The Ghost of Christmas Present

If you missed my last blog post, I’m looking at the story of A Christmas Carol, by Charles Dickens. It may not seem like a “jolly” Christmas story, or even a “religious” story, but it is “spiritual.” Ebenezer Scrooge is literally haunted by three spirits over the course of Christmas Eve. Last time, I spoke of the Ghost of Christmas Past. Today, I’d like to look at the Ghost of Christmas Present.

I know, Christmas was a few days ago– we’re currently at the cusp of New Year’s Eve, but these few days between Christmas and New Year’s Day can often feel jumbled up and run together. And, traditionally, the Christmas season is not just one day, but twelve days, stretching from December 25 to January 6. So today is still technically part of “Christmas.”

In “A Christmas Carol”, Scrooge is actually visited by four spirits. The first is the ghost of his old friend, Jacob Marley, who offers Scrooge both a dire warning, and a chance of redemption. Scrooge has already been visited by Marley, and by the ghost of Christmas past– a look at the moments and people who have shaped Scrooge’s life up to the present. Scrooge has seen both happiness and tragedy in his life, but the “light of truth” carried by the first ghost has shown how Scrooge has rejected happiness, instead embracing a life of fear, loneliness, and greed.

The next spirit, the Ghost of Christmas Present, focuses less of Scrooge himself, and more on the people he has ignored or rejected. This spirit shows Scrooge what he is missing by hoarding his wealth and isolating himself from the rest of the world. It is a picture that many of us would do well to study!

One of the first stops is the home of Bob Cratchit, Scrooge’s underpaid, put-upon clerk. Scrooge makes use of Bob’s time and skills, without ever showing any interest in him as a person. Scrooge is oblivious to Bob’s existence outside of the counting house. He assumes that Bob has a family, but he has no idea who makes up that family. The Ghost of Christmas Present forces Scrooge to see that Bob and his wife have several children, including a sickly and crippled son named Tiny Tim. Though they have very little money (thanks in part to Bob’s meager wages!), they have plenty of love and happiness. Scrooge fears many things that may happen, while his clerk faces very real fears that “haunt” him every day. Yet Bob does not complain, does not exhibit bitterness, and does not hide away from the world.

Next, the ghost takes Scrooge to see his nephew. Scrooge keeps his nephew at a distance because of his bitterness and fear. But in doing so, he is missing out on his nephew’s kindness, wit, and warm circle of friends. Scrooge has treated his nephew with disdain, fearing that the younger man is jealous of all his riches. But the ghost shows Scrooge that his nephew actually feels sorry for his uncle. Again, Scrooge has great wealth, but his nephew is content, and even very happy with his lower station in life. He loves his wife and enjoys friendships that make him wealthier in many ways than his uncle!

Finally, the ghost of Christmas Present shows Scrooge a sight he would never willingly see– the suffering and neediness of the poor, whom Scrooge has sneeringly consigned to death. Rather than seeing humanity, Scrooge sees only people who might drain him of his wealth– the undeserving poor who “cost more than they are worth.” The ghost reminds Scrooge of an earlier off-handed remark about helping those who would rather die than go to workhouses: “If they’d rather die, then let them do it–and decrease the surplus population!” The ghost warns Scrooge that he should be very careful in declaring who is among the ‘surplus population’. In heaven’s eyes, Ebenezer Scrooge himself might have less worth than ‘the least of these.’

 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, and sisters you did it to me.’ “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger, and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ (Matthew 25:40-45 ESV)

Scrooge’s feelings and senses are overwhelmed by what he experiences. The present surrounds him– the sights, the smells, the laughter, the cold of a dark winter’s night, and the heat from a roaring fireplace; the stench of the docks and homeless camps, and the aromas of Christmas dinner; the colors and lights of decorations, toys, and costumes; the ringing of bells, and the singing of Christmas Carols. Once again, Scrooge can hear music and laughter, he can sense the love and compassion, but he can only participate on the periphery. The music haunts him, but it comes from others, not from his own frozen heart.

So, what happens to us in this Christmas present? Do we feel connected to the joy and gratitude, the love and hope of the season? Or are we isolated by worry, frozen in fear, enslaved by anger or greed? Christmas is often a time of great sadness and loneliness. And sometimes, the laughter and the lights seem hollow and fake. Especially in the days just after Christmas, we can feel let down, abandoned by the promise of merriment and fulfillment brought by parties and gifts and feasting and entertainment. Outside, the winter is still cold, the bills keep coming in the mail, and fears and worries cloud our days. Some of our fears are very real– disease, grief, loss, sudden changes in circumstances and relationships–Christmas lights and music alone cannot cut through the fog.

