Tag: Character of God

These Three Remain.. Hope

I have to start this by saying I don’t always feel particularly hopeful as I look around and hear all that is happening. There are a lot of reasons to be discouraged, even depressed. Upheaval, suffering, injustice, disasters, anger, death, and evil surround us at nearly every turn. I can say that my Faith sustains me, and it does, but I still feel beaten down and exhausted by all the chaos and hurt and anger and misunderstanding.

Faith sustains us in times of trouble, but our hearts can still feel heavy. Faith tells us that God is in control, but we can feel powerless in the midst of suffering. What keeps us motivated to look for the best on even the worst of days? What allows us to have joy even as we grieve and strain and suffer? Faith is our anchor, but what renews our strength, and keeps us looking beyond the storm?

In 1 Corinthians 13, the Apostle Paul talks about things that are temporary– possessions, knowledge, gifts, prophecies– and three things that remain: Faith, Hope, and Love. Last time, I wrote about Faith. But Hope is a more difficult and more nebulous concept. The writer of Hebrews defines Faith for us– “the substance of things hoped for; the evidence of things not seen” (Hebrews 11:1). But there is no substance or evidence for Hope. Hope is not a physical anchor; it is not a realization. Neither is it a mere wish, or dream; at best, it is an expectation. Yet Paul says it “remains,” even when other things pass away.

How is this possible– that a Christian should Hope after all else has been lost, abandoned, or destroyed? Isn’t Faith more solid, more important, than Hope? Aren’t knowledge, obedience, and perseverance more important and more tangible? Isn’t hope wispy, fleeting, and conditional? Lately, it sure seems so. I say that I hope we all get through these tough times; that we will come through all this stronger, wiser, more compassionate, more just, more prepared, etc., but what am I really hanging on to? Where is my Hope?

My Hope DOES have substance and a sure foundation–in the life, death, and resurrection of Jesus Christ, and in the sure promises of my Heavenly Father! I may have wispy dreams and half-formed wishes of what I would like to see in my life or in the world around me tomorrow, or next year. I may have dreams and visions of what Peace and Justice and Health look like– and I may never see them materialize in my lifetime. I may have to adjust my vision within the temporary world of possessions, and gifts, prophecies and human systems of government and society. But I can remember the life of Christ; in spite of His circumstances, He remained true to His purpose. In His death, He remained compassionate, humble, and loving toward those who hated Him. In His resurrection, He brought eternal Hope to all who choose to trust Him. I can Hope because He fulfilled God’s promises. He WAS Hope. He gave Hope, and He demonstrated Hope. And He pointed to the Hope of His return and our eternal destiny!


I can be inspired by the dreams and hopes of other Christians throughout the years, even if their dreams have not been realized. I can be inspired by the prophecies of others, even if they don’t match my visions. And I CAN see beyond the darkness of the moment (or the year) to see that people (even I) can change; situations can change; circumstances can change; rhetoric and tone can change for the better. Painful valleys and unexpected upheaval may not be what I would want, but sometimes, it serves to clear out the “sinking sand” where dream houses would otherwise be built.

And Hope is necessary to Prayer– Faith tells us that God hears, even when we can’t see Him or hear His answer. Hope tells us that God cares. He is not aloof in hearing our prayers. He doesn’t answer us out of some worn sense of duty or obligation. He doesn’t just give us His law or even His forgiveness– He gives us restoration and Hope and abundant life! Hope for change in our own lives; hope for progress and healing in our world; hope for victory over sin and evil. Most of all, hope for eternity. God is just and merciful, but He is also gracious and loving beyond all measure. I can cry out when all other hope is gone– His Hope Remains! His Hope is a Solid Rock. His Hope comes with an eternal guarantee.

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These Three Remain–Faith

(I will be working at our church’s Vacation Bible School all this week, so I am re-posting three entries from a couple of years ago on Faith, Hope, and Love. I will be back with new posts next week.)

If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. 2 If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. 3 If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing.4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5 It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6 Love does not delight in evil but rejoices with the truth. 7 It always protects, always trusts, always hopes, always perseveres.8 Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10 but when completeness comes, what is in part disappears.  11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. 12 For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.13 And now these three remain: faith, hope and love. But the greatest of these is love.

1 Corinthians 13 (NIV) via http://www.biblegateway.com

I love reading God’s word. I spent much of my youth memorizing scripture, and much of my adulthood trying to recall what I learned then! One chapter I memorized was 1 Corinthians 13– commonly known as the “Love” chapter.

But near the end of the chapter, Paul talks about what remains, and what doesn’t–he says that prophecies and knowledge will pass away, and things that are incomplete will disappear. He lists three things that will remain. We often spend a lot of time on Love (and I will get there eventually), but I want to talk about all three, why they must remain, and why they are connected in prayer. I will begin today with Faith.

Faith, as we learn in Hebrews 11:1, is “the substance of things hoped for, the evidence of things not seen.” Faith is foundational. Faith gives us roots. Faith is an anchor. Faith keeps us grounded and strong. But Faith, as the above metaphors suggest, is deep and unseen. I can’t “show” you an anchor when it is in use. If I pull up a tree to see its roots, or tear down a building to show off its foundations, I will destroy the very thing I am trying to illustrate.

