When I Can’t Do “All Things…”

^10-14I’m glad in God, far happier than you would ever guess—happy that you’re again showing such strong concern for me. Not that you ever quit praying and thinking about me. You just had no chance to show it. Actually, I don’t have a sense of needing anything personally. I’ve learned by now to be quite content whatever my circumstances. I’m just as happy with little as with much, with much as with little. I’ve found the recipe for being happy whether full or hungry, hands full or hands empty. Whatever I have, wherever I am, I can make it through anything in the One who makes me who I am. I don’t mean that your help didn’t mean a lot to me—it did. It was a beautiful thing that you came alongside me in my troubles.
Philippians 4:10-14 (The Message)

I know many Christians who quote Philippians 4:13–generally in the King James or New King James versions: “I can do all things through Christ, who strengthens (strengtheneth) me.” It is a powerful verse, but taken out of context, it can become twisted and lead to unrealistic expectations. In context, Paul is not talking about achievement, but about endurance. “I can endure all things…” or “I can cope with all circumstances…” is a better understanding, which is why I chose to quote from The Message, instead of another translation. Many times, however, we co-opt this familiar verse to fill our calendar with busy plans for our own achievements, trusting in God to give us the strength to multi-task our way past exhaustion. We end up frustrated, disappointed, and even questioning our faith.

God never meant for any of us to do “all things..” In fact, He wants us to trust Him to direct our paths– even when He directs us away from achievement and into rest or even need. Paul was a doer. He loved to be on the road, preaching and teaching, building up churches, and making new converts. But the letter to the Philippian believers was written from a jail cell. Paul could not be there to minister to them, but they had ministered to him, instead! Paul was thanking his friends for the help they gave him, not because he was abandoned or starving, but because their gifts reminded him of their care for him, and of God’s care for all of us. God had given Paul a season of rest from the road– imposed rest, but rest that gave him time to reflect on God’s goodness in solitude.

When we set ourselves up to “do all things,” it usually means “all the things I think I can or ought to do,” or “all the things I am asked or expected to do as a volunteer or a friend or neighbor or parent…” God is more concerned with our “being” than our “doing.” He wants us to be seeking after righteousness, not self-righteousness. He wants us to be growing in our love for others– even if we can’t “do it all.” He wants us to follow Him, not impress Him!

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I’m in a season of “can’t” right now. It’s not that I can’t do anything, but I can’t do “all things.” That’s not a result of my lacking faith or having a wrong view of God– God CAN do anything and “everything.” But I can’t. And God’s plan isn’t to empower me to be autonomous, self-sustaining, or self-righteous. I NEED others! And I NEED Him! What I CAN do, is trust in His timing and His resources to be sufficient for my daily needs. I can get “enough” done today, with God’s wisdom and strength. I can do “enough” to overcome anxiety or depression– with the help that God provides. That may mean allowing someone else to do simple tasks that I can’t do today. It may mean accepting medical help. It may mean changing my schedule or my expectations for today. But I can endure all the setbacks, and the moments of grief or weakness that keep me from “doing” what I had planned. I can weather it all in the power of Christ. And so can you! If you are finding yourself in a season of “can’t,” don’t skim over Philippians 4– study it. Claim it! Christ’s power isn’t for those who “can.” It’s for those who ask!

It’s a great thing to have a “can-do” attitude. But sometimes, we need a season of “can’t do” in order to step back and see what we “can BE” in the power of Christ!

March 22, 2023 0

Prayer and Freedom

This weekend, we will celebrate the Fourth of July, or Independence Day, in America. Much will be made of the freedoms we enjoy here. Many are freedoms we take for granted; others are freedoms that have been twisted or abused by out citizens, residents, and visitors.

