Praying for Time

When I was a late teen, and into my early twenties, I loved English pop music, including the duo, Wham! Their music was bubbly, upbeat (mostly), and easy to sing along to. I listened along, sang along, watched their videos, and danced along. When the duo broke up, I was eager to follow the rise of singer/songwriter George Michael, whose first two solo albums I bought and listened to, as well. But the tone of his solo music was different. There were danceable, singable tunes, but they were darker and more cynical. And many of the songs were less about enjoying life and more about social commentary, confusion, and even despair. The songs were well-crafted, but they were haunting, rather than enjoyable or uplifting. They spoke of sadness, depression, and world-weariness.

One of the songs that has haunted me for years was from his second album, “Listen Without Prejudice.” In it, he talks about greed, poverty, apathy, and a loss of innocence. It’s called “Praying for Time,” but the tone of the song suggests that time has all but run out.

And yet…

One of the ideas that still shines through the words of the song is that prayer–specifically praying for time–may be the only hope that we can still cling to. And in a time of darkness and hopelessness, prayer can reach beyond “wounded skies” to a God whose Grace extends even to His children who have “slipped out the back door.”

There is something about the idea of time as a gift from God that stays in the soul, long after most hope is gone. I think it is why we are so driven by the concept of time and time “running out” as we hustle through our busy lives. I think it is why we spend time avoiding “down time” and “alone time” and the quiet time we should take to reflect, meditate, and yes, even time to pray. And I think, too, that it is why we recognize that wasted time is a sin– that there is a purpose in our time on Earth that transcends having “fun” or living for our own selfish aims. George Michael often used “spiritual” words and phrases for his songs– often with a cynical twist, pointing out some of the hypocrisy he saw around him (and occasionally, within himself).

These are the days of the open hand
They will not be the last
Look around now
These are the days of the beggars and the choosers

This is the year of the hungry man
Whose place is in the past
Hand in hand with ignorance
And legitimate excuses

The rich declare themselves poor
And most of us are not sure
If we have too much
But we’ll take our chances
‘Cause God’s stopped keeping score

I guess somewhere along the way
He must have let us all out to play
Turned his back and all God’s children
Crept out the back door

And it’s hard to love, there’s so much to hate
Hanging on to hope
When there is no hope to speak of
And the wounded skies above say it’s much, much too late
Well, maybe we should all be praying for time

These are the days of the empty hand
Oh, you hold on to what you can
And charity is a coat you wear twice a year

This is the year of the guilty man
Your television takes a stand
And you find that what was over there is over here

So you scream from behind your door
Say, “What’s mine is mine and not yours”
I may have too much but I’ll take my chances
‘Cause God’s stopped keeping score

And you cling to the things they sold you
Did you cover your eyes when they told you
That he can’t come back
‘Cause he has no children to come back for

It’s hard to love, there’s so much to hate
Hanging on to hope when there is no hope to speak of
And the wounded skies above say it’s much too late
So maybe we should all be praying for time

“Praying for Time” George Michael, Listen Without Prejudice, 1990 (lyrics taken from Lyrics.com)

In an interview, George Michael analyzes his own lyrics:

While he mentions “He” and “God,” it is clearly humanity he blames for the apathy and selfishness, greed and scandal, the “empty hand” and “wounded skies” mentioned in the song. And his repetition of “all God’s Children” and its counterpart, “no children to come back for,” is aimed at US– people who “slipped out the back door,” moving away from God and embracing our own wickedness. WE have entered this time of hopelessness and despair. WE have crafted it in our own ignorance, and then in our own pride and stubbornness. But we can still pray for time– time to repent, time to return, time to reach out to others with compassion and hope. What the song just barely misses is that prayer can open so much more than just time. Prayer can bring renewal, justice, redemption, and eternal hope! God hasn’t stopped “keeping score,” by any means. But He is holding back the wrath and judgment we all deserve, giving us time to seek Him! Most of all, we can pray, not with desperation, but with confidence– even in times of confusion and distress, because we have an Advocate, Jesus Christ, who hears all our prayers– desperate, confused, ashamed, angry, hopeful, offered with no more than a mustard seed’s faith.

George Michael, like all of us, lived in a fallen world. He was looking at the world, and seeing injustice, greed, apathy, corruption, violence, and the ravages of Sin. His own life was plagued with sorrow, tragedy, pain, injustice, drug addiction, betrayal, and the effects of Sin– both his own and others’. I don’t know if he ever found peace and hope in this life. I hope so. His gifted life ended early and tragically. But his song lives on with a warning, and a hint of promise, too.

We SHOULD all be praying for time– time to change. Time to repent, and seek God’s wisdom. Time to reach out to a darkened world with more than despair and dark analysis. To reach out with the Hope of Christ, who brings Redemption, Justice, and MERCY! We should be praying for time to meditate on the Goodness of God, as well as time to see the needs of others. We should be praying for wisdom to share our resources, and to multiply the good we can do– things that only God’s power can really accomplish. We should be praying for connection– restored relationships, and renewed fellowship with the Father. We should be praying for time to pray! Not just a desperate kind of prayer that this song suggests, but a lifelong pursuit of prayer that connects us to the Source of Hope, Joy, Peace, Power, and Love.

This year, while I don’t often listen to George Michael’s music anymore, I will be “praying for time.” And I will be investing more time in prayer! I hope you will join me in the time God has gifted us with this year!

For more analysis of the song and its relation to prayer see the following:

God Is Not Dead, Nor Doth He Sleep..