And Faith demonstrates itself best under testing. I have to admit, the last couple of years have been a difficult test of my Faith, and that of many others. Do I REALLY believe that God exists? That He cares? That He listens to prayer? That He answers? It is easy enough to say all that, but when everything around looks murky and uncertain, do my actions match my words? Do I live as though God is in control? Is His word still an anchor for me when it doesn’t seem to “work?” Do my prayers reflect confidence and praise in the midst of unrest, disease, and death? Are my prayers filled with Faith that God is who He says He is, and that He will do what He has promised? Or are my prayers timid and empty– wispy wishes, instead of honest heart-cries?

Where is my faith? Is it in myself? My words? The words of other people?My actions and deeds? In powerful groups? Governments? Money? Chance? Even Religion? Does my Faith rest in following the laws of the Bible? Does it rest in knowing the “right” picky points of theology? Or does it rest in the One who is unchanging, eternal, and all-powerful?

The world is screaming. The world is filled with fire, smoke, flashing lights and violent voices. Is God silent? Is He being drowned out or hidden by the chaos we’re walking through? Or am I listening to wrong voices, and focusing on smoke and fog?

I can’t show you the roots of my Faith in this moment. I can’t see them, and sometimes, I feel shaken. But, as Job declared, “I know my Redeemer lives” (Job 19:25a)! I will continue to declare that God DOES exist. He DOES care. He DOES listen. And He WILL answer. And I will continue to Hope and Love in light of this Faith. I will continue to seek patience, and kindness, humility, truth, justice, and perseverance as I reach out to others. And I must continue to develop Faith in the midst of difficult times. It is the anchor upon which Hope and Love rest.

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It’s Not Enough!

Often, when there is a disaster– especially one that seems preventable and senseless, like a mass shooting or a horrible crash–thousands of people reach out with “thoughts and prayers” for the victims and their families. And, predictably, others will angrily comment that thoughts and prayers are “not enough.” What good are thoughts and prayers in the face of senseless violence or preventable dangers? Shouldn’t we be driven to action? Shouldn’t we focus our efforts on justice or working to guarantee that such disasters can never happen again?

Such anger is natural, and such sentiments may seem more virtuous than offering nebulous emotional support. What, after all, can thoughts and prayers really DO in the face of evil, injustice, pain, and grief?

Well, I can’t speak for “thoughts”, but I have studied prayer for most of my life. I would offer the following words about the effects of prayer:

  • First, prayer reminds me that I am NOT in control of my circumstances– only my reaction to them. I cannot control what happens, what HAS happened, or what WILL happen. And my anger will not change what has already happened, nor will it prevent future disasters from happening. And while I may not be able to prove to others that prayer CAN prevent future disasters or heal present grief, I have known it to do both in my life and in the lives of others.
  • Second, prayer reminds me that there is Someone Bigger than me– Someone Bigger than my circumstances– who has the wisdom and the power to do what even thousands of well-meaning people cannot. Thousands of people coming together can make a difference over time, but God can do miraculously more than we can imagine!
  • Third, praying for others is something I CAN DO— anywhere, anytime– across distances, cultures, time zones, and circumstances. Prayer doesn’t cost anything. It doesn’t require that I have specialized skills or access to physical resources. It may not seem very active, like ranting or screaming, marching or protesting, but it isn’t the same as inaction or apathy.
  • Lastly, praying for others is a first step in helping others. My prayer alone may not seem like “enough”, but prayers have a way of multiplying, and inspiring, and intensifying in positive and impactful ways.

But more than just talking about the effectiveness of prayer, I’d like to pose a couple of questions for those who dismiss prayer as “not enough.”

  • What are you offering (instead of prayers)? Will your thoughts, plans, and actions have immediate or eternal results? Do you have the solution to all the world’s problems? Will you be able to control what happens in the future, or make sense of what has happened in the past? Will your solutions be perfect– no unintended consequences or necessary casualties?
  • If you are so angry about others praying, why waste your energy complaining about it? Go ahead with your own solution/reaction/plan.
  • Is your solution “enough?” Is your anger “enough?” Are your good intentions “enough?” Ultimately, you must wrestle with the existence of evil and injustice in this world. Senseless things happen. Good people suffer, and guilty people enjoy “success.” And nothing we offer is ever “enough” to change the world around us.

Our efforts and actions will never be “enough.” But prayer taps into the reality that God IS ENOUGH. His Grace is sufficient; His Love endures forever; His wisdom is higher than ours, and His power is boundless. He doesn’t always remove us from the chaos and suffering of this world, but He redeems us, and He enters into the circumstances of our own suffering and grief. He gives us courage, strength, hope, and a sense of purpose that goes beyond what we can find in ourselves.

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Afraid to Pray?

Are you ever afraid to pray? Afraid that God will not hear, or worse yet, that God will hear but reject your prayers?