I am very grateful for the freedoms of America. As a citizen of the U.S., I enjoy Freedom of Speech and Assembly; Freedom of Religious practice; the Right to Bear Arms; the Right to a Jury Trial with representation; the Right to Vote and participate in the democratic process; the freedom to move freely and do business across state lines, and so much more that I take for granted. But I want to be very careful to keep a proper perspective on civil and national freedoms, and citizenship in the United States. My citizenship here comes with many opportunities and freedoms, but it is not perfect. It is also not eternal– my perfect and eternal citizenship is in Heaven.

The founders of the United States, in their Declaration of Independence, listed three “unalienable” rights– “Life, Liberty, and the Pursuit of Happiness.” But they were clear about where those rights come from; not from a government, or a king, but from The Creator. Only God can give “unalienable” rights and freedoms. Governments can topple; Kings can be deposed; Laws and Constitutions can be overturned. The rights and freedoms we will celebrate this weekend were written on parchment, not stone.

When I pray, I don’t pray to a government–even one founded on solid principles and good intentions. And even a corrupt government cannot take away my freedom in Christ to call on My Creator. I cherish the freedom I have to attend worship service, and to pray with my husband in public, or meet with other believers to share prayer requests openly. But even if those freedoms were curtailed by a corrupt government, I could still commune with God– there is no prison, or dark corner, or hospital bed, or place of exile where God cannot meet with me, hear my heart, and answer my requests.

And it is THIS freedom that I fear I take for granted most of all– that I can freely and confidently approach the very Throne of the Almighty, Sovereign God, and expect to be heard and even welcomed. I don’t have to apply for permission from a priest or the angels to pray. I don’t have to bribe someone to allow me to speak to God. I don’t have to fear that my very act of prayer will cause God to cut me off from His blessings or His presence. The Ruler of the Universe, who has the authority over not only my life and death, but my eternal existence, wants me to seek Him and talk to Him. The one who has the authority to force my obedience wants me to choose to listen to Him and follow Him.

This incredible Freedom is available to every person, regardless of their nationality. As an American, I have the freedom to speak and write, and otherwise tell about and show others about this much greater Freedom. Am I using my civil freedom to point others to eternal Freedom? Am I using this incredible Freedom to seek God’s wisdom and grace to follow Him?

July 2, 2021 0

Are You Ready?

Someone asked me yesterday if I was “ready for Christmas.” They wanted to know if I had prepared for the holiday– had I bought and wrapped presents for the family, sent out Christmas cards, decorated the house, baked cookies, etc.? I had to admit that I was not ready in that sense. I don’t generally do much in the way of decorating, and I’ve cut back on the cookie baking, too. I’m not sending greeting cards this year, and I don’t have all the presents purchased or wrapped.

But I AM ready for Christmas– I’m ready to celebrate the coming of Jesus to Earth; His life, death, and resurrection; the new life and hope that resulted from God’s boundless love. I’m ready to sing carols and light candles and rejoice! I’m ready to be awestruck again by the ancient story of shepherds and angels and wise men from the East; of the little town of Bethlehem and the manger stall and a bright star; of a newborn child; the Lord of all Creation wrapped in rags; the Word of God willingly limited to unintelligible cooing and soft cries, to nakedness and infant human weakness.

Being “ready for Christmas” means different things to different people. To many, it means surviving the stress of shopping, going to rounds of holiday parties, and trying to remember that it is supposed to be a season of “peace on Earth.” For others, it means watching the celebration from the outside looking in; facing loneliness, grief, regret, and envying or resenting those who have found joy when all they see is darkness. For some of us, it means reflecting on the amazing transformation we experience because of the coming of this single baby. We remember that there was a time when there was no Christmas– only a dim hope that God would someday send a Savior. Once the prophets could only speak of what had been promised, but not yet seen– could only remind people to “get ready” for something they had never known.

The world was waiting for the Messiah’s coming, yet it was unprepared for His actual arrival.

But the story of Jesus Christ didn’t end with Christmas. It didn’t even end at Easter, with the glorious resurrection. We await the triumphant return of the risen Christ. He is Coming! He will return in an instant…no long period of Advent; no countdown calendars or lists of things to get ready; no angels or stars to announce His arrival; no Christmas pageant or Easter sunrise service–just a trumpet blast and an explosion of Glory. He will not arrive as a helpless babe, or a suffering servant, but as a conquering King. There will be no carols about little towns and sleeping cattle; no time to “let every heart prepare Him room.”

