Tag: discipleship

The Price of Discontent

3 If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, 4 he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, 5 and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain. 6 But godliness with contentment is great gain, 7 for we brought nothing into the world, and we cannot take anything out of the world. 8 But if we have food and clothing, with these we will be content. 9 But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.
1 Timothy 6: 3-10 (ESV)

This past week, I have really been struggling with discontent. There are things I want that I can’t afford; things I want to accomplish, but I have other obligations that eat away at my time and energy. I want to lose weight and exercise more– the spirit is willing– but my body and will-power are weak. And I spiraled down into anger, frustration, depression, and comparison. It’s been an ugly week. Instead of thanking God that we have enough money to pay the bills and buy groceries, I complain about the price of the groceries and bills, and the lack of money left over for entertainment or new clothes I don’t need.

“Godliness with contentment is great gain” (v.6). It’s a verse I learned as a girl, and yet I’m still struggling with the concept. Part of that, I think may be that our culture’s teachings clash with the Bible. There are people in our culture– even pastors and Bible teachers– who twist the Gospel so that, as Paul says they (imagine) that godliness is a MEANS of gain. (v. 5). And I have listened to, and bought into, that concept– that God rewards (financially, socially, physically) those who practice “godliness”. But what kind of godliness bargains with God for reward? What kind of godliness leads to discontent and anger?

No. Godliness is not a game or a role to play at. It is, much like prayer, a pursuit and a lifestyle. It is discipleship– following the example of Christ’s life and teachings– changing the way I think and the way I live. And no amount of “following the principles” on my own will lead to that kind of change, because my motive will always be “gain.” Whether gaining money, or status, or achievements and accolades, this type of sham godliness will leave me discontented. And the price of that discontent will be my life.

 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.
John 10:10 (ESV).

Jesus did not come to earth to gain fame or fortune. He was despised by many and crucified by the religious authorities of his day. He was misunderstood, and he was, in worldly terms, a failure. He was homeless, childless; there were no monuments to His achievements, no medals or honors bestowed on Him by the rulers of the day. BUT He came to make it possible for us to break the chains of Sin, guilt, worry, jealousy, and discontent. Jesus saw suffering around Him. He saw people with beautiful houses, high social status, productive farms or businesses, and great political power. But He was not drawn to them. He was content to do the Father’s will; content to travel from town to town, talking with lepers and prostitutes, with tax collectors and beggars. And His life changed the world! It is because of His life, death, and resurrection that I can have eternal life and abundant life now and forevermore (John 3:16).

That doesn’t mean that I have everything I want, or that I don’t have to struggle in the present. And it doesn’t mean that I am comfortable and complacent with what I do have. Sometimes, life is difficult and doesn’t seem very “abundant” in the moment. I still have bills. I still have diabetes. And I still have ambitions and unrealized goals. I just need to remember what the Gospel is really all about. It isn’t about becoming rich or well-respected, or productive in the eyes of the world. My life may be quietly abundant in the things that really matter– peace with God, time with family and friends, opportunities to reach out with hope and encouragement to those who need it, seeing beyond the moments of life to the value of life itself.

“Godliness with contentment” isn’t about wealth or achievement. It’s about the journey– and taking this journey WITH God–walking at His pace, walking where He tells me to walk, walking toward a greater goal. Discontent takes me along a different path– one that will never result in a life that is truly abundant and worth living. I waste my days wishing for this or regretting that or envying someone else’s victories instead of being able to join with them in celebration. It teaches me to be frantic, restless, and angry with myself and others. It leaves me exhausted and unfulfilled.

Money, fame, achievement– none of these is the “root of all evil.” Rather, it is the love of ANYTHING that displaces my “first” love for God that is the root of all kinds of hurt, grief, disappointment, and waste.

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Sowing the Wind

“They sow the wind, and reap the whirlwind…”  Hosea 8:7

Hosea was a prophet who foretold the destruction (and eventual restoration) of his people.  God was pouring out his judgment against an unfaithful nation, and he used the tragic family life of Hosea as a living example of his dealings with Israel.  Hosea married a prostitute; an unfaithful and unloving spouse who chased after men with ready money and cheap gifts.  But when her activities resulted in slavery, shame, and despair, Hosea redeemed her and restored her as his wife.  In the same way, God had made a promise to the people of Israel, but they had broken their covenant and followed their own rules, chasing after the surrounding cultures, with their foreign gods and their hedonistic rituals, including human sacrifice, temple prostitutes, and divination.  There are many metaphors used throughout this book, but one that often stands out is the short phrase found in chapter eight.  In it, God is talking about the unfaithful priests and leaders of Israel, who have not only betrayed God in their rebellion and idolatry, but have led others astray.  God says of them that they have sown the wind, and are reaping/will reap the whirlwind.