The Bible has much to say about fear and our worship of God and in our conduct before God. We are supposed to have a healthy “fear of the Lord.” After all, God is Sovereign. He holds absolute power over life and death, both in this life and throughout eternity! We should have the kind of awe and respect we have for one whose power is so great. We fear forces of nature, such as fire, floods, earthquakes and tornados. We should be afraid of God’s power in relation to our own. But what does this mean in relation to prayer? Does fear have any place in our pursuit of prayer?

So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world. There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. We love because he first loved us.

1 John 4:16-19 (ESV)

The “fear of the Lord” has to do with God’s power and authority to punish sin. We live in a fallen, sinful world, and we are fallen, sinful people. Our natural response is that of Adam and Eve in the Garden of Eden– to hide from God, and try to avoid His righteous judgment against us. Those whose consciences have been seared will lose this healthy and natural fear– they will be proud in their defiance against God. They will say that God is not sovereign or Holy; that He does not have the power to judge them; that they can “bargain” with God about their eternal destiny– they will even deny His very existence. Others will claim that God is Holy, but not “Good.” They claim that He is disposed to judge harshly; that He is vindictive and without mercy; that He demands too much of us. On the other end of the spectrum, Christians and others can become so disposed to seeing God as their friend and advocate that they forget His awesome Holiness and Power. Christians have no reason to be afraid of God, but we have every reason to stand in AWE of Him!

The Truth of God, as revealed in Jesus Christ is that God is LOVE– perfect and everlasting Love! While He has the power and the authority to judge, it is His desire to lavish mercy on us! Such love should compel us to run TO God, rather than run away from Him! We fall on our knees in worship and adoration, not in abject terror.

So what could still cause us to be afraid to pray?

Perhaps we are still in sin, or we have strayed back into sin. Christ has already paid the penalty for Sin– it has no real power over the believer who “abides in God.” But it still has the power to draw us away from God and damage our relationship so long as we hide it, refuse to confess it, or repent of it. Even as we know that Christ has paid the price for our Sin, we also know that we need to abide in His Love to grow into a more perfect relationship with Him.

Perhaps we are holding on to old patterns of thinking and old guilt. Satan is an accuser. Even after we have confessed our sin and received God’s forgiveness, Satan will try to keep us enslaved to our guilt and shame. He will try to bring it to mind, or have others treat us with condemnation or condescension, so that we feel unforgiven or unlovable. We need to follow the advice of the Apostle Paul:

So here’s what I want you to do, God helping you: Take your everyday, ordinary life—your sleeping, eating, going-to-work, and walking-around life—and place it before God as an offering. Embracing what God does for you is the best thing you can do for him. Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out. Readily recognize what he wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you.

Romans 12:1-2 (The Message)
Photo by Rubenstein Rebello on Pexels.com

God’s love is PERFECT. But our love is not. Sometimes we are praying, not out of love, but out of duty or even selfish motives. We pray for God to give a green light to our wants and desires and plans, rather than listening for His wisdom and grace in our situation. We pray for God to “change” that person who annoys us or persecutes us, rather than praying for God’s blessing on them, and listening to the ways He may want to “change” us! Sometimes we cannot see the wisdom of an outcome we don’t like, and we are afraid of the unknown path we must take– even with God’s continued presence by our side.

We don’t have to be afraid to pray. But when we feel apprehensive, it may be a sign that we NEED to pray–honestly telling God what He already knows and asking for the grace and wisdom to listen to what He so lovingly wants to tell us.

Therefore, since we have a great high priest who has passed through the heavens—Jesus the Son of God—let us hold fast to our confession.  For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are, yet without sin. Therefore, let us approach the throne of grace with boldness, so that we may receive mercy and find grace to help us in time of need.

Hebrews 4:14-16 (CSB)
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The Silence of God

I am just finishing the book of Job in my daily Bible studies. Job is an interesting book. It begins with a discussion between God and Satan, in which God seems to “set up” Job. God points out Job and his righteous life. Satan (The Accuser) fires back that Job is only enjoying God’s favor; that, given hardship and pain, Job will turn his back on God and embrace evil. God allows Satan to ruin Job’s life– taking away his property, his status, and even all his children. (Ironically, Satan doesn’t cause any harm to Job’s wife, who acts as “devil’s advocate” later, telling her husband to “Curse God and die!”)

Job passes the first test. Satan asks for a “second chance,” saying that Job is still enjoying God’s physical protection. So God allows Satan to cause a painful, wasting disease to attack Job.

But the narrative shifts dramatically at this point. The next several chapters focus on Job’s confusion; his suffering; his bitter quest for answers to the age-old question– Why does God allow bad things to happen to good people? Job’s friends, who start out sharing his sorrow, end up being of very little help and no comfort at all. They insist that God wouldn’t– couldn’t– allow bad things to happen to an innocent man. Therefore, they conclude that Job “deserves” his pain and misfortune. Job insists that God is Righteous, but he wants God to answer his questions– WHY? WHY ME? WHY THIS? WHAT HAVE I DONE TO DESERVE THIS?

