Walls, fences, borders, barriers– there are many reasons to build them, and many ways to view them, but they have only two sides, and we can be only on one side or the other. I enjoy visiting castles and forts, monasteries, and mansions. Nearly all have impressive walls. From the outside, they look imposing, intimidating, and often unfriendly (especially those with armed guards and cannons!). But inside, the walls provide protection, insulation from any outside threats, and often peace.
Most walls provide protection– from nature, from floods or winds, from predators, and from enemies. But there are a few walls that are built, not to keep danger out, but to keep people trapped within. Such walls are used to isolate, punish, and imprison.
God is described in the Psalms (and elsewhere) as a fortress, a rock, a safe place, a hiding place, and a sure defense. But those attributes and qualities are for those who chose to come inside the fortress; to ask for protection and defense.
Sometimes, we approach God as an adversary, rather than a defender and protector. We find ourselves on the outside, facing dangers unprotected and alone. The very walls that can shield us and give us peace rise up as barriers, We feel locked out and vulnerable. The only difference between peace and peril is where we are in relation to the wall. We are no stronger, our enemy is no weaker on one side or the other– only the wall makes the difference. And the level of peace and confidence is related, not to our own ability, but to the stability and strength of the wall between us and disaster. The higher and stronger the wall, the safer we feel.
Other times, we approach God as a jail-keeper. We have lived inside the walls, and resent His protection. We have forgotten, or we deny, that there is danger outside the walls. Or we assume the walls are too close or too restrictive to offer us peace. But God hasn’t built a wall to keep us near Him or to control us– He IS the wall, the fortress, the bulwark. To approach Him is to be protected. To resent His protection is to resent His very presence.
Earthly walls will eventually crumble and return to dust. Even walls that have stood the test of centuries, like the Great Wall in China, or the Tower of London, or the Wailing Wall in Jerusalem– they are not perfect, nor will they last forever. But our Bulwark, our Sure Defense, will never fail. Not only will He never fail to stand, nor fail to protect us, He will never fail to let us in when we seek His salvation.
When I taught public speaking in a local public high school several years ago, we had an entire unit on “stage fright.” Studies showed that the fear of public speaking ranked right alongside the fear of death! But why? Why are we afraid to speak in front of a group? Especially a group of our peers?
It turns out that stage fright has two perfectly logical and definable causes: first is the desire to do well/be successful/be understood, appreciated, and accepted. But this natural desire collides with the realistic possibility that we will make a mistake, or that something will happen to keep us from being understood (like a problem with microphones, or interruptions), or that our message will not be accepted or appreciated. Neither of these thoughts, individually, is unreasonable. But the more we exaggerate them, the less our brain can process the duality. We cannot guarantee that all will go perfectly, nor can we assume that all will go horribly wrong. But the more we worry about all the things that MIGHT go wrong, the more we create stress. Ironically, the stress and fear we generate often leads to mistakes we otherwise might NOT have made!
Part of combating fear, then, is to acknowledge that we want to do well– our best, in fact– in spite of whatever circumstances we might face. Instead of exaggerating what MIGHT go wrong, we must put more energy into what we can control, practice, and mitigate. We also have to stay realistic about what we are likely to achieve in our efforts. This is especially true in a situation where we face an unknown or potentially hostile audience. Our goal is to do the best we can with what we have, not worry about achieving the impossible or controlling what is beyond our ability to control.
I was thinking about this recently as I watched several political candidates in debates, town halls, interviews, and even in their TV ads. Many of them show fear, and even a bit of panic over questions from interviewers, reactions from audiences, and attacks from their opponents. It can be nerve-wracking to face “gotcha” questions from an interviewer– questions that ask you to defend or explain things you said years ago or actions you took under different circumstances. But it can also be an opportunity to clarify a position, show growth and how to learn from past mistakes, or create healthy discussions.
The same holds for Christians who face a hostile or unknown audience for the Gospel. We can be very fearful of sharing the Good News if we allow ourselves to fall into worry and negative thinking. We can face “gotcha” questions from opponents– “Why does a ‘Good’ God allow Evil and suffering in the world?” “Why does God send people to Hell?” “What about good people who die without hearing the Gospel?” “I know you. You’re not perfect. Who are you to judge me?”
But the truth is that God hasn’t asked us to have all the answers to “gotcha” questions. He hasn’t asked us to produce “mic-drop” moments in which we stun our opponents into humiliation. But we ARE to be ready, willing, and able to defend– and let’s be clear about this– OUR hope in the Gospel. It is not our job to force everyone around us to accept a particular doctrine, or set of beliefs. It is not our job to make others change their minds or hearts. It IS our job to testify to the Goodness that God has shown to us– even while acknowledging that we continue to suffer in this life– not to explain away God’s actions or other people’s experiences. We don’t have to be out there winning arguments. We just have to be prepared to Speak UP!
