You’ve got to accentuate the positive Eliminate the negative Latch on to the affirmative Don’t mess with Mister In-Between
You’ve got to spread joy up to the maximum Bring gloom down to the minimum Have faith or pandemonium (is) Liable to walk upon the scene “Accentuate the Positive” by Harold Arlen/Johnny Mercer
This popular song came out in 1944, as thousands of soldiers were dying in World War 2, and millions were facing homelessness and starvation in Europe, Asia, and northern Africa. Its syncopated rhythms and upbeat lyrics helped focus minds and hearts on hope in a world torn apart by war, hatred, and despair. Further lyrics refer to biblical characters Jonah and Noah, and their experiences facing “dark” times.
The Bible gives us similar (and more specific) advice. The Apostle Paul wrote from prison to believers in hard-pressed Philippi:
6 Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. 7 And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. 8 Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Philippians 4:6-8 (NIV)
In other words– Accentuate the Positive and latch on to the affirmative!
To the Ephesian believers, he says:
The Old Way Has to Go (or, Eliminate the Negative):
And so I insist—and God backs me up on this—that there be no going along with the crowd, the empty-headed, mindless crowd. They’ve refused for so long to deal with God that they’ve lost touch not only with God but with reality itself. They can’t think straight anymore. Feeling no pain, they let themselves go in sexual obsession, addicted to every sort of perversion. But that’s no life for you. You learned Christ! My assumption is that you have paid careful attention to him, been well instructed in the truth precisely as we have it in Jesus. Since, then, we do not have the excuse of ignorance, everything—and I do mean everything—connected with that old way of life has to go. It’s rotten through and through. Get rid of it! And then take on an entirely new way of life—a God-fashioned life, a life renewed from the inside and working itself into your conduct as God accurately reproduces his character in you. What this adds up to, then, is this: no more lies, no more pretense. Tell your neighbor the truth. In Christ’s body we’re all connected to each other, after all. When you lie to others, you end up lying to yourself.Go ahead and be angry. You do well to be angry—but don’t use your anger as fuel for revenge. And don’t stay angry. Don’t go to bed angry. Don’t give the Devil that kind of foothold in your life. Did you use to make ends meet by stealing? Well, no more! Get an honest job so that you can help others who can’t work. Watch the way you talk. Let nothing foul or dirty come out of your mouth. Say only what helps, each word a gift. Don’t grieve God. Don’t break his heart. His Holy Spirit, moving and breathing in you, is the most intimate part of your life, making you fit for himself. Don’t take such a gift for granted. Make a clean break with all cutting, backbiting, profane talk. Be gentle with one another, sensitive. Forgive one another as quickly and thoroughly as God in Christ forgave you. Ephesians 4:17-32 (The Message)
But what does it mean when the song says, “Don’t mess with Mister In Between”? The Bible gives some advice on this as well. The Apostle James has much to say about such a man in the first chapter of his epistle. He talks about being steadfast, not doubting, not double-minded, and not swept up in temptation, blaming others, and justifying his own philosophies:
22 But be doers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. 24 For he looks at himself and goes away and at once forgets what he was like. 25 But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing. James 1:22-25 (ESV)
To James, “Mister In Between” is a shadow man, a person without root or discipline, who will listen to the word of truth, but then turn back to the darkness of the world to justify inaction and/or wrong actions. Mister In Between wants to straddle the fence between sin and obedience, revenge and forgiveness, anger and patience, comfort and compassion. But that doesn’t work. Such a person lives in a false reality– one where his/her “truth” changes with each new experience or emotion, each new encounter with pleasure or grief.