My prayer for today, and for the New Year at our doorstep, is that we would open our ears and eyes and hearts to what is around us– acknowledge that we live in a fallen and often worrisome world, but recognize that there are opportunities all around us, as well. We don’t have to isolate. We don’t have to live in constant fear. Christmas isn’t just a day; it isn’t just a season– Christmas is about Christ coming to dwell with us!

Open your ears! Listen to the music of the season– “Peace on Earth! Good Will to Mankind!” “JOY to the World! The LORD has come!” “Let Heaven and Nature Sing!” “Glory to the Newborn King!” Keep listening to the promises of God’s Word– “Never will I leave you nor forsake you!” “Lo, I am with you always!”

Open your eyes– see the wonderful opportunities to share both joy and sadness with others. Seek out the great opportunities to give and receive help and love and fellowship! See the good things that the LORD has done– the friendships and family in your life; the beauty of nature, the ‘wonder of His Love!’.

Open your heart– Receive the greatest Gift! Redemption; new birth; eternal and abundant Life! Choose life and gratitude and humility. Practice childlike faith, hope, and JOY!

Then, He Smiled at Me…

The story of “The Little Drummer Boy” is nowhere in the Bible. It is very unlikely that such an event ever took place. Yet it has become a classic Christmas song. I think it is easy for us to identify with the singer– a poor boy who wants to honor the Baby Jesus, but has no gift to offer. What he does have– a drum and the ability to play it– he offers gladly. He asks permission of Mary and she nods her consent. But the highlight of the song is when the Baby Jesus smiles His approval.

At Christmas, we welcome a Christmas card-picture perfect stylized Baby Jesus, who smiles, never cries, charms all the animals of the stable, and merits the singing of angels choirs among the heavens. But we have a tendency to leave Him in the manger, where He can be a tiny miracle; a gift from God, bringing hope of peace on earth, and teaching us to give gifts and celebrate life.

Somewhere along the way, our picture of Jesus tends to change. The adult Jesus is kind, wise, compassionate, and even passionate– but He is a man of sorrows. This is not “wrong” theology– the Bible describes Him as a man of sorrows; one who was despised and rejected by His own people, and condemned to die by those He came to save (see Isaiah 53). But we don’t tend to think of Jesus smiling, His eyes crinkled in a grin, dimples appearing as He delights in sharing time with us. Yet this is also Biblical (see Zephaniah 3:17).

What an amazing image– Jesus, a radiant smile on His face as He listens to our prayers; a grin of delight as we speak words of encouragement to our family members and joyful greetings to those we meet throughout the day! Jesus smiling as we take out the garbage (without grumbling!); Jesus laughing along with us as we share treasured memories (or make new ones) with our kids; Jesus listening to our confession and responding with a warm smile of forgiveness and compassion; Jesus smiling as we sing along (maybe even a little off-tune) with one of our favorite songs on the radio, or tap our fingers on the steering wheel, or bob our head along with the rhythm, oblivious to onlookers!

We pray to the very Lord of the Universe– but He is not a stern and joyless God. Jesus wept while He was on earth (John 11:35)–but He also laughed, and ate, and hugged, and sang, and ran, and danced for joy! And He is no less joyful in Heaven as He watches over us. He delights in our smallest triumphs. He cheers us on in our battles every bit as enthusiastically as a fan cheering on his favorite sportsperson. And when we stumble, He is there with the kind of smile that welcomes us to get up and fall into His arms.

There is only one thing we must do to experience His radiant and glorious smile– “Come!”

Reflections…

Matthew 7:7-12 New International Version (NIV)

Ask, Seek, Knock

“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

“Which of you, if your son asks for bread, will give him a stone? 10 Or if he asks for a fish, will give him a snake? 11 If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! 12 So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.

God created us in His image–when we look at someone else, we see an image of Almighty God, albeit one distorted by sin and the effects of a fallen world.  Jesus came to be a perfect reflection of the Father, and to restore our ability to more accurately reflect Him in the world around us.  As one who was able to perfectly fulfill the Law, Jesus summed up the Law and Prophets in a simple phrase we call “The Golden Rule”– Do to others what you would have them do to you.  We all want people to respect us, to help us, to believe us, to listen to us, to encourage us, to share with us, and to live in peace with us.  We also want people to respect our boundaries and privacy, and to forgive us when we mess up.