How does this relate to us today in our pursuit of prayer?

I believe that many of us are sowing the wind– we do it in our careless words, gossip, rumor-mongering, complaining, babbling, prattling, and yes, in our half-hearted obedience, and our tepid prayers.  We often come to God, not eager to commune with him, or to hear his voice, not in humble adoration and open confession, but to complain, wheedle, and boast.  We pay lip service to his Holiness, while refusing to give up that bad habit that “isn’t really all that bad.”  We thank him for his Grace, but harbor resentment against a neighbor or family member who slighted us.  We ask for him to bring us success in our plans and ventures without really making sure if they line up with his will.  We excuse our lack of attendance at church, and our failure to spend time in God’s word.  We make rash promises to do “better” if God just gets us through this week.  We ask for his blessing, and thank him for the riches he has bestowed on us, but we turn our noses at those in our backyard who are in need.  We are bold about posting “Christian” sayings on Facebook, X, Pinterest, and Instagram–almost as bold as posting about our favorite new Brew Pub or Spa trip or “almost inappropriate” joke, or latest political rant.  Except that our “Christian” posts are less entertaining and more critical of others.  (They’re usually really pretty, though– pictures of flowers or mountain streams or desert sunsets–it’s really easy to “like” and “share” a sunset!.)  We cheapen the Gospel, we cheapen the Christian walk, we cheapen prayer, when we pursue it as a hobby or a social habit. Bur prayer is not something we do only because (or only when)  it makes us feel “good” or “better”– it is something we pursue because it brings us life and peace for eternity, and it brings glory and joy to the King of Kings.

“They sow the wind, and reap the whirlwind…”  There is a price for this shallow, careless pursuit of something that looks and feels vaguely like Godliness.  It is the whirlwind…being tossed about by “every wind of doctrine” as Paul warns against in Ephesians 4.  It is being caught up in doubts and half-truths, compromises, hypocrisy, division, scandal, and shame.  It is having to face the onslaught of detractors and persecution that come as a result of so many of us abusing and misrepresenting the very Gospel of the one whose name we carry.   “Oh, what peace we often forfeit; Oh, what needless pain we bear; All because we do not carry everything to God in prayer.”  The words of that old hymn are no less true today– when we trifle with prayer, carrying only our selfish needs, our petty complaints, and our flimsy agendas to God in prayer, we pay a huge price.

There is another metaphor, this one in the Gospel of John, that I think helps us combat this tendency to “sow the wind”–  Jesus says of himself in John 15 that he is the vine, and we are the branches.  If we are faithful, we remain in him– we draw our life and strength from him– and we are fruitful.  Remaining in him, we are grounded– he provides the roots that keep us from blowing every which way.  And he provides the nourishment, and strength to grow and produce more fruit.

I say “we” because I too am guilty of having sown the wind.  The great news, in Hosea and in the Gospel of John, is that God is eager to restore us– to graft us in–to welcome us home after our storm-tossed wanderings.  Let’s get serious about abiding in God, instead of scattering the latest “feel-good” religious spam.  God, forgive me for the times I have cheapened your precious gift of prayer.  Help me to abide in you, and refrain from careless words to you, about you, and about others.

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The Saints’ and Angels’ Song

In an earlier post, I wrote about an old hymn, “I Love to Tell the Story.” I called it “Mr. Teeter’s Song” as it was a favorite of one of the men in the church where I spent my childhood.

Today, I want to talk about another great old hymn, “The Love of God…(Is Greater Far).” I love the lyrics of the third verse:

Could we with ink the ocean fill,
and were the skies of parchment made;
were ev’ry stalk on earth a quill,
and ev’ryone a scribe by trade;
to write the love of God above
would drain the ocean dry;
nor could the scroll contain the whole,
though stretched from sky to sky

As Christians, we speak often of the Love of God. We talk about it, we sing about it, we hype it, and we brag about it. But sometimes, it’s good to be still and meditate on it for a bit. God’s Love is greater than even our best imagination can comprehend. God’s Love is more powerful, more enduring, richer, and more wonderful than all the greatest writers and poets can express; than all the mathematicians could ever sum up. It is more beautiful than all the artists together could ever attempt to capture. The human heart cannot hold the full reality of God’s Love! God loves EVERYONE. Everywhere. ALL the Time and FOR all time!

When we pray, we are talking to the ONE who loves us utterly, perfectly, and completely. He knows all or our secret shame, all our unfulfilled longings, and all our deepest hurts. And He LOVES US!

I focused on my favorite verse from this hymn above, but today, I also want to take a closer look at the second verse– the one we often skip over:

When ancient time shall pass away,
and human thrones and kingdoms fall;
when those who here refuse to pray
on rocks and hills and mountains call;
God’s love so sure, shall still endure,
all measureless and strong;
grace will resound the whole earth round—
the saints’ and angels’ song.

