Tag: Christian living

The Power of “Thank You”

It happened that as he made his way toward Jerusalem, he crossed over the border between Samaria and Galilee. As he entered a village, ten men, all lepers, met him. They kept their distance but raised their voices, calling out, “Jesus, Master, have mercy on us!” Taking a good look at them, he said, “Go, show yourselves to the priests.”They went, and while still on their way, became clean. One of them, when he realized that he was healed, turned around and came back, shouting his gratitude, glorifying God. He kneeled at Jesus’ feet, so grateful. He couldn’t thank him enough—and he was a Samaritan. Jesus said, “Were not ten healed? Where are the nine? Can none be found to come back and give glory to God except this outsider?” Then he said to him, “Get up. On your way. Your faith has healed and saved you.”

Luke 17:11-19 (The Message)

Have you ever been thanked for doing your job? I don’t mean praised or tipped or even promoted…have you ever had someone look you in the eye and thank you for a job you did? Not because they had to, or because it was expected–not because they were trying to flatter you– but because they were genuinely grateful? It is a powerful, humbling, and even startling experience. I can count in the fingers of both hands the number of times I have been genuinely and personally thanked for things I did in the course of various jobs. Such expressions have come from unexpected sources, and have made lasting impressions.

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Our culture has been one of polite gratitude– I grew up being reminded to thank salespeople, waitresses, bellhops, bank tellers, gas pump attendants (yes, I’m THAT old!), ushers, and anyone who held a door, or provided a small service. We’ve lost a lot of that– we EXPECT good service (some of us expect even more than that) and are more prone to complain if we don’t get it. And, in the age of self-service and entitlement culture, we are less likely to receive the kind of good service I remember as a child. The end result is a lot of complaining and resentment. But even “good manners” is not the same as genuine, heart-felt gratitude. Someone can say all the right words and still leave you feeling drained and even hurt. Someone can leave a huge tip after being beastly–you still remember the abuse. And someone can be grateful but leave you unsure if they even noticed your effort.

The Gospel of Luke tells a story that illustrates this well. Jesus, while traveling through the region between Galilee and Samaria, comes to a village with ten lepers. Keeping their distance, but wanting to catch Jesus’s attention, they shout out and ask for a miraculous and merciful healing. Jesus takes pity on them. He doesn’t shun them, but He doesn’t make a big fuss, either. He simply sends them on their way to show themselves to the local priest and be declared healed. It is after they leave that they realize they are indeed clean! Nine if the men continue on, grateful (we assume) and overjoyed. But one man makes the decision to turn around and thank Jesus face-to-face. He shouts and glorifies God and thanks Jesus repeatedly. And he was a Samaritan–an outsider; a rogue Jew–the type of person who wouldn’t be expected to show “good manners” to a Jewish teacher. Jesus points out to His disciples that there were ten men who were healed, and only one who came back to show his gratitude. He then speaks directly to the healed man, and assures him that his faith has both healed him and saved him.

This story does not go on to tell us whether or not the ten men offered the “appropriate” thank offerings that were set up in the Laws of Moses. It does not mention whether or not these men spoke of their healing or their gratitude among their friends and neighbors. We should not assume that the nine others were ungrateful in any way. Yet Jesus calls attention to the tenth man. Not because he was more important than the others, or felt more gratitude than the others, but because he took the effort to show it in person. It didn’t cost him any money or a lot of extra time, but it made an eternal impression that was recorded for us to learn from centuries later.

What a small thing, to say “thank you” for a helping hand, or friendly advice, or good service. It doesn’t require a costly demonstration, or empty flattery. Just a simple, direct, and heart-felt expression of gratitude. But what a powerful gesture. One so powerful, even Jesus was moved to stop and comment on it. Think how much good we could do if we took the extra moment to say, “thank you” to someone today? Think how much we have to be thankful for!

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Heavenly Father, THANK YOU for all that You do and have done; for all that You ARE! Thank you for those who do good, who show kindness, and who give their time and effort in service. May we be truly grateful, and quick to show our gratitude today. Amen.

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Where Grief Meets Hope

We lost a family member a couple of weeks ago. We were shocked and heartbroken to hear of his loss. To know that we will never get to hear his laughter or watch his eyes crinkle up over a good joke; never hear him enthuse over history or a great movie; never enjoy the fellowship of being in the same room together again. He never got to retire from his job; never got to walk his daughters down the aisle; never got to enjoy the house he and my sister-in-law planned to build.

