Push and Pull and Prayer

Many years ago, I watched the movie, Dr. Doolittle. (This was the old version with Rex Harrison, long before Eddie Murphy or Robert Downey Jr. starred in the more recent remakes.) I can still remember the wonder of seeing a “Pushmi Pullyu– a quirky, mythical-type creature that looked like a conjoined llama. It had two heads and two sets of front legs pointing in opposite directions. If one half of the creature wanted to run forward, the other half would have to try to run backward. It was large, awkward, timid, but rather useless for working, herding, etc.

Then, last week, as I was entering the ladies’ rest room at church, I was astonished to find it opening with only the lightest of touches. Just as I tried to push open the door, someone on the other side was pulling it open on her end. Both of us commented on how easily the door swung open as I pushed and she pulled at the same time. We didn’t plan it– we couldn’t see the other person helping us along– but the result was worthy of remark.

There are many things in life that have a push and pull element, including prayer. When we push and pull in opposite directions, awkwardness, complications, and chaos can be the result. How many times have I prayed very specifically for a desired result, only to find that MY will, MY timing, and MY wisdom is NOT the same as God’s?! God still hears– and answers– my prayers. But my expectations and desires cause me to be frustrated and even ungrateful for God’s response. Instead of seeing His protection and provision, I see only delay or denial. I’m trying to push God in one direction as He pulls me in another!

How much easier when I pray for God’s will to be done “on earth as it is in Heaven!” (Matthew 6:10) When I truly push in God’s direction, doors open and peace wraps around me like a comfortable blanket. I may not “see” God’s actions on the other side of the door, but I can sense His presence in a remarkable way!

The same is true when asking for prayer from others. Sometimes, we refuse to ask for help or prayer– maybe we’re too proud; maybe we are too ashamed to admit our weakness or need; maybe we just isolate or withdraw. At other times, we may ask for help (or offer help) that is contrary to what we (or others) really need. I remember one friend from college who would consistently ask for advice, only to come up with dozens of excuses why she couldn’t (or wouldn’t) follow any of it! And I’ve been there, too!

Praying with and for others is a great privilege and responsibility. It is not enough to simply listen to a quick request or make an offhand promise to “pray about it” later. It is important to listen carefully, show compassion, and pray according to Scripture and God’s will. Showing compassion may involve asking questions, getting some background about the circumstances, offering practical help, or stopping to pray WITH the person NOW as well as praying later.

Thankfully, prayer is not meant to be like a Pushmi-Pullyu. God designed prayer to be much more than a means of asking for help. And His power is designed to help us become “more than conquerors” (Romans 8:37). In fact, the Apostle Paul reminds us that God is “able to do exceedingly, abundantly, above all that we ask or think, according to the power that works in us” (Ephesians 3:20)

Words Are Not Enough

When tragedy happens, words are not enough to bring justice, resolution, and immediate peace to the situation. “I’m so sorry,” or “I’m here for you,” or “I’m praying for you…” In themselves, the words have no power to change circumstances. Words cannot bring back a lost loved one or undo a fire or earthquake or violent attack.

Yet, when we say that we are sorry, or that we are “here,” or that we are praying, we are offering more than just the words we speak. We are offering to share someone’s grief; to help in practical ways that can ease even some of the suffering; to call attention to God’s presence in every situation, no matter how dire.

Prayers are more than just the words we speak. In Romans 8:26, the Apostle Paul says, “We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans.” Prayer often involves our entire being– body, soul, mind, and spirit–as we bow our heads or lift our hands, sweat, groan, go through a range of emotions from grief to praise, and try to express our heart cry in muddled words.

But prayer is not about US. It is not about our words or our emotions or even our desires. Prayer is about staying connected to God. In ourselves, we will always be insufficient. We may be able to take actions that will help others (or ourselves) achieve some measure of relief or understanding when things go terribly wrong. But we cannot bring complete justice; we cannot reverse what has already happened; we cannot guarantee outcomes. In prayer, we give outcomes and justice to the Only One who can bring true healing, justice, and peace out of our tragedies. We give up on the idea that our own thoughts and actions can overcome all the things that are beyond our control. And we lift up our questions, our fears, and our deepest hurts, with whatever measure of Faith we have, to the one we trust to make all things right. And we relinquish the idea that God MUST give us what we desire in the moment to believe that He gives us what is best according to His eternal plan.