The Love of God– Frederick M. Lehman

We live in a world that is obsessed with human endeavor and the natural world, without giving much thought to the God who created both humans and the world in which we live. Many people will go out of their way to ignore the spiritual– and others who pervert spirituality– and it results in a cheapening of what Love is really all about. God’s love is not like human love–temporary, imperfect, and often self-centered. God’s love is selfless and pure. And it is this love we are to grow into.

Two hymns. One tells the “story” of Jesus and His Love. Another echoes the “song” of angels and saints– those who live in and trust in the glory of Jesus and His Love.

The Love of God– this is the Good News. Christ is the embodiment of that Love– a love that lived and died for others; a love that embraced sinners, healed the sick, and restored the dead to life. The Love of God– eternal, rich, and perfect! May our prayers, our songs, and our lives reflect the “Saints’ and Angels’ Song” today!

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An Old Prayer for a New Year

Our Father,
Who art in Heaven,
Hallowed be Thy Name.
Thy Kingdom come.
Thy will be done
In Earth as it is in Heaven.
Give us this day our daily bread,
And forgive us our trespasses
As we forgive those who trespass against us.
And lead us not into temptation,
But deliver us from evil.
For Thine is the kingdom,
The power, and the glory,
Forever and ever,
Amen

Jesus taught His disciples to pray when He was on Earth. It is a simple prayer, and it is meant to be used as a guideline.

As we enter a new year, we discard many of the “old” things in our lives, but I’d like to take a close look at how this “old” prayer can breathe newness and vitality into 2025.

Our Father— When we pray, we are praying to a very personal God; one who loves us each intimately. But we are also praying to the God who loves our neighbor, and our “enemy.” He is OUR Father. We can, indeed we must pray for others as we would pray for ourselves. And we must see God as our Father– the one who has both Love for us AND Authority over us. He is not removed from us, but He is not listening for us to dictate to Him what He should do.

Who art in Heaven–Yes, Heaven seems far removed from Earth, and God remains removed from us in the sense that we cannot see him with our eyes or hear him with our ears. But God IS in Heaven– He sits on the throne; He reigns; He rules, now and forevermore. God is not trapped here on Earth; he’s not just passing through on His way to some other galaxy; some other reality. He IS and will always be accessible, glorious, all-knowing, and all-powerful over all that we can ask or imagine (see Ephesians 3:19-20)

Hallowed be Thy Name–The very first three of the Ten Commandments all deal with the Holiness of God and the Sacredness of His Name. When we lose sight of WHO HE IS– when we think of Him as “the man upstairs,” or any other image that fails to acknowledge HIS awesome and majestic Holiness, we lose the very power of prayer. Prayer is not powerful because of WHAT we pray or who we pray for, or even in relation to who WE are in relation to God–it is powerful because of His Name, and His Character, and His Authority.

Thy kingdom come–We have a tendency to pray for the kingdom WE want; the outcomes we want; the visions that we have. Prayer is about more than that– it is about being willing and eager to listen for the outcomes GOD has planned, for HIS kingdom, HIS plans, HIS timing, HIS justice, HIS healing, HIS mercy, and HIS final word.

Thy will be done in Earth as it is in Heaven— Earth, and all the systems we know on earth, are broken and tainted by Sin. When we pray, we pray for something we have not ever experienced fully– that we would know God’s perfect peace; perfect fulfillment; perfect righteousness. Often our prayers are limited by what we know, including the brokenness of our own visions and desires. Prayer should take us beyond those limitations. We need to be open to what HE can do, even when it doesn’t match our expectations.

Give us this day our daily bread— What if we were content to let God give us, not what we want, or wish, but what we NEED for each day? Just enough strength and healing to get through one day of Chemo treatments; just enough peace to deal with the uncertainties we face in the next 24 hours; just enough grace to witness to our co-worker, without expecting an immediate positive response? At the same time, what if we are open to God providing enough “daily bread” to feed 5,000! God is sovereign to give us according to the NEED He sees.

And forgive us our trespasses as we forgive those who trespass against us. When we pray this– REALLY pray this– we must examine our motives for prayer and our actions toward others. Do we want God to forgive us in the same manner and to the same degree that we forgive others? This should be a transformative prayer every time we say it.

And lead us not into temptation but deliver us from evil— Jesus never said that God tempts us, such that we should have to ask Him not to. But we are likely to walk straight into temptation if left to our own devices. We need God to lead us away from temptation and protect us– deliver us– from the evil that we will encounter in this broken world. There is a deeper prayer here, as well. We tend to think of temptation and evil coming from various people that we encounter. The prayer here is not to protect us from other people, or the influence of others, but to lead us away from our own desires and protect us from Evil. It may help us with forgiveness (above) when we remember that our true enemy is not an individual person, but the Evil working in them.

