Random Numbers…

The estimated world population at the time of Christ (c. A.D. 1)– 300,000,000

Estimated world population in 2025–8,238,838,000 (and counting… https://www.worldometers.info/world-population/
China and India each have populations exceeding 1 billion.

An estimated 50,000,000 people died in the influenza pandemic of 1918-1919.  Nearly 20 percent of the world’s population was infected/attacked by this virus. A reported 7,097,851 deaths (.1 percent of the population) resulted from the COVID-19 virus a hundred years later, while 777 million people were infected– roughly 10 percent of the world population at that time. **This results from a number of different factors–the Influenza pandemic of the twentieth century followed on the heels of WW1 and happened when the total world population was much smaller; also, the advances in medicine, communication, hygiene, etc., meant that fewer people died from the virus, more people were generally healthy and had better immune systems, and more treatments were available.

1,503– the number of people who died in the sinking of the Titanic…there were enough life vests for every passenger on board, but not enough boats were available to keep people out of the freezing waters of the Atlantic. (There were just over 700 survivors.) https://www.usatoday.com/story/news/how-many-people-died-titanic-how-many-survived/10605754002/

500,000,000 watched at least part of the World Cup last year.

Over 155,000,000 Americans voted in the 2024 presidential elections (an estimated 63.9% of eligible voters)https://www.npr.org/2024/12/27/nx-s1-5222570/2024-politics-recap

Over 60,000,000 lives were lost in World War II (Some estimates run as high as 80 million)  This includes soldiers, civilians, detainees, prisoners of war, and victims of the Holocaust.

Over 65,000,000 Americans have lost their chance at life since the Supreme Court ruling in Roe v Wade in 1973.  65,464,760 https://christianliferesources.com/2021/01/19/u-s-abortion-statistics-by-year-1973-current/
Approximately 14 million abortions occur annually worldwide https://worldpopulationreview.com/metrics/how-many-abortions-per-year-in-the-world

237– the estimated number of people who have been murdered in Chicago, Illinois, so far in 2025, down from previous years. https://www.chicagotribune.com/2025/08/04/chicago-homicides-2025/

The YouTube sensation, Baby Shark, had over 12 billion views as of October 2023. https://www.safewaters.ai/posts/how-many-views-does-baby-shark-have

48,692,183,040 — the number of water drops/teardrops it would take to fill an Olympic sized swimming pool for Baby Shark.  calculation here

70 x 7–(490)—-The number of times Jesus suggested we forgive our brother who offends us.

53– the number of words in the Lord’s Prayer (Matthew 6:9-13 NIV)

757,514– the estimated number of words in the English Standard Version of the Bible (Old and New Testaments, without the Apocrypha).

10 — the number of Jesus’s original disciples who were martyred  (Judas hanged himself, and John died in exile on Patmos).

3,000 –the number of converts on the day of Pentecost.  From this number, the Church has spread to nearly every corner of the earth, and lives, communities, nations, and people groups have been radically transformed.

1Lord and Savior, ruler and sustainer of all the earth, whose death and resurrection wipes away the curse of death, disease, and Sin! (See Deuteronomy 6:4 and Ephesians 4:5-13)

 

The Power of “Thank You”

It happened that as he made his way toward Jerusalem, he crossed over the border between Samaria and Galilee. As he entered a village, ten men, all lepers, met him. They kept their distance but raised their voices, calling out, “Jesus, Master, have mercy on us!” Taking a good look at them, he said, “Go, show yourselves to the priests.”They went, and while still on their way, became clean. One of them, when he realized that he was healed, turned around and came back, shouting his gratitude, glorifying God. He kneeled at Jesus’ feet, so grateful. He couldn’t thank him enough—and he was a Samaritan. Jesus said, “Were not ten healed? Where are the nine? Can none be found to come back and give glory to God except this outsider?” Then he said to him, “Get up. On your way. Your faith has healed and saved you.”

Luke 17:11-19 (The Message)

Have you ever been thanked for doing your job? I don’t mean praised or tipped or even promoted…have you ever had someone look you in the eye and thank you for a job you did? Not because they had to, or because it was expected–not because they were trying to flatter you– but because they were genuinely grateful? It is a powerful, humbling, and even startling experience. I can count in the fingers of both hands the number of times I have been genuinely and personally thanked for things I did in the course of various jobs. Such expressions have come from unexpected sources, and have made lasting impressions.