BUT

Chris had a wonderful life in many ways. He and his wife have three amazing adult children. He got to enjoy plenty of days loving nature and enjoying a good sunset over Lake Michigan. He harvested many morels each spring. He made music. He helped hundreds of people in hundreds of little ways. He was blessed.

We went to Chris’s funeral last weekend. We helped celebrate his life– his accomplishments and achievements, his vivid personality, his sense of humor– and we celebrated his Faith. Yes, there were tears at the funeral. We will miss Chris in the years to come. But we share his faith and his great hope. We will miss him temporarily. We will grieve for a few years. And then, we will experience a joy that will make us forget the grief! Not only will we see Chris again– to laugh together and share stories and songs– we will be in the presence of our source of Life, and Hope, Joy and Peace! We will be surrounded by the great cloud of witnesses as we live eternally with the One who loves us best!

Many years ago, another man died. There was grief, stunned disbelief, and terror. The family, friends, and followers of Jesus Christ mourned. They hid. Their world was dark with despair and anguish. All these years later, we look at paintings and sculptures of Jesus suffering on the cross. But, while we shudder at the horror of all He suffered, we do not look on such pictures with fear or despair. The Cross is not a symbol of Death’s ultimate victory, but rather its ultimate defeat. Jesus didn’t stay dead. His body was buried, but He did not stay there. We celebrate, not the horrors of the Cross, but the limits of its power to steal our joy.

This is where grief meets hope. It is where the past is overwhelmed by the promise of Eternity. Christians grieve– of course we do. We love life, and we grieve to see it end. We love being with friends and family– we feel an emptiness and an ache when someone we love is “missing.” But we do NOT grieve without hope. We acknowledge the brief sting of loss. But Death loses its sting in the light of Christ’s victory. There is no lasting victory in the grave. Our time is short; we are powerless to stop death from taking us; from taking our loved ones. But Eternity beckons! Even our time on earth gives us daily reminders– the sun rises each morning; spring comes after each winter; children grow into parents, and we get to love another generation.

Even when life is hard; when grief looms large and hope seems dim– hope does not disappoint! Because Christ LIVES!

Chris was buried earlier this week– his body was buried– but he LIVES. He is healed and freed of all the pains and frustrations of this earthly life, and because of Christ’s gift of Grace and Redemption, Chris is living all that he once hoped for. Because of Christ’s great gift, many of us will someday join him in singing God’s praises, in laughter, delight, and endless joy!

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Choosing to Pray

Yesterday, I voted in a primary election. In a few months, I will vote in a general election for President. I live in a nation of choices. I can choose to vote for any of the listed candidates, or I can write in a name. I can choose not to vote at all. I can choose how to spend my money– I can invest, purchase, pay my bills (or not), gamble it away, or give the money to charity. I choose what to do with my time– I can sleep all day, go to work on time or arrive late, I can spend all my time on-line, or I can binge-watch movies or TV shows. I can keep a consistent schedule, or I can take each day’s time as it comes. I can choose where to go– I can stay indoors in my apartment, I can walk all over town, or I can get in my car and drive to another city. I can choose my attitude and outlook; I can choose my political and social stands, and I can choose my beliefs. Others may apply pressure and coercion, but they can’t take away my right to choose.,. For better or for worse!

However, my choices have consequences. If I choose to act against the law of the land, it is very likely that I will be caught and punished. I may be fined, or jailed. I may face a trial. In many countries, I may be executed for doing things that would be allowed in my home country. If I choose not to pay my bills or not to go to work, I may face economic hardship as a result– late fees, loss of a job, and a difficult time finding future employment. If I choose to eat only junk food, or no food at all, I will experience health issues. The choices I made today in the voting booth, and the choices I will make in November will have consequences– most of which I cannot predict with any accuracy. I think I know what will happen– and others may predict dire consequences if I don’t vote “their” way– and my one small vote may not seem consequential, but it counts! Even my small actions have a ripple effect on the rest of my life, and the way in which I conduct it. I will either “show up” or I will “stand back.” I will either accept responsibility in the small things and large, or I will try to blame others. I will practice self-control and discipline, or I will drift through life at the whim of emotions, influences, peer pressure, and deceptions.

When it comes to prayer, I also have choices. There are times when I feel “compelled” to pray– circumstances beyond my understanding or control will cause me to want to cry out for divine help. Hearing about others’ needs make me want to ask God to work in their circumstances. Sometimes, I feel waves of gratitude and worship that cause me to sing and praise God for His character, His faithfulness, and the blessings He has poured out in my life. But I am not required to pray. I choose to pray. Sometimes, my choice to pray is simple, natural, and automatic. At other times, it is a sacrifice to pray. Prayer is more than just “an option” in my life. It really is a pursuit. I choose to keep a prayer journal. I choose to focus on prayer every day– both in practice and in testimony (as in this blog entry).