Jesus Himself spoke of the dangers of living “In Between”:
Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. 24 For whoever wants to save their life will lose it, but whoever loses their life for me will save it. 25 What good is it for someone to gain the whole world, and yet lose or forfeit their very self? 26 Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels… 62 Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.” Luke 9:23-26;62 (NIV)
13 “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.14 “You are the light of the world. A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16 In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven. Matthew 5:13-16 (NIV)
We may not be in the midst of a World War (though some reading this may be experiencing war, persecution, and suffering), but we are all involved in a great Spiritual Battle. There are negative forces and philosophies warring with God’s Truth– Anger, Despair, Hatred and Vengeance, Pride, Envy, Power, Greed, and many more. We need to keep our thoughts positively turned toward “whatever is true”.. and noble and praiseworthy– we need to keep our thoughts, prayers, and actions in tune with the teachings of Jesus. We also need to “eliminate” the negativity in our lives– doubts, regrets, shame, lust, bitterness, jealousy, and empty adherence to things of this world– we need to turn our back on old ways of thinking and doing (or NOT thinking or doing) and focus on Jesus. And we need to avoid “messing” with Mister In Between– stop compromising, stop trying to straddle the fence between loving others and making them feel comfortable or superior in their sin at the cost of our own soul.
It sounds easy and jaunty to “accentuate the positive.” But it involves commitment, and the willingness to let go of the negative and the complacent that creeps into our lives. That’s my prayer for today. I hope it is yours, too.
“Your right hand, O Lord, glorious in power, your right hand, O Lord, shatters the enemy.” – Exodus 15:6
“You give me your shield of victory, and your right hand sustains me; you stoop down to make me great.” – Psalm 18:35
“So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand.” – Isaiah 41:10
There are many verses in the Bible about the mighty right hand of God. God’s might and power, His authority and sovereignty are all represented by his “right hand.” It is His right hand that protects us, upholds us, and gives us victory over the Enemy. God’s right hand spread out the heavens, and rules over the stars.
Today, I was thinking about one of my favorite movies– The Princess Bride. In one scene, two mighty swordsmen are fighting a duel. They are fighting with all their might, but they are evenly matched, and neither one is winning. Then, with a flourish, the challenger moves the sword from his left hand (which he had been using) and confesses that he is really right-handed. To his surprise, his opponent does the same! Each man has been fighting with his “lesser” hand, giving his opponent a (supposed) advantage. The fight continues with a similar ferocity. The two opponents later become allies in finding and saving the Princess.
So what if God fought for us with His left hand? What if (and I suppose He is) God is ambidextrous? God could defeat the enemy blindfolded and with one arm tied behind His back! Yet God assures us that His protection and provision are never second-best. If we suffer the attacks of the enemy, it is NEVER because God just didn’t fight hard enough, or that He didn’t have the means to win that battle. He doesn’t send in a junior varsity team of Angels to fight on our behalf. He doesn’t call a “time out” in the middle of fighting to catch His breath or re-evaluate His strategy.
God’s “Mighty Right Hand” isn’t just a metaphor for super-human physical power. He isn’t a muscle-bound hero in a comic book or legend. His mighty right hand is not an eternal fist. God is the One who holds the entire universe in His Hand. It is open. He doesn’t hold us in a choking grip; He holds us in the same gentle hands that hold a newborn chick or a delicate snowflake. God’s mighty right hand is also our safe haven. God’s hand guides and directs, as well.
God IS powerful and sovereign. He could choose to use His mighty right hand to squash us, or pound us into dust. He could hold us in a suffocating grip. But God’s mighty right hand is always directed by His LOVE. His Love cradles us, defends us, lifts us up, encourages us, works alongside us, and welcomes us into His arms!
Note: This is a re-post from seven years ago, but I thought it was worth revisiting…
Have you ever had one of those days where things just don’t seem to make sense? It doesn’t have to be a “bad” day, necessarily–just a day when things don’t seem to “fit.” I had one of those days yesterday.
I journal my prayer life– I have notebooks with names and places for each day of the year. Yesterday, my notebook included the city where my daughter lives and the names of three people celebrating birthdays, among other needs. One of the names was a complete mystery to me. I couldn’t remember who this person was, or how I knew either her or her name…I was drawing a blank and didn’t know how I should pray for her. Was she a former classmate? Was she a daughter or mother or sister of someone I knew better? I ended up praying a very general prayer– for her health, her family, etc., but it bothered me.