Unfortunately, we are more often a reflection of the evil around us than the God who made us–we treat others with disdain; we cheat and lie (or tell half-truths); we point fingers at our “wicked” neighbors, while giving ourselves a “pass” for our own “shortcomings”.  We put others down, make fun of their mistakes, spread rumors, and call them names.  We take advantage of them, make demands of them, use and abuse them.  We hold grudges, we “unfriend” them, and we exaggerate their faults to others.  In fact, we spend time complaining about how badly others treat us, while passing that same treatment on to someone new.  And we don’t even see the hypocricy–in ourselves!

woman holding bananas figurine

There is another simple phrase–“Hurt people hurt people.”  In other words, people who are carrying hurt and bitterness pass it on to others.  They see insults in the most innocent phrases; they hang on to grudges and suspicion; they criticize and condemn others; they spread anger and hatred and negativity.  They see evil intent in everyone else’s words and actions, and justify the evil intent of their own by pointing their fingers.  Many people do it while proclaiming their own “righteousness.”  “I just tell it like it is—I call ’em as I see ’em.”  “I just think you need to know…”  “If you treated me better I wouldn’t have to be so mean/angry/ etc.”  “You’re what’s wrong with this world..”  “I deserve better than this..”

man couple people woman

It’s little wonder, then, that so many people have a distorted view of God– they believe he’s harsh, unforgiving, critical and demanding, just waiting for them to mess up so he can punish them.  They believe this, in part, because sin twists our ability to see the truth.  But they also believe it because they see these characteristics in the very people who proudly (even arrogantly) carry the name of Christ.

“Do to others what you would have them do to you…”  “Ask, and it will be given to you….Knock and the door will be opened to you.”  God is not harsh; neither is he a doormat.  He wants us to live in harmony and peace– not demanding or stealing, but asking and giving generously.  He wants us to speak the truth in love, not justifying ourselves at the expense of someone else, or jumping to conclusions or snap judgments.  He wants us to knock on doors– not break them down or walk away in isolation; not locking everyone out or dragging them inside our space against their will.  Jesus modeled how we are to live.  He had no home, but welcomed those who wanted to follow him, and accepted invitations from Pharisees and sinners alike.  He spoke harshly only to those who were harsh and arrogant.  He said things that were provocative, but he did not stir up arguments, and he spoke words of healing to those who were hurt, even those who mocked him.  He had only what he carried with him, yet he withheld nothing that he could give when it was in his power to do so– sharing his food, sharing the wisdom of parables, sharing his healing touch and compassionate heart.  He mentioned Hell more than any other Bible figure, but never with relish; His desire is that all might repent and escape their just punishment.  Hurt people who encountered Jesus were transformed by his presence.  They still are being transformed!  But transformed people should be the ones to stop spreading hurt, shouldn’t they?  If hurt people hurt people, shouldn’t transformed lives transform lives?

accomplishment achievement adult african

As I prepare to pray, today, I need to go back and reflect on how I reflect God’s character–Am I distorting His image?  Am I hurting people, or pointing the way to the One who can provide healing and transformation?

action adventure alps conifers

Lord, help me to see you clearly, and reflect you more accurately to a dark and hurting world.  Help others to see in me your compassion, your love, and your desire to heal and restore.  Help me to reflect on all the good gifts you have given– joy, peace, hope, redemption, patience, kindness, self-control, love, perseverance, gentleness, goodness, trust, wisdom, truth, newness of purpose and life; help me to reflect those same good gifts as I go through this day that you have made.

How Must I Pray for My Enemies?

We are commanded to pray for our enemies. This is not an easy command to understand, let alone follow. Should I pray for the destruction of my enemies? Or should I pray for their success? Surely, God doesn’t want me to pray that they will continue in evil or succeed in corruption and destruction. So where is the balance? What does God want from me?

I wish I had a simple answer, but I don’t. The Bible, however, gives us several examples and guidelines. There are things we should pray for, and things that we need to give over to God.

DO pray for the following:

  • Pray for the protection of your enemies– protection from their own folly, protection from the temptations and wiles of the enemy, etc.
  • Pray for them to choose repentance and accept God’s salvation through Jesus Christ.
  • Pray for their physical, emotional, and spiritual needs. Is your enemy hungry? Suffering from grief or loneliness? Do they have cancer? Are they blind to God’s Grace because they have followed false teachers or doctrines? Pray for their health in all areas and be willing to offer practical help when possible.
  • Pray for their families.
  • Forgive them–pray for the strength to forgive and to let go of any bitterness or resentment against them for past wrongs or current actions.
  • Pray that God will bring peaceful resolution–and be willing to do whatever you can within God’s will to help bring that about.
  • Pray that God will bring Justice–not personal revenge for you. Pray that God will, in His way and His timing, uphold what is righteous and wholly just.