Today, we prepare to celebrate Messiah’s coming. We spend time and money and energy getting “ready” to recreate the Advent of Jesus Christ. How much time have we spent getting ready for His return? I pray that this Christmas season will mean more than just a happy celebration of one event– even one as joyful as the Birth of Christ. Let us prepare our hearts to live out the joy of His Salvation, and prepare to receive our King in triumph.

December 18, 2019 0

Let All Mortal Flesh Keep Silence

Christmas is a time of joy and light. But the time of Advent is often a time of somber reflection. We remember a time we have never known– a time before the coming of Christ the Messiah– a time before the mysteries of Heaven were revealed and before the victory of Salvation was accomplished. Advent reminds us of the spiritual darkness that existed before God, in human form, in humble obedience, and in sacrificial love, became the Light of the World, and the Hope of All Nations.

Before the bells rang, and the angels sang; before the kings brought gold and the shepherds ran to tell the news; before there were Christmas Carols, Christmas decorations, or Christmas pageants– there was solemn silence, fear, dread, and waiting. God had been silent. The prophets had been silent. The world had grown hard and cold.

Jesus stepped out of the unfathomable glory of the Highest Heaven– surrounded by armies of angels all worshiping Him and ready to do His bidding. In an instant, He became a helpless fetus inside a helpless young woman, a subject of the Roman Empire, and at the mercy of her culture. Her fiance could have repudiated her; her parents could have disowned her; her community could have had her stoned to death, along with her unborn child. No one, even those who were anticipating the arrival of a Christ, was expecting this tiny baby growing inside the womb to change the course of history.

He was born in obscurity, in ignominious squalor. He was the Lord of All Creation, wrapped in rags and laid in a feeding trough in an overcrowded city at tax time. There were no bells or carolers, no glittering trees or festivals of lights, no sounds of joy and celebration– not in that manger in Bethlehem. Instead, there were strangers pushing and shoving, shouting, and snoring in the inns and houses and streets, being watched by soldiers and pickpockets alike, as they made their way through narrow, unfamiliar streets and tried to lock out the worry and danger and dread. There may have been silence in the fields and valleys outside of town, but not near the stable where Jesus was born. No. The “silence” we sing about during Advent is the silence inside our own hearts– a call to “be still,” and know that this baby we celebrate is God Incarnate. He is the One to whom every knee will one day bow, and every tongue confess that He is LORD.

In the stillness and silence of Advent, in the darkness lit only by candles and faint hope, we being to understand the contrast. We re-imagine what came before the joy and hope and eternal clouds of witnesses shouting, “Holy, Holy, Holy!” We remember the days and years before the angels sang, and the star danced across the night sky– before the shocking crucifixion and the glorious resurrection of this still unborn Savior.

Let us spend these days of Advent preparing our hearts for the true wonder of Christmas. It doesn’t come in the wrapped packages under a festive tree, or in the feasting with friends or family. It doesn’t come with sirens and parades, or speakers at the mall blaring out favorite tunes. It doesn’t come in the majesty of a Cathedral ringing with the voices of a choir and organ. It comes when the silence and darkness of our sin and dread are pierced with the overwhelming glory of God With Us– Emmanuel is coming! But for now, for these moments, Let All Mortal Flesh Keep Silence.

December 9, 2019 0

Getting Ready…

My husband and I recently celebrated our anniversary. We married late– I became a bride at nearly 47 years of age. I spent most of my childhood and adulthood “preparing” to be a bride–I learned how to cook and sew and keep house with the goal of becoming a wife and mother. I saved items in a “hope” chest– collecting dishes and linens, candles, books–items I thought would help fill our home. After several years, I had quite a collection! Even so, when the time came, I found there were several things I still needed to learn, prepare, collect, and even change as David and I began our life together. And it wasn’t just me– David also made a lot of preparations and sacrifices to ensure that we could begin our lives in safety and relative comfort.