Hours later, speaking with someone on the phone, another name came up, along with a prayer request– a man suffering with an illness who happened to have the same surname. Coincidence? Possibly, but the name stood out, and I prayed again– for both. Now I was really curious. I did some digging. The first person WAS the sister of someone I knew, and their father is the one suffering from an illness.
God is amazing, and one way is how he gives us the opportunity for “a-ha!” moments like the one I had yesterday. I have spoken to several Christians who are sometimes separated by several time zones from those they normally call on for help or advice. In crisis moments, they have cried out to God. Thousands of miles away, someone will be awakened from a sound sleep with a sudden urge to pray for their distant friend, or another will be stopped in their tracks and send up a random prayer as their mind wanders. Often, this will be in the exact moment of the crisis, and God will intervene with a miraculous healing or rescue or provision. Days later, the two parties will connect and be astonished at the timing.
What used to puzzle me about such prayers was this– if God already knows the need, and plans to act, why involve the second (or third) party? Because stories like this, while impressive and inspiring for those who believe, rarely cause a skeptic to come to faith, and aren’t necessary for those who already believe.
I think God has many answers, and I know I don’t have all of them, but here are three things I believe God is doing through such puzzling circumstances and outcomes:
While it doesn’t turn a skeptic into a believer, it DOES give the skeptic something to explain away– one such instance might be ignored as coincidence, but five? two hundred? And we have a Biblical precedent in the book of Acts, chapter 12, when Peter is rescued from prison and shows up at the very house where believers are praying for his release! Even they didn’t believe at first, and left Peter out in the cold!
It IS an inspiration and an encouragement as a follower of Christ to know that he not only hears our prayers, but he recruits others to think about us, bear our burdens, and share in our trials.
Last (on my short list; I’m sure God has many other wonderful answers I haven’t imagined yet), I believe that God’s purpose for us involves communion– eternally living, sharing, and loving together with Him and with each other. It is one of the highest honors and greatest privileges to be involved in God’s work through prayer…it is something we all can do, anywhere, anytime, but it requires being humble and willing to stop what we’re doing, commit our moments and our hearts in prayer for others (sometimes without knowing why!), and trust God to do all that we cannot.
Prayer sometimes seems puzzling, but that’s because we don’t see all the answers– yet. Someday, what a marvelous and miraculous picture will unfold– and we have the opportunity to fill in the gap; to be the answer to 34-down; to be the missing piece of the pine tree in the upper right corner– to answer the call and finish the puzzle!
Full disclosure– I’m not any type of expert on either prayer or journal writing. But I do keep a prayer log of sorts, and I want to share how that works for me, and why I think it is helpful.
My prayer “journal” is actually a set of four standard notebooks I picked up on sale about two and a half years ago at an office supply store. Each notebook has 100 pages. I have labeled each page with a day (February 12, for example) at the top– three months to each notebook. Below the date, I list people I know who are celebrating birthdays or anniversaries that day, as well as people who died on that day. Below that, I save space for urgent prayer requests as I become aware of them. To the side, I list a place (a country, city, or community) to pray for that day. In the front cover or each notebook, I have a list of focus areas to pray for each day of the week, as well– things like family, leaders and authority figures, cultural issues, missions, etc. The back side of each page is left to record answers, results, and updates.
The journal/notebook approach is not meant to lock my prayer life into a fixed routine; it is not a checklist of what I must pray for each day (and nothing else or added to everything else). I don’t take the notebook with me everywhere– instead, I have a small notepad in my purse to jot down thoughts or requests. Sometimes, I record these in the larger notebook later, but not always. I review the journal once a day, but I pray throughout the day– sometimes raising the names and places in the journal, other times people or situations as they come to my heart or mind. The point is not to make an unnecessary burden of prayer. The point is to remind me that prayer is a pursuit–an ongoing discipline as well as an intimate pouring out of my heart to God.