DO NOT pray for:

  • Their destruction. If they are not following Christ, they are already on the road to destruction! Praying for their death, or physical harm is not Biblical. This does NOT mean that we cannot pray that their deception should be exposed, or their power over others for evil should not be stripped away. Remember, our “enemy” is not the person or persons involved, but the EVIL they represent. If you are tempted to pray for someone’s death or wishing them to get cancer or cheering on those who would hurt them, YOU are just as guilty of grieving the Holy Spirit as they are!
  • Their triumph. “Praying for your enemy” is not the same as cheering them on. Forgiving them is not the same as praying that they get a “free pass” on past behavior.
  • God to “make” them change. God desires that we choose to follow Him. Pray instead that God will bring opportunities for others to want to seek Him, and to choose repentance.
  • Them to apologize, grovel, or be humiliated so that you can feel better. God MAY cause any of those things to happen, but we should not demand our own importance over God’s Grace.

Along with these guidelines, we should remember that we must treat everyone with respect and love. But that doesn’t mean that we compromise on the truth. Many of “our” enemies are really in rebellion against God and His Word. We can continue to love and respect their humanity and their need for compassion without condoning their behavior or accepting as valid their false narratives.

David spares Saul’s life in the cave (1 Samuel 24)

King David often prayed about his enemies. And some of his prayers may seem like the ones on the DO NOT list above. David often prayed that his enemies would be vanquished; that their names would be blotted out, or that they would fall victim to their own traps. But David also refused to harm his arch-enemy King Saul. Though God had promised that the kingdom would be taken from Saul and given to him, David refused to kill one who had been anointed as king of Israel (see 1 Samuel chapters 24 and 26). David killed many men in battle, and he committed murder in ordering the death of Uriah, but he showed kindness to Saul’s family, rather than punishing them (2 Samuel 9). God punished David for murder, but He blessed David for showing compassion to his enemies.

Jesus prayed for His disciples– that they would grow in Love and Grace. He instructed them to pray for those who have hurt them (Matthew 5:43-48). He never prayed for the destruction of the Pharisees or the Roman oppressors who caused so much suffering in Judea. Instead, he healed the son of the Roman official (see John 4:46-54) who asked for help. Even when the mob came to arrest Jesus in the garden before His crucifixion, He healed the ear of the soldier, after Peter cut it off trying to defend Him. And on the Cross, Jesus prayed that the father would “forgive them, for they know not what they do” (Luke 23:34)

Stephen, as he was being stoned, prayed for the forgiveness of his killers. Saul, who became the Apostle Paul, would have heard this prayer as he stood guarding the coats of the assassins. Throughout the epistles, we are reminded to pray for our enemies, AND to do our best to live in peace with them. (Romans 12:18; 1 Timothy 2:1-3; see also 2 Peter 3:9)

It is very tempting to want God to step in and do what we want– bring instant justice and punishment to those who harm us. But that is NOT God’s will. It IS His will that we should trust HIM to bring about true justice and to bring others to repentance. Including our “enemies.”

Why Do I Pray?

I pray every day. But why? There are short, glib answers– “Prayer works,” or “The Bible tells me to.” Or I could say that it’s just a “good” habit, or that it “does something” for me. But prayer is more complex than that. I can give a lot of generic reasons for someone to pray. I can list (and have listed) many benefits of regular prayer. But what are my personal reasons for praying?

Prayer does “do something” for me– lots of somethings. Not every time; not always in the same measure, but prayer can:

  • Put me in a better mindset; it changes my focus and my attitude. When I pray, the world around me shrinks, along with all the worries and distractions it presents. Instead, I begin to focus on “God” things– the metaphysical reality that I am not the center of the universe, and my limited understanding is not enough to navigate life in its fullest sense. Jesus offers “abundant life” (See John 10:10)– life to the full. And prayer ignites that, taps into that, and lifts me from futility and confusion to meet with One who sees the end from the beginning.

  • “Recharge my batteries.” Prayer, meditation, “quiet time”– they are all similar, and they all have a physical benefit. Spending time in prayer can lower blood pressure, promote clearer thinking, and increase a person’s ability to withstand stress. Prayer can improve mood, but it can also improve the body’s ability to fight off depression, infection, and other stress-related issues. This is very personal for me, because I have struggled with stress and depression at various times in my life, and prayer can calm me, help me to change negative thought patterns, and endure hardship better than anything else. (Please note this does not mean that I don’t also need to do other things– proper diet, plenty of sleep, hydration are all necessary. Some people may require medication– prayer is not a substitute for good health advice, rather it is an integral part of being physically and spiritually healthy.)
  • Deepen my faith. God doesn’t always give immediate and clear answers to my prayers. In fact, it may feel sometimes as though He has forgotten me. So why continue to pray? Because God DOES answer prayer. Often, He answers in surprising and unexpected ways. Sometimes His answers come so slowly, so subtly, that I might miss them– if I weren’t keeping track. This is one of the great benefits of keeping a prayer journal or diary…I will often see an old entry, one that I had given up on or forgotten, and realize that God answered it weeks ago without any startling revelation or dramatic rescue. If I only pray when I expect God to do the impossible immediately, I may miss the development of something even more amazing that I imagined!