And God is silent. Through several rounds of discussion and argument, God is nowhere to be found or heard. Job’s complaints and questions anger his friends, but God remains silent and seemingly unmoved. The central question is not so much about God’s righteousness, but about His Goodness. Is God Good? Can a loving God allow people to suffer– especially if it is unjust– and still be called “Good”?

Reading through the book of Job, we are aroused to the same kind of anger that Job expresses. There are times when I have questions; times when I am suffering; times when I just don’t understand– “What have I done to deserve this?”

And yet.

The Bible is full of “and yet” moments. God finally speaks, but He never answers Job’s questions directly. Job did nothing to “deserve” his suffering. And yet, God allows him to be tested, tormented, and stretched to his breaking point. Not because Job has done something wrong, but because he has been faithful! God never answers Job’s complaints– and yet, God does not leave Job without any answer. In fact, God restores Job’s fortunes and gives him more children, so that his final condition is even better than before! God justifies Job in front of his friends, restoring his status, as well. Job complains about not having a mediator to defend him before the Almighty. And yet, Job trusts that such a mediator– such a redeemer– exists. He cannot see Jesus– and yet He puts his faith in the promise of His coming!

The book of Job ends with Job praising God–BEFORE his restoration– acknowledging that God is not just Good, but that He is Great! He is Great beyond our understanding. He is Holy, and His ways are higher and greater than our ways. Job’s suffering, while painful and undeserved, allowed him to understand God in a new and deeply personal way. God allowed Job to be crushed but not destroyed; tested, but not terminated. God was silent, but never absent.

In fact, the one character who is conspicuously absent at the end of the story is Satan! He has “lost” his challenge to make Job repudiate his right living and his love of God. He has been given two chances to strike at the authority and character of God– and he has left the battlefield in contempt and defeat. He has caused Job pain and suffering, but he has not caused Job to quit.

Job’s questions throughout the book which bears his name are really prayers. He is talking about God, and talking TO God, even as he addresses his friends. He is bitter and angry and confused– AND YET– he prays!

May that be said of me today, as I face questions, trials, and suffering. I can “Take it to the Lord in Prayer.” Not just when things are going well, and I am praising God, but when life seems bitter and I am questioning God’s justice. He IS Sovereign. He IS Good. He IS listening. He DOES Love me.

I Know That God Lives

13-20 “God alienated my family from me;
    everyone who knows me avoids me.
My relatives and friends have all left;
    houseguests forget I ever existed.
The servant girls treat me like a deadbeat off the street,
    look at me like they’ve never seen me before.
I call my attendant and he ignores me,
    ignores me even though I plead with him.
My wife can’t stand to be around me anymore.
    I’m repulsive to my family.
Even street urchins despise me;
    when I come out, they taunt and jeer.
Everyone I’ve ever been close to abhors me;
    my dearest loved ones reject me.
I’m nothing but a bag of bones;
    my life hangs by a thread.
21-22 “Oh, friends, dear friends, take pity on me.
    God has come down hard on me!
Do you have to be hard on me, too?
    Don’t you ever tire of abusing me?
23-27 “If only my words were written in a book—
    better yet, chiseled in stone!
Still, I know that God lives—the One who gives me back my life—
    and eventually he’ll take his stand on earth.
And I’ll see him—even though I get skinned alive!—
    see God myself, with my very own eyes.
    Oh, how I long for that day! (Job 19:13-27 The Message)

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The God Who Whispers

19 1-2 Ahab reported to Jezebel everything that Elijah had done, including the massacre of the prophets. Jezebel immediately sent a messenger to Elijah with her threat: “The gods will get you for this and I’ll get even with you! By this time tomorrow you’ll be as dead as any one of those prophets.” 3-5 When Elijah saw how things were, he ran for dear life to Beersheba, far in the south of Judah. He left his young servant there and then went on into the desert another day’s journey. He came to a lone broom bush and collapsed in its shade, wanting in the worst way to be done with it all—to just die: “Enough of this, God! Take my life—I’m ready to join my ancestors in the grave!” Exhausted, he fell asleep under the lone broom bush. Suddenly an angel shook him awake and said, “Get up and eat!”
6 He looked around and, to his surprise, right by his head were a loaf of bread baked on some coals and a jug of water. He ate the meal and went back to sleep. 7 The angel of God came back, shook him awake again, and said, “Get up and eat some more—you’ve got a long journey ahead of you.” 8-9 He got up, ate and drank his fill, and set out. Nourished by that meal, he walked forty days and nights, all the way to the mountain of God, to Horeb. When he got there, he crawled into a cave and went to sleep. Then the word of God came to him: “So Elijah, what are you doing here?” 10 “I’ve been working my heart out for the God-of-the-Angel-Armies,” said Elijah. “The people of Israel have abandoned your covenant, destroyed the places of worship, and murdered your prophets. I’m the only one left, and now they’re trying to kill me.”
11-12 Then he was told, “Go, stand on the mountain at attention before God. God will pass by.” A hurricane wind ripped through the mountains and shattered the rocks before God, but God wasn’t to be found in the wind; after the wind an earthquake, but God wasn’t in the earthquake; and after the earthquake fire, but God wasn’t in the fire; and after the fire a gentle and quiet whisper.