Prayer isn’t simple. It isn’t a “cop-out.” It is a sacrifice. God may never answer our desire for an explanation, or for revenge in this life, or for a re-instatement of all that we think we deserve. But prayer connects us to the Sovereign Heart of God. Prayer doesn’t change our circumstances. It changes the way we respond to them. It changes the way we see ourselves and our own limited power. It changes the way we see others– even those who would harm (or have harmed) us.

Words are not enough– but Prayer taps into the all-sufficiency of God. That is more than enough. And the more we pursue and practice Prayer, the more we will understand its power and sufficiency.

An Old Prayer for a New Year

Our Father,
Who art in Heaven,
Hallowed be Thy Name.
Thy Kingdom come.
Thy will be done
In Earth as it is in Heaven.
Give us this day our daily bread,
And forgive us our trespasses
As we forgive those who trespass against us.
And lead us not into temptation,
But deliver us from evil.
For Thine is the kingdom,
The power, and the glory,
Forever and ever,
Amen

Jesus taught His disciples to pray when He was on Earth. It is a simple prayer, and it is meant to be used as a guideline.

As we enter a new year, we discard many of the “old” things in our lives, but I’d like to take a close look at how this “old” prayer can breathe newness and vitality into 2025.

Our Father— When we pray, we are praying to a very personal God; one who loves us each intimately. But we are also praying to the God who loves our neighbor, and our “enemy.” He is OUR Father. We can, indeed we must pray for others as we would pray for ourselves. And we must see God as our Father– the one who has both Love for us AND Authority over us. He is not removed from us, but He is not listening for us to dictate to Him what He should do.

Who art in Heaven–Yes, Heaven seems far removed from Earth, and God remains removed from us in the sense that we cannot see him with our eyes or hear him with our ears. But God IS in Heaven– He sits on the throne; He reigns; He rules, now and forevermore. God is not trapped here on Earth; he’s not just passing through on His way to some other galaxy; some other reality. He IS and will always be accessible, glorious, all-knowing, and all-powerful over all that we can ask or imagine (see Ephesians 3:19-20)

Hallowed be Thy Name–The very first three of the Ten Commandments all deal with the Holiness of God and the Sacredness of His Name. When we lose sight of WHO HE IS– when we think of Him as “the man upstairs,” or any other image that fails to acknowledge HIS awesome and majestic Holiness, we lose the very power of prayer. Prayer is not powerful because of WHAT we pray or who we pray for, or even in relation to who WE are in relation to God–it is powerful because of His Name, and His Character, and His Authority.

Thy kingdom come–We have a tendency to pray for the kingdom WE want; the outcomes we want; the visions that we have. Prayer is about more than that– it is about being willing and eager to listen for the outcomes GOD has planned, for HIS kingdom, HIS plans, HIS timing, HIS justice, HIS healing, HIS mercy, and HIS final word.

Thy will be done in Earth as it is in Heaven— Earth, and all the systems we know on earth, are broken and tainted by Sin. When we pray, we pray for something we have not ever experienced fully– that we would know God’s perfect peace; perfect fulfillment; perfect righteousness. Often our prayers are limited by what we know, including the brokenness of our own visions and desires. Prayer should take us beyond those limitations. We need to be open to what HE can do, even when it doesn’t match our expectations.

Give us this day our daily bread— What if we were content to let God give us, not what we want, or wish, but what we NEED for each day? Just enough strength and healing to get through one day of Chemo treatments; just enough peace to deal with the uncertainties we face in the next 24 hours; just enough grace to witness to our co-worker, without expecting an immediate positive response? At the same time, what if we are open to God providing enough “daily bread” to feed 5,000! God is sovereign to give us according to the NEED He sees.

And forgive us our trespasses as we forgive those who trespass against us. When we pray this– REALLY pray this– we must examine our motives for prayer and our actions toward others. Do we want God to forgive us in the same manner and to the same degree that we forgive others? This should be a transformative prayer every time we say it.

And lead us not into temptation but deliver us from evil— Jesus never said that God tempts us, such that we should have to ask Him not to. But we are likely to walk straight into temptation if left to our own devices. We need God to lead us away from temptation and protect us– deliver us– from the evil that we will encounter in this broken world. There is a deeper prayer here, as well. We tend to think of temptation and evil coming from various people that we encounter. The prayer here is not to protect us from other people, or the influence of others, but to lead us away from our own desires and protect us from Evil. It may help us with forgiveness (above) when we remember that our true enemy is not an individual person, but the Evil working in them.