  • Become a vital part of my discipleship. Being a disciple literally involves discipline…I can’t say that I follow Christ part-time. Ignoring daily habits, like prayer and Bible study; failing to make time for fellowship with others; depending on my feelings instead of God’s Truth to guide my life– is hypocritical. Also, prayer should open my heart and mind to others who need to BE discipled. And this leads me to another benefit…Prayer can
  • Help me develop empathy for others. As I pray for others, I learn more about the struggles they face; I learn about their deeper needs. For instance, I may begin praying for someone with a chronic illness to be healed. And that is good. But as I pray for them daily, I learn that along with healing, they desire help with everyday chores that they can no longer do, or they need support and encouragement. Maybe they need rides to doctor appointments and tests. If I am praying for someone struggling with past mistakes or addictions, I learn to see with eyes of compassion and encouragement, rather than judgment and self-righteousness. It’s not just about praying for the “big” needs but learning to pray for (and find ways to help with!) intermediate needs as well. Finally, prayer can…
  • Remind me that I am never alone! I don’t pray to a brick wall, nor do I pray in a vacuum. I LOVE meeting with our local prayer group every week. I love hearing the others pray. I love being reminded that God listens to my prayers– The Father listens; The Son is my intercessor; The Spirit translates even my groans and mumbles–God delights in hearing from me! (See Zechariah 3:17; Hebrews 13:5; others)

So, Yes, I would say that “Prayer works.” But not in the sense that I can show that God has answered my requests exactly how or when I wanted. There are prayers I have prayed for most of my life that have not been answered “my way” yet. Reckoning with hurtful words and deeds from my past; family members who still haven’t accepted Christ; friends who are still facing the consequences of sinful life choices; situations and circumstances that I would like to see changed. And I don’t have any jaw-dropping evidence that my prayers can cure cancer or end world hunger or make my life problem-free. Quite the opposite. But I DO have evidence that Prayer has made a difference in my life; that I HAVE seen lives changed in ways that are impossible to explain away; that prayer is worth pursuing.

And that is why I pray.

The Unchanging God

A few days ago, we had to reset all our clocks for “daylight savings time.” This is an artificial construct whereby we pretend that seven o’clock is really eight o’clock for several months in an attempt to “gain” more daylight hours. Several months from now, we will “move the clock back” to its “real” time. We talk about a “lost” hour which will be “regained” in the fall, but time is constant. There are still 24 hours in each day throughout the year. We are simply playing a game with time.

We live in a time of great changes. Whether it’s a “time change”, a change of government officials, climate changes, technological changes, and even physical changes as we age, we must learn to “roll with” and adapt to the many changes around us.

God does not change. All the changes in our life can leave us confused, frightened, agitated, and even angry. But God is constant. His love is constant. His nature does not change. His Word does not change. He is the same yesterday, today and forever (see Hebrews 13:8). We can trust Him to do what He has said He will do. We can rely on Him to be the same, regardless of the changes around us; regardless of the changes within us; regardless of our circumstances, our reactions, our failures, and our best efforts. Other people will let us down. Their love may be conditional or fleeting. Their promises can be broken. And the fact that we are so hurt by broken promises and sudden changes points to the reality of the unchanging God, and of our need for Him.

It can be tempting, with all the change around us, to doubt God’s faithfulness; to wonder, or even wish, that He, too, might change. Sometimes, we want Him to “bend” to fit in with our own desires, or to fit in with our society and culture. Surely, if the majority of our culture has changed, we believe that such change equals growth. We look at the past with disdain. “We just didn’t know better, then,” we say. And surely, if we know better now, God will recognize our new thoughts and attitudes as a positive change– in fact, God will change to fit our new awareness, our “better” way of thinking.

But that is not how it works. There are millions who believe that the “bad” days of slavery are behind us; others believe that the “legacy” of slavery is the greatest problem of our age. All without acknowledging that there are still millions of people who are enslaved– victims of the sex trade, victims of organ harvesting, victims of debt and war–even in our “modern” world. Abortion-on-demand still slaughters millions of human beings every year–in spite of our culture’s acceptance, and even championship of abortion as a “woman’s right.” Hundreds of thousands of young people are being mutilated because of our society’s growing belief that gender is “fluid” and God is not a good and wise creator.