It was almost 160 years ago, during the darkest days of America’s Civil War, that Henry Wadsworth Longfellow wrote a poem “Christmas Bells” that would become the Christmas Hymn, “I Heard the Bells on Christmas Day.” His son had been badly wounded in battle; his wife had died just a few years earlier, and the nation was in ruins and chaos. No one knew how much longer the war would continue or what the final outcome would be; Longfellow did not know if his son would live, or if he would be paralyzed for life. As he listened to the bells of Christmas ringing from church towers, he poured out all his doubts and fears in verse. Yet he concluded, “The Wrong shall fail, the Right prevail, with peace on earth, good-will to men.”

Christmas is not just a celebration of “comfort and joy” that comes from tinsel and lights, cozy fires, or gifts under brightly lit trees. Christmas is about Hope in times of darkness. It is about promises kept; prophesies fulfilled, victory assured, even when it looks as though the Enemy has the upper hand.

It is horribly tempting in troubled times to wonder and question God’s ways– does He hear? Does He see? Is He asleep? Does He exist? How can a “good” God allow such suffering and pain? And like Longfellow, we listen to our circumstances, and they seem to drown out the message of Christmas– “For Hate is strong, and mocks the song of peace on earth, good-will to men.” The cannons of yesteryear may have been replaced with 24-hour news cycles or Facebook news feeds, with protests and terrorist attacks; war and political corruption; social tensions and economic turmoil, but the noise is still the same. There is hatred, deceit, destruction, and doubt in our world–it was present during the Civil War; it was present during the Roman occupation at the time of Christ’s birth. But that birth brought a singular hope– one that has become so familiar, and so casual as to be almost forgotten amidst the immediate urgent noises of the day.

Photo by Perchek Industrie on Pexels.com

The trappings of Christmas sometimes hide the very Glory of Christ’s Advent. God CAME. He LIVED AMONG US. He was humble. He felt the cold and heat of long days and nights; his feet got dirty from walking. He laughed and cried. And, He DIED. He felt agony and shame and fear as he gasped for breath, naked and bloody and facing sneers and anger from the crowd. But God IS NOT DEAD–He conquered death; He rose again victorious. And He did it so that our suffering is not in vain– our suffering is not the end of our story.

GOD IS NOT DEAD. Hope is not in vain. Nor does He sleep–even in the silence of our lonely nights, even in the noisy chaos of life in 2023–God has not stepped off His throne; He has not turned His back on mankind. “The Wrong shall fail–” though it may seem strong and strut arrogantly through the streets, shouting and threatening–God is the final authority. Nothing is hidden from Him. He sees every injustice, every secret sin; He hears every lie, every twisted truth, every deceit. And He has no favorites– there is no excuse, no “religious” exemption– ALL have sinned, and all will be held to account.

EXCEPT– because of that one birth and death and resurrection–the debt is already paid. “The Right (shall) prevail with peace on earth, good-will to men.” For those who listen beyond the noise of battle, the bells of Christmas ring “more loud and deep” with the hope and joy and strength that overcome our pain and struggle. Longfellow found that truth– and I’m so glad he shared it. I hope his words will continue to remind us to listen through this season for the true message of Christmas.

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What If HE’D Never Been Born?

One of my favorite Christmas movies has always been “It’s a Wonderful Life.” The movie tells the story of a man who finds himself desperate, sad, frustrated, angry, and suicidal on Christmas Eve –sounds like a real winner, huh? But before he gets to that point, Heaven is preparing an angel to come to his rescue. Through the eyes of the angel, the viewer “gets to know” George Bailey– his family, his friends, his struggles and his joys–and gets to see his life in perspective. The angel, Clarence, decides to give George an unusual gift– the chance to see what the world would be like, not just if he were to commit suicide, but what it would be like if he, George Bailey, had never existed. George is astounded and horrified to see the effects of his absence, and he learns to value his life, his family, and his friends as never before.

The dramatic effect of one person’s life cannot be overstated, but this is especially true of the life of Christ! Can we dare to imagine what life would be like today if Jesus had never been born?

Of course, the most obvious and tragic consequence is that there would be no Salvation by Grace. For a more complete discussion on this, there are several other essays and even books, including “What if Jesus Had Never Been Born” by D. James Kennedy and Jerry Newcombe. (Full disclosure: I have not read this book– I just found out about it as I was writing this, but I trust it is a good resource.) And all speculation on this subject is just that– the Bible is clear that it was always God’s plan for Jesus to come, to live, to die, and to defeat death, just as He did, just when He did. Any alternative vision is not from God, but from our own imaginations. But what other “ripples” do we take for granted in our world, that would not have happened (or would have happened very differently) if Jesus had never been born, or had not completed the work of His life, death, and resurrection?