13-14 When Elijah heard the quiet voice, he muffled his face with his great cloak, went to the mouth of the cave, and stood there. A quiet voice asked, “So Elijah, now tell me, what are you doing here?” Elijah said it again, “I’ve been working my heart out for God, the God-of-the-Angel-Armies, because the people of Israel have abandoned your covenant, destroyed your places of worship, and murdered your prophets. I’m the only one left, and now they’re trying to kill me.” 15-18 God said, “Go back the way you came through the desert to Damascus. When you get there anoint Hazael; make him king over Aram. Then anoint Jehu son of Nimshi; make him king over Israel. Finally, anoint Elisha son of Shaphat from Abel Meholah to succeed you as prophet. Anyone who escapes death by Hazael will be killed by Jehu; and anyone who escapes death by Jehu will be killed by Elisha. Meanwhile, I’m preserving for myself seven thousand souls: the knees that haven’t bowed to the god Baal, the mouths that haven’t kissed his image.” 19 Elijah went straight out and found Elisha son of Shaphat in a field where there were twelve pairs of yoked oxen at work plowing; Elisha was in charge of the twelfth pair. Elijah went up to him and threw his cloak over him. 20 Elisha deserted the oxen, ran after Elijah, and said, “Please! Let me kiss my father and mother good-bye—then I’ll follow you.” “Go ahead,” said Elijah, “but, mind you, don’t forget what I’ve just done to you.” 21 So Elisha left; he took his yoke of oxen and butchered them. He made a fire with the plow and tackle and then boiled the meat—a true farewell meal for the family. Then he left and followed Elijah, becoming his right-hand man.
1 Kings 19 (The Message)

As a child, I was confused by this story from the life of Elijah the prophet. Just before this, Elijah had challenged the prophets of Baal and Asherah. He was outnumbered 850 to one, yet he stood defiantly, and asked the people of Israel to choose between their false gods and the one true God. God had produced fire on the mountain and shown His mighty power, while the false prophets were humiliated and later slain. It was a stupendous victory! And yet, Elijah, when told of Queen Jezebel’s anger, fled in terror, hid in the wilderness, and asked for death! Surely, Elijah remembered what God had just accomplished. Surely he knew that the same God who sent fire and ended the drought could protect Elijah from harm. Didn’t he? And I expected that God would react with consternation at this display by Elijah–how ungrateful to throw such a pity party after God had done such a miracle!

But God did the most curious thing. He could have sent a powerful reassurance. He could have ordered Elijah to return to the palace to deal with the wicked king and queen–finish the job and bring divine justice to Israel’s ruling family. He could have called Elijah out over his bad behavior and lack of faith. But God let Elijah whine and run away. And after Elijah threw a temper tantrum, God sent an angel to bring him food and water. Finally, God allowed Elijah to see His power in the forms of a mighty wind, an earthquake, and a fire. And it was THEN, and only then, that God spoke to Elijah in a still, small voice– a whisper– something so intimate and comforting that Elijah could not fail to recognize that it was the voice of God.

God CAN and will do mighty miracles. But so often, He prefers to work in a whisper. He is Glorious, and Powerful, and Omnipotent– yes. But He is also intimate and gentle and nurturing– especially with those who have ears to listen; those who have been broken down; those who need a quiet voice of reassurance and peace.

As I have grown older, I see so much in this passage that I couldn’t see as a child. I see how often I “lose it” just after I think I’ve won a great victory. I see how many times God has come to me in whispers and little gestures– just when I need a gentle hug and a simple reminder of His care. God is not the one who points out my temper tantrums and lack of faith. God doesn’t yell recriminations at me– even when I know I deserve them! I see how often I throw a tantrum, and expect God’s wrath, only to be met with His arms around me, calming me, lifting my head so I can look into His eyes of compassion and mercy. God is my Father– and a gentle, wise, and loving Father. And when He draws me close– He whispers of His Love.

Yes, God sent fire from the mountain. He caused justice to be done upon the false prophets. It was mighty; it was fierce; it was devastating. God IS a God of wrath– and even prophets can get wounded in the fight. There is evil in the world, and when we stand up to it, it is exhausting– even when we know God is with us. But God knows our limits. He will often give us more than we can handle– in our own power– and He will pull us through the kind of trials that test and stretch those limits. But He is also preparing a time and place of rest and His quiet whispers of encouragement and hope when we are tempted to give up.

God didn’t just whisper empty promises or nice-sounding platitudes when He finally spoke to Elijah. He brought a new message– someone else would be God’s instrument of justice for Ahab and Jezebel. Someone else would come alongside Elijah in his ministry. And someone else (7,000 someone else-s in fact!) WERE being faithful. Not only had God been with Elijah in the past, God had been preparing the future for Elijah to receive rest, and for others to rise up and carry on. He could have shouted this message from the mountaintop. But He wanted to whisper His message of hope to a faithful prophet who needed quiet reassurance after a difficult battle.