For Thine is the Kingdom, and the Power, and the Glory Forever and Ever— We must be careful not to pray for our own kingdom (selfish desires) our own power (separate from God), or our own glory. God wants to know what is in our heart, and He wants to see our heart being discipled and shaped into an accurate reflection of His humility, His mercy, and His Love– that how His Kingdom operates!

AMEN!–“May it be so.” Our prayers, like our lives, are not perfect. We have not achieved or imagined all that we “should” pray for. God’s Grace is sufficient to cover when we ask for more (or less) than God has planned for us. Our spirit should trust that God will continue the work He is doing to make us more like Him as we pursue His will and His Kingdom (see Philippians 1:6)

This year, we will be tempted to try many “new” things. Some will be good for us; others may not be in our best interest. I hope that this year, we will grow in our pursuit of prayer– that we may find new ways to draw close to God in prayer. But let us not abandon the fundamentals that are included in this “old” and dear prayer of our Lord Jesus.

Praying For the Ashes

“Playing for the Ashes” may not be a familiar term to many. It refers to a Cricket Rivalry between England and Australia, dating back over 125 years. The term “the Ashes” was first used by a sports writer lamenting the loss of a Cricket match. The team from Australia had defeated the English team on its home soil, and the writer wrote a tongue-in-cheek “obituary.” Over the years, the two teams now play for a trophy shaped like an urn, which supposedly contains ashes of something related to the famous game. The rivalry is real, and the teams give their all to win each match “for the ashes.” But the trophy itself is little more than a joke. The phrase has come to mean playing all out for something that is already (figuratively) dead or worthless.

“Playing for the Ashes” is also the title of a mystery novel, in which a cricket player is murdered. I am not a Cricket fan, but I am a fan of mysteries, and in reading the book, I learned a little bit about a sport I have never followed. But the book builds on rivalry and the theme of investing one’s energy and dreams for “Ashes.” The main characters of the book have wasted their money, energy, and life force in the pursuit of power, revenge, fame, and status, only to find themselves losing everything they ever worked for. The book is very well written, and it made me think. But it also left me sad and somewhat empty at the end.

I began thinking about how various life pursuits might compared to playing for the ashes. I write about pursuing prayer, but what is my goal and aim? Am I pursuing prayer with the right goals? I may answer that it is part of my pursuit of living like Christ; that I want to grow closer to God; that I want to grow in my walk with Christ…any number of “Spiritual” answers. But is that always true?

How often do I spend my time playing for, and even PRAYING for “the ashes?” How many times do I try to “fix” things first, and only pray as a last resort? How many prayers are spent asking for things I “want” to happen, instead of seeking God’s will first? What dreams am I holding on to when I pray– unwilling to lay them on the altar? Am I praying in line with God’s will, or do I feel like prayer is a rivalry (either with God or with my circumstances)? Prayer IS a pursuit, but it is not a game or a rivalry. The “prize” of prayer is not getting the answers I want, or getting God’s “approval” of my desires. The “prize” is eternal, abundant life from– and with– the Father! It is not getting God “on my side”, but growing closer to the heart of God!

God wants to hear our requests and our desires– but He also wants to hear our desire to follow Him above all. We should be running for the true prize, not playing (or praying) for the ashes!

Comfort or Courage?

My husband and I recently sat in the comfort of our apartment, and watched the movie trilogy of The Lord of the Rings. I’ve read the books several times, and enjoyed the movie several times, as well. The story is a classic tale of good v. evil, where it looks almost impossible for good to triumph. But, through the courageous acts of a few unlikely heroes (with the help of many others), evil is destroyed at last, and peace–eventually– returns to Middle Earth. It is one of my favorite stories, but it is not always “comfortable.”

The books and movies can be almost torture to watch, sometimes. There are battles, and betrayals, tragedies, and frustrations galore. From the midges that attack the party near the beginning of their journey, to the Ring Wraiths who relentlessly haunt Frodo as he carries the ring of power to its final end; from the unnatural armies of the Uruk-Hai, created by the betrayer Saruman, to the betrayal of Boromir from within their own fellowship; from the fall of Gandalf in the mines of Moria to the madness of Denethor in Gondor–there are plenty of times that the reader/viewer is tempted to turn away from such agony and despair. How could there be a “happy” ending? How could Frodo and Sam possibly survive long enough to finish the task, let alone return from it?