And marriage requires learning, and adjusting, and growing after the wedding, too. So even though we are still happily married after seven years, and even though I spent years before preparing to be a wife, I am still learning and we are still growing in our love for each other and for God.

Jesus compares our eternal life to a marriage. He has paid the “bride price”– redeeming us to belong to Him. He has gone ahead to “prepare a place” for us (John 14: 1-4). Our response should be to prepare for our eternal future with Him! In fact, our marriages should be a reflection and a model of Christ’s relationship with His Bride, the Church.

As we live out our lives, learning and preparing to spend eternity with God, there are (at least) two things to remember:

Don’t “go it alone”– God uses the imagery of weddings and marriages for good reason– He wants us to live in communion, unity, and togetherness for eternity. To try to live independently, grow, learn, and act independently, is to work outside of God’s plan. Insisting on the “perfect” mate– one that will never challenge you to grow–or bailing out at the first sign of conflict may be signs of trouble in our relationship with God. That doesn’t mean that we can’t grow or learn outside of earthly marriage– nor does it mean that marriage alone can teach us all God wants us to learn about relationships. But it does mean that relationships should be more than just superficial interactions, and working through relationship struggles can often teach us about God’s steady and enduring love, and help us develop our own capacity to love wisely and well. Heaven has many “rooms” or “mansions”, but it doesn’t have hideaways and solitary confinement!
Preparation must be a priority–imagine getting engaged and doing nothing to prepare for a wedding! No date or time, no venue, no dress, no invitations or guests, no menu, no vows?! And worse– no plan for the marriage–no idea where to live, no furniture, no discussions on how to rear children, pay bills, manage the household expenses, plan for the future?! Yet many of us become Christians and do little or nothing to prepare for our future eternal life with Christ! We spend no time reading His word, seeking His face, or learning about His character. And we spend no time investing in relationships with people who will be our neighbors for eternity– or inviting others to join us for the most important wedding in history!

I have wonderful pictures and memories of a wedding day seven years ago–how much more wonderful to prepare for the ultimate wedding day!

September 23, 2019 0

Jacob Meets– His Maker

It is fascinating to study the life of Jacob. His story is rich with contradiction and confrontation. But it is also a magnificent story of God’s grace, protection, and redemption.

We’ve spent a lot of time discussing Jacob’s relationship with Laban, his uncle/father-in-law, and a man who made Jacob’s lies and duplicity look like child’s play. (See https://pursuingprayer.blog/2019/07/01/jacob-meets-his-match-part-one/ and https://pursuingprayer.blog/2019/07/03/jacob-meets-his-match-part-two/ ). While Jacob learned a lot from this stormy relationship, God was not finished putting Jacob to the test. As Jacob moved his family away from Laban, bringing them to their new home in Canaan, he encountered his estranged brother, Esau. (See https://pursuingprayer.blog/2019/06/28/jacob-the-brother-of-esau/). But, just before the encounter, Jacob encountered someone else. https://www.biblegateway.com/passage/?search=Genesis+32%3A22-32&version=ESV He wrestled all night with “a man”, and he refused to let go until he received a blessing. “The man” touched his hip joint, so it was wrenched out of its socket, and gave him a new name, Israel. When Jacob asked the man’s name, he returned with a strange question: “Why do you ask my name?” He never answered Jacob’s question, but he didn’t need to. Jacob acknowledges that he wrestled with God– he met him, spoke to him, and grappled with him face-to-face– and his life was not only spared, but blessed!