The Apostle Peter seems not to have suffered from “stage fright.” He always spoke out– and sometimes regretted it later! But he gives us this wise advice in his first epistle:
If with heart and soul you’re doing good, do you think you can be stopped? Even if you suffer for it, you’re still better off. Don’t give the opposition a second thought. Through thick and thin, keep your hearts at attention, in adoration before Christ, your Master. Be ready to speak up and tell anyone who asks why you’re living the way you are, and always with the utmost courtesy. Keep a clear conscience before God so that when people throw mud at you, none of it will stick. They’ll end up realizing that they’re the ones who need a bath. It’s better to suffer for doing good, if that’s what God wants, than to be punished for doing bad. That’s what Christ did definitively: suffered because of others’ sins, the Righteous One for the unrighteous ones. He went through it all—was put to death and then made alive—to bring us to God. 1 Peter 3:14-18 (The Message)
Peter doesn’t give us a false promise that everyone will like us or accept our message. In fact, he makes it clear that even Jesus was rejected and suffered at the hands of those who heard the truth from His own lips! Our goal is not to force someone else to accept the truth– but to testify to the truth as we know it, understand it, and live it out. We are not the ones who will judge who goes to Heaven or Hell. We are not the ones who wrote the Law. But we speak of these things because we hold them to be eternal, vital truths. Our job is to let Christ speak through us– not just in our words, but in our Christlike attitude and actions.
We don’t have to fear the crowds– though they may pose very real dangers. We don’t have to fear even those who oppose or oppress us. If we are following our Savior, the only thing in this world to fear…is fear itself.
“Lord, today, I ask for a heart of joy and boldness as I prepare to have an answer for those who would question my Faith and Hope in You. Help me to remember how much You love them, even if they are not willing to accept my words or actions. May I speak to them as You would– with unwavering truth, and unwavering compassion. Thank you for the reminder that you have not given me a ‘spirit of fear, but of power and of love and of a sound mind.’ (2 Timothy 1:7 New King James Version) Keep my mind focused on You and immune to fear. In Jesus’ name, AMEN!”
16 Shadrach, Meshach and Abednego replied to him, “King Nebuchadnezzar, we do not need to defend ourselves before you in this matter. 17 If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us[c] from Your Majesty’s hand. 18 But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.”
Daniel 3:16-18 (NIV)
I hear a lot of American Christians complaining about the “dark days” in which we live. And indeed, they are dark. There is great evil in the world– wars, famines, injustices, hatred, division, greed, and immorality. But, along with complaints, I hear a note of whining. Isn’t God supposed to deliver us from just such evil? Isn’t He supposed to clear the way for us to love one another in peace and harmony? Surely, it can’t be His will for us to be laughed at, spit upon, misunderstood, and treated with contempt?!
The ancient nation of Israel was conquered and sent into exile. Israelites who had abandoned their faith, as well as those who had steadfastly served the Lord, were ripped from their homeland and marched to Babylon. Worship in the Temple of Jerusalem ceased. The Temple itself had been destroyed. There were no tabernacles, no festivals– none of the systems and structures of worship left available to God’s people. Yet some still worshipped– in homes, isolated from their fellow Jews, or in secret groups. They were not surrounded by reminders of when “their” religious beliefs were considered the cultural norm. Nor did they live in a culture that practiced religious “toleration” as we understand it today.
In the book of Daniel, the commitment of s handful of exiles is detailed as it comes in conflict with the oppressive control of the Babylonian (and later the Persian) Empire. Daniel and his three friends are challenged by the pressure to compromise and adapt to their surroundings. They are tempted and bribed by the promise of power in the court– if they can compete with other Babylonians. But they secretly hold fast to their “old” diet, and religious practices. They refuse to eat the rich food of Babylon– or bow to its gods.
In Chapter 3 of Daniel, the three friends, Shadrach, Meshach, and Abednego, refuse to bow to a golden statue of Nebudchadnezzar, the megalomaniac for whom they worked. Even though he had appointed them to high offices, he refused to “coddle” them in their worship of a foreign god. He demanded that they bow to his statue– something God had commanded them NOT to do.
It might have been easy enough to secretly meet in homes and celebrate Passover without alerting those around them. It would have been possible for them to hide scrolls containing the ancient words of their historians and prophets, to be read or studied. But they were being asked to publicly bow to a statue of their King– to acknowledge him as a “god.” And they refused. As court officials, their refusal was not just a minor snub, but a scandalous insult. Yet they stood firm.