While God’s unchanging nature can be a great comfort to the believer, it can be a stumbling block for those who listen to the roar of cultural voices, instead of the still small voice of the lover of their souls. And it can mean that Christians face misunderstanding and persecution as we hold God’s truths to be unchanging and unfailingly good.

I am choosing today to be grateful for God’s unchanging nature. I choose to celebrate that His promises are true; that His love never fails; that He is eternally wise; that His compassions are new every morning, and great is His faithfulness! (Lamentations 3:22-23)

Where is God When…?

A priest, a Baptist minister and a rabbit go to a pub for lunch. The hostess meets them at the door with a message. “Today, we are helping a local blood bank. Your lunch is free if you donate a pint of blood.” All three agree to donate blood in exchange for a free lunch. The hostess asks each one in turn for his blood type. The priest says, “I believe my blood type is A negative. The minister says, “It’s been a long time, but I seem to remember that I am AB positive.” Finally, she turns to the rabbit. “I was supposed to be a Rabbi, so I must be a Type O!”

I love puns, and like many puns, the humor in this one comes from a grammatical or spelling error. Something in the story is almost, but not quite, as it should be. It is a good thing to be able to laugh at small mistakes. But what happens when things are terribly wrong? It’s not funny at all. It’s devastating, confusing, and frightening. We want answers. We want the situation “fixed.” We want to find out what went wrong, why it went wrong, and who is responsible.

California is burning as I write this. Thousands of acres destroyed; hundreds of homes and businesses reduced to ashes; thousands of people left homeless. Where is God in these fires? When an innocent child is abducted, raped, mutilated and left for dead, where is God? Where is God amid the unrest in Mozambique, where typhoons and political unrest have caused so much havoc? Where was God when the hurricane and storm surge displaced tens of thousands of people in North Carolina, Tennessee, and Georgia less than six months ago? Where is God in the war-torn regions of the world, where innocent families are being terrorized by bombing raids and invading armies? Where was God when millions were dying of COVID just a few short years ago?

I’d love to say that I have an answer. One that is comfortable, unassailable, logical and easy to understand. But I don’t. The “glib” answer is that God is on His Throne, omnipotent and all-wise. And He is. He is not to “blame” for personal tragedies or for sweeping disasters. Sometimes, God intervenes in miraculous ways to “save” us from certain death, “accidents,” or even attacks. But often, He chooses not to do so. And I have no explanation, no all-encompassing, deeply soothing answer for those who are left suffering.

What I do know is this: God is a redeeming God. He is a God who can and often will turn tragedy into triumph. And even if, in such cases, the triumph is often bitter-sweet. This is a God who created mankind, knowing we would reject His goodness and go our own way. This is a God who took a single faithful man (Abraham) and made him the father of many nations– some of whom are still at war to this very day. This is a God who did not spare His Only Begotten Son, but allowed Him to go through a sham trial, be falsely convicted, and die a painful, publicly humiliating death. And then, Christ arose!

What does that mean for someone whose son or daughter is still dead after five (or 25) years of grieving? For someone who lives every day with the trauma of having been raped or abused as a child. It does not give immediate comfort. It does not take away the sting of injustice, pain, and questioning. But it is the promise of redemption– that just as Christ rose victorious, He will cause the pain and grief of the past to disappear in the Joy and Wonder of Eternity with Him. He WILL bring ultimate and complete justice, and it will be perfectly overwhelmed with mercy, grace, and freedom from the past.

It may seem slow and painful, but it WILL happen. Those who have suffered; they will laugh again. Those who are drowning in the senselessness of their own sorrow will experience healing and have answers to their questions. Those areas of the world where suffering is so great in the present– they will recover. Trees and gardens will grow again. Houses will be rebuilt. And yes, there will still be disasters and devastation in our lifetime, and in the years to come– UNTIL THAT DAY. That day when Christ returns to make all things new. Whatever hurts and griefs we carry now, they will be overtaken by joy and healing. No more fires, no more floods, no more war, no more disease, no more “mistakes.”

I don’t know why God allows us to suffer now. I’ve heard some philosophers try to explain, and they have many “good” reasons:

Suffering often leads to growth and necessary change.
Suffering produces resilience and develops character.
Suffering teaches us that there are consequences to our selfish and sinful actions.
Suffering often brings people closer together and brings out the best in us as we offer help and hope and encouragement.
Suffering teaches us to be compassionate toward others in their suffering and grief.
Suffering contrasts with joy, helping us to appreciate what is truly good in our lives.