I don’t know what God wants to whisper to me (or to you) today. But I pray that we will have ears to hear, and hearts to respond. And God will whisper to us, whether we just defeated an army of enemies, or just woke up from a much needed nap! He will gently remind us that He loves us in our tantrums just as He loves us in our victories. And He will whisper, because that’s how close He really is in our every moment!

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Why Say Grace?

When I was growing up, we always said grace before our meals. It wasn’t an afterthought; it wasn’t an affectation. It was just part of the meal. We sat down, said grace, and started eating. Sometimes, Dad did the honors; sometimes, it was Mom. And sometimes, my sister or I were asked to say it. It was usually something simple, though it wasn’t always the same. We would say grace at home, around our own table, and we would say grace at restaurants– wherever and whenever our family was together for a meal.

Today, my husband and I have the same tradition. We don’t have children in the house, but he and I take turns saying grace, and if one of the grandkids happens to visit, they know they may be asked to take a turn, as well. If David and I are eating out, we still take a quiet moment to hold hands, close our eyes, and say grace. Some times, other diners or wait staff will stare (or glare) or comment, but most of the time, they don’t even notice.

So why do we do it? Is it no more than force of habit? Are we just “holier” than other diners? Do we really think it impresses God if we say grace, or that God will be angry if we don’t say it?

No. But we believe saying grace is important. Here are some reasons why:

  • Grace is about gratitude. In our busy lives, it can be tempting to take things for granted– even things like food and family. We are BLESSED to have food to eat, and family with whom to share it. We are blessed when we go out to eat to have others cook and clean up for us. We are blessed whenever our family or neighbors can share a meal with us. God is a loving and gracious God, and grace is a time to remember our blessings.
  • Grace slows us down for just a minute to REMEMBER who we are, and who God is! All our blessings– including food and family and time to share them– come from God. Grace reminds us to be humble as well as thankful. It reminds us to see God’s hand at work in even the smallest and most mundane happenings in our lives. And it reminds us that God is faithful in all things, big and small.

  • Grace also helps us to remember to thank the people involved in our meals– the ability to buy groceries; the work it takes to prepare our food; friends and family who share our meals; neighbors who have given or traded with us for food; the cooks and wait staff that serve us at restaurants. Saying grace helps us SEE how we are interconnected; how we depend on God and on others in every area of our lives.
  • Grace gives us the opportunity to lift up our immediate worries and give them to God, instead of holding on to them. Grace is more than just a quick word about food. It is a time for us as a couple (or a family) to pray together about worries that are on our minds. Then, instead of being stressed as we eat, we can stay “in the moment” with each other, and enjoy mealtime together! It’s also a great way to share our thoughts, feelings, and concerns in a safe and informal environment. How much better mealtime is when stress and frustration are diminished, and joy and peace are given a seat at the table, instead!

Saying grace is much more than just a quaint habit from a bygone era. It is a vital part of our growth as individual Christians, and as a Christian couple. I believe it is a simple and quiet witness to others. I believe it has benefits for our digestion, our attitudes, and our emotions, as well.

Grace– not just the mealtime prayer, but the concept of Grace– is not loud or showy. It is, however, consistent, lovely, and powerful. May we say grace; may we show grace; may we live in the power of Grace today!

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Praying From the Basement

I grew up in a rambling, pre-1860s farmhouse in rural southwestern Michigan. We had a “Michigan basement”,” “– unfinished dirt floors, walls made of fieldstone and rocks, crudely cemented together, exposed floorboards and joists from the ground floor providing a ceiling. A rickety wooden stairway ended in a small cemented landing. It was a haven for dust and cobwebs, and everything in the basement had a grimy film of dust mixed with the residue of an old oil-burning furnace. It was littered with “dead” things– a rusted-out bicycle frame from the 1940s; a long-forgotten set of rattan patio furniture with mildewed pads and broken wicker bits sticking out underneath; a broken rake; and, in one corner, what looked like the skeleton of a small rodent. There was an old cabinet, formerly with two doors, now standing with one door hanging askew, and the other one missing all but half a hinge piece. Inside were old Mason jars, rimmed with lime deposits, holding nails, screws, nuts and bolts, and other odds and ends, and more Mason jars holding home-canned tomatoes from a garden of unknown vintage. There was a single 40-watt incandescent light bulb screwed into an ancient ceramic socket and mounted on one of the overhead floorboards, which did little to diminish the general sense of gloom and decay. There were four small windows–but they had long ago succumbed to grime and dirt from inside and out. It was the stuff of childhood nightmares.

Last week, we had a tornado warning, and one of my friends from church spoke of taking her children to the basement to wait out the weather. It reminded me of my own mother, gathering my sister and I– sometimes pulling us from our beds– and taking us to shelter in the basement until a storm had passed. My father often worked the night shift, and so the job was left to Mom to herd us into the southwest corner of the basement, being sure to bring a blanket and a flashlight, and make sure we were wearing slippers or shoes. She also had an old portable AM/FM radio, so we could listen to the weather bulletins amidst the gloom and dust and damp of the basement.