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Our culture has been one of polite gratitude– I grew up being reminded to thank salespeople, waitresses, bellhops, bank tellers, gas pump attendants (yes, I’m THAT old!), ushers, and anyone who held a door, or provided a small service. We’ve lost a lot of that– we EXPECT good service (some of us expect even more than that) and are more prone to complain if we don’t get it. And, in the age of self-service and entitlement culture, we are less likely to receive the kind of good service I remember as a child. The end result is a lot of complaining and resentment. But even “good manners” is not the same as genuine, heart-felt gratitude. Someone can say all the right words and still leave you feeling drained and even hurt. Someone can leave a huge tip after being beastly–you still remember the abuse. And someone can be grateful but leave you unsure if they even noticed your effort.

The Gospel of Luke tells a story that illustrates this well. Jesus, while traveling through the region between Galilee and Samaria, comes to a village with ten lepers. Keeping their distance, but wanting to catch Jesus’s attention, they shout out and ask for a miraculous and merciful healing. Jesus takes pity on them. He doesn’t shun them, but He doesn’t make a big fuss, either. He simply sends them on their way to show themselves to the local priest and be declared healed. It is after they leave that they realize they are indeed clean! Nine if the men continue on, grateful (we assume) and overjoyed. But one man makes the decision to turn around and thank Jesus face-to-face. He shouts and glorifies God and thanks Jesus repeatedly. And he was a Samaritan–an outsider; a rogue Jew–the type of person who wouldn’t be expected to show “good manners” to a Jewish teacher. Jesus points out to His disciples that there were ten men who were healed, and only one who came back to show his gratitude. He then speaks directly to the healed man, and assures him that his faith has both healed him and saved him.

This story does not go on to tell us whether or not the ten men offered the “appropriate” thank offerings that were set up in the Laws of Moses. It does not mention whether or not these men spoke of their healing or their gratitude among their friends and neighbors. We should not assume that the nine others were ungrateful in any way. Yet Jesus calls attention to the tenth man. Not because he was more important than the others, or felt more gratitude than the others, but because he took the effort to show it in person. It didn’t cost him any money or a lot of extra time, but it made an eternal impression that was recorded for us to learn from centuries later.

What a small thing, to say “thank you” for a helping hand, or friendly advice, or good service. It doesn’t require a costly demonstration, or empty flattery. Just a simple, direct, and heart-felt expression of gratitude. But what a powerful gesture. One so powerful, even Jesus was moved to stop and comment on it. Think how much good we could do if we took the extra moment to say, “thank you” to someone today? Think how much we have to be thankful for!

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Heavenly Father, THANK YOU for all that You do and have done; for all that You ARE! Thank you for those who do good, who show kindness, and who give their time and effort in service. May we be truly grateful, and quick to show our gratitude today. Amen.

Childlike or Childish?

This is the week of our local County Fair. People around here are pretty excited. The exhibits, the rides, the animals, the events and attractions, the food, the games…there is a little something for everyone. I love watching the faces of the children– their wonder and excitement is contagious as they see the various farm animals, or ride the Merry-Go-Round, or discover the joys of Cotton Candy and Elephant Ears.

I grew up with the County Fair– not just as a visitor, but as a participant. And I am encouraged to see a new generation showing animals, exhibiting craft projects, learning new skills, and having fun. Some of them will return as 4-H parents; some to work as judges or to volunteer at a booth for local churches, clubs or businesses ; some to visit from out of town with their own children and grandchildren. There is something about a County Fair that is simple and pure–something that can inspire childlike wonder, even in adults.

Childlikeness is something we are called to by Christ. He loved children, and He told His disciples that if they wanted to be part of God’s Kingdom, they would have to become like little children (See Matthew 18:2-4). We are to pray to Our Father, having childlike faith in His good will and His promise to hear us. Childlike faith is not “blind” faith. Children are often frightened by the big animals or loud noises at the Fair. And they tend, (especially small children) to want to hold hands or stay close to those they know. But they also want to see and experience “everything”– because they trust that their parents and the Fair organizers will not put them in jeopardy. A childlike attitude and trust in God brings us the kind of joy and peace we see in children as they discover, rejoice, explore, and enjoy life– especially during Fair week.