So today, I will join with others this morning in corporate prayer. I will pray alone at home. I will pray throughout the day for my community, and for individuals as they come to mind or show up in my prayer journal. And some of the prayers will come naturally; others will require me to dig deep, to confess my own failures, and admit my need for God’s Grace, His Wisdom, and His Strength.

And the consequences? Well, I can’t predict how my prayers may impact my own life or the lives of others. I don’t know how God will choose to answer my prayers. I don’t pray because God always does what I want– I trust Him to do what is BEST; and I have learned that His timing and His ways ARE the best!–but I pray because I know it is the best and first action I should take in any situation. I’m not perfect in prayer. I don’t always pray first. I don’t always listen for God’s answer when I DO pray. And I also know the consequences of NOT praying– worry, confusion, anger, restlessness, disappointment, and more. Oh, I may not experience all of these things instantly. But eventually, my choices and their consequences lead to frustration when they are not coupled with prayer, trust, and obedience.

I hope you are praying, trusting, and following God today. I hope that is your choice every day. God will not force you to come to Him. But He is ALWAYS right there when you do! Your choice to pray may not change the world instantly, but it WILL have consequences!

When I voted yesterday, I got a sticker, proclaiming to everyone that I had made the choice to vote. What might happen if Christians (myself included) were bold enough to proclaim our choice to pray every day and in all circumstances!?

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Render Unto Caesar…

I don’t like paying bills. Utility bills, insurance premiums, credit cards, and taxes– property tax, income tax, even sales tax. Every month, the bills come, and the checks go. And if we don’t pay the bills on time, there is an extra fee and interest charges. Bills and fees and payment schedules are not unusual or unexpected in this world. And we pay (if and when we can) because we are honest and upright citizens. It is a duty, but not a pleasure.

Even Jesus had to pay taxes. He was asked about it– even challenged over it. The Pharisees wanted to trap Jesus into taking a stance and offending many of His followers or running afoul of the Roman government. They asked, “Is it right to pay taxes to Caesar, or not?” (Matthew 22:17)(https://biblia.com/bible/esv/matthew/22/15-22) Of course, if Jesus said it was right to pay taxes, He would anger those who were fighting to be free of Roman oppression. Paying taxes to Caesar, in effect, legitimized Roman occupation and subjugation of the Jews. Much of the tax money was used to extend Rome’s control over the Jews, and to pay the soldiers and officials who made life miserable for Jesus’ followers on a daily basis. And it was common knowledge that many tax collectors were corrupt and cheated the people to line their own pockets, as well. The Romans worshiped countless gods and goddesses, but had no respect for the God of Israel. It was humiliating, and burdensome, and unjust to pay taxes. And yet, if Jesus said it was NOT right to pay taxes, He would be inciting open rebellion against the Roman occupation. He and His followers were be arrested and killed.

But Jesus did not fall into the Pharisees’ trap. He asked to see a common coin. He asked whose face and likeness were on the coin. “Caesar’s.” And then Jesus said, “Give to Caesar what is Caesar’s and to God what is God’s.”

I was reminded as I opened bills and wrote checks this past week, that I do NOT receive a bill from God. I owe God everything– my life, my next breath, my health, my hope of eternal life. Yet He never sends me a bill, or an overdue statement. He charges no interest, or late fees, even when I let distractions keep me from giving Him the praise and honor that is due to Him. Even when I choose to go through my day without sharing my heart’s longings with Him.

I may not like paying bills, but I do it. I “render unto Caesar,” even as I complain about taxes and interest fees. But do I “render unto God what is God’s?” And when I do, is my attitude the same as it is when paying bills? God forbid!

God never cheats; He never asks for something He doesn’t deserve. And He has given me far more than I could ever ask or imagine, through the power that is at work IN ME! God doesn’t give loans– He gives gifts of eternal value.

What can I render unto God today? Surely I can give Him praise, and share His grace and goodness with others…it isn’t impossible. It isn’t beyond my duty. It isn’t isn’t even “taxing!”

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I Don’t Care What You Know..

There is a saying: “I don’t care what you know, until I know that you care.” I went to the bank yesterday, and there was a line. There were only two tellers available (other bank workers were dealing with larger issues in their offices, so there was no back-up, either). Both drive-thru windows had lines, as well. This is a small bank, but a recent closure of a nearby branch means that it is now busier than before, with the same amount of staffing.