I’ve come to delight in turning the pages to see:
who is having a birthday/anniversary today– who might be encouraged with a FB post, a call or card or e-mail message
where in the world can I lift up people I may or may not know? There are enough days in the year to pray for every country in the world, every U.S. state, and several major world cities or local communities–and while my list is in alphabetical order, I could have organized by geographic location, or simply listed random places for each day. Some days, the places are familiar; other days I am inspired to look up information on places like Burkina Faso or find out more about West Virginia…
what was I praying about a year ago? Often, I find that my prayers have fallen into a particular pattern– and maybe I need to redirect my focus. Have I been mostly coming to God with burdens, or do my prayers reflect a heart of worship? Humility? Dependence on Him?
how faithful God has been over the years! Maybe there’s a burden that I’ve been praying about over many months or years, but far more often, I have forgotten the “urgent” need I was praying about just a few months ago–God answered in ways I did not anticipate. And those requests that are still “unanswered?” God HAS an answer. I just don’t know it yet.
Does the journal make me a better person or a better pray-er? Well, prayer isn’t a competition, so while I would hope that it helps me develop perseverance, compassion, faithfulness, hope, trust, and wisdom in the practice and pursuit of prayer, it doesn’t make me or my prayer life “better” than someone else’s. It is, however, a tool that is helping me chart the progress in this pursuit, and so I recommend it based on that experience.
If you feel (like I did for so many years) that your prayer life is haphazard and you want to grow in prayer, I encourage you to start with a simple journal– you don’t have to write out every thought or every request. You don’t have to have a plan for every day. But keep a remembrance of your prayer life –even a single item each day for a week, or a month–to look back on, and to move you forward.
For more detailed information, see my page about prayer journaling. Or do a search for “prayer journals.” You may find a system that works better for you– not because prayer needs to be systematic, but because prayer is a journey, and every journey can benefit from a journal!
We live in an angry world, filled with outrage, entitlement, bitterness, hurt, and arrogance. Everywhere we look, someone is giving someone else (sometimes everyone else) a “piece of their mind.” And those who do are often lauded and celebrated. Pundits, critics, “talking heads,” columnists, “expert” opinion-makers (recognized or self-appointed)– all make careers out of sharing their opinions, their theories, expertise, or knowledge. They may be clever, intelligent, even entertaining; they may be popular, intimidating, or impressive in their range of knowledge. I may agree with their opinions, and share their conclusions or beliefs. But I should be careful not to become “puffed up” with knowledge.
Knowledge puffs up but love builds up. The man who thinks he knows something does not yet know as he ought to know. But the man who loves God is known by God. 1 Corinthians 8:1-3
It is very tempting– VERY tempting– to join in this practice of verbal tongue-lashing. To show off our superior knowledge or our righteous opinions. To win arguments and create “mic-drop” moments.
Meeting anger with anger, sarcasm with sarcasm, and pride with pride is natural. But it is not God’s way. God calls for us to have peace of mind– to have a mind that can see and hear the reality of our fallen world but respond in an unnaturally loving and gracious manner given to us by the Holy Spirit. We are to speak words of peace, to walk in humility, and to love our neighbors as ourselves.
Our words can be powerful– for good or evil. We can speak peace and goodwill, harmony, and love into a world that is drowning in hateful comparisons, disdain, selfishness, malicious gossip, idle chatter, and careless opinions. Words can uplift, encourage, heal, and strengthen. Words–even quiet words– can stem the tide of malice and bring light and hope.
And it is not just what we pass on to others with our words– we become what we speak! When we speak arrogance and self-righteousness, we become (and remain) self-righteous and arrogant. When we speak love and joy, peace and patience, trust and truth, we become more peaceful, joyful, patient and trustworthy.
Jesus– the Word of God– often used a quiet sentence to bring hope, reassurance, and blessing to people in need. Jesus felt anger– and He had every right to speak HIS opinion and HIS omniscience when He was tested and unfairly questioned. But He chose to be patient. His answers were not laced with malice and sarcasm, but they silenced His critics, and served as lessons for others who were listening. What a great example for us!
What might happen if we spent less time giving a “piece of our mind” and more time spreading “peace of mind” in our world?
“Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,”
Ephesians 3:20 (KJV)
What do I expect as I pray? What is the outcome that I hope for? Most of the time, it looks like one of the following:
I expect to praise and worship God; I hope that He will hear my heart of gratitude and worship, and that He will be pleased with my words and actions
I expect Him to act on or through a particular circumstance, such as providing healing or guidance to someone in need
I expect to hear from Him, or to gain wisdom or guidance for myself
I expect that He will honor His promise to forgive my sins when I confess them
I expect to grow closer to God as I speak to Him and wait to hear from Him
But Paul reminds us in the book of Ephesians that God is able, through the power of Christ at work in us (emphasis added), to do much more than anything we can imagine or ask! What does that mean in my pursuit of prayer?
Well, it means more than I can explain in any blog entry, but let me attempt to imagine a few outcomes that go beyond my normal expectations:
Prayer is a matter of choice. It is also a matter of obedience and acknowledgement. No matter how short, or faltering, or disorganized it may be, each prayer proclaims that God is GOD–worthy of praise, able to save and forgive, supremely authoritative over my life and the lives of others, and ever present to listen to every voice that calls out to Him. And it proclaims this both to the physical world (if we’re praying aloud or with others) and to an unseen and metaphysical world inhabited by spiritual beings who also owe God their worship and obedience.
Prayer is a partnership. In some mysterious way, God allows us to participate in His ongoing work– whether it is bringing healing, joining the chorus of angels in songs of praise, praying for God’s hand to move in global and historical affairs, or developing our personal relationship with Him–God chooses to let us “have a voice” in what He does. God is still in charge. Our prayers will not cause Him to go against His own will. But as we pray, we grow to understand God’s heart. We begin to want what He wants, and to ask for His will because it is what we want most. As we see and hear about miracles, we can know that we are “part of the team.”
Prayer changes things–often in ways we cannot ever see or measure. Someone may pray for years to see a relative or neighbor come to Christ– seemingly without success. What they may NOT see is how their testimony, though spurned by the object of their prayers, has brought others to Christ over the years. And each one of THOSE people has the potential to witness to others– including the one who rejected the original efforts! A prayer for healing that seems to go unanswered may inspire someone to commit their life to researching a disease of find a cure so that thousands of others may be spared the suffering you prayed to alleviate. Praying for peace or justice may not have immediate effect. But we cannot know or imagine the cumulative effect of such prayers in bringing lasting peace or more perfect justice to our children or future generations.
Prayer changes people– especially us! If I am praying for someone, my thoughts and actions will follow. I will take a more active interest in those for whom I pray. I will (or should!) reach out with practical efforts and partner with others who share my concerns. I will give, share, encourage, work, and advocate– not just pray and move on unchanged.
Prayer has substance. We imagine prayer to be ethereal and mental or spiritual. But the Apostle John, writing in Revelation 8:3-4, describes the prayers of the believers (saints) as incense. Our prayers have a pleasing odor, and they rise like smoke into the presence of God. There is nothing empty or “fake” about prayers lifted to Almighty God. Our prayer is not just an exercise in wishful thinking or the power of group-think or “positive vibes.”
We serve an amazing, limitless, all-powerful, all-wise God! Our prayers may seem like just words–humble, inadequate, or even unintelligible– but in God’s hands, they are mighty tools, bringing Him glory in ways we can’t even begin to explain or imagine!
I love puzzles, puns, mysteries– I love clever plot twists in novels. Most of the time. But there is a type and degree of “cleverness” that is offensive to me. And that is the kind of clever that is meant to sting, hurt, or humiliate.
I love the old movie with Jimmy Stewart called “Harvey.” It is a silly comedy about a man who claims to see, and talk to, a six-foot tall invisible rabbit named Harvey. Jimmy Stewart’s character, Elwood Dowd, is a mostly harmless and genial man, but he is an embarrassment to his socialite sister, and a puzzlement to his neighbors and the staff at the mental institution where his sister wants him committed. The doctors are especially intrigued by Elwood, because he appears to be intelligent, rational, and agreeable– “nice”– except for the rabbit! Meanwhile, the other characters in the film are mostly uptight, stressed, angry, and unpleasant. But Elwood has an explanation. He claims that his mother always told him there were two ways to “go through life.” You could be “oh, so clever,” or you could be “nice.” Elwood has chosen “nice.” And his life– even with its crazy invisible rabbit, is more serene, more fulfilling, than the lives of those who are “smarter” and more powerful.