This is not to be confused with childishness. While Jesus encouraged His disciples to have childlike faith, He reminded them that the “children of Israel” had often behaved with childish disobedience and complaining. God is a loving Father. He wants children who follow Him out of love, and who trust Him completely. But He will also lovingly discipline those who have developed a childish rebellious streak. I didn’t see much childishness at last year’s fair, but when I did, it was not exhibited by children, but by those who consider themselves adults. Tantrums, selfish demands, complaining about the weather or the crowds or the noise… While the children at the fair were gracious “winners” and “losers” at the shows, patient and content (for the most part) as they waited for rides or food, some of the adults were grouchy, whine-y, and difficult to please. I’m sure I missed a couple of epic meltdowns by toddlers, and some tears from a few exhibitors, but most of the children were just thrilled to be able to go to the Fair again.

It is easy to recognize and call out childish behavior in others. Obnoxious, foolish, self-centered, unreasonable– those are just some of the adjectives such behavior warrants. A childlike attitude is also easy to recognize– eager, grateful, joyful, hopeful, teachable, honest and open, loving and caring. Oddly, I know several adults who sneer at childlike behavior, even as they exhibit childish behaviors. They brag about their very “adult” approach– cynical, “realistic,” confident, “tough,” clever, independent, and self-sufficient. But they are stressed, angry, bored, distrustful, lonely, and sad. Our loving Father wants so much better for us! Being with childish people is tiring and depressing; being around childlike people is refreshing, joyful, and encouraging!

I’ve been thinking this week about my own attitude. The County Fair will come and go this year, but each day comes with wonders and struggles, competitions, waiting in lines, and dealing with crowds. Do I face them with an attitude that is childlike or childish? Do I trust God to be with me when I go through new experiences, even if they are a bit daunting? Or do I complain and demand my own way, expecting to “win” every game or competition, dragging myself and others through stress and tears? Father, help me to see Your world through childlike eyes of wonder and gratitude. Help me to see others with the love and joy You alone can inspire.

Atmospheric Disturbances

We had a storm blow through the area the other night. We were under a tornado warning, and a couple of tornadoes did touch down several miles northeast of here. Long before the tornado warning was issued, the weather forecast predicted strong storms with the possibility of hail and/or tornadoes. But even without them, it was easy to sense that “something was in the air.” There was a quality of heaviness in the very air outside. And the sky was an unnatural greenish-gray color, even where it wasn’t dark with storm clouds.

In life, we often get warning signs of impending “storms”–physical symptoms that tell us there may be a problem like infection or disease that needs to be diagnosed; a tense atmosphere at work that suggests big changes may be coming; withdrawal of a family member that alerts us they may be struggling with emotional or mental issues. These “atmospheric disturbances” may be subtle at first. We may choose to ignore them, or dismiss their importance, until we find ourselves in the middle of the storm!

God calls on us to trust Him in any weather or circumstance. We can pray about even the slightest change in our “atmosphere,” whether at home, work, or even internally. And part of God’s wisdom is to send us warnings so that we can not only pray, but take proactive measures. We can reach out to family members, make an appointment with our doctor, be cautious about spending in the weeks and months ahead, seek out help and counseling, etc.

But sensing “atmospheric disturbances” is not all about seeking a remedy or avoiding struggles. Even with advanced warnings, some people last night were unable to avoid damage to their properties or loss of electricity from the storms. Several people were trapped in a shipping warehouse that was hit by one of the tornadoes. Thankfully, no one lost their life; still, it took hours to rescue them all, and some of them went home to no power. But what if– just what if– someone looking up at the sky, or feeling the heaviness in the air, prayed in that moment? What if they prayed for safety– not just for themselves, but for others who would be in the path of the storm? What if someone in that shipping warehouse made plans weeks ago for tornado drills and emergency plans to protect the workers, and made the call for everyone to shelter together?

There are hundreds of stories of dramatic rescues and miraculously saved lives after almost any weather emergency. But how many untold stories are lost in the simple prayers and small corrections that take place when God’s people respond to “atmospheric disturbances” with prayer and wisdom?

And when God chooses to allow storms to come into our lives, how many stories could be told of the presence of God to calm, not the storm, but our own fear of it? God knows, as we cannot, how big the storm will be, how long it will last, and what “damages” we will face. And His Grace is sufficient to give us everything we need to face them all. That doesn’t mean we won’t suffer– damage, loss, grief, frustration– these are part of our life in a fallen world. God won’t always remove these things from our life. But he will NEVER abandon us to face them alone.

