title of a children’s book that featured muskrats making chicken soup?
My great-aunt left me a set of dishes and I want to know if they’re worth anything.
Some questions were easy to answer. Some required a little research within the library’s resources. Some were next to impossible and required hours of searching databases, or calling on expert help. Searching a database can be tricky. You need to find solid key words and search terms. For instance, our computer catalog did not recognize the the search term “cooking” or “cookbook.” You had to use the term “cookery” to get the best results. You could also use “cook***” to force the algorithm to look at all words that contained the letters c-o-o-k and any other letters that followed, such as cooks, cookies, cookery, etc. (Many library databases have since been updated, so searches will automatically redirect or refine common terms like this.)
Databases and search engines are amazing things, but they have limitations. They will only search for what you type in, and they will only search in the way they are programmed to do so. Computers (currently) “think” laterally–they do not make leaps of imagination, nor do they second-guess what you might have meant to ask but didn’t. If I want to know about pemmican, but I misspell it, the search engine may not find what I’m looking for.
That’s where algorithms come in. If I misspell pemmican by leaving out the second “m”, the algorithm will look for words close to what I typed, based on thousands of other inquiries. It may ask if I meant to search for pelican, instead. Or it may ask if I want pemmican. But if my spelling is really bad, or if the word I type in is actually another word, the search engine may miss my real inquiry altogether, and send me on a fruitless search. If I’m searching for a children’s book with muskrats and chicken soup, and the search engine doesn’t find both terms in a description, the algorithm will usually stick with the first term, and give me a list of children’s books with muskrats. Hopefully one of them also includes chicken soup… If I type the key words in reverse, I will get a list of children’s books with chicken soup…hopefully one of them includes muskrat characters! And algorithms can be skewed by advertisers or other interest groups that pay to have their information appear more often or first whenever certain search terms are entered.
When people request prayer, they are usually focused on what they perceive as their greatest need. They are searching for an answer; a solution to a specific problem or situation. “Pray for complete healing.” “Pray that my son/daughter will…” “Pray that I get this job.” And it is tempting to pray very specifically. This is not wrong. But sometimes, it limits how we see prayer and how we look at God’s answers. The opposite is also true. Sometimes, we pray so broadly, that we may not see God’s answer for what it is. Sometimes, we pray, hoping to change some sort of algorithm and get to the “top of the list” or get the “right” answer. This is not what prayer is about…we know this, but sometimes, our wants blind us to what we are actually asking (or asking others to ask for).
So what are some of the key words we can use in our prayer requests and prayers? Jesus gives us a fantastic blueprint in The Lord’s Prayer (Matthew 6:9-13):
“Our Father”–remembering to whom we are praying is vital. We are not praying to a distant, absent-minded, shadowy figure; He is our Father. He knows what is necessary, and what is best.
“Who art in Heaven”–God is Omnipotent. There is nothing we can ask or imagine that is too big, too difficult, or too much to ask. That doesn’t mean that God will give us whatever we want, whenever we want it, but it does mean that God is not limited by the same things that limit us!
“Hallowed by Thy Name.”–God is not our “genie in a bottle.” He doesn’t work for us, or at our command. God is sovereign; He commands the Universe. And even though He makes Himself known and wants a relationship with us, He is not like anyone else–He ALONE is GOD. When His answers seem “wrong,” or don’t make sense, it isn’t because He didn’t hear us, or because He doesn’t love us, but His ways are not our ways (Isaiah 55:8-9).
“Thy Kingdom come, Thy will be done on Earth as it is in Heaven”–There are a lot of “good” things that are NOT part of God’s best will for us. There are a lot of difficult and painful things that God can use for our good. He wants to hear the cry of our heart–“I want to be healed.” But He also wants to hear our willingness to accept that healing may not be immediate or easy.
“Give us this day our daily bread”– It is not “wrong” to pray for things in the future, or to pray for “big” or complex things, but our dependence on Him is shown best when we acknowledge our everyday basic needs are met by Him.
“And forgive us our debts as we forgive our debtors, And lead us not into temptation, but deliver us from evil”–Don’t be fooled. God will not ignore our hidden resentments, hatred, disdain, rebellion, and unforgiveness. Our requests can be sidelined by holding on to grudges and harboring secret doubts about God’s essential fairness, as well as hanging on to sinful habits.
God doesn’t need algorithms or special prayer “search terms”. We can come to Him with our requests, and He knows precisely what we want and what we need. But we will learn more about ourselves and about who God truly is when we refine our hearts and our prayer life.
Pursuing Prayer 