Such a simple line in a silly film, but that thought resonates with me, and it matches Biblical teaching, too! The Bible has much to say about people who think that they are clever. Those who are proud of their intelligence and acumen; those who are wise in their own eyes. This is not the same as being intelligent, while acknowledging that you don’t know everything. Such “clever” people tend to be cynical, snide, and sarcastic. The Bible calls them “mockers”– people who make fun of and belittle others; those who use their intelligence and quick thinking as a weapon to bludgeon and bully their way through life.
We see and hear it often on television, in government, on talk radio, or comedy routines. We hear it in conversations among groups of peers in the workplace or in social situations. There’s always at least one person who entertains others with jokes or stories that are “wicked” funny– jokes that might make you a bit uncomfortable in certain situations, because you know they are unkind, unjust, or downright offensive–even if they are funny. Jokes that get a laugh at someone else’s expense. Remarks that “burn” people with differing beliefs, opinions, or lifestyles. We sometimes even hear it in the church, with harsh remarks for those who think or worship differently from us.
Just like Elwood Dowd’s mother, God has given us a blueprint for life– we can go through life being “oh, so clever” or “nice.” We can be arrogant; overly certain that we know everything, heaping contempt on those who are struggling or who don’t see things “our way.” Or we can be humble and kind; listening to others, offering loving encouragement and counsel, rather than snide “I told you so’s”, embarrassing comparisons, or pithy quips.
The Apostle Paul, in Galatians 6, outlines how we should not only “bear our own burdens” by taking responsibility for our own strengths, weaknesses, faults, and duties, but also “bear one another’s burdens” by showing compassion and reaching out in love. In the middle of this advice, Paul warns us against deceiving ourselves, and reminds us that “God is not mocked” (v. 7)– We cannot dismiss God’s Holiness in our own life, nor can we dismiss God’s command to love our neighbor. Anyone who does mock God (and those made in His likeness!) are deceived in thinking they are clever and beyond judgment.
Recent world events have reminded me of this truth. The opening ceremony at the Paris Olympics was marred by a “clever” but offensive display. Those who organized it and put it on, “explained away” the offense, claiming it was something entirely different; that their actions were not offensive, and those who were offended were misinterpreting their intentions. Many of them are sneering at Christians, even as they “mythsplain” their mockery. But their actions weren’t just mocking Christians around the world, they were mocking Christ. And many of us Christians responded with our own angry and mocking comments, memes, and posts, calling them names, or worse. But God– and God alone– is Holy and Just. Those actions will be punished, but they will be justly punished by God Himself. In fact, if any of those who participated in that display (and any who have responded hatefully) will repent and turn from their mockery and sin, Christ Himself has already paid the price for their actions!
People can be mocked. Even Christians can be mocked. Christ can be laughed at, spit upon, and even crucified in this fallen world. But God is eternally Holy and Just. He will have “the last laugh.” No one is too clever for God. The same people who laugh at Christ will someday bow before Him in worship, acknowledging that He is the King of Kings. That same King offers His Grace to each of us.
Christ isn’t about being “clever” or smug. Even though He has the perfect right to boast. He chooses to be “nice.” He chooses Grace. He chooses Love. And THAT makes all the difference!
Social Media can be a wonderful thing– it connects us, and helps us share good news, prayer requests, events, photos, and more. It can help us make new friends, get re-acquainted with old friends, learn new skills, and be more informed.
Sadly, though, social media can also bring out the absolute worst in us. Social media is immediate– we see or hear something, react to it emotionally, and respond without taking time to think. But social media is not really social. It is social only in the “virtual” sense. And that creates problems. There is nothing like being anonymous behind a computer screen to turn us into the biggest bullies, critics, and self-indulgent know-it-alls. Worse, we find it easy to spread vicious gossip, misinformation, and negativity by pressing a single “share” button…we didn’t even say it!