Jesus Christ faced storms in His life. One of them came on the Sea of Gallilee, as Jesus was sleeping in the boat. (See Mark 4: 35-41) A storm came up, and the disciples were terrified. They woke Jesus up, and Jesus calmly rebuked the wind and the waves, and the storm stopped. We often focus on the fact of Jesus being able to control the wind and the waves. But one of the amazing things about this story is that Jesus was IN THE BOAT! His own life was in danger from the storm. The disciples were not alone. Jesus did not let them put out to sea and face the waves, while He was safe on shore.

And so, too, Jesus is WITH US in our storms. We don’t have to wake Him up, and He may not choose to give us a miracle, but He’s right there! He can be trusted, no matter what our circumstances, no matter what dangers or damages we have to face. He knows how the storm ends; He knows how our story ends; He knows when the sun will come out again, just like it did earlier this week, announcing that all will be well.

And that calls for a prayer of Gratitude!

His Delight!

The sacrifice of the wicked
is an abomination to the Lord,
but the prayer of the upright
is his delight.

Proverbs 15:8

I believe that God listens to prayer. I believe that God answers prayer. But do I really live in the certainty that God DELIGHTS in my prayers?

I think it is important to know that God doesn’t just listen to our prayers out of duty or because He is hoping to hear a particular phrase or request or “type” of prayer. God DELIGHTS in hearing from US! God is thrilled to hear our prayers– whether they are prayers of praise or prayers of agonizing distress, God WANTS to hear from us.

Some may look at the verse above and say, “God may delight in the prayers of perfect people, or people who are righteous, but I am a sinner. He won’t delight in my prayers. I’m not even sure He will listen to my prayers.”

But that’s not what the verse says. It doesn’t say that God only delights in the prayers of people who are perfect, because, let’s face it, NONE of us is perfect. And who is truly righteous, apart from God Himself? No, God delights in the prayers of the “upright.” So what does that mean in relation to you and me?

God looks at the heart. He sees beyond actions and circumstances. So when we pray, God knows our motives and our deepest thoughts. And if they are “upright”– focused on who God really is, who we really are, and how we relate to Him and how He relates to us–our prayers are a delight to Him. He isn’t asking for perfect people or perfect prayers. He’s asking for us to be transparently honest and humbly desirous when we come before Him. We don’t even have to be perfect in our theology or our faith. If we have the desire to be near to God, God is delighted to listen and respond!

That’s why He despises the sacrifices of the wicked. Their actions may look honest and humble, but their hearts are NOT. They may say all the “right” phrases to impress other people; they may do all the “right” actions to look devout. But God sees their pride, their refusal to give up secret sins, or to confess their true needs. They may want “something” from God– an answer, a blessing, a miracle– but on their terms. They don’t want a relationship, they just want a result.

And when God looks at us, what does He see? I can’t count the times I come to God as a complete “mess.” I’m falling apart, exhausted, at the end of my rope. But God sees ME. He looks beyond my appearance, my emotions, my limitations, my past. He sees my heart. He hears my need. And He hears the hope and trust that I can pour out my heart and He will listen in love, mercy, and compassion.

So does that make me “upright?” Maybe not in human understanding. If I look in the mirror, I may still see a messed-up failure. But God sees the finished product– what He can do for me, in me, and through me as I place my trust in him! By faith in the finished work of Christ, I am redeemed, and so, I am “upright.” God sees in me what I can’t see in myself– His Spirit at work; my future with Him; the full extent of His love.

This is how Jesus saw His disciples. When He looked at Peter, He didn’t just see Peter’s impulsiveness, his impending denials and abandonment. He saw Cephas, “The Rock”– He saw what Peter could become. What He looked at John “the Beloved” disciple, He didn’t see John’s youth or ambition, He saw a child of God who would suffer and stand firm in His faith. When He saw Judas, He didn’t just see one who would betray Him. In fact, at the Last Supper, Jesus shared bread and wine with Judas, and washed Judas’ feet! Jesus took delight in spending time with Judas! It was Judas who threw that all away to his own doom.

And the same is true for us. God sees the whole package. The “upright” are those who look up, and seek God with their whole being. If you come to God– if you seek Him and desire to find HIM and know HIM–God delights in you because He delights to shower you with love, compassion, discipline, wisdom, and blessings– in spite of your circumstances and limitations; in spite of the pain you may be feeling in the moment. God wants a relationship with you, not a “result” of outward perfection, or abject obedience. He wants an honest, joyful, even sometimes difficult and painful relationship. With YOU!