I love this story of Jacob, and it gives me a great deal of hope for many reasons:

Jacob got a new name. This is significant throughout the entire Bible. Whenever someone gets a new name, it indicates that he/she has a new nature, a new future, a new relationship with God. Jacob was named for all the worst of his character attributes– he literally came out of the womb grabbing his brother’s heel, and his name means “heel-grabber” and “cheat”. But his new name, Israel, turns all of that on its head–Jacob “grabbed” hold of God and would not let go! He “struggled” with God, and God promised to be with him in all his struggles; to protect him, to bless him, to be on his side. When we come to Christ in faith, we may not get a new name, but we get a new nature, and a new relationship with God. Christ promises to be our advocate– he will struggle with us, uphold us, strengthen us, and bless us–all we need to do is grab hold of the grace that is offered!
God met with Jacob where he was– literally and figuratively. Sometimes, we meet someone who “struggles”– with every thing and everyone. Jacob had contentious relationships with nearly everyone in his life. He was accused, abused, cheated, hated, passed over, fought over, lied to, and aggravated. God didn’t come to him in glory and splendor– he came and wrestled with Jacob–down and dirty, gritty and unannounced. And when Jacob hung on and kept fighting, God let him. He even “cheated” by putting his hip socket out of joint to end the match. God could have showed up and overwhelmed Jacob with his glorious presence. He could have visited him as he did Abraham–stopping by for a meal and a visit. He could even have appeared in another dream. But he knew Jacob from the inside-out– he knew Jacob’s character and temperament; he knew Jacob’s fears and deepest needs. He grappled with a grappler, twisting and turning in sweaty combat. And when it was over, Jacob KNEW his God. He knew that God would not let go– would not send him away, would not let him sneak away in the middle of the night, would not destroy him. Instead, this God would hold him, struggle WITH him, and bless him afterward. I think we often forget that God is not just Holy and Awesome; he is not just a God who loves in a vague and universal way. God is very personal and intimate. He will engage with our doubts, our fears, our high-spirited, strong-willed natures, and he will embrace us with all the fierceness of death–even death on a cross.
God’s timing doesn’t always make sense, but it is always perfect. Jacob was leaving horrible situation, on the eve of a difficult confrontation with his brother, and, ultimately, on a difficult journey to reconciliation with his father. God didn’t need to give Jacob a pep talk, or a list of do’s and don’t’s. He gave him a new name and a new blessing to replace the past hurts and inspire Jacob to build a new life. Jacob was able to face his brother and father with renewed confidence that God would see him through.
Finally, it is in this story that God literally becomes “the God of Jacob” in a personal and profound sense. God still longs to be the God of __________”– fill in the blank with your own name! If you have been wrestling with God or against God, or just avoiding God, let this be the day that you receive the blessing of God’s grace. It’s yours for the asking. And likely, it will be less painful than Jacob’s encounter!

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July 6, 2019 0

God Created…

For the Beauty of the Earth
The United Methodist Hymnal Number 092
Text: Folliot S. Pierpoint
Music: Conrad Kocher; Arr. by W.H. Monk
Tune: DIX, Meter: 77.77.77
1. For the beauty of the earth,
for the glory of the skies,
for the love which from our birth
over and around us lies;
Lord of all, to thee we raise
this our hymn of grateful praise.

2. For the beauty of each hour
of the day and of the night,
hill and vale, and tree and flower,
sun and moon, and stars of light;
Lord of all, to thee we raise
this our hymn of grateful praise.

3. For the joy of ear and eye,
for the heart and mind’s delight,
for the mystic harmony,
linking sense to sound and sight;
Lord of all, to thee we raise
this our hymn of grateful praise.

.

4. For the joy of human love,
brother, sister, parent, child,
friends on earth and friends above,
for all gentle thoughts and mild;
Lord of all, to thee we raise
this our hymn of grateful praise.

5. For thy church, that evermore
lifteth holy hands above,
offering up on every shore
her pure sacrifice of love;
Lord of all, to thee we raise
this our hymn of grateful praise.

6. For thyself, best Gift Divine,
to the world so freely given,
for that great, great love of thine,
peace on earth, and joy in heaven:
Lord of all, to thee we raise
this our hymn of grateful praise.