For Thine is the Kingdom, and the Power, and the Glory Forever and Ever— We must be careful not to pray for our own kingdom (selfish desires) our own power (separate from God), or our own glory. God wants to know what is in our heart, and He wants to see our heart being discipled and shaped into an accurate reflection of His humility, His mercy, and His Love– that how His Kingdom operates!

AMEN!–“May it be so.” Our prayers, like our lives, are not perfect. We have not achieved or imagined all that we “should” pray for. God’s Grace is sufficient to cover when we ask for more (or less) than God has planned for us. Our spirit should trust that God will continue the work He is doing to make us more like Him as we pursue His will and His Kingdom (see Philippians 1:6)

This year, we will be tempted to try many “new” things. Some will be good for us; others may not be in our best interest. I hope that this year, we will grow in our pursuit of prayer– that we may find new ways to draw close to God in prayer. But let us not abandon the fundamentals that are included in this “old” and dear prayer of our Lord Jesus.

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Boxing Day Prayers

Yesterday was Boxing Day– a day for boxing up the Christmas decorations and finding places for all the gifts we received on Christmas Day. Traditionally, this includes donating things that we do not need or sharing some of our gifts with those who did not receive gifts on Christmas. Not everyone does this on December 26. Some people will exchange gifts on January 6. Some have already donated gifts to others to receive on or before Christmas. Many families leave their decorations up past the New Year; but most people are ready to put away all the trappings of Christmas and move on to other things– last minute cleaning, New Year’s resolutions, looking ahead to changes.

There is a sadness about putting away the lights and tinsel, candles and manger scenes. There is a melancholy that comes with taking down the lights, putting away all the ribbons and greeting cards, the candles and such. We have waited so long for now the wait has ended. And there is something about wrapping up Baby Jesus and putting Him in a box to sit on a shelf for most of the year that seems to mock the very celebration of Christmas. Jesus CAME! Not just for a day; not just as a newborn. Jesus didn’t come to sit on a shelf in the attic, carefully wrapped in paper waiting for His next birthday. He LIVED. He GREW. He LOVED. Jesus, and the message of His life, death, and resurrection cannot be contained in a box. It cannot be relegated to a shelf. Jesus is not just the baby of Christmas. He is the Lord of Life, the Light of the World, the teller of Parables, the Lamb of God, and the Risen Messiah!

But in another way, Boxing Day is completely appropriate for the season. Jesus came to be “regifted” and “passed on” to those in need! Jesus did not stay in the manger; the angels did not camp out with the shepherds; the wise men returned to their homes after giving their gifts. Life goes on! And it IS appropriate to put away the baby Jesus and focus on what comes next– Jesus living out His life and His mission; Jesus preparing for His Ministry, as well as preparing for the Cross and His Resurrection. Jesus returning to Heaven, where He is “hidden” until His coming again.

Today, my prayer is that we will not hide Jesus on a shelf or in a box, but “hide” Him in our hearts as we prepare for the coming year. And, just as we celebrated the Miracle of His first coming, that we would continue in a spirit of Advent as we await His Return! Let us prepare for OUR mission– to share the Gospel and spread Joy and Peace to others, whether with gifts, encouraging words, or just making connections and listening. May we anticipate with wonder and excitement the work He is doing even now among His Disciples and Followers, and the coming Fulfillment of His promises to make all things new!

As we put away the lights, and take down the ornaments, may we save the warm glow of remembering– He Has Come! He is Here WITH Us! Emmanuel! May we let Him shine Through us in the days to come, spreading Hope and Joy and Peace. And may we look forward to the day when we won’t need to unwrap Jesus from a box on the shelf– He will be our very present Source of Light, our King and Ruler, Forever, AMEN!

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When God Is In the Shadows

(SPOILER ALERT)– this post is about The Lord of the Rings and contains many references to plot devices. If you have not read the books or seen the movies, you will be confused and the narrative will be spoiled..

It’s no secret that I am a big fan of the Lord of the Rings by J.R.R.Tolkein. I’ve read through the trilogy several times, and I love to watch the movie version, as well. Even though it is a fantasy story, many of the situations and lessons are “true.” We may not face orcs or dragons or undead ring-wraiths, but we do face difficult challenges, such as war, grief, confusion, and oppression. We WILL face difficulties in life; we need to face them with resolve, courage, wisdom, and action. We may not have to destroy the Ring of Power, but we may have to battle addictions, habits, and relationships that threaten to destroy us.