The woman ahead of me in line was impatient and angry. She kept repeating the obvious– “They need more tellers! There aren’t enough tellers!” She was rude and demanding, and when she finally got to the front, and a teller (harassed and overworked) patiently and politely asked how she could help, the customer repeated, “You need more tellers here!” The teller explained that corporate policy allows only so many workers per shift, and they were all busy. It was the first of the month– one of their busiest days for cashing checks and dealing with monthly payments. The customer, somewhat abashed, apologized for her rudeness.

The customer “knew” that she would have been served faster if there were more tellers at the front. She knew how SHE would like to have the bank policy play out in her favor. But she didn’t really know the whole story. Her snap judgment wasn’t based on complete knowledge, but on emotion and assumption.

Earlier this week, I was praying about a woman I know slightly. I had heard that she was in a bad housing situation. Her house needed major repairs, and she could not afford them. I prayed that God would act, providing her with “better living conditions.” I assumed that God might provide for her to get a new roof or water heater, or pay down some of her bills. The next day, I heard that her house burned down!

What should I make of God’s response to my prayer? Did He not hear me? Doesn’t God care? Is He laughing at this woman’s misfortune? Is He laughing at my feeble and vague prayer request? Someone reading just the details I have provided (my prayer, and the incident of the fire) might decide they “know” that God is malicious or that He simply doesn’t exist or answer prayer. But are they correct in that conclusion?

NO! God cares. He cares deeply. I was moved out of concern to pray for a woman I barely know. Many others have been praying for her for several weeks, as well as offering her counsel and help in trying to find alternative housing or financial assistance. I don’t know the true extent of her needs– not just housing, but her spiritual, emotional, and other physical needs. God does! We tend to put our hope and trust in our circumstances– even desperate ones– and our ability to control, manipulate, or just survive them. This house had been a burden for a long time, yet the woman steadfastly endured high bills, bad roofing, and poor conditions.

God IS answering my prayer– and the prayers of many others– as help is pouring in for this woman. She was uninjured in the fire, and she has a temporary place to stay. Furthermore, she has people helping her plan ahead for permanent housing, financial needs she will have in the next few weeks and months, and making sure she does not have to face this tragedy alone.

Sometimes, God’s blessings are wrapped in sorrows. Sometimes, we must endure waiting, hardship, and even loss in order to experience growth and peace. Sometimes, we have to deal with impatient customers, long lines, or personal tragedy. God KNOWS. He doesn’t just know our present circumstances and pain. He knows the final outcome, and all that He wants to accomplish THROUGH our present circumstances. And God CARES. He cared about the angry customer in front of me at the bank. He cared about the overworked teller waiting on us. He cared about the woman who lost her house. He cares about each one– no matter what circumstances may suggest. He does not leave us alone in our trials– even when it may feel like He has abandoned us. There are people somewhere in the world praying for you right now. They don’t know what will happen to you today or tomorrow, but they know that God is sovereign. And the Holy Spirit prompts them to pray, even when they don’t know, for God to bless you, protect you, and watch over you.

Two things I have taken away from my experiences the other day: First– God is ALWAYS Trustworthy! I said a quick prayer for the harassed teller and her customer as I waited in line (it’s not like I didn’t have any time to pray!) And sure enough, as she waited on the woman and then on me, the lines at the drive thru windows melted away. She was able to take time to explain her situation to the customer ahead of me, and she was able to take her time waiting on us both. She kept her temper in check and managed to smile through the transactions! And her calm response helped the customer realize her rudeness and apologize. I don’t think that was just coincidence. And I don’t think it was coincidence that several people have been praying for weeks about the other woman’s housing situation. The fire wasn’t an answer to our prayers– our prayers were preparing for an answer to the fire!

The second reminder– Pray without ceasing (1Thessalonians 5:17). While my experience at the bank called for immediate prayer and found an immediate response, my other prayers have been going on for weeks and months. Nothing seemed to be happening. Yet God was preparing for an event I had no way of foreseeing. We want quick answers to prayer. We want easy answers to our prayers. But God’s ways are not our ways. His ways are mysterious to us, but they are for the best, not just the most convenient.

When we pray, God doesn’t care what we KNOW (or think we know). And He doesn’t always give us the knowledge we’re looking for. But He KNOWS! And He CARES! He honors the prayers we lift up because we know Him, and because we care about others.