This week, may we raise hymns of grateful praise to the creator of all the beauty of the earth.

For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all tings were created by him and for him.
Colossians 1:16

In the beginning was the Word, and the Word was with God, and the Word was God. ²He was in the beginning with God. ³All things were made through him, and without him was not any thing made that was made. ⁴In him was life, and the life was the light of men. ⁵The light shines in the darkness, and the darkness has not overcome it.
St. John 1:1-5 (ESV)

November 20, 2018 0

Make Every Effort…

2 Peter 1:3-9 New International Version (NIV) (Biblegateway.com)

³His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. ⁴Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.

⁵For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; ⁶and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; ⁷and to godliness, mutual affection; and to mutual affection, love. ⁸For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. ⁹But whoever does not have them is nearsighted and blind,forgetting that they have been cleansed from their past sins.

There are a great number of Christians who face discouragement and frustration in their daily life. Sometimes, this is because they are busy looking at their circumstances and feeling overwhelmed by them. But sometimes, there is a general discontent; a malaise of lukewarm commitment and lackluster results that can cause once fruitful Christians to wander away from the faith and even disparage their former churches. “I wasn’t being ‘fed'”… “It just wasn’t working for me”…”I got tired of the persecution (not genuine persecution, but the feeling of being mocked and unpopular at parties and reunions)”…”the church just isn’t relevant anymore.” These are a few of the excuses I have heard from people who were once joyful and eager to share their faith. I don’t doubt that they experienced Salvation– but they are missing out on sanctification– they have done little to build on the solid rock. They blame the church, their pastor, other Christians, even God for their lack of spiritual growth.

man beside window wearing black jacket — Photo by mentatdgt on Pexels.com

Yet, in this passage, the Apostle Peter tells us that Christ has given us EVERYTHING we need to live a godly life– not the church, not other Christians, not the experience we get from a worship service– all we need has been given to us through Christ; his death and resurrection; his promises and his example of holy living.

But, like any gift, it must be used to be effective. A lamp may look good sitting on a table, but if it isn’t plugged in and turned on (or filled with oil and lit), it does little more than gather dust. Similarly, if I don’t maintain tools or appliances, I can’t expect them to continue to be useful– they will get corroded, filthy, worn, and broken.

selective focus photography of brown framed sconce — Photo by Rahul on Pexels.com

Peter urges us to USE the gifts we have been given. This is not a call to base our salvation on works, or to make a checklist of “good things” to make us a “better” person. Rather, it is a blue print of building on the gifts we have to become more productive, more secure, more established in our Christian walk– to become the mature people God means for us to be. When we don’t follow this blueprint, Peter warns, something awful happens. We become nearsighted–we narrow our focus on our own experience and our own resources, rather than utilizing the wonderful gifts God has made available to us.

Faith–it starts here. If we don’t trust in God’s provision, His mercy, and His power, we won’t build on the right foundation.
Goodness–Such a deceptively simple word, but it is packed with power. Post-modernists like to sneer at the idea of goodness. It seems dull, meek, bland, and insufficient. At the same time, we want to assure ourselves (and everyone else) that we are, in our own daily life, good…good enough to earn respect, better than someone else down the street, “good” just because…we are not “bad”. It is difficult to concede that, left to our own devices, we will not achieve goodness automatically– it takes effort to deny our own desires and whims to do the right thing, the just thing, the “good” thing.
Knowledge–Sure, I “know” what the Bible says…right? I already “know” what Jesus would do– that’s why I wear the WWJD bracelet– to remind me of what I already know…How many Christians actually make a daily effort to learn more about Christ? How many blindly stumble along, confident that what little we know is more than enough?
Self Control– Not going around pointing out everyone else’s fault, but working to keep our own anger, bitterness, selfishness, envy, etc., in check. Actually making the effort and not adopting a false humility that says, “I know I still struggle with ________, but God’s not finished with me yet!”
Perseverance–Staying the course, even when it doesn’t “feel” good, or effective. Trusting that God IS still at work, instead of just using that as an excuse for not making a genuine effort to improve our relationship with Him. How many of us have missed out on blessings and miracles because we simply threw in the towel one day early, or didn’t climb that last step.
Godliness, Mutual Affection, Love–I’ve put these three together, not because they are the same, or because there is nothing to say about each one, but because I think this is where many Christians want to be, without going through the previous steps. We want to think that we are not only Godly, but God-like in our habits, words, thoughts, etc. We want to think that because we have a close-knit group of friends at church (our Holy Huddle) that we have mastered Mutual Affection. And we think that if we love at least the idea of people who are different from us, people who are oppressed or hurting, that we are not “hateful”–we deserve a crown of glory.