  • There would be no Christmas. Not just the Christian celebration of Christmas, but much of what we call “secular” Christmas. While some cultures might have a local festival for winter solstice, there would be no worldwide celebration such as we know.
  • There would be no “Santa Claus,” no “St. Nick,” no “Father Christmas,” no “Papa Noel”, etc. The model for our modern Santa Claus, St. Nicholas, wouldn’t have been a Christian Bishop in Asia Minor, because there would have been no Christians there, or anywhere else.
  • No Christmas Cartoons– no story about Rudoph the Red-Nosed Reindeer; no singing elves and jolly Mrs. Santa Claus; no Heat Miser and Snow Miser (if you know some of the other Rankin-Bass productions..) Hours of childhood memories erased.
  • No other Christmas stories and movies– no Scrooge and Marley; no MIracle on 34th Street; no “Yes, Virginia, There is a Santa Claus”; no “Santa Clause” (and its successors) no “Christmas Story” or “Christmas Vacation”; not even Hans Gruber falling from the Nakatomi Tower. Millions of DVDs, books, VHS tapes, local theater productions– never existed.
  • We can kiss Frosty the Snowman goodbye, as well. Without the magical snowfall of Christmas, the story never takes shape– literally.
  • No Christmas Carols or Christmas music. I know of at least three local radio stations that are playing Christmas music exclusively right now. They started the day after Thanksgiving, and they will continue through the end of the month. Thousands of Christmas songs– from favorites like “O, Come All Ye Faithful,” and “O, Holy Night,” to annual disasters, like “Last Christmas,” and “Santa, Baby”– all wiped out.
  • No Christmas cards. Millions of cards are sent out each year, connecting family and friends around the world. Except there wouldn’t be any if Christ had never been born.
  • No Christmas Lights.
  • No Christmas shopping. (And while that may seem like a good thing for my personal budget, have you ever looked at what the Christmas season means for most Western economies?) No Christmas wrapping; no Christmas ornaments; no Christmas sweaters or socks; no Christmas candy or cookies…
  • No Salvation Army bell ringers at the stores– no Salvation Army; no reason to ring bells…
  • No Christian charities– not just the Salvation Army, but every other charity that was founded on Christian principles, or for Christian outreach…no downtown rescue missions, no soup kitchens, no international Christian efforts to rescue hurting children or provide relief for families. I by no means want to suggest that ONLY Christians are charitable, or that NO charities would exist without Christ. Charities are a mainstay of most religions, and always have been. The distinction I would make is that more Christian charities have been developed and have thrived in the last 2,000 years, than charities started by other religious and secular organizations, and there is evidence that they do more efficient and more broad-based work than their counterparts. https://www.christianpost.com/news/christian-charities-more-reliable-than-others-according-to-forbes.html
  • No Christian colleges or universities– Are you a fan of Notre Dame Football? Sorry. Notre Dame doesn’t exist. Neither do Harvard, Yale, Princeton, Cambridge, Oxford, Saint Andrews, Georgetown, and several other colleges and universities throughout Europe, North America, and elsewhere. Even universities that are completely secular today were once founded on the idea that education was a Christian virtue. This doesn’t mean that there would be no places of higher learning– there would just be far fewer than we know today.
  • No “Christian” books– and this includes books that introduce Christian concepts, allegories, and allusions. No “Pilgrim’s Progress,” no “Jane Eyre.” no “Lord of the Rings…”
  • No Churches– no cathedrals, no picturesque country chapels, no strip mall fellowships, no megachurches…
  • None of the Christian Memes; Promises; favorite verses… no Beatitudes; no Fruit of the Spirit; no “Golden Rule,” no Romans 8:28 or John 3:16 or Philippians 4:13…
  • No Twenty-First Century! Our calendar is literally based in part on the assumed birth of Christ. And while there are other calendars– Chinese, Aztec, Hebrew, etc., that are numbered differently, most of the world uses the Roman/Julian/Gregorian Calendar, which splits time into B. C. or B.C.E. — literally “Before Christ” or “Before the Christian Era”, and A.D. (Anno Domini– year of our Lord!) or C.E. “Christian Era.”

It paints a pretty bleak picture. Our world, as we know it, would be vastly different if Christ had never been born. That is not to say that the innovations, inventions, or achievements of the past centuries might NOT have happened at all– but they would have happened without the same purpose and effect. Many of the events of the past two millennia were inspired by, undertaken by, and driven by the message of the Christ– His birth, death, resurrection, and promised return! We hear about some of the negative things of the Church– wars and excesses, scandals and failures. But what about the successes– the transformation of violent cultures and conflicts into peaceful resolution, the drive to end slavery, cure illnesses, eradicate hunger–so many of the blessings we enjoy here on earth are the result of work done by those who long to love their neighbors as themselves and to see God’s will done “on earth as it is in Heaven!” The Joy and Generosity of the Christmas season cannot be separated from its central cause. The Wonder, the sense of the Miraculous and Holy, the sense that there is something “More” beyond a crisp winter morning or a day off work or a genial meal with friends–it all MEANS something. It doesn’t just come from nowhere, or a human desire to be kinder this one day each year. The character of George Bailey exemplifies an ordinary life that has meaning and purpose. His sense of purpose has gotten lost in the crush of bills, obligations, disappointments, and injustices. His prayer is one of quiet desperation; he is completely unaware that it is part of a vast chorus of prayers. But God hears it– and God sends Clarence!

There is a reason that George is visited by an Angel on Christmas Eve. Clarence may not be suave and sophisticated; he may not have intellectual arguments that can help George comprehend all of life’s wonder and purpose. But just like the angels at the first Christmas, Clarence comes from Heaven. He is God’s chosen messenger. He brings Heaven’s perspective and truth into a dark world, showing George what IS and HAS BEEN and what CAN BE– all because George was born– because CHRIST was born! It IS a WONDERFUL Life– not because of our circumstances, but because God’s Greatest Gift redefines our circumstances and transforms our perspective!

4-7 But when the time arrived that was set by God the Father, God sent his Son, born among us of a woman, born under the conditions of the law so that he might redeem those of us who have been kidnapped by the law. Thus we have been set free to experience our rightful heritage. You can tell for sure that you are now fully adopted as his own children because God sent the Spirit of his Son into our lives crying out, “Papa! Father!” Doesn’t that privilege of intimate conversation with God make it plain that you are not a slave, but a child? And if you are a child, you’re also an heir, with complete access to the inheritance.