But we DID send it out. And others saw it, heard it, felt it– for better or worse. Even the “good” responses– followers, “likes”, smiling emojis, and such–can feel impersonal or even forced. But what about the comments that reveal contempt, anger, sarcasm, or hatred? Critical, biting, self-righteous, self-gratifying, smug comments and posts.
“Oh, but I would never do that…” Really? I have been guilty of passing along posts (or even creating posts) that drip with sarcasm, or gleefully correct people or groups I feel have said something “wrong”. I’ve even passed along Bible verses with smug captions.
“Well, everyone is a critic.” “I’m only saying what is true.” “Doesn’t the Bible tell us to warn others and speak out against sin?”
There are many “gifts” of the Holy Spirit–teaching, preaching, healing, even prophecy– but nowhere in the Bible does it say we are “gifted” to be critics, nags, or to speak out in contempt, anger, and malice. In fact, the Bible contains several warning against such behavior:
Judging Others 7 “Do not judge, or you too will be judged. 2 For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. 3 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 4 How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? 5 You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
Galatians 5:15 But if you bite and devour one another, take care that you are not consumed by one another. Philippians 2:14-16 Do all things without grumbling or disputing; so that you will prove yourselves to be blameless and innocent, children of God above reproach in the midst of a crooked and perverse generation, among whom you appear as lights in the world, holding fast the word of life, so that in the day of Christ I will have reason to glory because I did not run in vain nor toil in vain. James 4:11-12 Do not speak against one another, brethren He who speaks against a brother or judges his brother, speaks against the law and judges the law; but if you judge the law, you are not a doer of the law but a judge of it. There is only one Lawgiver and Judge, the One who is able to save and to destroy; but who are you who judge your neighbor?
This does not mean that we are to stay quiet about evil, or excuse sin. But we are to do so in love, not with contempt for others, or pride in our own understanding.
Moreover, God, who has the right to be critical and pass His perfect, Holy judgment on us, is the very one who offers us Grace and Mercy, encouragement, and hope!
8 Therefore, there is now no condemnation for those who are in Christ Jesus, 2 because through Christ Jesus the law of the Spirit who gives life has set you[a] free from the law of sin and death. 3 For what the law was powerless to do because it was weakened by the flesh,[b] God did by sending his own Son in the likeness of sinful flesh to be a sin offering.[c]And so he condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit. (Romans 8:1-4 NIV) https://www.biblegateway.com/passage/?search=Romans+8&version=NIV
God is NOT our critic– He is our Savior, our advocate, our Father.
Lord, may I honor You by my words and deeds today–including my activity on Social Media! May I demonstrate Your love, encouragement, mercy, and goodness today. Amen
Words have weight– I’m not talking about thousand-page novels or multi-syllable legalese terms– some words simply weigh heavier on the mind and heart than others. Some everyday words spill out like dust motes carried on a light breeze. They hang suspended in midair, without any set purpose or destination, and finally settle, forgotten, until someone sweeps them away. Other words explode, sending shards and pellets at unwary targets. Some words thunder like falling rocks in an avalanche of guilt or anger or hatred. And some rare and precious words have the weight of a quilt or a hug, or an arm lifting you up when you are falling.
One of the amazing things about prayer is that as we pour out our words before the Savior, the weight of our words is lifted off our hearts and minds and given to him to carry– the weight of the guilt, the weight of worry, the weight of grief, the weight of anger, the weight of hurt. Not only does God take on the weight of our words (and our pain and guilt), but he makes sense of it all– maybe not instantly, or in the way we imagine– but he brings order and goodness out of our chaos and burden.
And those everyday words swirling around like dust fall into the light, where they shine like gold dust in His presence. When we bring everything to God, he transforms it; he transforms us.
Our words have weight in prayer. And our words to others have weight, as well. Today, I want to weigh my words carefully. Are my words burdening others, or helping them lift a load of care? If I had to carry the weight of my words– my criticisms and clever put-downs, my accusations and angry tantrums, my bragging and comparisons– would I be dragging them behind me with joy and pride? What if, instead, my words were filled with the weight of shared laughter, encouragement, hope, and compassion? What if my words held the weight of truth and kindness and peace?