God delights to hear from us– our praises, our desperation, our hopes and dreams, and our deepest fears. God delights in His children. He delights in our prayers!

In One Accord

I heard a riddle a few years ago, that went something like this: ”What kind of car would Jesus drive? A Honda–it says in the Bible that Jesus and his disciples were all in one Accord!”

While that pun may raise some groans, it also hints at a valid principle. Those who follow Christ should be “in one accord.” Whether we are riding together in a car, or sitting together in a service, or serving together on the mission field, we should be of one mind. But what does that actually mean in a practical sense? How does it relate to a pursuit of prayer?

To be “in accord” is to be unified, in agreement, in consensus, in harmony, with all the others of a group. It is the act of blending together for a single purpose– to match up with others in a single focus–to unite in one glorious expression. Think of a harmonic musical chord– three or more single notes being played together to make a fuller, richer, more complete burst of sound. The notes must act together– they must be in harmony within the scale, and they must be played at the same time. There is even such a concept in music of “resolving” a chord– first playing a chord in a minor key, then changing one or more of the notes to form a similar chord in a major key. The human ear is drawn to chords that “resolve”– music that ends on a “positive note.”

In human relationships, we also like resolution and harmony. As Christians, we are strongly encouraged to live in harmony and unity, living for others, so that we may “glorify the God and Father of our Lord Jesus Christ with one mind and one voice.” (Romans 15:6 CSB) We are not to insist on having things “our way,” to resist those who offer Godly correction, or to be part of creating divisions. Instead, we are to refrain from selfish ambition, to remain faithful to Christ’s teachings, and to “resolve” conflict whenever possible.

Likewise in prayer. We should echo the prayers of others, as we seek God’s will to triumph over situations and circumstances. That doesn’t mean that we all have to intone the same rote words whenever we are together. But it does mean that we should support each other in prayer, just as we would in speaking to each other and about each other.

And that involves seriously evaluating how we speak and act and think about our fellow Christians. If we gossip or spread complaints about our Brothers and Sisters in Christ, we are NOT in accord, and our prayers cannot be in harmony with theirs. If we are waiting for others to see things “our way,” we should be very careful about how we pray– it may be that WE are the ones who need to reconsider, or it may be that we need to listen before we presume to judge. Being “in one accord” involves humility, kindness, gentleness, and a willingness to accept (and sometimes to give) difficult Godly correction. The goal is not for others to see things “my way,” but for all of us to see things God’s way!

And when that happens, our prayers will be like a symphony, built of gloriously harmonious chords. Just imagine how delightful it is to pray “in one accord,” knowing that our prayers not only reach heaven, but fill it with music!

For more information on this concept, check out https://www.gotquestions.org/in-one-accord.html .

You Aren’t What You Eat…

There is a common English saying, “You are what you eat.” It suggests that if you eat a lot of fatty foods or sugary foods, you will suffer the consequences– you will become fat or develop health problems associated with sugar, cholesterol, etc. There is some truth to the saying, especially if a person eats such foods to excess, and does not eat a balanced diet that also includes foods high in fiber, vitamins and minerals, and other nutrients.

But the saying also suggests that a person’s diet determines their identity, which is not true, and often involves labeling and unfair judgment. And the judgment comes, not just based on what a person eats, but sometimes how, when, and where a person eats:
“couch potato”
“gourmand”
“junk food junkie”
“vegan”
“carnivore”
“gluten-free”
“keto”
“midnight snacker”
“carboholic”
“power foods”
“see-food diet (if I see it, I eat it!)”
“fitness diet– I’m all about fitness –(fittin’this) whole pizza in my mouth!”
“picky eater”
“fast food”
“five-second rule”
etc.

The truth is, our relationship to food can indicate aspects of our personality or character, but it is not “who we are,” unless our entire life is about food. (Even for those with conditions like anorexia or bulimia that turn food and/or eating into an obsession, it is one aspect of their life–a diagnosis, not an epitaph.)