Galatians 4:4-7 (The Message)

George emerges from his nightmare experience to find he is, in fact, “the richest man in town.” Oh, that we would wake up this Christmas morning fully aware of the rich heritage that is ours– because WE were born. Because HE was born! Because we can be BORN AGAIN!

As In the Days of Noah

We’re getting some rain outside as I write this. Not pouring rain; nor torrential rain; just a steady drizzle. But it looks as though we will get rain for another two days at least. Without stop. Cloudy, wet, chilly, dreary weather.

The news has been dreary, too. War, political upheaval, economic disaster looming, and general unrest. And it isn’t just localized. There is trouble everywhere, and, seemingly, all the time. And yet…events march along as though things are normal– as though the future will be bright tomorrow. There are festivals being planned (some with rain dates, others may be cancelled or lightly attended if the rain continues or worsens); people seem to be in the same hurrying, scurrying rhythm as yesterday. Some complain, or seem a bit oppressed, but most don’t even comment on the catastrophic events unfolding around us. They buy and sell, eat and drink, and rush to and fro like always.

There seems to be a universal weariness– people are tired of bad news, anger, protests, and arguing, but no one seems to want to DO anything positive, unless it is to live in denial of what is actually happening. “Oh, they are just exaggerating.” “That might happen elsewhere, but it will never happen HERE!” “Things will work out– we just need to wait it out.”

It reminds me of the warning of Jesus in Matthew 24:

 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, 39 and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man.

Matthew 24:38-39 ESV

While I can listen to or watch bad news unfolding, it hasn’t impacted me directly. I don’t have to worry about bombs coming into my neighborhood (at least, I’m not expecting any today); I haven’t lost my home or a loved one in the past week. I watch the clouds and rain from the safety of a warm, dry apartment. It is easy to become apathetic. And, if I think about any of it, it is easy enough to say a quick prayer for “others” “over there.”

But I’m not building an ark. Jesus’s warning was not to “toss off a quick prayer” as we see signs of danger and await His return. Prayer is important, but it isn’t something to be done lightly. Living for Christ is more than wearing the name “Christ Follower” and a t-shirt or cross necklace. When was the last time I spent an hour in earnest prayer? When was the last time I fasted? When was the last time I felt compelled to act for the cause of Christ?

I’m not surprised that most people walk around angry, or apathetic about the state of the world. But as Christians, we should be working to make a visible difference. And that means our prayers must also be different than the comfortable “good wish” prayers that many of us (and I must include myself) often practice.

In the days of Noah, people were going about their daily lives without any clue of the horrors to come. And yet, there were signs, even then. There was evil everywhere– corruption, fighting, cheating, lies, danger, disease, famine, and oppression. But only Noah was building an Ark. He wasn’t caught up in watching CNN or trolling the internet, but he also wasn’t leading an “ordinary” life. His life stood out, because he listened to God. He was focused on what really mattered– saving those who would enter the Ark and survive the judgment to come. The Ark had room for more people– but they refused the invitation. Maybe they had a dentist appointment scheduled for that day; maybe they didn’t want to miss their “girls day out.” Perhaps they were planning a fishing trip or they were buying a house.

But he said to him, “A man once gave a great banquet and invited many. 17 And at the time for the banquet he sent his servant to say to those who had been invited, ‘Come, for everything is now ready.’ 18 But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.’ 19 And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.’ 20 And another said, ‘I have married a wife, and therefore I cannot come.’ 21 So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in the poor and crippled and blind and lame.’ 22 And the servant said, ‘Sir, what you commanded has been done, and still there is room.’ 23 And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled. 24 For I tell you, none of those men who were invited shall taste my banquet.’”

Luke 14:16-35 ESV

Again, Jesus warns that we are to be prepared to drop the “business” of daily living; to be prepared for the Return of Christ. There is a cost involved in being a “Christian” or a “Christ Follower.” We are not to be like those who are walking around with our heads in the clouds, or worse, with our heads filled with apathy or gloom. We are to be salt and light in this dark world. We should be praying for boldness and wisdom to seek out opportunities to serve, to encourage, and to share the Gospel.

“Lord, take over my days and my prayers, that I would not settle for comfort, but seek you with a fervent heart, and seek not to just observe, but to serve!”

Hallelujah! Amen!

At least once a month this year, I hope to include a post on helpful tips to improve our pursuit of prayer. These are tips I’ve gathered over the years, and it helps me to remember as I write about them.

Today, I want to talk about starting and finishing well.

Beginning prayer with a Hallelujah helps focus my attention where it should be– on God! Too many times, I start praying with a “need” mindset. I’m focused on a need or a situation in my life or the lives around me. But the greatest “need” I have is to lift my eyes and focus on the ONE who is higher and greater and more powerful than any situation; the ONE who can satisfy every “need” and bring justice, restoration, and hope to any situation.

I have learned two different acronyms for prayer over the years– ACTS and PRAY. ACTS stands for Adoration, Confession, Thanksgiving, and Supplication. PRAY stands for Praise, Repent, Ask, and YES! (action). In both, the first step is to bring praise and adoration to the One who is worthy of it.