The other day, God answered a prayer I had been praying for about a month. I had lost a letter. Such a small thing, and yet it was priceless to me. It was old, yellowed, and crumbling. I was a letter from a law office, sent in 1933, informing my great-grandmother that her long-lost great-granduncle had died in California. He had not made a will, so his fortune was to be divided between any of his surviving relatives. The law office had found 36 such relatives, one of whom was Lila Green, for whom I am named. The “fortune” had been greatly reduced by the Great Depression– his stocks were worthless, and his properties greatly reduced in value. Still, the share that came to my great-grandparents allowed them to pay off debts, keep their farm, and even invest at a time when others were destitute.
I had intended to scan the letter and include it in a book I am writing about the lives, times, and families of my great-grandparents. But I had put it aside and misplaced it.
Such a dingy, yellowed, fragile letter– just a single sheet in an equally yellowed and fragile envelope with a three-cent stamp still clinging to one corner. I could not remember where I had placed it for “later.” I looked everywhere, or so I thought. And I had prayed that God would show me where it was. It seemed as though God might be telling me to “just let go” of the letter. That it wasn’t necessary for the book, and I was wasting my time looking for it. Still, it hurt to think that my great-grandmother, grandmother, and mother had preserved the letter, just to have me lose it when it could be useful again.
And then, my husband asked me to look for some paperwork to finish our taxes. Oh NO! Surely I could find important papers from the past year– I was pretty certain I knew where they would be. Still, I prayed that God would help me find them quickly. And I did! But as I was putting the financial papers away in the aftermath, I found a book bag behind the box of receipts and tax papers. It looked empty– no books inside– but it wasn’t. There, waiting patiently, was the letter, along with some other old papers I wanted to keep in my family history files!
I was so thrilled! I danced around, thanking God for His answer to my prayer. I was far more thrilled, in fact, over finding that letter, than I was about finding the tax papers!
But what about the “lost” people I encounter each day? When was the last time I put aside my other tasks and spent time “searching” for ways to share the gospel? How much time have I spent reaching out to “find” the hurting, the needy, the hopeless? Have I done more than just say a quick prayer, or shed a couple of tears? Have I even prayed consistently for weeks or even years?
Of course I pray for family members I know and love; for old friends and classmates who are struggling; even for people groups or nations where Christians are being persecuted, and the Gospel is being hindered. But that’s not the same.
This letter reminds me that there are people– many of whom “look” rather worn or worthless– people for whom Christ gave His life to save. People who need someone to listen, and offer hope. They need to be “found.” Even so, not all of them will accept the Gospel message. I can’t force them to see God for who He really is; I can’t make them choose to follow Christ. But I can do a better job of letting them know how very much God loves them, and wants a relationship with them. Yes, even those who feel yellowed and used; even those who have been sitting, forgotten, lost in the shuffle.
15 1-3 By this time a lot of men and women of questionable reputation were hanging around Jesus, listening intently. The Pharisees and religion scholars were not pleased, not at all pleased. They growled, “He takes in sinners and eats meals with them, treating them like old friends.” Their grumbling triggered this story. 4-7 “Suppose one of you had a hundred sheep and lost one. Wouldn’t you leave the ninety-nine in the wilderness and go after the lost one until you found it? When found, you can be sure you would put it across your shoulders, rejoicing, and when you got home call in your friends and neighbors, saying, ‘Celebrate with me! I’ve found my lost sheep!’ Count on it—there’s more joy in heaven over one sinner’s rescued life than over ninety-nine good people in no need of rescue. 8-10 “Or imagine a woman who has ten coins and loses one. Won’t she light a lamp and scour the house, looking in every nook and cranny until she finds it? And when she finds it you can be sure she’ll call her friends and neighbors: ‘Celebrate with me! I found my lost coin!’ Count on it—that’s the kind of party God’s angels throw every time one lost soul turns to God.”
Luke 15:1-10 (The Message)
I thank God that He helped me find the old letter. But I am eternally grateful that He seeks out and saves people like me, and like you. I pray that today, I will have eyes that see, and a heart that reaches out to the “lost.”