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Praying for the Paris Olympics

Let me just preface this by saying that I am not watching the Olympics coverage on television this year. That is not in protest of anything, nor does it reflect a keen disinterest in sports or in global events. My husband and I simply do not watch television. But I do spend time on the internet, and I follow news there. So it was with great sadness that I learned of the controversy about the opening night ceremonies and the tableau that seemed to mock “The Last Supper.” It has been with equal sadness that I have watched the angry and offended responses from Christians. I do not mean to say that the tableau was not offensive. I found it ugly. And I think it would have been both shocking and offensive to have seen it in the midst of all the other celebration.

Many of the organizers and presenters of the Opening Ceremonies have made public statements claiming that they either didn’t realize this would be offensive to many, or they didn’t mean it to be offensive. I find this difficult to believe. If the planners, organizers, participants, and crew had absolutely no idea that their tableau had any resemblance to “The Last Supper,” they I would suggest that they are woefully ignorant of European Art and Culture, or they are perhaps unaware of the number of Christians around the world. Yet some of them claim that ignorance/intolerance belong only to those who found their display offensive. They say that their only objective was to pay tribute to the ancient gods of Olympus, for whom the Olympic games are named. They claim that any resemblance to DaVinci’s mural of “The Last Supper,” or any allusion to Christianity were unintended. But they appear to be quite pleased with the furor and controversy.

While I did not see this happen in context, I do have some thoughts on the aftermath of what I have seen this week.

First, I think that Christians, while we should be offended by this display, should perhaps NOT be shocked. We live in a post-Christian, post-religious Western World. The world, especially the Western World, thrives on divisiveness, controversy, and the “shock factor” in entertainment. The tableau that was presented wasn’t just offensive to Christians (though we were likely the primary targets). It was, in its own way, offensive to the ancient Greeks, and to the spirit of the Olympic games. The Olympics are not about Bacchanalian debaucheries, orgies, or feasts of any kind. Nor are the Modern Olympics about the gods of Ancient Greece– not in the way that the Ancient Olympics were. The Modern Olympics are meant to be inclusive to every participating nation and qualifying athlete. The opening ceremonies are traditionally meant to celebrate both the shared heritage and spirit of competition among athletes, and the unique culture of the host country. This display did neither. And the organizers had to have known that. Whatever their real reasons for including this cartoonish and puerile tableau, they had nothing to do with bringing people from all nations and cultures together, or with celebrating the highlights of French culture.

Having said all that, I am somewhat disappointed in the angry responses I see from Christians. We are reacting as though Christ promised us that we would always be respected, welcomed, and esteemed. Yet we serve a CRUCIFIED Savior! How are anger, boycotts, protests, and demonstrations showing honor to Jesus or bringing glory to God? What makes us think that reacting in anger and “playing the victim” will change the minds or hearts of those who created this mess? I believe that is precisely their “point.” They see themselves as victims of God’s righteous laws, and they are reacting TO HIM in anger and rebellion. To see US react in the same way makes them feel justified in their own anger. We live in a culture of outrage– it is our job to rise above the temptation to add to the general outrage. Jesus did not lash out as He was being whipped, taunted, and nailed to His Cross. He prayed for His tormentors, instead.

And that brings me to my final point. I think we need– especially in light of these events– to be praying for the Paris Olympics. Pray for the safety of all the athletes. Pray especially for those athletes who are being booed, taunted, and threatened because of their home country, or their religious beliefs. Pray for those who are standing up for what is right, and pray for the hearts of those who are acting in evil, anger, hurt, and deception. Pray that the spirits of division and hatred will NOT hijack this world event, as they have in the past. Pray that Christians will come together to react and to reach out as Jesus Himself did– speaking the truth in love. We do not have to embrace, condone, or accept what is evil. But we must stand firm in the armor of God, rather than attack with the enemy’s weapons!

Remember, we are to run OUR race:

24-25 You’ve all been to the stadium and seen the athletes race. Everyone runs; one wins. Run to win. All good athletes train hard. They do it for a gold medal that tarnishes and fades. You’re after one that’s gold eternally.
26-27 I don’t know about you, but I’m running hard for the finish line. I’m giving it everything I’ve got. No lazy living for me! I’m staying alert and in top condition. I’m not going to get caught napping, telling everyone else all about it and then missing out myself.–1 Corinthians 9:24-27 (The Message)

What happened in Paris last week was offensive and wrong. What we do this week needs to reflect what is right and God-affirming. We don’t need to be silent. We don’t need to be victims. We don’t need to be outraged. We don’t need to be protesting. We need to be praying.

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“I Don’t Want Your Prayers!”

Have you ever offered to pray for someone– maybe they’re going through a Cancer journey or they’ve just lost their job– and they reacted with anger and indignation? I have; and it’s a very uncomfortable feeling.