Sometimes, this is easy to do. Sometimes, it is painful. When I am stressed, worried, grieving, or convicted, my focus is inward and downward– and I can spiral into depression, isolation, and fear. The last thing I want to do is turn my focus away. God’s glory and righteousness can be blinding in the face of dark depression and despair. And yet–

Start small. Begin with one aspect of God’s character that you have experienced– His Grace, His Faithfulness, His Love. Meditate on it. Express it. Expand on it. Recall some of the specific ways in which God has been gracious, faithful, or loving. Think about some of God’s other attributes– His wisdom, power, omnipresence; His eternal nature, His creation. Soon, it becomes easier to speak, and even sing, His Praise!

Often, this will lead naturally into confession and repentance. When we begin by focusing on God’s greatness, His Holiness, and His majesty, our worries show themselves for lack of faith; our needs, while still real, reveal opportunities for God to “show up!” and for us to learn new depths of His character IF we are humble, obedient, and willing to learn.

Praise and Adoration are important first steps in prayer. But it is equally important to end our prayers well. Sometimes, our “Amen” is muted as our focus returns to our requests. And sometimes, it can be difficult and even painful to say “Amen!” I KNOW God is all-gracious, all-knowing, and all-powerful. But I also know that I don’t have enough money to pay the latest bill, or that I have been diagnosed with an incurable disease, or that my son or daughter is still lost. And I know that God may be asking me to walk through the valley of the shadow of death. He will be beside me, but He’s not going to remove the shadow or the valley to make it easier.

Over the years, I have found that it is better to wrestle IN prayer than to end with a half-hearted Amen. I must go back to Adoration; find my Thanksgiving, reclaim my Yes, Lord! before I say, “AMEN!” Otherwise, I am like the double-minded person in the book of James: being tossed like a wave in the ocean and filled with petty doubts in spite of my knowledge of God’s goodness.

End your prayer on a high note today. Remember to sandwich requests and concerns between hymns of praise and odes of thanksgiving. “Amen” should always echo our “Hallelujah!”

The Longest Day

Today is the Summer Solstice. In the Northern Hemisphere, it marks the “longest day” of the year. However, today will have exactly the same number of minutes and hours as any other day. The difference is the amount of sunlight/daylight hours, as opposed to hours of night/darkness. And even this varies by where we live in relation to the equator. Those who live close to the equator will see little difference today– those near the North Pole will not see the sun dip below the horizon at all.

In some ways, today is NOT the longest day of my year. One of the longest days for me so far this year was the day my mother died. Even though it was February, when the days are “short,” that day was filled with questions, emotions, and obligations. Time seemed to stand still for a while, as we took in the reality that she had left us to go Home, and then time seemed to expend for all the aftermath of death. Who needed to be called and contacted? What would we need to do in the coming days and weeks to plan a funeral, notify authorities, pay bills and close accounts, etc.? How would we notify family and friends without “missing” someone? Each tick of the clock seemed to bring new thoughts and emotions.

I was thinking about time recently. We are still busy cleaning up Mom’s house and settling her estate. Days seem to pass quickly now, as we have deadlines, and much work to keep us busy. I’m glad for the extended daylight hours, but I’m also tired! Most days– even longer days!– I feel like I’m falling behind. And I find many hours are “wasted” on unimportant things; inconsequential things. Will I spend my time today any differently or more efficiently than any of the “shorter” days to come?

The Bible says a lot about time. (https://www.openbible.info/topics/time) We are creatures bound by time. We have a beginning and an end; we have a limited life span. And we do not know those limits. We cannot break the bonds of time to live longer lives, or to live our lives in the distant past or future. That is the “stuff” of science fiction and daydreams. We cannot bargain for more time, whether we are thirty and diagnosed with cancer or ALS or another terminal illness, or we are ninety-two and long to reach our centennial birthday. Even our individual days are dictated by the march of time. We cannot live our days backward. We cannot stop the clock or stretch out a certain hour over any other. Instead, we must make the most of every minute; every day that we are given.

But we were not created just for one short lifespan. Our bodies will wear out and die, but our spirits were created for eternity. There will be no “longest” or “shortest” days in Heaven or Hell. There will be no sunsets, no endings or “do-overs”, no deadlines. For the Christian, this is a great comfort. My Mom has said her last “Goodbye.” She never has to worry about deadlines, unfinished tasks, or “putting off until tomorrow..” My grieving is over a temporary loss; a brief “au revoir”, rather than a gaping chasm of eternal separation.

But there will be a very different “longest day” for those who do not choose Christ in this life. And that day will be one of endless darkness, endless despair. There will be no sunrise, no rest, no refreshment or renewal, no “tomorrow.” Today, I pray that we would “number our days” in this life (Psalm 90:12), and put them to good use. I pray that I would reflect God’s love to those who are living in the shadow of that endless darkness. I pray that the Holy Spirit might shine a light (through me and through others) that would draw people to Him.

There will be many hours of light today, but the days will grow shorter. The seasons remind us that time on Earth is fickle and fleeting. May we live wisely in this “longest” day of the year!

Dust in the Wind

Several years ago, there was a popular song lamenting that, “all we are is dust in the wind.” The song evokes a feeling of hopelessness– we are weak, small, and helpless as dust in the wind. It speaks of impermanence, brevity, sadness, and despair in the face of forces greater than ourselves, and offers a warning not to “hang on” to earthly vanities.

The Bible speaks to this –God told Adam in the Garden of Eden that he would die and return to the dust from which he was formed (Genesis 2:7 and 3:19). Abraham was told that his seed would be “like the dust of the earth;” spread out across the earth and unable to be counted. The book of Job is filled with images of dust and ashes, as Job, homeless and afflicted, sits covered in them, talking of his life and death, and the emptiness of loss.