One of the elements of the Lord of the Rings that captured my imagination from the very first readings was the “fall” of the wizards, Gandalf and Saruman. Saruman, who is introduced as one of the council of “good” wizards, and a mentor/friend of Gandalf, seems like someone who will be able to help the Fellowship in their quest to destroy the Ring of Power. But Saruman has “fallen” under the thrall of the evil Sauron. Using one of the “seeing stones,” Saruman has seen into the Dark Lord’s plans, and has decided that his own wisdom and power are enough to equal those of Sauron. His “fall” is one of self-delusion and arrogance. And his fall is described in terms of color. Where once he was called Saruman the White (the color of light when all the colors come together), Saruman becomes a prism, reflecting all the colors, but broken up, diffused, and no longer giving a true light.

Gandalf’s “fall” in the chasm as he battles the demonic Balrog is both dramatic and unexpected. Coming on the heels of Saruman’s betrayal, it sends shockwaves through all of Middle Earth. It left me devastated. After all, Gandalf is wise, good, and powerful. Having read The Hobbit, it was comforting to have a familiar guiding force to lead this new “adventure.” It is his knowledge and encouragement that has provided leadership and stability for the Fellowship of the Ring. His sudden and tragic absence leaves a gaping hole and many questions. His is a literal “fall.” He falls into blackness– fire and shadow and utter silence.

It strikes me that the wizards of The Lord of the Rings are not unlike the gods and heroes we make for ourselves. We imagine God (and often human heroes, including pastors and other religious figures) as being benign old men, walking among us, offering just enough wisdom, power, and “magic” to entertain, enlighten, and encourage us. We listen for good advice (whether or not we actually take it!), and we take comfort in the fact that they seem to know all that is going to happen. Of course, the wizards in the books are not REALLY gods–they know many things, but they cannot see all ends; they have great power, but they cannot defeat Sauron on their own (nor successfully challenge him, as Saruman learns); they are not always where they say they will be when they said they would be there.

“You’re late, Gandalf!”
“A wizards is never late, Frodo Baggins. Nor is he early. He arrives precisely when he means to.”
(From the Fellowship of the Ring)

Not only is Gandalf “late” for Bilbo’s special party (according to Frodo), but he completely misses his meeting with Frodo and the other hobbits in Bree, due to circumstances beyond his control. And, when the company seems to need him most, he falls into the great chasm and they must flee to the Elves at Imladris. Galadriel offers some encouragement, but it is tinged with dire warnings. Saruman’s “fall” highlights his shortcomings– he can only “see” victory through compromise, deception, and the machinery of war. Everything about him becomes twisted and sullied. In the books, he ends up being a two-bit tyrant, defeated in his attempt to take over the Shire. In the movies, he “falls” from his tower of Orthanc and sinks into the stinking pools festering around his ruined ambitions.

What about our visions and expectations of God? Sometimes, it seems as though He is “late” or “absent” in the midst of our difficulties. We want Him to come in and save the day– tell us exactly what to do next, or make an obstacle disappear, or bring a host of warriors to fight our battles. Other times, it seems as though our vision of God is seen through a prism…if God is really good, how could He let _______ happen? If God is really just, why is there still so much injustice around us? And what about others who follow a different “God.” Which one is real? Which one is “Right?” How can we know? In fact, those who follow Christ are following a God who faced betrayal and death– and He seemed to be defeated. And sometimes, it seems as though He has left us to the mercy of the evil that surrounds us.

God sometimes seems to be “fallen into shadow.” He seems to be absent. Or at least distant and silent. Just as in The Lord of the Rings, we can be left like the Fellowship– shocked, dismayed, left feeling lost and hopeless. Where is God in those moments?

But when I re-read the books, or when I sit down to binge-watch the movies –again– I find myself seeing things from a different perspective. Gandalf and Saruman both “fall” before even the middle of the story. Saruman’s betrayal seems not just tragic, but nearly insurmountable. Gandalf’s absence leads (indirectly) to the breaking up of the Fellowship into smaller, leaderless factions. But here’s what I see clearly in reflection– the Shadows that seem to swirl around the wizards are just that. They are shadows. There is darkness in the Land of Mordor. But Frodo and the rest of the Fellowship carry their own light. (Frodo, in fact, carries a literal light in his gift from Galadriel). They stay true to one another and true to their quest. As Sam points out at Osgiliath, they have had many chances of turning back and giving up, but they hold on to the hope that Good will win over Darkness, and Truth will defeat oppression and deceit, and yes, even the Ring of Power. Gandalf’s absence, while shocking and discouraging, is not permanent, nor is it devastating. It only seems so in the shadow of uncertainty and the chaos of war and suffering. The other members of the Fellowship actually develop their character, their strengths, and their gifts when Gandalf isn’t there to make things easier. He has already given them the wisdom they need– even if they don’t realize it. Gimli and Legolas become a team as their unlikely friendship develops. Merry and Pippin mature into warriors and diplomats. Aragorn becomes the King he was always destined to be. Frodo and Sam–unaware of Gandalf’s victory until the very end, still face all their dangers, including betrayal by Gollum, and save all of Middle Earth!