These are not bad answers. But they are not complete. They are not “enough.” And I think that’s part of God’s plan. God doesn’t want us to live life on autopilot. He doesn’t give us “easy” answers– just like He doesn’t give us a life without any purpose or challenge. He doesn’t want us to focus on having all the answers. He wants us to learn from each other, depend on one another, and ultimately to trust that He knows best. It’s not an easy lesson to learn. But if we stay in pursuit of Prayer, and closeness to God, it’s a lesson well worth struggling through.

And sometimes, we can learn to laugh at life’s “typos” and other little mistakes as we travel this life.

All I Want for Christmas…

Children are busily writing letters to Santa and making lists for their parents– “I want…” We’re listening to “Christmas Classics” on the radio– “All I Want for Christmas is My Two Front Teeth.” “All I Want for Christmas is You,” “I’ll be home for Christmas…Please have snow and mistletoe and presents on the tree…” “Christmas, Christmas time is here; time for toys and time for cheer. We’ve been good but we can’t last– Hurry, Christmas. Hurry fast!”

Advent is a time of expectation and hope. But it can also be a time of selfishness and greed. “I want…” “I’m dreaming…” Even if the things we want and wish for are not ‘bad’ things, we can get so caught up in the wanting and wishing, that we forget the deeper meaning and purpose– not just of Christmas, but of life! Life isn’t about getting things– even good or nice things. And Christmas, while it is a season of gifts, is primarily a season of giving.

Turning the radio to a Christian station, I can hear old familiar carols reminding me of the real reason for this season. “O Come, O Come, Emanuel!” “Joy to the World!” “Hark, the Herald Angels Sing–Glory to the Newborn King!” “What Can I Give Him, Poor As I Am?” “Yet In Thy Dark Streets Shineth the Everlasting Light…” “This, this is Christ the King; whom shepherds guard and angels sing.”

Even so, it is tempting to spend time this Advent season thinking and praying about all the things we want– noble things like Peace on Earth, Good Will to Men, and good things like health and happiness for our loved ones, and even selfish things, like a new toaster or a new pair of gloves. But what about what GOD wants this Christmas?

Photo by Wolf Art on Pexels.com

God wants us to enjoy the blessings He sends our way. But He also wants us to be grateful for the blessings we already have; the ones we have enjoyed (and even taken for granted) all year long. He wants us to take time in this busy season to reach out, not just with gifts and cookies and lights and greeting cards, but with compassion, warmth of heart, a willingness to listen, an invitation to share tears as well as joys, and efforts to heal old wounds and make peace right in our own families and neighborhoods. Christmas isn’t just about the baby in the manger– it’s about the Christ of the Cross, and the Return of Christ the Triumphant. And this is Our Advent season– awaiting and preparing for His Return!

There are many good things to “want” this Christmas. But all I really want is to be ready for His Coming– ready to receive His Grace, His Hope, His Joy, and to point others to “Thy Glorious Light!”

Nothing to Fear But Fear Itself

When I taught public speaking in a local public high school several years ago, we had an entire unit on “stage fright.” Studies showed that the fear of public speaking ranked right alongside the fear of death! But why? Why are we afraid to speak in front of a group? Especially a group of our peers?

It turns out that stage fright has two perfectly logical and definable causes: first is the desire to do well/be successful/be understood, appreciated, and accepted. But this natural desire collides with the realistic possibility that we will make a mistake, or that something will happen to keep us from being understood (like a problem with microphones, or interruptions), or that our message will not be accepted or appreciated. Neither of these thoughts, individually, is unreasonable. But the more we exaggerate them, the less our brain can process the duality. We cannot guarantee that all will go perfectly, nor can we assume that all will go horribly wrong. But the more we worry about all the things that MIGHT go wrong, the more we create stress. Ironically, the stress and fear we generate often leads to mistakes we otherwise might NOT have made!

Part of combating fear, then, is to acknowledge that we want to do well– our best, in fact– in spite of whatever circumstances we might face. Instead of exaggerating what MIGHT go wrong, we must put more energy into what we can control, practice, and mitigate. We also have to stay realistic about what we are likely to achieve in our efforts. This is especially true in a situation where we face an unknown or potentially hostile audience. Our goal is to do the best we can with what we have, not worry about achieving the impossible or controlling what is beyond our ability to control.

I was thinking about this recently as I watched several political candidates in debates, town halls, interviews, and even in their TV ads. Many of them show fear, and even a bit of panic over questions from interviewers, reactions from audiences, and attacks from their opponents. It can be nerve-wracking to face “gotcha” questions from an interviewer– questions that ask you to defend or explain things you said years ago or actions you took under different circumstances. But it can also be an opportunity to clarify a position, show growth and how to learn from past mistakes, or create healthy discussions.