And yet, Sam himself provides an answer:

Yes, that’s so,’ said Sam. ‘And we shouldn’t be here at all, if we’d known more about it before we started. But I suppose it’s often that way. The brave things in the old tales and songs, Mr. Frodo: adventures, as I used to call them. I used to think that they were things the wonderful folk of the stories went out and looked for, because they wanted them, because they were exciting and life was a bit dull, a kind of a sport, as you might say. But that’s not the way of it with the tales that really mattered, or the ones that stay in the mind. Folk seem to have been just landed in them, usually – their paths were laid that way, as you put it. But I expect they had lots of chances, like us, of turning back, only they didn’t. And if they had, we shouldn’t know, because they’d have been forgotten. We hear about those as just went on – and not all to a good end, mind you; at least not to what folk inside a story and not outside it call a good end. You know, coming home, and finding things all right, though not quite the same – like old Mr Bilbo. But those aren’t always the best tales to hear, though they may be the best tales to get landed in! I wonder what sort of a tale we’ve fallen into?’ ‘I wonder,’ said Frodo. ‘But I don’t know. And that’s the way of a real tale. Take any one that you’re fond of. You may know, or guess, what kind of a tale it is, happy-ending or sad-ending, but the people in it don’t know. And you don’t want them to.’
https://thetolkien.forum/wiki/Sams-Speech

Movie version:

Often, when I am facing “an adventure,” I am praying for God to take away the circumstances; to change the world around me, so I can be comfortable. I love to read stories, but I don’t want to live through what it might take to make a great one! And yet, God calls us to “be strong and courageous” (Joshua 1:9). Jesus calls us to be courageous as well, “In the world you have tribulation, but take courage; I have overcome the world” (John 16:33b). And Paul reminds his protege, Timothy, that “God has not given us a spirit of timidity, but of power and love and discipline.” (2 Timothy 1:7)

Source: https://bible.knowing-jesus.com/topics/Courage

In the movie version of Lord of the Rings, the four courageous hobbits return to the Shire after all the fighting to find things almost exactly as they had left them– hobbits comfortably going about their business, oblivious to the grand and terrible adventures of their neighbors and the rest of the world. Hobbits, we are told early on, do not concern themselves with the “adventures” of the wider world. They like comfort. And the Shire, in some ways, represents a haven from the evils of the world of men and orcs and other creatures. In the books, however, evil spills over into the Shire, and the hobbits must face battles even when they expect to return to comfort.

Comfort is a wonderful feeling– ease and peace, no reason to worry or fret. Everything is familiar and good, expected, and desired. But comfort doesn’t build character. Courage does. Frodo and Sam, Merry and Pippin, all return to the Shire changed by their adventures. They are no longer “comfortable” living in ignorance of the wider world, no longer afraid of what might happen if they step beyond the borders of the Shire.

The same is true for us as Christ followers. Jesus commands us to Go into all the world. He does not promise comfort, in fact, He promises that we WILL have trouble. But He also promises that we will not face danger alone; and that we will see victory– His final victory. We DO know the end of the story! We do not know what tomorrow may bring, but we DO know that it won’t end in futility. Even our disasters will be redeemed! Even if tomorrow brings tragedy, grief, pain, or torture, we know it is not the way our story ends. But we must face tomorrow with courage. We must continue on THROUGH the story, even when it looks like we can’t go on. Courage, not comfort, will lead us to the victory.

Today, I pray that God will forgive me for the times I have asked for comfort and not for courage. For the times I have stayed in the Shire, instead of going forth to face the battles beyond. For the times I have been too afraid, or just too lazy, to obey His call to GO and be a light in this dark world.