Often, they may say they don’t need prayer; they don’t believe in God, therefore, they don’t believe that prayer has any power or effect. Sometimes, they feel that prayer is only for those who “can’t make it on their own,” or for those who are weak and needy– and they don’t wish to think of themselves (or to be thought of) in that way. Some people even fear prayer– that they will get their hopes up, only to have them dashed when God doesn’t give them the answer they expect or hope for.

But sometimes, they are angry– not so much at you or me, but at God. Even those who say He doesn’t exist often subconsciously “blame” Him when things go wrong. Others believe that God exists only to punish them or to make their lives miserable. They hate God and they hate anything to do with Him, including prayer. And some people have been hurt by other Christians– those who use their own perceived righteousness as a weapon. Their offer, “I’ll PRAY for you.” rings hollow, smug, and superior. Such experiences can leave such a bad impression that all offers of prayer sound ugly to them.

It is natural to be upset or hurt when someone refuses offered prayer. It can be tempting to respond by granting their wish– “Ok, I won’t pray for you!” But remember the following:

  • God doesn’t listen to our prayers based on someone else’s wishes or their attitude. God listens to OUR heart. If you feel compassion, and want to pray, and you DON’T do it, you are letting another person quench your spirit-driven desire.
  • God loves everyone. It is not His desire that anyone perish, or that they suffer needlessly. And if they won’t pray for themselves, that doesn’t mean that God can’t or won’t intervene. Don’t let their unbelief determine your level of trust!
  • “A soft answer turns away wrath, but harsh words stir up anger.” (Proverbs 15:1 ESV) Don’t match anger for anger or resentment for resentment. Hurting people hurt other people– they lash out from a place of pain. A gentle response from you may not quell their anger, but it WILL keep from adding fuel to the fire!
  • It is not our job to change people’s minds and hearts– it is our job to be witnesses of God’s love for them. Don’t withdraw your offer of prayer, but likewise don’t pummel someone else over the head with it. Simply express your empathy and your desire for their healing, or for their situation to improve, and your willingness to pray as part of that.
  • Remember that we are commanded to pray for others– it is not a suggestion. Nor is it a “strategy” meant to disarm, charm, or convict others into submission. Pray for their salvation, certainly, but don’t pray for that without also praying for their situational needs.

I know of numerous examples of people who have been led to Christ because of the faithful prayers of family or friends–even when they were in rebellion against God and angry with the Christians in their lives. That doesn’t mean that you will see immediate results– God’s timing is not ours; we may never see the results of our prayers in ways we recognize. But prayer IS powerful. Perhaps that is why so many people are afraid of it. It is beyond our power to predict; beyond our power to control; beyond our power to understand.

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Why, O Lord?

We are a curious race, humans–we ask a lot of questions of ourselves, each other, and even of God. How did He make the universe? When will Jesus return? Who can we trust in this world? Where is Heaven? What must we do to be saved? But the majority of our questions are “Why” questions. Why did Jesus come? Why did He have to die? Why did God make snakes and mosquitoes and platypuses? Why are men and women so different? Why am I… (short/tall, fat/thin, clumsy, “odd,” misunderstood, etc.)? Why are You so mysterious? Why do bad things happen to “good” people?

I was thinking about this last question this week. I don’t have any definitive answer to that– no one I know has any better answer. God has not given us a definitive answer, either. We are to trust that His ways are wise and best and perfect, but faith and trust require–well, Faith and Trust! We know God has done good things in the past. We know He has redeemed what seemed like hopeless situations. We know His promises, and we have seen some of them fulfilled. Still, such a question can often leave us blindsided and tongue-tied.

There are many learned thinkers, philosophers, and apologists who have written whole books on this subject, but I want to just pose a couple of ideas to help us, not ANSWER the question, but understand the question a little better.

First, the question, “Why do bad things happen to good people?” is really two questions: “Why do ‘bad’ things happen?” AND “Why do they happen to ‘good’ people?” So let’s look at the questions separately.