Unfortunately, I have fallen into the trap of wanting the results and the benefits of Christ’s gifts without the “every effort” they deserve. Saying “hello” to neighbors on the street or defending “morality” on FB is not the same as taking up my cross. And it’s not that there’s anything wrong with being friendly or standing up for what’s right– it’s a start. But like the lamp that isn’t turned on, I’m not sending out light– I’m not fulfilling my purpose. And until I make “every effort”, not just the ones that look good or feel good, or seem easiest or most important, I can’t shine in the darkness around me.

gray candle lantern — Photo by Lukas on Pexels.com

July 11, 2018 0

The Empty Cross

The most common symbol of the Christian religion is the cross. And, while many statues and necklaces and artistic renderings include a dying Christ figure , the kind you most often see is the empty cross. On this day between the crucifixion and the resurrection, I want to consider the significance of the empty cross.

First, the empty cross reminds us that Christ lived. In spite of those who continue to challenge the historical evidence, there was a man named Jesus of Nazareth. He lived in a particular time and place, and he was tried and sentenced to death by crucifixion. His existence caused the modern Western Calendar to be split into two distinctive parts based on the estimated year of his birth, and his life, death, and resurrection gave rise to a movement that has never been stamped out, equaled, or eclipsed.

Second, it reminds us that Christ died. He was fully human in his capacity to feel pain, rejection, betrayal, hunger, thirst, and grief. Yet he also experienced joy, companionship, hope, love, compassion, laughter, and growth. He didn’t just grow old or fade into obscurity. He didn’t leave his life’s work unfinished, he didn’t compromise or change his message; he didn’t give up or start over with a different “crew.” Though he never staged a coup, or built up an arsenal, or rose to a seat of power or influence, this homeless, itinerant, soft-spoken rabbi was seen as enough of a threat to the leaders of his time that he was framed, tried and convicted, and sentenced to death.
The empty cross also reminds us how he died. Modern crosses often look imposing and even triumphant, as they tower over a mega church parking lot, or hang on a chain of elegant silver, or stand in rows of chiseled rock in a military cemetery. “O death, where is your sting? O grave, where is your victory?” (I Cor. 15:55) But the torture before and during the crucifixion were brutal– bones were not broken, but they were pulled out of joint and then forced to bear the full weight of a bloody, swollen and bruised body of ripped muscles and exposed flesh. Heat caused the salty sweat mixed with blood to drip into his eyes, his open wounds, and around his nose and mouth, but he was unable to wipe any of it away. Flies gathered; he couldn’t keep them from buzzing or biting. Each breath was a torturous push and pull of the arms and body upon the nails holding him at an unnatural angle against a wooden bar that rubbed against his already raw back. And all of this was public; entertainment for the masses of hecklers, and those who were rejoicing in his humiliation and failure. There was nothing pretty or majestic about the cross on that day.

The empty cross reminds us that Jesus was buried and put under Roman guard. His emaciated, bloody, barely recognizable remains were wrapped up and prepared with spices. Guards, whose lives depended on this body remaining in the tomb and undisturbed, were posted, and a huge boulder rolled into place to block entry to and exit from the tomb. Jesus didn’t spontaneously climb down off the cross, or waltz out of an air-conditioned cave.
Finally, the empty cross reminds us that Jesus was the Christ–death could not stop him; the grave could not hold him. His victory was complete. He didn’t claw his way out of that tomb; he didn’t sneak out in the dead of night; he didn’t hobble into hiding for several weeks because he was only “mostly dead” of his torturous injuries. He arose, victorious, recognizable to those who knew him best; healed and full of power.