Everything We Need

2 Peter 1:3-8 New International Version (NIV)

His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.  For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love. For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

If you ask most people what they need, you will not hear the items listed in this passage of scripture.  Most people view needs in very personal and concrete terms– food, water, shelter, safety, air…we need these to exist during our life on earth.  God cares about our physical and most basic needs.  But most people have other “needs” that they try to meet with what the Apostle Peter refers to here as “evil desires”.  We “need” to feel loved– but we end up in unhealthy relationships, or fleeting relationships that don’t meet our need.  We “need” to feel secure and worthwhile– but we end up feeling fearful and ashamed.  We “need” to achieve; to find fulfillment and worth in our actions, words, relationships, and legacy–but, too often, our efforts lead us to compromise the very dreams and ambitions we started with, leading us to mediocrity or even disaster.

full length of man sitting outdoors

Jesus, through His divine power, has given us everything we need–everything!  His death and resurrection provided the way for us to find true forgiveness and new life.  We won’t find it in any of the things we think we “need”– a new job, or a new relationship; a new car or a new cause.

woman in maroon long sleeved top holding smartphone with shopping bags at daytime

Over the years, I have returned to this passage many times.  There is a lot to unpack in just a few verses.  One of the things that always “gets” me about this passage is that I want to just leap from Faith to Love without the steps in-between.  The world needs love– I need love– and I want to spread love, reflect love, and be known for loving others.  God is Love, and showed His love through Christ– I believe in God and trust Christ.  Voila!– He has given me everything I need, so I should be loving.  But Peter writes what he knows very well.  Following Jesus, learning from Him, growing to be more like Him–it begins with Faith, but it grows through discipleship.  I “loved” people before I had Faith in Christ.  I may “feel” love for others, but if my thoughts and actions are not being  transformed by His Spirit; or if I continue to act out of habit or selfish impulse, my “love” will be corrupted and compromised by the world.   It will be “my” love and not God’s love working through me.  For that to happen, I need to add goodness, knowledge, self-control, perseverance and all the rest.

And adding these virtues requires that I humble myself to admit that I am not “good”, that I don’t already “know” everything…that I “need” to depend on God for any goodness, wisdom, discipline, strength to persevere, etc.

man wearing white sweater and black shorts about to run

God is Good– He has already made provision for me to have everything I really need.  He will guide me every step of the way; giving me all that I need when and how I need it most.  I don’t “need” to worry or run myself ragged trying to earn God’s approval or favor.  But I do “need” to trust that God will continue to work in me and through me for His Glory.  And I need to come daily before His throne to listen and learn from Him, and reach out daily to go through the steps of turning Faith into Love in action.

Christmas Wish Lists

When I was a child, we used to write letters to “Santa” with a list of what we wanted to find under the Christmas Tree that year. Sometimes this was a school project– practice in letter-writing etiquette, etc.– and sometimes, it was done spontaneously after poring through the Sears “Wish Book” Christmas catalog, or after watching Saturday morning cartoons with their endless ads for toys, dolls, bikes, and sugary cereals.

As adults, we often do something similar, drafting a Christmas “wish list” in our prayers and Advent dreams. Our adult lists may be as shallow as those of childhood–a new dishwasher, or a shiny piece of jewelry; a new “toy” boat for Dad, etc. Sometimes, they sound more virtuous– world peace, a healthy economy, a cure for cancer…

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It isn’t “wrong” to have wishes at any time of year. And we should hope for better things in the world around us. But we can get caught up in the idea of Christmas being all about wishes and desires at the expense of the real GIFT of Christmas– Christ Himself! In fact, we can become numb to the fact that Jesus wasn’t just “another” Christmas gift among our “wish list” items.

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9 The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.

John 1: 9-14 (NIV)

Christ didn’t come that first Christmas in response to any person’s wish list. In fact, the Bible says that when Jesus came into the very world He created, He was rejected, ignored, even despised by those who should have recognized and welcomed Him. He didn’t come wrapped in shiny paper and waiting for us to enjoy Him. He came wrapped in rags, forced to go into exile under threat of death, and honored only by humble shepherds and strangers from foreign lands. No one sought Him out on their own. Even the shepherds and wise men were led by angels and a guiding star.

This year, instead of concentrating on wish lists and our desires (even noble ones!), let’s reflect on God’s wish list– that we would turn from sin and rebellion, and be reconciled to Him; that we would make His gift our greatest desire!

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Content, But Not Complacent

3 If anyone advocates a different doctrine and does not agree with sound words, those of our Lord Jesus Christ, and with the doctrine conforming to godliness, 4 he is conceited and understands nothing; but he has a morbid interest in controversial questions and disputes about words, out of which arise envy, strife, abusive language, evil suspicions, 5 and constant friction between men of depraved mind and deprived of the truth, who suppose that godliness is a means of gain. 6 But godliness actually is a means of great gain when accompanied by contentment. 7 For we have brought nothing into the world, so we cannot take anything out of it either. 8 If we have food and covering, with these we shall be content. 9 But those who want to get rich fall into temptation and a snare and many foolish and harmful desires which plunge men into ruin and destruction. 10 For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs.11 But flee from these things, you man of God, and pursue righteousness, godliness, faith, love, perseverance and gentleness. 12 Fight the good fight of faith; take hold of the eternal life to which you were called, and you made the good confession in the presence of many witnesses. 