“Why do ‘bad’ things happen?” What do we mean when we say “bad things?” There are many circumstances, events, diagnoses, and occurrences that may be called “bad.” Death is “bad.” Indigestion is “bad.” Stubbing one’s toe is “bad.” Being diagnosed with Alzheimer’s Disease is “bad.” Divorce is “bad.” Slavery and abuse are “bad.” House fires, job losses, being mugged, being stranded without heat in a blizzard, an outbreak of acne, being laughed at– all these are “bad.” But they are all different. Many “bad” things are the direct result of sin–we suffer the consequences of our own sin; we are the victims of the sins of others. The consequences of addiction can be horrific, but we often lack compassion for those who are suffering, because “they brought it upon themselves.” But what about the innocent victim of rape or child sex trafficking? Such acts leave victims traumatized and broken. Both are “bad,” but we are angered and frustrated even more when “bad” consequences also seem unjust and unfair. And what about natural disasters? Are they the result of sin, as well? The Bible suggests that they are. When God placed Adam and Eve in the Garden of Eden, they lived naked, carefree, and unafraid. Only after their sin did God place a curse on the land– Adam would now have to cultivate the land in order to get food. There would be enmity between the woman and the serpent. Eve (and all women after her) would have pains in childbirth. (see https://www.biblegateway.com/passage/?search=genesis+3%3A+14-20&version=NIV) There is no mention of hurricanes, blizzards, or earthquakes prior to the Fall of mankind, though it is speculation on my part, to say that there were none.

God has promised to make all things new. There will be a time when the consequences of Sin will be eradicated. We will not even remember the suffering we endured in life, in light of the blessings of eternity. So, though God doesn’t answer our question of why “bad” things happen, He does give us the assurance that such “bad” things do not determine our destiny, nor do they happen without His knowledge or outside of His will! We cannot understand God’s purposes in allowing us to suffer, though sometimes we may see a hint of good even in the midst of tragedy.

And God is loving and gracious in the face of our confusion and pain. We CAN ask God “Why?!” “Why me?” “Why this?” “Why now?” “Why them?” Why, O Lord!?” Many of the Psalms speak to this very question. But in the middle of his anguish, the psalmist often finds comfort and renewed strength to face the struggle, when he turns to God. Asking why is not always a sign of weak or failed Faith. Instead, it is acknowledging before God that we ache. We grieve. And we NEED HIM!”

And what about the second part of the question: “Why do (bad things) happen to ‘good’ people?” What makes a person “good?” Jesus was “Good,” And yet He questioned the rich young ruler, “Why do you call me good? No one is Good– except God alone.” (see https://www.biblegateway.com/passage/?search=Luke+18%3A18-27&version=MSG) We tend to think of the people we know and like as “good.” And we have a natural expectation that their lives should be “good” also– free of pain or struggle. But that is not realistic in this world. The actor, Michael J. Fox has been suffering for years with Parkinson’s Disease. This seems unfair and cruel. How could God let him suffer like this? But there are many thousands of people suffering from Parkinson’s Disease. Some of them are homeless addicts; some are in prison for rape or embezzlement. Is their suffering any less than that of Mr. Fox? Is it somehow less tragic or unjust?

The sad and shocking truth is that none of us “deserves” a pain-free, struggle-free life. Bad things DO happen. And they happen to people we like, and people we hate; people we judge to be “good” and people we judge to be “bad.” God does not “play favorites.” Yes, God can, and often does intervene on someone’s behalf through prayer, or for His own bigger purposes. But He does not “dish out” suffering to those He dislikes out of spite or revenge. Nor does He cause His faithful to float through life without ever tasting bitterness and grief. Jesus made many promises, but one of them was this: “in this world you will have trouble; but be of good cheer, I have overcome the world.” (John 16:33) He didn’t promise that you might have a little spot of trouble, or that you might look around and see others in trouble– He promised that we would have trouble. Not because we are “bad” or “good” but because that’s the way this world is.

I find it odd that atheists often pose this question as a way of trying to “prove” that God doesn’t exist. They pose the question as an accusation. “If there is a kind and loving God, why do bad things happen to good people?” But if they believe that there ISN’T a kind and loving God, how do THEY explain why bad things happen to good people? How do they define “good” people and “bad” things? Without a Good God, where is the expectation of good things happening to good people? Without God, there are no objectively “good” things or “bad” things happening– only random events without divine cause or purpose. You can’t blame a non-existent God for things He either caused or didn’t prevent. Such questions are meant to plant doubt in the mind of a believer, but they fail to answer the greater question– Why do Good things happen to undeserving people? Why do we sometimes find joy and peace and strength in the midst of our suffering? Why do human beings continue to Hope?

Finally– the ultimate example of God letting something “bad” happen to someone “good” can be seen in the central image of our Faith– the crucifixion of Jesus Christ. Jesus was sentenced unjustly to a torturous death and public humiliation. He was separated from God the Father, and carried the punishment for OUR sins so that WE could be reconciled to God. Even though the purpose of Christ’s suffering has been revealed to us, it doesn’t negate the agony and trauma He faced. And even HE cried out from the Cross– “My God, My God, WHY have YOU forsaken ME?!” (Matthew 27:46)

God does not answer the question of why “bad” things happen in this world. But in the crucifixion, Jesus proves to us that He shares and understands our suffering; that He has the power to overcome and redeem our traumas; and that He will hear our sincere cries of “WHY?!” He will hear when we turn toward Him, instead of turning our back on Him. He will hear our broken heart. He will heal our broken heart.