The same holds for Christians who face a hostile or unknown audience for the Gospel. We can be very fearful of sharing the Good News if we allow ourselves to fall into worry and negative thinking. We can face “gotcha” questions from opponents– “Why does a ‘Good’ God allow Evil and suffering in the world?” “Why does God send people to Hell?” “What about good people who die without hearing the Gospel?” “I know you. You’re not perfect. Who are you to judge me?”

But the truth is that God hasn’t asked us to have all the answers to “gotcha” questions. He hasn’t asked us to produce “mic-drop” moments in which we stun our opponents into humiliation. But we ARE to be ready, willing, and able to defend– and let’s be clear about this– OUR hope in the Gospel. It is not our job to force everyone around us to accept a particular doctrine, or set of beliefs. It is not our job to make others change their minds or hearts. It IS our job to testify to the Goodness that God has shown to us– even while acknowledging that we continue to suffer in this life– not to explain away God’s actions or other people’s experiences. We don’t have to be out there winning arguments. We just have to be prepared to Speak UP!

The Apostle Peter seems not to have suffered from “stage fright.” He always spoke out– and sometimes regretted it later! But he gives us this wise advice in his first epistle:

 If with heart and soul you’re doing good, do you think you can be stopped? Even if you suffer for it, you’re still better off. Don’t give the opposition a second thought. Through thick and thin, keep your hearts at attention, in adoration before Christ, your Master. Be ready to speak up and tell anyone who asks why you’re living the way you are, and always with the utmost courtesy. Keep a clear conscience before God so that when people throw mud at you, none of it will stick. They’ll end up realizing that they’re the ones who need a bath. It’s better to suffer for doing good, if that’s what God wants, than to be punished for doing bad. That’s what Christ did definitively: suffered because of others’ sins, the Righteous One for the unrighteous ones. He went through it all—was put to death and then made alive—to bring us to God. 1 Peter 3:14-18 (The Message)

Peter doesn’t give us a false promise that everyone will like us or accept our message. In fact, he makes it clear that even Jesus was rejected and suffered at the hands of those who heard the truth from His own lips! Our goal is not to force someone else to accept the truth– but to testify to the truth as we know it, understand it, and live it out. We are not the ones who will judge who goes to Heaven or Hell. We are not the ones who wrote the Law. But we speak of these things because we hold them to be eternal, vital truths. Our job is to let Christ speak through us– not just in our words, but in our Christlike attitude and actions.

We don’t have to fear the crowds– though they may pose very real dangers. We don’t have to fear even those who oppose or oppress us. If we are following our Savior, the only thing in this world to fear…is fear itself.

“Lord, today, I ask for a heart of joy and boldness as I prepare to have an answer for those who would question my Faith and Hope in You. Help me to remember how much You love them, even if they are not willing to accept my words or actions. May I speak to them as You would– with unwavering truth, and unwavering compassion. Thank you for the reminder that you have not given me a ‘spirit of fear, but of power and of love and of a sound mind.’ (2 Timothy 1:7 New King James Version) Keep my mind focused on You and immune to fear. In Jesus’ name, AMEN!”

Our Advocate

I write often about praying for others. I sometime write about others praying. But I don’t often write about Jesus praying– except during His ministry on Earth. But Jesus continues to pray–without ceasing– for us in Heaven. (See Hebrews 7:25 and Romans 8:24). The Bible tells us that Christ is seated at the right hand of the Father and making intercession for us. Not only is He praying; He is praying FOR US.

Jesus didn’t just die to keep us out of Heaven and then move on and leave us to struggle on our own. Nor did He send the Holy Spirit to live with us so that He could sit down and do nothing. Jesus is still passionately advocating on your behalf– every minute!

And that is a great comfort in a world where we sometimes feel abandoned and friendless. Even if the whole world is lined up to do me great harm, Jesus is on my side. If you have trusted Him with your life, He is faithful to advocate for you– for your growth as a Christian; for your protection from the schemes of the Enemy; for abundant and productive LIFE for you, both now and through Eternity.

If you have not trusted Jesus as your LORD and Savior, He is still advocating– for another opportunity, for more time, for circumstances (good or bad) to help you seek (and FIND!) Him. For those who have not heard the Gospel, He is pleading with the Father (and sending the Spirit to urge believers) to open their eyes, ears, and hearts to God’s will and trust Him.

Jesus advocates on our behalf because of His great Love and Compassion. We don’t deserve to have someone else plead our case before the Righteous Throne of God. And we are not qualified to plead our own case– we are guilty in the sight of a perfectly Holy God.

“But God shows His love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.” Hebrews 5:8-11 ESV

You will never, NEVER pray alone! And who better to have as a prayer partner than the very Son of God Himself! He is our Savior, our Champion, and our Advocate!

Blog at WordPress.com.

Up ↑