And yet–

My memories of going to the basement during a storm are not memories that inspire terror or disgust. I never wanted to visit the basement any other time, but during a storm, it was our “safe” place. The winds and rain and hail might rage outside, but we were warm and snug (sometimes too warm!) in our little corner. And no matter how frightened my mom may have been, she always reassured us that we would be safe together in that place. And then, she would lead us in prayer. We prayed that Dad would be safe at work. We prayed for anyone who was in the path of the storm. We prayed that God would protect our house. We prayed for those who were on the road, and for those who would have to go out after the storm to fix electric lines or rescue others. And we thanked God for our basement!

Sometimes, God uses grubby basements to be our “safe” place. What otherwise may seem like a scary situation can become a cause for praise and celebration when we remember that God is with us!

I think of the prophet Jeremiah, who was arrested and thrown into a cistern–a place far worse than our basement– but God caused him to be rescued (https://www.biblegateway.com/passage/?search=Jeremiah%2038&version=NIV). He went from the mud-filled cistern to the palace of the King! And even though Jeremiah faced many other trials and griefs, Jeremiah was able to write: “

I remember my affliction and my wandering,
    the bitterness and the gall.
20 I well remember them,
    and my soul is downcast within me.
21 Yet this I call to mind
    and therefore I have hope:

22 Because of the Lord’s great love we are not consumed,
    for his compassions never fail.
23 They are new every morning;
    great is your faithfulness.
24 I say to myself, “The Lord is my portion;
    therefore I will wait for him.”
(Lamentations 3:19-24 NIV)

And I think of Paul and Silas in prison in Philippi (https://www.biblegateway.com/passage/?search=Acts%2016:16-34&version=ESV ). They sang and prayed after having been beaten and unfairly arrested. And they were trapped in the prison when an earthquake hit! But the end result was not only their vindication and freedom, but salvation for the Philippian jailor and his family!

There are seasons when we are forced to go to the basement–literally and figuratively. There are times when we must sit and wait in the dark and damp, uncertain of where the storm will hit or how long it will last. But often, in those basement moments, we find ourselves closer to God than when we climb mountains! God sits with us in the gloom. God has the power to turn our fear and uncertainty into praise and worship. And God will bring those memories of His comfort and strength back to us in other times of trouble.

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May Day Mishaps

Today is the first of May– May Day. May Day has a long history, with pagan origins tied to the celebration of late spring or early summer. In many European nations, there would be dancing around a May Pole, or May bush, floral garlands, and floral bouquets offered at various shrines, including to the Virgin Mary. In some communities, girls vied to be crowned the “May Queen,” while stories were told of fairies. May Day was popular in the United States for many years around the turn of the 20th century– with parades, flower baskets, and more. It is less popular in modern times, and many of the floral parades and festive outings take place around Memorial Day, instead.

When I was a child in elementary school, we made paper “flowers” and a small paper coronet with a loop handle for May Day. I remember making daffodils, hyacinths, and tulips out of construction paper and other craft materials, and making the coronet “baskets” out of decorated paper cones. We glued or stapled the pieces together to take home. Then, we were encouraged to loop the handle over the door knob at the front door of our house when we got home, knock, and run and hide around the corner. Presumably, our mothers or babysitters would see the gift of flowers and wonder who could have left them there. It was a fun game to play, and a way to celebrate the season of wonderful spring flowers.

Unfortunately, when we did this in kindergarten, my flowers got trampled on the bus. It was a rainy day, and my flowers fell in the aisle, where a boy stepped on them with muddy sneakers. They were ruined. I cried and cried, and another boy on the bus gave me the flowers he had made. It was a thoughtful gesture– one I’ve never forgotten– but I remained desolate. I told my mother the whole sordid story, and she told me that, in her day, they had picked wildflowers, such as violets and even clovers, and tied them with a string to leave on someone’s porch. Then she took me outside, and we made a small bunch of violets with a couple of “Dutchman’s Breeches.” I didn’t get to surprise her, but we had such fun looking for wildflowers together.

I loved this game so much, I decided to go a step further the next year. We made paper “bouquets” at school, just like the previous year. Mine stayed clean and dry, and I hung it on the doorknob and mom pretended to be surprised. But later, I took one of our juice glasses from the cupboard, and picked a nice bunch of my mom’s live daffodils and hyacinths, a couple of her irises, and a tulip. I tried to arrange them in the juice glass, but it was too short and small to hold all the flowers I had picked. I left it on the porch, near the door, and knocked and hid, waiting to see my mom’s delight at her “surprise” bouquet. But instead of delight, I heard her wail– “Oh, no! My flowers!” The glass had tipped over, the flowers lay limply all over the porch, and the glass had rolled onto the ground. I thought I had made a wonderful surprise. Instead, I had made a mess. I had picked almost all of Mom’s best daffodils, and all of her pink hyacinths. I had trampled some of her other irises to get to the one I wanted. She only had a few tulips, and I had picked the only red one.