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But there are surprisingly few references to dust in the New Testament. Jesus tells his disciples to visit cities, and where the people will not listen, the disciples are to leave and “shake the dust from (their) feet” as a testimony against them (Matthew 10:14; Mark 6:11; Luke 9:5)

There are two aspects of dust I want to look at today. First, as the song suggests, dust is carried along by the wind. It has no permanence, no weight, no importance, no resistance, and is swept away by a chance wind, or by design with a broom or dust cloth. Dust is not cherished, but discarded. But dust is not destroyed by the wind– it is carried, lifted, moved, and dispersed, but not destroyed. The dust of today will be somewhere else many generations from now, and the dust that settles on our floors, tables, and under the bed may have been blown there from thousands of miles and centuries away! In just such a way, our lives– fragile and brief, leave traces of words spoken, kindnesses shared, and sacrifices made, that live long after our bodies return to ashes and dust. There is an amazing glory in a mote of dust carried by the stillness into a beam of sunlight. It sparkles and dances and drifts in a graceful spiral, suspended in light and air. And there is glory in a life lived in the light, seeking stillness and grace, being carried by the slightest whisper of God’s eternal love.

Secondly, dust that is not in motion, not in the light, IS discarded, unwanted, corrosive, and dead. There is no glory in layers of accumulated dust covering the beauty of an antique dresser or building up in the corner of a room. Dust that is NOT carried on the wind sits, worthless and destructive. It gets absorbed into an unsightly pile of sad, dead matter, and it sits– going nowhere, doing nothing. We shake it off, brush it off, wash it off, sweep it away, and get rid of it.

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Dust comes from death– dead skin cells, dead plant and animal matter–and I think there is a very real reason it is mentioned so often in connection with sin, sickness, unbelief, judgment, and death (though not in all cases). God does not want to leave us unmoved and dead– He wants to bring us to glory and give us new life in Him. We are dust in the wind– but that is not all we are. Instead, it is what we are for a brief moment in time– being carried to a new destination, or sinking and settling into despair.

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I pray that we will be lifted up in prayer and faith today, to dance in the light of God’s glorious grace, and carry our mote of glory and grace to wherever God my send us.

When Prayer is Not Enough…

“Stop praying and DO something!”

“I’m sick of thoughts and prayers…it’s time for action.”

“Prayer doesn’t work!”

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What happens when your prayers don’t seem to make any difference? People around you complain that you are passive, even apathetic about critical needs. “People are dying!” “People are suffering, and you want to stop and pray?!”

YES! Buy why do I continue to advocate for prayer in the face of overwhelming injustice and evil? Shouldn’t I be talking about action? Shouldn’t I be posting plans to end injustice or poverty or war? Shouldn’t I be willing to say that sometimes, prayer just isn’t enough?

Well, firstly, I believe that Prayer is far more powerful than most people know. Prayer IS enough, because GOD IS ENOUGH! I can’t stop gun violence, or human trafficking, or an epidemic. I can’t– not with all the resources in the world; not with all the action I can muster; not with any effort or plan or army of willing human helpers. And neither can anyone else. I can march in protest, I can write and call and badger legislators to change laws or enforce the laws we already have. Such actions might make me feel better– they might even have some immediate effect. But they won’t “fix” the continuing and underlying problem of Sin. Only God can do that, and He WILL do it. He may choose to work through human agency to right some wrongs or change the immediate future, but our world is broken, and God’s ultimate plan is bigger than just a convenient patch for Sin’s consequences.

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However, I will concede that sometimes prayer, by itself, is not nearly “enough.” Prayer must be paired with Faith. I know many people who say that prayer “doesn’t work,” not because they didn’t pray, or weren’t sincere in their desire or their wish for God to act on their behalf, but because they believe in their desire– their wish or their plan– more than they believe in God’s goodness or His ability to bring good out of whatever struggle we are facing.

This is not a simple concept– that God is eternally good even in the midst of evil and horror– it can be painful beyond words. God may choose to allow the sin of drunk driving to take the life of an innocent person in our family, or leave us permanently paralyzed. Or He may allow war to strip us of all that we own– our home and our freedom. How can we possibly view such circumstances as “good?” Why does God allow for violence and injustice? Why does He allow it to continue– seemingly unabated and unchecked? How can God call Himself “Good” while letting evil touch our lives and the lives of millions innocent people? Praying — and continuing to pray– in such circumstances seems like a mockery of our pain and grief. It seems like God is deaf to our cries– indifferent, or even watching smugly from a distance. Why pray to such a God?

But IS this what God is really like? And why do we believe the worst about Him, rather than trust that His wisdom and Love are actually greater than what we can comprehend or experience in the present? Why do we blame God for the evil we see in others? Why do we ignore our own actions or inaction that often contribute to our situation? Why do we believe that God “owes” us a life without sorrow and pain– even as we see others suffering the consequences of sin– sometimes because of our failures? Why do we insist that God always act in accordance with OUR desires, when we often will not act in accordance with His? Why do we “test” God with prayers in our times of trouble, when we will not trouble Him with our prayers in times of peace and plenty? If anyone should have led a life without sorrow or pain, it should have been Jesus. Jesus prayed all the time– He even taught others how to pray (Matthew 6:9-15). He was completely obedient to His Father. Yet God’s own Son faced heartbreak, betrayal, and a painful, unjust death on the Cross. He wept over the death of a close friend– a death He Himself could have prevented (and later reversed)! (John 11) He was in such deep distress in the Garden of Gethsemane that He sweat blood! (Luke 22:44) God’s plan is not for us to live a life free of trouble, but a life of victory OVER despair and doubt!