And so it is with our difficulties. We are looking around for help, wondering how we will continue if God is in the shadows; if God remains silent. We want to see His hand moving the chess pieces, or hear His voice calling out our next step. When we don’t hear it, we can make bad choices– we can give up hope, compromise with the enemy, or trust in our own power to see us through–or we can stay true to His Word and keep running the good race (see 2 Timothy 4:7-8) God does not abandon us– unlike the wizards, He is omniscient and omnipresent– but sometimes He stays in the shadows, knowing that it is for our development and maturity. I don’t have certainty about my choices and my actions, but I have the Bible and I have the Holy Spirit.. I have prayer. And I have the people God sends into my life to give advice and encouragement. I may not know if I can trust even the advice of religious leaders, but I can compare their advice with what I read in God’s Word and what I see in their actions. When I read the Bible, I read about promises God made to the nation of Israel– promises He kept. I read in Ezekiel, and Daniel, and again in Matthew and Revelation about His promises for the end of the ages.

It may look dark for the characters in The Lord of the Rings as they battle their way through Middle Earth. But I DO know how the story ends! I know that Gandalf does not stay in the shadows– he comes back more powerful than ever! And Saruman’s army of orcs is defeated; Saruman’s poisonous plot to usurp the mind and will of King Theoden is discovered and the king restored to health. And the Fellowship (excepting Boromir) is reunited after Frodo and Sam are successful in destroying the Ring. And I may not know the next step in my own story, but I know how my story will end! God may seem to be AWOL or “in the shadows” during my current circumstances– in my grieving, struggling, and pain. I may not see justice and peace in my near future– I may not see them in my lifetime– but I can KNOW that God is never late. He is never too early. He will arrive precisely when He means to. No shadow will be able to hide Him; no darkness will be able to comprehend Him. He will come in the blazing light of His Glory– and He will come to make all things new!

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These Three Remain–Love!

I’ve been exploring the Apostle Paul’s first letter to the Corinthians; specifically chapter 13, verse 13. Paul states that there are three virtues that remain, after all else has passed away or been lost: Faith, Hope, and Love. And, while the other two are great and necessary, the greatest is Love.

So much has been written about Love– poets and prophets, songwriters and storytellers. most would agree that Love is the greatest virtue. But they wouldn’t all agree on what “Love” is. The Greeks have three different words for love– in fact most languages have more than one word– English has dozens of synonyms: Love, adore, desire, passion, enamored, infatuated, devoted…you get the idea. Except there are several ideas, so how do we know which kind of love remains? What kind of love endures beyond life and time and against every obstacle?

Human love is fallible; it is temporal (and sometimes even temporary). It doesn’t last forever– in spite of poetic promises and sacred vows. People “fall in love” and they fall out of love. Human love grows deeper; but it can also grow cold. It can be conditional, and manipulative; selfish, and shallow. Human love is often based on feelings that change with the seasons. We “love the whole world” when we are feeling good–we love mankind, but can’t stand our next door neighbor!

God’s love is eternal and unconditional. It never depends on His “mood.” It never depends on who we are or what we have done. God loves because it is His nature. He IS Love. He is the definition of enduring, everlasting, boundless, endless LOVE. This is the Love that endures. It is the Love that changes us from the inside out, and changes the world around us. It is this Love that infuses our Faith, that inspires our Hope, and allows us to approach a Holy God and share His Mercy and Grace with those we might otherwise deem “unlovable.”

We are living through chaotic times, filled with raw and dangerous emotions– anger, hatred, pride, despair, resentment, greed, grief, and fear. God’s love is more than just another emotion. I cannot love my enemy with human emotion– nor does God ask me to. God loves through us– it is His Love that we need to access and carry with us into the darkness. I want to bring Love into the world– and I want to be seen as a Loving person. But God asks me to Love even when it is rejected; even when I am seen as the enemy; even when I get hurt in the process. That doesn’t mean that I invite or tolerate abuse because I think it makes me more virtuous or because I think I somehow deserve it. But it does mean that I continue to pray, I continue to have Faith and Hope that God will turn even the smallest acts of Love into seeds that will return a harvest in His time and in His way.