There are hundreds of reasons why we “cherish the Old Rugged Cross.” And, though the cross stands empty, our reasons are not. Hallelujah! Tomorrow, hundreds of millions of Christians will be celebrating the empty tomb. But for today, I want to celebrate the empty cross.

March 31, 2018 1

Who Do You Say That I Am?

During Jesus’ ministry on earth, there were many discussions about who he was, who he said he was, and who others said he was. The Bible is full of the names of God, of Jesus, and of the Holy Spirit– there are descriptive names, prophetic names, genealogical references, allegorical names, sacred names…but one of the pivotal questions Jesus asked of his followers was this: “Who do YOU say that I am”? (Luke 9:18-27; Matt. 16: 13-18)

We can ask ourselves why Jesus might pose this question to the disciples– was it some Socratic technique, or a trick question? The disciples had heard several theories, descriptions, and names tossed about. Was Jesus trying to determine how effectively he had presented himself to the Jewish people– and to his closest followers? I don’t think so. If that were his motivation, he could have asked, “Who to you THINK I am?”, or “Who WOULD you say that I am?” Instead, he asked “Who DO YOU SAY that I am?”

This is still a very relevant question today, and not just as a matter of recognizing him as Messiah. Even when Peter gave an answer, Jesus did not say, “Good job, Peter. You nailed it in one! That’s the right answer, and your prize is that you will become “The Rock” on which I build my church.” That’s how some people might read it, but that’s not the true story– Peter gave a correct answer, an inspired answer, but it was not a definitive answer. Peter recognized who Jesus was supposed to be, but he had not experienced, and did not know, the fullness of who Jesus was. Peter would later go on to deny this same Jesus, and say that he did not even know him at all! Only after Jesus’ resurrection and ascension did Peter fully recognize and live out the answer he gave earlier. His last years were spent demonstrating in words and deeds that he had truly encountered “the Christ, the Son of the Living God!”

How does this relate to a pursuit of prayer in our own time? What we say about Jesus involves more than just a pat answer. To say, “He is the Christ, the Son of the Living God” is a correct answer, but what does that really mean to us? What does it mean as we live as a witness before others? Is he Christ and Savior, and Messiah to me? When I say he is the “Son of God,” is that just another of his many names to me, or do I understand all the richness of that title? When I review the many names of God, do they resonate with personal meaning? Do I pray to the “God who Sees,” to the “God who Provides,” the “God of my Salvation,” the “Almighty”, and the “God who Hears?” Or am I praying to a “God I studied and know a lot about,” a “God I heard about at Church,” or a “God I hope will hear me?” If I pray “in Jesus’ name,” is that just an affectation? Is it just a formality, or does that name, that person, inhabit my prayers and my life? Am I praying in the name of the “Lion of Judah,” “Emmanuel”, “the Risen Lamb,” or just “a great teacher who talked a lot about love?”

These are not questions meant to trigger doubt about my salvation, but questions designed to challenge my commitment and my faithfulness. I bear the name of Christ–what I think I say about him; what I think I believe about him; what I think others see of him in me– it matters. It is of supreme importance. I need to be sure that I’m not taking for granted that what I know about my savior is the same as Knowing Him, and that what I think I’m saying about him is clear, consistent, and true.

What do my prayers say about Jesus? What do my actions say about him? What does my life say about him? Hopefully, like Peter, the end of my story will bring honor and bear truthful witness to the Great “I AM” of scripture, the God of MY salvation, and the God who has heard me, loved me, corrected me, redeemed me, sanctified me, and welcomed me home to be with Him eternally!

March 26, 2018 0

Tag: Christ