Seeking “more” than prayer is often seeking “more” than God–as if we can do better on our own. As though we can out-love, out-give, out-do, and over-power the God of creation;the God of the Cross, and the God of the Resurrection and the Life. Deriding prayer is deriding the God to whom we pray– we minimize His power and His compassion while inflating our own. If God doesn’t exist, one might argue that it doesn’t matter– but then, why waste time deriding what doesn’t exist?! Prayer matters because God DOES exist, and because God matters Trusting God means being willing to wait and accept His will; even if we don’t get the answer we want. God’s ways are not our ways, but that doesn’t mean they are inferior or ineffective. God will not “undo” our circumstances, but He will help us through our circumstances. He won’t take away our grief. But He will shape it into something with purpose– if we let Him.

Finally, there are times when prayer must be paired with action. It IS enough to pray for God to act. But when God prompts US to act, and we do not, our prayers are empty words. Faith may lead us to wait, but it won’t lead us to sit idly by when we have the opportunity to help. Faith may lead me to keep taking the next step– even when I can’t see the way forward. Faith may lead me to let go of a dream I thought would be “enough.” It may lead me into the valley of the shadow of death– in my own life, or on behalf of someone else. I can’t take away someone’s grief at the loss of a child– but I can share in it. I can listen and offer friendship, rather than a quick platitude and a few empty words. I can continue to be there when others fade away. I can’t undo the horrors of war– but I can help care for refugees, and I can work to build peace in my neighborhood, even as I pray. I can take the next step in making someone else’s burden just a little lighter, and making the world a little brighter wherever God gives me the chance. And prayer is one way I can focus on the source of strength, wisdom, and compassion to allow me to do my part better.

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The next time you hear someone saying that prayer is “not enough,” remember that no human effort will ever be “enough” to do what only God can do! But prayer taps into the power and grace that is “sufficient” for all our greatest needs.

Life is Pain…

“I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world.” John 16:33

https://www.biblegateway.com/passage/?search=John+16%3A33&version=NLT

One of my favorite movies is “The Princess Bride.” The title character begins the story as a young, beautiful, wealthy, and spoiled young woman. She falls in love with the young farm boy who works for her father. The young man leaves to make his fortune, but word comes that he has been captured and killed by pirates. In utter despair, the young woman allows herself to become engaged to a spoiled and wicked prince. She has allowed her grief to consume her, and she cares nothing for the prince, his wealth or power, or even her own future. Before she can be married to the prince, she is kidnapped by villains, and “rescued” by a mysterious pirate. Instead of being grateful, she curses the pirate, telling him that he could never understand her great loss and pain. His answer, harsh, glib, but to the point, is to say that “life is pain, Princess. Anyone who tells you differently is selling something.”

There are certain truths in life that we would avoid if we could– death, pain, sorrow, grief, suffering, and Sin–we don’t want to hear the harsh reality of our situation. We don’t want to suffer or hurt at all; much less to discover that our suffering is commonplace or universal. Everyone will taste death; everyone will face pain and grief and suffering in this life. Everyone will suffer as a result of Sin– our individual actions have consequences, as do the cumulative actions of our culture, our ancestors, and the entire human race. Life isn’t always good, or fair, or just, or comfortable. This is a harsh truth, but it IS the truth. We will face injustice– no matter who we are. We will face suffering, illness, and death. We will face loss–loss of a loved one, loss of a job, loss of a marriage, loss of health, loss of freedom or autonomy. We will not always win. We will not always get what we want. We will not always get justice in this life.

There are four common techniques we tend to use to avoid facing harsh truths– denial or avoidance, anger, bargaining, and depression or despair. Many people know these terms from the Kubler-Ross studies on patients with terminal illnesses and the five “stages” she identified as they came to terms with their impending death. https://psychcentral.com/lib/the-5-stages-of-loss-and-grief/ The fifth “stage” was acceptance. The five stages have been applied commonly to other forms of grieving and loss, including the loss of a loved one or the break-up of a marriage. While most of us go through some or all of these stages when we face suffering, we don’t all go through them the same way or even in the same order.

Many of us live in avoidance and denial– rushing headlong into meaningless pleasure, self-medicating with alcohol or drugs, staying busy with the pursuit of wealth or power, moving from place to place or relationship to relationship. Others wrap themselves in anger– blaming everyone else for their pain, seeking revenge, driving away those who want to help. Anger may feel productive, but it limits our scope of vision and keeps us focused on the pain inside. Still others try to bargain. Some seek to avoid aging, diminished health, or death by trying every new diet or fitness routine. Others try to avoid guilt, pain, or disappointment by trying to be righteous enough to earn a supernatural blessing or “good karma.” Still many others wallow in depression and despair, lost in the swamp and mist, sinking into a pit of their own feelings. Like those who live in denial, they avoid the difficult choices that would lead to life, instead letting life wash over them and draining them of energy and joy.

These reactions are normal and human. Harsh truths hurt– they shock us, overwhelm us, shatter our trust, even shake our faith. But they ARE true. We cannot change our circumstances by running away, raging at everyone around us, or giving up. We cannot go back in time and “undo” the tragic circumstances of our lives. And our reactions have their own consequences. They cannot negate the past or change the present. They can only impact the future.