When I look at the life of Jesus Christ, that is just what He did. He had the power to destroy the corrupt Temple system– He demonstrated just a particle of His passion when He drove the money changers out of the Temple courtyard (Matthew 21:12-13). He could have led a rebellion against the oppressive Roman Empire. (In fact, that is one reason He was rejected as the Messiah. He chose not to use His power for political or economic gain– even for the benefit of His own people.) He had the power to wipe out leprosy, or blindness, or demon possession– He could have been the most powerful man on Earth, and single-handedly put an end to poverty, injustice, and so much more. If solving those issues for His people in His lifetime would have been the most loving thing– He would have done it. But He spent His time listening to and helping individuals in need– those who had lost hope, those who needed healing, those who were carrying guilt and doubt and grief. He spent His time, not just talking about Love, but demonstrating Love– personal, unconditional, life-giving Love. Jesus spoke to crowds, yes, but most of His time was spent in small groups or one-on-one– teaching, eating, listening, caring–Loving.

Loving this way takes time– it takes effort, and it comes with risk. Jesus, loving in just this way, was misunderstood, rejected, hated, even killed. But His Love conquered death, and brought life and victory. I may not be asked to become a martyr– but will I seek to Love like Jesus? Will I pray for people I don’t know; or people who have opposed me, or rejected me? Will I continue to love those who have hurt me in the past, or rejected my help? Will I reach out in Love to people who are in rebellion against God? People who mock Him, cry out against Christians, persecute us–even kill us? Will I pray for and support those who are in danger because they are showing God’s Love in this way? Because whether I do or not– Love Remains. Will I be Faithful? Will I reach out in Hope? Will I risk Loving as Christ Loves?

We live with the same brokenness that Jesus faced during His ministry. People around us are hurting– we are hurting! But our Faith tells us that God hears our prayers. Our Hope tells us that God has a plan for the future. And our Love compels us to share the burdens of others as we wait for Christ’s return.

Jesus WILL someday “fix” the brokenness of this world. He WILL Reign and Rule for Eternity. But He asks us to live with the three virtues that ensure that we will overcome the darkness of our own world– that will cause us to shine a light in the darkness–Faith, Hope, and Love!

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Everything We Need

2 Peter 1:3-8 New International Version (NIV)

3 His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. 4 Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.  5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

If you ask most people what they need, you will not hear the items listed in this passage of scripture.  Most people view needs in very personal and concrete terms– food, water, shelter, safety, air…we need these to exist during our life on earth.  God cares about our physical and most basic needs.  But most people have other “needs” that they try to meet with what the Apostle Peter refers to here as “evil desires”.  We “need” to feel loved– but we end up in unhealthy relationships, or fleeting relationships that don’t meet our need.  We “need” to feel secure and worthwhile– but we end up feeling fearful and ashamed.  We “need” to achieve; to find fulfillment and worth in our actions, words, relationships, and legacy–but, too often, our efforts lead us to compromise the very dreams and ambitions we started with, leading us to mediocrity or even disaster.

full length of man sitting outdoors

Jesus, through His divine power, has given us everything we need–everything!  His death and resurrection provided the way for us to find true forgiveness and new life.  We won’t find it in any of the things we think we “need”– a new job, or a new relationship; a new car or a new cause.

woman in maroon long sleeved top holding smartphone with shopping bags at daytime

Over the years, I have returned to this passage many times.  There is a lot to unpack in just a few verses.  One of the things that always “gets” me about this passage is that I want to just leap from Faith to Love without the steps in-between.  The world needs love– I need love– and I want to spread love, reflect love, and be known for loving others.  God is Love, and showed His love through Christ– I believe in God and trust Christ.  Voila!– He has given me everything I need, so I should be loving.  But Peter writes what he knows very well.  Following Jesus, learning from Him, growing to be more like Him–it begins with Faith, but it grows through discipleship.  I “loved” people before I had Faith in Christ.  I may “feel” love for others, but if my thoughts and actions are not being  transformed by His Spirit; or if I continue to act out of habit or selfish impulse, my “love” will be corrupted and compromised by the world.   It will be “my” love and not God’s love working through me.  For that to happen, I need to add goodness, knowledge, self-control, perseverance and all the rest.

And adding these virtues requires that I humble myself to admit that I am not “good”, that I don’t already “know” everything…that I “need” to depend on God for any goodness, wisdom, discipline, strength to persevere, etc.

man wearing white sweater and black shorts about to run

God is Good– He has already made provision for me to have everything I really need.  He will guide me every step of the way; giving me all that I need when and how I need it most.  I don’t “need” to worry or run myself ragged trying to earn God’s approval or favor.  But I do “need” to trust that God will continue to work in me and through me for His Glory.  And I need to come daily before His throne to listen and learn from Him, and reach out daily to go through the steps of turning Faith into Love in action.

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But Not Yet…

I really need to go on that diet.
I really should call my Aunt Kay.
I need an hour of peace and quiet.
And time to sit and pray.

