I didn’t pray for my enemies. I didn’t pray for their health or safety. I didn’t pray for their spiritual well-being. I didn’t pray that God might show me ways to bless them, or encourage them.
I prayed that they would be stopped. That they would be exposed as frauds and liars. I prayed for “justice” to be done– to them. That they would be humiliated. That they would get all that they deserved.
And perhaps that is what they prayed for me, as well. That I would “see the light”, and change my mind. That I would be punished for my words and actions that didn’t agree with theirs.
I prayed “around” my enemies. I didn’t pray for them. I didn’t lift them up before the throne of grace. I didn’t pray that they would be shown mercy– I certainly didn’t pray to meet them with humility and grace…
4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5 It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6 Love does not delight in evil but rejoices with the truth. 7 It always protects, always trusts, always hopes, always perseveres. 8 Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away.
God, forgive me for holding bitterness and anger in my heart. I will never meet a human “enemy” that you didn’t create in Your own image. You have commanded that I am to love my neighbor– even one who disagrees with me; even one who considers me an “enemy.” I cannot delight in evil, or rejoice at injustice; but I must reach out in Love and not Self-Righteousness.
A few months ago, I went to the theater to see the movie “Paul, the Apostle of Christ.” It was an excellent movie, not the least because I found so much of it relevant to what is happening in the world today. The movie was centered around Paul’s time in prison in Rome; the upheaval and persecution facing the early church, and the looming certainty that Paul would be martyred and his words and leadership sorely missed. The church in Rome was facing division– some were militantly opposed to the corruption in Rome under Nero, and wanted to form a rebellion. Others wanted to flee Rome in hope of supporting outlying churches, starting new churches, or just finding a safer haven. Still others were losing hope and wanted to give up or hide.
The movie also covered (in a series of flashbacks) scenes of Paul’s earlier life. I don’t want to spoil the movie for anyone who hasn’t seen it, but this part of Paul’s life is covered in the Bible, so I will stick to the facts presented there, rather than the drama from the screen…
Saul of Tarsus was both a Jew and a Roman citizen by birth. He had studied God’s word intensely his whole life, and became a Pharisee. He had studied under some of the greatest scholars of his age–in today’s world, he would have been one of the greatest legal minds of our time– a superstar in the arena of law, philosophy, and logic. Of all the people in Jerusalem and throughout the Jewish world, Paul KNEW right from wrong. He KNEW the words of God, the laws of God, the traditions of God’s people. The result of all that knowledge was an obsession with wiping out those people (Jews, especially, but also Gentiles) who followed Jesus of Nazareth and “The Way.” Saul was a man filled with righteous anger, and a zeal to have everyone conform to what was “right.” He was a man of power and influence– a man to be feared and respected. In his letters, we can still see some of that intensity and the way he has of arguing both sides to their logical ends. But something happened to Saul..something that changed his entire future, including his name.
Paul, the Apostle of Christ, was still a Jew and a Roman citizen. He was the same man who had studied vigorously and knew the laws of Moses and God’s words through the centuries written by prophets and historians and psalmists. But the Paul we see in scripture, while still bearing the intensity of his youth, is a man of gratitude and peace. Here is a man who works steadily with his hands for honest but meager wages compared to what he might have made as a Pharisee. He is a man who boldly faces down even Peter and James in Jerusalem, but who nevertheless takes orders from a council made up of former fishermen and tradesmen. Paul undergoes flogging, arrests, prison, cold, hardship, physical pain, poverty, and disgrace with the kind of stoic acceptance, and even joy, that makes him a great hero of the early church. Never once does he return to the anger that drove him to persecute others who did not agree with him. Instead, he is willing to be the victim of persecution at the hands of those he used to serve.
I was scrolling through Facebook the other night, and I chanced upon posts from two women I know. Both are about the same age, both mothers of five children, and both are practicing Christians. The first woman was posting about two recent difficulties faced by her family, and how God had been faithful and gracious in spite of a huge loss and a tense situation that could have turned into another tragedy. She spoke of God’s answers to prayer, and how their family was reminded of God’s goodness as people came alongside at just the right moment, and the loss was not as great as it might have been. I was inspired and encouraged by the way she saw God’s love, and gave credit to all who had helped them.
The second woman spoke in vicious tones about how she would not associate with certain Christians who hold political and social views she sees as hateful. She cursed fellow followers of Christ for being “anti-Jesus,” and condemned several of her early teachers and pastors. I read her remarks with great sadness, because I remember her as a younger woman, eagerly memorizing scripture and being a loving and encouraging example to others. I also read her remarks with pain, because I think she includes me in the “hateful” group based solely on the type of church I attend.
It is not my place to say that one woman is a “better” Christian than the other– on another day, their FB posts might cause me to think very differently. And God sees more than just what we post on FB or say in passing conversation–He knows our every thought and motive. So I want to be careful–these women, though similar in some superficial ways, lead very different lives and have very different experiences of following God. But I saw in their posts two ways of “seeing” Christ.
When Saul of Tarsus, in his anger and zeal, traveled toward Damascus intending to kill people he may have never met, he was already a crusader for Jehovah– ready to mete out justice against anyone who didn’t meet his standards. He KNEW all about God. He knew what it took to be righteous.
But when he actually encountered Christ– he was knocked off his horse, blinded and overwhelmed by a vision. And when Christ spoke to him, “Saul, Saul, why do you persecute me?” (Acts 9:4), Saul didn’t recognize the voice of the very God he so proudly served. Saul remained blinded for three days, but his vision was never the same again.
As Paul, he became a man of prayer– his letters are filled with prayers for the well-being and spiritual growth of those he misses and longs to see. They overflow with doxologies and prayers of worship for the Savior he loves and serves with gladness. He can’t stop talking about God’s goodness– to him, to Israel throughout the centuries, and to the Gentiles who now have access to the throne of Grace. He still has harsh things to say to some of the followers who “don’t get it.” To those who want to compromise with sin or go back to legalism. But he pleads with them; he doesn’t throw stones.
It can be very frustrating in today’s world and in our society to see Christians who have very different ideas about worship styles, ways of interacting with others, even ways of living out the words of Christ. Sometimes, it seems that fellow Christians are blind to the needs of the poor, or the sins of their friends, or the hypocrisy in their lifestyle. I think scripture gives us a clear directive:
Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye.
Matthew 7:3-5 (English Standard Version)
We should not rush to condemnation, name-calling, and finger-pointing. Instead, we should do a “vision” test and see if we are looking and acting in love or in self-righteous hypocrisy.
God doesn’t want us to be blinded by the light of our own knowledge and self-righteousness. Instead, He wants us to walk in the light of His Word–His Word made flesh! May we live in the light of Paul’s example of prayer, loving correction, and running the good race.