Our world today is filled with opportunities to make an idol of food and eating, diets, nutritional fads, supplements, etc. We end up ashamed of every meal– counting calories, pointing fingers at those whose eating habits don’t live up to our standards (while secretly envying them), trying to excuse (or hide) any trip through the fast food drive-thru window, feeling guilty over a candy bar, or feeling depressed when we cannot afford to eat like the people we see in magazines, in movies, or on TV. In religious circles, we champion “God-given” diets, some of which are not given by God. “What would Jesus eat?” The Daniel Diet, or The Shepherd’s Diet– these may be good principles and even helpful nutritionally, but they won’t “save” you or make God love you better than He already does.

Jesus himself addressed this question. His disciples were being singled out by the religious leaders of their day because they ate without performing the ritual handwashing ceremonies. They were declared “unclean” for eating in this manner. But Jesus saw through this criticism. It wasn’t based on God’s law, but on the human traditions that had been added over the centuries. What God had said about cleanliness and hygiene was meant for general health AND to distinguish the nation of Israel from other cultures whose eating practices were sometimes part of their worship of idols. After chastising the Pharisees for their hypocrisy, Jesus turned to the crowd:

Matthew 15:10-20 English Standard Version (ESV)

10 And he called the people to him and said to them, “Hear and understand: 11 it is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person.” 12 Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?” 13 He answered, “Every plant that my heavenly Father has not planted will be rooted up. 14 Let them alone; they are blind guides. And if the blind lead the blind, both will fall into a pit.” 15 But Peter said to him, “Explain the parable to us.” 16 And he said, “Are you also still without understanding? 17 Do you not see that whatever goes into the mouth passes into the stomach and is expelled? 18 But what comes out of the mouth proceeds from the heart, and this defiles a person. 19 For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. 20 These are what defile a person. But to eat with unwashed hands does not defile anyone.”
https://www.biblegateway.com/passage/?search=Matthew+15%3A10-20&version=ESV

Notice that Jesus did not say that it is healthier or better to eat with unwashed hands, nor did He say that people should eat without washing– instead, He was speaking common sense about obsessive and judgmental practices. Jesus himself followed the traditional kosher diet of His people, as did His disciples. Jesus also fasted, and recommended it as a companion to disciplined and earnest prayer.

It isn’t what we eat, or when or where that makes us who we are. Our eating habits and diets may help our bodies, but they won’t save our souls, or make us better than our neighbor. In fact, if our eating habits are more important than our neighbor–if we use them to try to manipulate, control, shame, or label our neighbor–we need to reconsider how “healthy” they really are.

Diets are not bad. Food is not bad. Pride, envy, self-righteousness– these are bad for the heart, the stomach, and the soul. Let’s be grateful for food, but even more, let’s be grateful for a God who knows us intimately and thoroughly– a God who knows that we are NOT “what we eat!”

He Knows MY Name

My first name, Lila, is not unique, but it is uncommon. Last week, when my husband and I got away for a few days for our anniversary, we visited a gift shop. I was excited to see a magnet with my name on it, so I bought it (though we don’t need any more kitchen magnets, and it was more than I would normally spend on such a trinket). My husband, David, on the other hand, has the opposite experience. He can be in a room with 20 people, and if someone calls out, “Hey, Dave,” sometimes three people will answer! He can find trinkets that say, “David,” “Dave,” and “Davey” almost anywhere.

Names can be funny that way. Almost everyone knows how to pronounce my husband’s name. And spell it. It’s a good name, a strong name– that’s one reason it’s so popular. My name is shorter by one letter, but almost no one spells it correctly– I’ve seen it spelled Lyla, Lilah, Laila, Leila, and Lily; and I’ve heard it pronounced Lee-la, Lay-la, Lill-a, as well as just misread completely as Lisa, Lilian, Lina, Lenore, Delilah, Lora, Mila…

Both David and I were named after other members of our families, and we have nieces, nephews, and cousins named David or Lila, as well. Our names have personal and family importance beyond just the normal meanings. Still, somewhere in the world, there are dozens of people who bear the same name (first, middle, and last) as my husband, while there may be one other who bears my same name.

God knows my name. He never misspells it, never mangles the pronunciation or gets me confused with someone else. And he knows “my” David, and never gets him confused with someone else or lumps him in with a group of other “Davids”. God knows why David and I were named as we were, and He knew the family members after whom we were named. He knows the names of our yet-unborn great-great-great grandchildren!