But I’m scrolling through Facebook.
I’m following the news.
I just need another look;
This meme has so many views..

I should greet that new couple at church.
I should make them feel at home.
But I need a cup of coffee first.
And my hair should be re-combed.

My Bible waits by my chair–
Unread these past four days.
Later, I know it will still be there–
Ready to catch my gaze

Tomorrow, or the next day.
God will understand.
I want to follow His Way,
But this wasn’t what I planned.

I got caught up in a magazine
I stopped to shoot the breeze–
My house is needing to be cleaned
Before I get on my knees.

I “had to,” “should have,” “had a mind”
To spend time with God, and yet
My day’s flown past, and now I find
I’ve only time to fret.

“Not yet” was my sad refrain
“Not yet” kept me on the go.
“Not yet” robbed me once again
Of time spent with One who loves me so.

And so my day was filled and rife
With wasted time and small regrets.
I missed the more abundant life
Of trust grown from obedience.

The internet will still be there
Tomorrow and the next day;
But the trust built up in an hour of prayer
Can never be taken away.

Today may be busy with “urgent” needs and countless distractions. But there will only be one “today” to meet with God– in prayer, Bible study, meditation, and worship. What is my priority today? Even if I can’t “find” an entire hour in my busy schedule, have I made a plan and a priority to meet with God? Am I searching for opportunities to serve Him and encourage others, or am I too busy searching for my own entertainment and fulfillment? What are the empty things in my life that I should be telling, “Not yet?”

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Salt of the Earth

The other day, as I was doing a Bible study on the Women of the Bible (Spangler and Syswerda, Zondervan Press, 2007), I was reading about Lot’s wife. The story is found in Genesis 19. Lot and his family were living in the wicked city of Sodom, which the Lord was getting ready to destroy. Abraham, knowing his nephew and family could face destruction, had pleaded with the Lord. God had promised that if He found even 10 righteous people in the city, He would not destroy it. But the men of the city came in a mob and tried to rape the angels of God. Only Lot tried to prevent this crime, and even offered his daughters as a substitute for the angels! No other righteous people were found. The doom of Sodom was at hand.

The Angels led Lot, his wife, and his two daughters out of the city toward the small town of Zoar. In fact, they had to take them by the hands and physically drag them away from the coming disaster. They warned the entire family to flee– take nothing with them, and don’t look back! But Lot’s wife did look back, and she was turned into a pillar of salt. In one split-second of weakness, she lost her life and her future, and left her family to unravel (see later chapters in Genesis).

I remember hearing this story as a child, and one question has always nagged at me. Why a pillar of salt?

Have you ever wondered about it? What is it about the destruction of Sodom and Gomorrah that would cause anyone to become a pillar of salt? God never does anything without a reason or a lesson to learn. So what can we learn from this?

Interestingly, the authors of the Bible study spent an entire lesson on “Salt.” They told of its importance in the Ancient World, its abundance in the Middle East, and how Jesus spoke of His disciples being the “Salt of the Earth.” (see Matthew 5:13). We are commanded to have qualities similar to salt– to cleanse, purify, and season the world around us. 

And then, yesterday, we experienced some freakish winter weather. It rained. And it sleeted. And it rained some more. And the temperature hovered just at the freezing point, causing a layer of ice to form over the roads, sidewalks, trees, power lines, cars, etc. Ice was everywhere, and I was out spreading –you guessed it– salt. Salt melts the ice that covers walkways and roads, making it safer to walk or drive.

But here’s the thing about salt. It only works when it is spread around and used. It does no good to put a pillar of salt in the middle of a highway, or on the kitchen table. A pillar of salt can make an interesting decoration, but it’s real worth is in its usefulness, and in its interaction with other elements. We don’t eat salt by itself. We use it to flavor other foods– we sprinkle it, we rub it in, we dissolve it– we don’t appreciate salt unless it works WITH something else. We use it WITH ice, to melt it off of the sidewalk. We use it ON raw meat to cure it and preserve it. We use it IN water to clean or soften items.

Lot’s wife was a pillar of salt. She had worth and value; she had a family that was being preserved to be a witness of God’s Grace and Redemption. But she turned away from God’s protection and His provision. Her value was trapped by her moment of rebellion, or curiosity– whatever caused her to look back.

How are we being salt in the world today? Are we being used to season the world around us? To help spread health, and purity, and life? Are we helping to melt icy hearts and soften hard hearts we meet? Are we willing to be spilled and spread and rubbed in to situations not of our choosing? Or are we standing as pillars of useless potential?

I pray that I will learn from the story of Lot’s wife. A new lesson. A new sense of purpose today. I hope you will be encouraged, as well. Let’s go out and “shake” things up in our world today!

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