1 Timothy 6:3-12 (NASB)
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“Godliness with contentment is great gain.” (1 Timothy 6:6) We are entering a season of Thanksgiving and Christmas, and it can be a wonderful time to count one’s blessings and give praise with a humble and thankful heart. But it can also be a season of discontent, envy, overspending, and even depression. Many people are restless. They want “more”– more stuff, more respect, more power, more popularity, better health, a bigger house, trendier clothes…the list can be endless. Advertisers work hard to stir up this kind of discontent in the hope that people will buy their products. Politicians stir up discontent and fear to get more votes. Even religious leaders can stir up discontent in the hope of gaining influence, respect, and money.

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God will not stir up discontent in our hearts. Instead, He wants us to learn to be content and grateful for the blessings we already have, and to trust Him for the things we both need and desire. He will see to it that we get what we need to live a Godly life, even if it seems meager compared to others who boast of their circumstances. Those who trust in their wealth or power will find it is never “enough.” Discontent breeds more discontent– envy gives rise to anger and bitterness. Greed gives way to dishonesty and violence. It is the enemy of Godliness and Humility. It is the enemy of the Christian Walk.

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But there is another danger to the Christian. We should desire to develop a spirit of contentment, but we must be careful not to let contentment become complacency. The Apostle Paul does not stop in his message to Timothy, but reminds him to both “flee” the temptation of greed and discontent, and “pursue righteousness, godliness, faith, love, perseverance and gentleness.” Contentment is not an excuse for complacency. We are to “fight the good fight of Faith.” We are to be content with what we have, but not complacent about where we stand or how we live.

Discontent says– “I don’t have enough. I need more! (Even if I must take it by force or manipulation)”. Complacency says–” I have everything I need. I am an island of self-sufficiency. I don’t need anything (including God!) Both attitudes are conceited and fail to acknowledge God’s provision and His Sovereignty. The discontented, greedy person will be at war with God’s laws. The complacent person may not be fighting against God’s laws, but s/he will ignore God’s will, and refuse to stand up for justice or mercy. The complacent person is complicit in evil, even when they are not the ones doing it. The complacent Christian is ungrateful, and has only half-hearted praise for the Author of the blessings they enjoy.

There are many “Christians” in both categories. Many who claim to follow Christ, but are really following what they think will bring them power, wealth, health, or popularity. Many are being lulled into complacency by their blessings and comfortable circumstances. Both groups have lost their focus. God is to be the center of our lives– not our own comfort or our own pursuit of it.

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This season, may we be content, humble, and willing to give God the Thanks, Praise, and Worship He deserves. And may we not become complacent about doing good, standing firm in the Faith, and helping others.

The Genie in the Bottle

Among the stories of the Arabian Nights, there is the tale of Aladdin and his Magic Lamp. A young man named Aladdin finds himself in possession of a lamp which contains a powerful Genie (Djinn), a magical spirit who can grant fantastic wishes. Aladdin makes use of this magic to rise to power and win the hand of a beautiful sultan’s daughter, and defeat an evil sorcerer.

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In the Walt Disney movie version, Aladdin expresses his desire to be as powerful as the Genie. But the Genie sums up his situation in bleaker terms. “Phenomenal, cosmic powers–itty, bitty living space!” The Genie has great power, but no freedom. He can act only on behalf of whoever is “master” of the lamp; he has no power to act on his own or for his own benefit.

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There is a perception among some people in our culture that God is a myth; that He is merely a figment of the imagination, and that those who pray to Him are like those who would seek to command a Genie in a bottle. Just pray to God for the things you want, and “Hey, Presto!” God will provide. There are even some who preach such a gospel– that God wants whatever you want– God wants His followers to be happy, healthy, wealthy, and popular, and belief in Him will magically transform our circumstances.

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But God is no Genie in a bottle. Yes, He has phenomenal cosmic powers–of course, He does! He created the cosmos! But He also inhabits the cosmos, and He acts in His own sovereignty, according to His will. He does not respond to our command, nor is He confined by any limitations. The only “itty bitty living space” for God is when He takes up residence in the heart of a believer.