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But there is another truth: God has not left us without resources, even for the harshest realities we face. Even when we are in despair, or angry, or in denial, God can give us peace and strength to go on. God isn’t “selling something” to make the pain go away or make our life “trouble-proof.”  Jesus never offered a comfortable life to His followers. In fact, He promised that our lives would be filled with trouble and pain and sorrow!  Christians who claim that they never face fear, or failure, fury or frustration, loss and sorrow– they are “selling” a false gospel.  The Good News isn’t about avoiding pain or sorrow. It is about OVERCOMING them! Jesus faced and conquered death on a cross! He could have avoided it– He could have been angry at those who betrayed Him–He could have stayed buried in despair and failure.  But He arose! We don’t worship someone who has never wept, or faced betrayal or loss. Jesus is the Way, the Truth, and the Life (John 14:6)– if anyone knows the harsh truth, it is the one who IS Truth!  And this Truth hurts– He hurts to see us grieving; He hurts when we reject Him to go our own way; He hurts even as He allows us to hurt. And He offers us His Grace to survive and thrive– not an escape, but a victory!

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Faith, prayer, worship, promises– these are not God’s way of helping us escape the reality of harsh truths.  They are His tools for helping us to overcome and be victorious in the face of trials and setbacks, grief and pain, even death!  A life of faith isn’t a life of denying the harsh realities of life, nor is it a prescription for avoiding life’s hurts. Even the faithful will someday have to taste death. Even those who pray and praise will often do so in tears of anguish and even momentary doubt. But they will reach the peace of acceptance as they wrestle with the seasons of pain, knowing that God promises healing and joy and justice– in His perfect will and timing! As Princess Buttercup discovers in “The Princess Bride”– “Death cannot stop true love!” And it cannot stop the Truth that IS Love!

“Life is pain…” In THIS fallen and broken world. But we can take heart–Jesus has overcome this world. He has won victory over sin and death, pain and loss. And He gives abundant life. Life that transcends disease, disappointment, and even death.

Justice? Or Vengeance?

When violence strikes, I want justice. I want action. I want to make the evil stop.

Just the other day, there was another school shooting in the news. At least six innocent people lost their lives, and another community was ripped apart by grief, shock, and anger.

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But is it really justice that I am seeking? Or is it vengeance?

Justice is permanent. Justice is final. Justice takes time. Vengeance is visceral and immediate. Vengeance is a reaction; a retaliation. Justice, on the other hand, is blind to the emotions of the initial event. Vengeance is driven by emotion. Justice comes through the objective application of the law.

Justice is God’s business. I do NOT understand why or how God allows evil to happen in the first place. It hurts. It doesn’t make sense. It is destructive. But it is the nature of Sin. And Sin infects the entire world. We cannot escape from it. We cannot deny its existence. We cannot put an end to it. We can only follow the arduous and imperfect justice systems that are in place for our community or our country. We cannot achieve perfect justice. But God can. And He has promised to do so– in His time, and in His way. This can be comforting, but it can also be frustrating.

Vengeance is also God’s business. God has emotions, just like we do. But His are always under perfect control. God’s wrath is frightening in its power, and paralyzing in its purpose.

Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.”

Romans 12:19 (ESV)
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As imperfect as our systems of justice may be, they are still systems, with order and time to look at the total situation. Vengeance doesn’t stop to count the cost. It doesn’t stop to listen to the full story. It seethes and coils like a rattlesnake, waiting to inject venom into the first victim to cross its path. Human vengeance never leads to peace.

Also, vengeance is limited to the strength and resources of the avenger. If a shooter takes the life of my loved one, my vengeance is limited to the actions I can take. I may kill the shooter; I may take the life of their family members; but I cannot bring my loved one back, nor can I guarantee that the killer will suffer the same amount or the same way I do. Vengeance never looks forward, and it never offers a solution to move forward. It lives in bitterness and anger and discontent.

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As followers of Christ, we are asked to take a stance that seems impossible from a human standpoint. We are asked to keep our hands clean, to keep our minds at peace, and to give our grief, our anger, and our craving for vengeance over to God with no reservation and no option to set the limits or timelines.

To the world around us, this seems weak and even unjust. What if the evildoer “gets away” with her/his crime? What if the victim never gets “justice” in their (or our) lifetime? What if we never “see” justice done? What if God “fails” to avenge us or our loved one? What does the Christian “do” in the face of evil? Nothing?! Fall on our knees and pray?! Offer lukewarm assurances and empty promises?

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The problem with evil– especially shocking violent events– is that we can’t see beyond the immediate shock and pain. That doesn’t mean that there IS no pain or shock or anger or frustration if we choose not to react with vengeance. The pain is still very real, and overwhelming. But we choose to make room for faith that sees the larger picture. Faith makes room to see not just justice, but mercy. It allows us to see the overall tragedy of Sin, beyond our immediate tragedy of an individual act. Faith sees beyond our helplessness to God’s Sovereignty. It sees beyond the present pain to future healing.

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I pray for the families of the victims in this latest shooting– and for all those who have experienced such violence. And I pray that God will show me what I can do to make a positive difference going forward. I pray for the strength and the faith to let go of hatred, bitterness, malice, and outrage. Finally, I praise God, even in the middle of pain and shock, knowing that He can be trusted to bring perfect Justice– and perfect vengeance–the kind that leads to a peace beyond our understanding. These are not “easy” prayers. They are not blind prayers, or prayers prayed without tears and groaning and questions. But they are real prayers, not empty wishes that I could avoid all unpleasantness or that I could exempt myself (or others) from tasting sorrow, grief or pain. Rather they are prayers that acknowledge that Life is more than struggle; that Love and Mercy are stronger than despair, and God has already won the ultimate victory.

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