Jesus had twelve disciples. The Bible records that two of them were named James, two were named Simon, and two others were possibly named Judas. Jesus gave one of the “Simons” the new name of Peter’ the other was also known as “Simon the Zealot”. The two James were distinguished as “the elder” and “the younger” or “James the brother of John, and son of Zebedee” and “James the son of Alpheus.” Judas Iscariot was the disciple who betrayed Jesus to the authorities; there was another disciple, who went by the name Jude, or Thaddeus, or Judas the brother of James. Historians know little about “the other Judas”, and even the authors of the Gospels give different lists of names for the twelve disciples, given that some of them went by more than one name. However, Jesus knew each one from before they were even born.

Of course, God knows far more than just our names. He knows our every thought– before we even think it! God “gets” us–for better or worse. He knows our quirks and our capabilities. He knows our deepest shame, and our deepest fear; our greatest accomplishment and our most secret desire. Even more, God knows our future; He knows all that we could be and all that we will become (or fail to become). He knows “what might have been” if we had been born in a different time or place. He knows exactly how our decisions have affected us for good or ill, and how others’ actions have impacted our character.

There are nearly 8 billion people alive on this planet at the current time (7.9 billion estimated as of September 2021). God knows the name and dreams and histories of each and every one! And when we pray, we are not praying to someone whose knowledge of us is limited or determined by our relation to someone He knows “better.” Imagine God having 8 billion kitchen magnets with names on each one–even if there were 100,000,000 of them with the name “David,” God would know exactly which one belonged to “my” David. And God would not confuse mine with any of the millions of similar magnets saying Lily, Lisa, Lylah, Lola, Laura, or even “Lila.”

What an amazing God! What a privilege to call on HIS Name, knowing that He knows us so intimately and loves us so thoroughly!

Developing Discipline

In my last post, Pursuing Discipline, I spoke of journaling and being consistent in prayer as part of learning discipline. Discipline is an important part of the Christian Walk; one that we don’t always talk about. Discipline is difficult. Discipline is developed over time. And I want to be clear that keeping a Prayer Journal, like other forms of discipline, will take time and effort.

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My current prayer journal is the result of years of effort, changes, failures, and baby steps. Several years ago, I found, in a Christian Bookstore, an item called a “Prayer Journal.” It was pre-printed with wonderful facts about different unreached people groups to pray for each week of the year. It was set up in a “planner” format, with each week spread out on a double page, and areas for each day to write in appointments, notes, personal prayer requests, etc. I loved it. But it was specific to that year. As the year was drawing to a close, I went back to the same bookstore, eager to get the next year’s edition. I could not find it.

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I thought, “How hard could it be to create my own?” HARD! I did not have the resources to update the information about various countries. I did not like many of the other “planners” I came across. I wasn’t satisfied with apps and on-line planners and calendars. And I wanted to add space for local and personal prayer requests, including all the birthdays and anniversaries of people I know. I wanted a format I could use from year to year, so I wouldn’t have to enter the information over and over again. And I wanted a format where I could see it all, spread out in front of me.

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More than twenty years later, I began using the system I currently use– four notebooks for each quarter of the year. Each page is a single day, with the names of people celebrating birthdays, anniversaries, or (in some cases) families mourning the loss of a loved one on that day. In the top corner, I have the name of a country, city, community, or geographical area. These are my daily focus points. In the front of the notebook, I have a reminder of the “Prayer Points”– those topical areas for each day of the week. The bottom half of the page is free for me to add in immediate prayer requests– hospitalizations, those who are traveling or moving, etc.. Each “new” request I add at the bottom gets “tagged” with the year of the request. This way, the journal can be used year after year, until I run out of space for requests, or it wears out! I leave the back of each page for answers. Some days, I go back and look at prayer requests from the previous week and write in the answers or progress. Sometimes, I am reminded to update the request. Sometimes, I see a request from a previous year, and I have not yet written the answer, or there has been an update. In this way, I can help focus my daily prayer time in the morning and/or evening. Of course, I can pray about anything, any time; this is just a way to pursue a more disciplined approach to prayer.

For anyone wanting to use or create a Prayer Journal– please take time to build it prayerfully and deliberately. But also be prepared to “fail.” I went through several notebooks, purchased planners and ready-to-use prayer journals before I found one that works well for me. And even now, there are days when I do not open my journal and use it as it was intended. It is not, after all, a ritual or a code to follow. Prayer is a pursuit– but it is just one part of the pursuit of a closer relationship with God. Disciplined prayer helps me focus on God, helps me understand more of His Character, and helps me build our relationship. Perfect prayer is not the goal, but building on prayer is the objective toward reaching the goal. Part of the building of character and discipline is the journey!