WHY?– Because He loves us!

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I’m Too Busy!

Father, I’m too busy today.
I have filled my life with too many urgencies
And obligations.
I can’t take the time to quiet my soul
And just meditate on You.

I have a checkup appointment with the doctor this morning.
(Thank you for my health and wellness, and
Give the doctor insight and wisdom to see
What I need to do to stay healthy.)

And then, I have a busy day at work,
To make up for the time off…
(Thank you, Father, for employment!)
(Thank you for time off!)
(Thank you for travel mercies.)

Tonight, I have to catch up on all the housework…
(Thank you for a home, and clothing, and dishes, and furniture…)
(Thank you for family to share it all with!)
And I promised our neighbor I’d check on their cat while they are on vacation.
(Thank you for good neighbors, and the opportunity to serve them.)

Lord, forgive me… I’m just too busy to pray today.
(Father, thank you for a busy life– a life with purpose and activity.
Thank you for your Presence throughout the day!)

Father, thank you for the truth–
I am NOT too busy to give you praise
I am NEVER too busy to turn my thoughts and my heart
to YOU, even on this busy day!

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Father, Forgive Me!

We don’t like to talk about (or write about!) prayers of confession and repentance. And yet, the Bible is full of such prayers. In fact, even the Lord’s Prayer contains the phrase “forgive us..” Even if we pray eloquent prayers of praise and petition, our prayers will be lacking without first evaluating our relationship with Christ and seeking His forgiveness and continued cleansing.

I know there are those who will challenge this statement– after all, once we have “accepted Christ,” aren’t we considered to have His righteousness? Haven’t we BEEN forgiven? If we must keep asking for forgiveness, does that mean that Christ’s death and resurrection are not sufficient to “save” us?

I do not mean to suggest anything of the sort. We ARE forgiven– past, present, and future– our names entered in the Lamb’s Book of Life. God isn’t holding on to a grudge over every future fib, flub, or fall. And nor should we. Confession in the prayer of a Christian shouldn’t be wallowing in guilt and shame, or confessing the same sins over and over, doubting that Christ’s finished work isn’t actually finished. But just as in all close friendships, we sometimes ask, “Are we ok?”, to clear the air and maintain closeness, it is appropriate to “fess up” with God– to clear the air– precisely so that shame and guilt DO NOT build up or slowly seep into our relationship.

God will not withhold His promised salvation from us if we are trusting in Him. We are justified, and our advocate, Jesus Christ, mediates for us constantly, just as the Holy Spirit indwells us to be able to overcome temptation and do what we cannot do on our own. But WE are still living in our fallen world and fallen bodies. We will find it difficult to trust; we will find it tempting to judge others; we will doubt our own decisions– did we really do “right”? And while God is eternally faithful– we are not; nor have we reached perfection in all our daily actions and thoughts. We are “okay” with God– but confession reminds us of that!

In the story of the prodigal son (Luke 15:11-32), the son rehearses a speech of confession. And even as he begins saying his rehearsed words, His father interrupts with complete reassurance of his love. How much more does God delight in reassuring us of His eternal, unfailing love!?

Two thoughts I’d like to add here:

One– It can be very easy for us to fall into confession as a works-based ritual. Confession adds nothing to Christ’s finished work on the Cross. We are saved by God’s Grace– period. Ten thousand prayers of confession will not make us “more” saved.

Two– It can be just as easy to avoid self-evaluation and discipline as we grow “comfortable” with our Christian Walk. Confession is not about “right” and “wrong” as much as it is about humility. The Apostle Paul says, “And I am sure that God who began the good work within you will keep right on helping you grow in his grace until his task within you is finally finished on that day when Jesus Christ returns.” (Philippians 1:6 The Living Bible)

We don’t need to be hampered by guilt, fear, or shame– but we should want to keep our relationship with God pure above all other relationships. And that means being willing to submit to God’s will and God’s discipline on a daily basis. Confession is not an admission of God’s failure to save us; nor of our commitment to follow Him. Rather, it is an admission of how important that relationship is, and how much we need to keep our commitment fresh, pure, and vibrant. God HAS forgiven us; He will continue to forgive– freely, and fully!– as we follow Him.

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