Shocked and angered, Nebuchadnezzar, a notoriously cruel and impulsive king, gave them a generous “second chance” to save their careers and lives by obeying his orders. Amazingly, the three did not even spend a moment considering their options. They answered, boldly, courageously, and graciously, that they would not bow down to the statue. And God rescued them from the fiery furnace, so that not even their hair was singed by the flames– even though their captors were killed in the very act of pushing them into the furnace! God not only rescued them– He appeared WITH them in the midst of the flames. This so astonished Nebuchadnezzar, that he ordered them released and proclaimed that no one should say anything against the God of Shadrach, Meshach, and Abednego–an incredible act of religious toleration for that culture and time.
The story of The Fiery Furnace is well-known. I’ve used it before in my posts. But today, I’d like to focus on just one little phrase that stood out to me this week. When brought before Nebuchadnezzar the first time, the three men said, “we do not need to defend ourselves before you in this matter…” (v. 16).
How tempting it might have been to have defended their refusal– to give Nebuchadnezzar a lecture on God’s Law and His past miracles. But they refused to explain or defend their actions. They merely gave testimony of their faith that God COULD save them, and that, “even if He does not..” they were willing to die rather than dishonor Him. And Nebuchadnezzar SAW the proof of their faith in a way that their words and arguments could not have accomplished!
Most of the time, when I hear Christians talking about this story, they focus on the miraculous deliverance of the three men from the flames. The lesson is that God will be with us, no matter what. He can deliver us FROM the flames, but often, He chooses to deliver us THROUGH the flames. And that is a wonderful lesson and a true promise.
But that deliverance should not overshadow the quiet dedication of the three men. Before God joined them in the fire, they were already committed to dying in silence to obey God rather than their earthly king. They stood to lose everything– their lives, their legacy of faith, their service, their families (who might have been left destitute or even subject to punishment)– all of it was riding on their willingness to suffer injustice and torture. We know that God “showed up”– literally– in their defense. And they certainly knew that God COULD save them. But they also acknowledged that “if He does not..” they were still willing to die. And they were willing to do so, not acknowledged as martyred heroes, but as convicted criminals.
Centuries later, Jesus Christ would appear before Pontius Pilate, who asked Him to give a defense. Astonished at Jesus’ refusal to argue and plead for His life, Pilate came to the conclusion that “I find no fault in Him.” (John 19:4) Jesus willingly accepted an unjust sentence of Death, offering no argument or defense, except the Truth. No one came to His rescue. And God did NOT spare His life! The Son of God died as a criminal on a Roman cross, betrayed by Jewish leaders. Yet, Jesus’ obedience; His willingness to die brought US life, and forgiveness and peace!
There are millions of believers in Christ today who must be prepared to face a “fiery furnace” moment–maybe it involves death or torture. Perhaps it only involves being teased or despised by a neighbor or a classmate at school. And we may pray for deliverance–that is natural. But how often do we give up the chance to argue, and justify our diligence, our “right” to worship “our” way? How ready are we to be seen as foolish, or even rebellious to the culture of the day? We long for God to come to our physical rescue– to join us IN the fire– but are we willing to let Him be our defense? Are we willing to be humble in the face of obvious injustice, and let God speak up on our behalf? And what if He does not?
The Apostle Paul also faced this dilemma. Not only were there Greek and Roman officials who thought him a fool, there were Jews– his own people– who were going around defaming him, denouncing him, and spreading lies and rumors. Paul (never one to let a good argument go unargued!) spent much of his time in letters writing out his defense of the Gospel. But, in his own defense, he downplayed his position and his great knowledge of the scripture. He was not defending himself “in these matters”– he was defending the Truth of the Gospel! He also acknowledged that God could use even detractors and tormentors to spread the Gospel. And he often urged fellow believers to live in peace with their unbelieving neighbors, even those who taunted them!
It is tempting in Western Culture, where Christianity has been normalized, to think that when we defend ourselves, we are defending Christianity. But what if, like Shadrach, Meshach, and Abednego, we let God be our defense– in the flames, in the courtroom of public opinion, in our own families? What if we followed Jesus’ example and remained calm and confident, even under duress? What if we lived humble and quiet lives of integrity, ready to submit even to the flames or the cross, serving even those who would stoke the fires or pound the nails? God might just “show up” in ways we never could have imagined! Courage is often seen as boldness and speaking up in our own defense. But, sometimes, it takes greater courage to stand silent and let our actions– even when they are disparaged and misinterpreted– speak as a testimony of God’s power.
Pursuing Prayer 