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20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, 21 Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.

Ephesians 3:20-21 (KJV)

God’s power isn’t limited to what we ask or think or imagine. It’s not even limited to something a little more than all that. God is able to do “exceeding abundantly above ALL that we ask or think” (emphasis added). And that power isn’t working “for” us or at our whim…it is working IN us! God does not primarily want to change our circumstances, remove our obstacles, or improve our situation. God wants to transform us from the inside!

In the story of Aladdin, there is no spiritual growth, no personal transformation. Aladdin defeats the evil sorcerer, and lives (we assume) happily ever after with great wealth and power. In the movie version, he experiences some personal growth, learning to “be himself.” And he uses his “last wish” selflessly to grant the Genie his “freedom.” The lamp becomes just an ordinary lamp, the genie just an ordinary spirit, and Aladdin just an ordinary guy. (except for being married to the sultan’s daughter). But God wants so much more for His children! He is not content with having us defeat a single enemy, and retire into the world of history, mythology or children’s fairy tales. He is not content with us learning a simple life lesson and making a few good decisions in this life.

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God is sovereign over the entire Universe! He has eternal power and glory! And He lavishes His love on you and me– using that awesome power in and through us to transform and reconcile a broken world back to Him. He reveals His glory to us, through us, and for us throughout this life, and the life to come.

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Today, let’s ask God, not to give us what we can ask or think for ourselves, but to work His will in and around and through us. The results will be beyond our imagination! Exceeding abundantly above our imagination! We don’t possess a genie in a bottle. Instead we belong to the Lord of all creation. Phenomenal cosmic power– infinite and eternal living space!

Blessed Are Those Who Hunger…

“Blessed are those who hunger and thirst after righteousness, for they will be filled.”(Matthew 5:6) I’m looking at the Beatitudes and how they can relate to our prayer life. Today, I’m looking at the fourth in the series, shown above.

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I recently found out that I am diabetic. I’m trying to lose weight and eat in ways that will help manage my body’s response to carbohydrates. And I find that when I feel hungry, I seem to crave all the wrong things! I miss pasta and chocolate and a large sized Coca Cola from the drive-thru. I don’t normally crave steamed cauliflower or unsalted nuts when I’m hungry. There’s nothing inherently wrong or “evil” about pasta, or chocolate chip cookies, or even sugary drinks. But they can crowd out the nutrients that my body needs, making me bloated and yet feeling like I didn’t get “enough” to eat. I don’t crave the nutrients– I crave the taste. I don’t hunger for the fuel my body needs; instead, I hunger for the flavors I want, or the quick burst of energy I feel from sugar and carbs.

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And the same can be said for Righteousness. Most of us do not truly hunger or thirst for righteousness on our own. We crave comfort, or affirmation, or control of our circumstances. Even in our prayer life– even as we say the words, “Thy will be done”– we are usually asking for our own wishes or desires to be fulfilled. “Help me get this job.” “Change my neighbor’s attitude.” “Fix the problem…” We want to BE righteous, but our appetite leads us to compromise and complacency. The end result is that we feel unfulfilled, even resentful and restless.

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Jesus promises that those who hunger and thirst after righteousness will be filled. We will not be left with the gnawing feelings of guilt and shame and regret, or left feeling unfulfilled and dissatisfied. What kind of diet will lead to this “filled” feeling? Chewing on God’s Word! Have you ever noticed how often in the Bible God uses food imagery in relation to His Word? “Taste and see that the Lord is good” (Psalm 34:8). “How sweet are Thy words unto my taste! Yea, sweeter than honey to my mouth” (Psalm 119:103) “Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God” (Matthew 4:4b). And there are dozens of other examples throughout both Testaments.

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When I come to prayer wanting more of God and less of my own “cravings,” it changes my perspective– and my appetite. My desire is no longer for convenience or temporary comfort, but to be closer to God– to enter into His Righteousness. My other desires start to change to align with His will. Instead of praying to get a particular job, I begin to pray that God will lead me to do my best at whatever job I have (or that I will eventually get). Instead of wanting my neighbor to change, I will begin to look for ways God wants me to change my response to my neighbor. Instead of just wanting to lose weight, I will begin praying about ways I can honor God in the way I eat (and exercise and take care of my body).

So I need to ask, “What am I really hungry for today?”

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