When Jesus’ disciples asked Him to teach them to pray, He did not give them a formula for a prayer journal. He did not give them a system for prayer. He gave them a very simple sample format. But Scripture gives us several other examples of prayers– long and anguished, poetic and joyful, even quick bursts of panic or exasperation. Prayer is far too complex to boil down to a single formula or system.

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I hope that what I write here helps you on a journey to discover the complexities of prayer. I hope that you, like me, will draw closer to God as you pursue ways to think about and to practice praying. Your journey, and your journal, will look and function far different from mine. But I hope you find one that helps you grow in discipline, in compassion, in knowledge, and in character. As for me, I will be turning my focus on East Timor, my nephew (who is celebrating his birthday today!), and business and financial issues. And then all the other things on my heart throughout the day! Because God is always listening, and God is always everywhere!

The Greatest of These…

5-9 So don’t lose a minute in building on what you’ve been given, complementing your basic faith with good character, spiritual understanding, alert discipline, passionate patience, reverent wonder, warm friendliness, and generous love, each dimension fitting into and developing the others. With these qualities active and growing in your lives, no grass will grow under your feet, no day will pass without its reward as you mature in your experience of our Master Jesus. Without these qualities you can’t see what’s right before you, oblivious that your old sinful life has been wiped off the books.

2 Peter 1:5-9 (The Message)
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Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres…
13 And now these three remain: faith, hope and love. But the greatest of these is love.

1 Corinthians 13:4-8;13 (NIV)
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In 2 Peter, the Apostle gives us a list of character traits that we should develop as believers in and followers of Christ. The last two seem similar, but there is a reason both are there, and both at the end. As we follow in Christ’s footsteps, we should develop traits that mark growth in our relationship with God– faith, patience, hope, etc. But we should also show growth in our relationships with other people. We should interact with others as God interacts with us– we should show compassion, forgiveness, concern, generosity, and selfless Love for others. “Brotherly kindness” is what we should be ready to show to everyone– neighbors, strangers, and even enemies, included. “Generous Love” is not just a feeling of deep affection or even good will. The Love we should develop is selfless and giving beyond what we can offer in our own hearts. It is the culmination of all the other characteristics we are developing as we seek to become more Christlike.

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“We love Him, because He first Loved us.” 1 John 4:19– It is Christ’s example of Love, coming from Himself (Father, Son, and Spirit) that teaches us what Love really is, and causes us to be able to love in truth and fullness. Christ came to serve–He did not live for His own whims and gratifications. He gave audaciously, loved lavishly, forgave freely, and lived humbly. The Apostle Paul underlines what Peter says in his letter to the Corinthians, chapter 13. We should learn to have faith and hope, but in the end, Love is the greatest characteristic we can develop.

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My one-time choir director once asked us to do this exercise: Write out 1 Corinthians 13: 4-8. Now substitute the word “Jesus” for each instance of the word, “Love.” Because God is Love (1 John 4:8) this is a valid substitution. “Jesus is patient. Jesus is kind. He does not envy,” etc… Think about how Jesus demonstrated what Love is as He interacted with His disciples– including Peter’s denial and Judas’s betrayal– and with those in the crowds. This is our model, and our assignment– this is how we should Love. Now comes the real test…substitute Your name to see how closely your life and actions resemble those of Our Savior. Can you say that your are patient and kind? That you don’t hold grudges or become easily angered? That you always hope? Always persevere? Of course, there will be instances when we don’t live up to Christ’s example– but are we becoming more Christlike? Are we growing in Love? Type this passage out three times– in its original text, with Jesus’s name, and with your name. Print it out and hang it somewhere where you will be reminded, convicted, and encouraged to live out Christ’s Love. If someone else reads it, they should be challenged, as well.

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Bringing this Bible Study back around to prayer– are we praying through these characteristics? Do we come with faith, obedience, understanding and discipline, patience, wonder, compassion and love? Do we expect God to do OUR will, or are we eager to see His will be done? Do we believe that God rewards those who earnestly seek Him (Hebrews 11:6)? Do we rejoice in the truth, and always hope, even in the moments of pain and injustice? Our prayer life will follow our growth in all these areas. I pray that we are all growing more like Christ each day. Let today be the next step in that growth– turn from yesterday, let God take care of tomorrow, and grow in this moment.

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