My intentions were good, but my execution was poor. And the result was disappointing and hurtful to us both. Mom didn’t realize I was right around the corner hearing her dismay, and I didn’t realize my “gift” would fall so flat.

It’s been over 50 years since my “May Day Mishap,” but there are some lessons I have never forgotten:

  • Picked flowers die! Mom wasn’t angry with me for wanting to pick flowers, but she knew that picked flowers would wilt and die. In later years, Mom loved receiving hanging flower baskets, and planters with live flowers. And we had many memories of planting live annuals in the front yard or at graves near Memorial Day– flowers that might take root and spread joy throughout the summer months. In the same way, there are so many “showy” projects that vie for our attention– projects that may seem urgent or offer quick rewards like status or money. We are tempted to “pick” projects that will make us look good or feel good in the moment. But the really important projects are those that have lasting impact, even if they don’t “show” as well. We are wise to invest in “little” things that have lasting impact over “big” but fleeting activities and investments.
  • When giving gifts, it really is the thought that counts! My mom was just as delighted by the “second-hand” flowers I got from my classmate as she was by the the ones I made the next year. Not because his were “better” than mine, but because they demonstrated that I had a good friend at school with a kind heart. My “mishap” gift came, in part, because I wanted to give a “better” gift, not because I wanted to delight my mom, but I wanted to impress her. My mom was a saver– she saved all my old school papers, old valentines, birthday cards, and more. And she saved letters from her friends and family– over eighty years of them! Not because the cards and letters themselves were so wonderful, but because each one came with good wishes. She had an entire farmhouse of good wishes and thoughtful memories when she passed away in 2023.
  • Relationships are more important and more valuable than resources. I loved looking for wildflowers with my Mom that year of kindergarten. It’s one of my favorite memories of May Day. And I still remember the kindness of my friend, Ken, whose heart has since led him to the mission field on more than one occasion. No May Day flowers will last over fifty years, but friendships and relationships can and do!
  • Forgiveness is sweeter than flowers. I was so astonished to think that my error in judgment had caused my mother pain– and yet, when she found me, she hugged me tight and gently offered both forgiveness and correction. She demonstrated exactly the way our Father loves us. So often, I want to come to God with a bouquet of praise, or a basket of good works, leave it before His Throne and run away and hide. But God isn’t impressed by my flowers or my grand gestures. He wants to spend time with ME. Every year, he sends fields of wild flowers; in every season of life He sends friends, helpers, and other blessings. And, more than anything, He wants to share all of it with me. Not because I deserve it, but because He is so full of love and forgiveness. He wants to remind me to “come home” to His gracious arms. He is not waiting to scold me, punish me, or make me feel small. He wants to hug me, and with patience and gentleness, He will offer His Love, and correction. No matter what “May Day Mishaps” I may have.

This May Day, I am encouraged by God’s faithfulness, His forgiveness, and the power of His love. I hope you are, too!

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Recording God’s Answers

I keep a prayer journal. Every day, I have a list of people, places, and issues that prompts me to pray. Of course, I can pray about other things, as well. I can praise God for the day’s blessings, the weather (or provision in spite of the weather); I can confess failings and ask for God’s forgiveness. I can lift up things that are not on “today’s” list. But the list reminds me of so many things– the blessings of family and friends; the richness and vastness of God’s power and sovereignty; His faithfulness over so many years…

In my journal, I also keep a “running tab” of God’s many answers to prayers. Some of the answers bring joy; some bring wonder; some even bring tears. I have prayed for several people battling cancer. Many have gone into remission, but most have eventually died. I prayed for people during COVID. Many recovered– some slowly, some miraculously– but many others died. I have prayed for “little” things, like finding my keys (YES!), or making a sales goal at the store (NO). And some prayers have yet to be answered–I don’t know why or when, but I trust God has heard them all, and that His will and His answers will come– in His good time.

Often, I will look at the front side of the journal page (requests and reminders), and some of the requests are a year or more old. Then, I turn to the back side and look for the answer. Sometimes, in my haste, I have neglected to write the answer, so I will add it, with a small prayer of thanks. Sometimes, I have forgotten the exact outcome. Sometimes, I am encouraged to keep praying for a clear answer or outcome for an ongoing situation. But I am amazed at the number of prayers I have prayed over a year’s time, and how God has provided answers, big and small.

It is sometimes easy to forget the answered prayers amidst the worries of daily life. We are more concerned with the next crisis or the immediate needs before us. But it is helpful to record God’s answers (even the “NOs”) as we receive them. When we “count our blessings,” we can often stand amazed at some of the ways that God has “moved in mysterious ways” to answer things we once thought impossible, or overwhelming in the moment. Looking back, we can sometimes see how, and even why God has allowed us to go through experiences that seemed strange or unwelcome. And we can be reminded that the same God who answered all those prayers is listening to our current requests (and praises!).

God DOES answer prayer. He IS faithful. And when we keep a record of it, it increases our faith for the moments when we are still waiting on His answers!

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