There is a line in a song by Billy Joel (Only the Good Die Young) which reads, “I’d rather laugh with the sinners than cry with the saints. The sinners are much more fun.”
There is a myth about sin– that sin is fun and obedience is drudgery. Sinners laugh and live carefree, happy lives, while “saints” lead gloomy lives filled with tears, worry, and anguish. Heaven will be filled with sour-faced do-gooders playing harps, while Hell will be an eternal party.
Nothing could be further from reality. While sin gives momentary pleasure and temporary laughter, it also leads to devastating pain and haunting regret. Broken families, lost relationships, stress, and guilt are just some of the consequences of sin. The idea that “I’m not hurting anybody– I’m just doing what makes me happy” is a false comfort.
Similarly, while obedience may require us to make sacrifices or suffer momentarily, it also leads to great reward–discipline, wisdom, integrity, and a legacy of hope and help. The idea that “I’m missing out on the fun” is also a false one. “Saints” may cry, but often their tears are for the misfortunes of others!
Unfortunately, the common stereotype of sinners laughing while saints cry or, more often, sit in judgment, is based on observation. I have known some very sour Christians. They may not be crying, but they frequently make others around them cry! They nag, scold, wag their fingers, consign their neighbors and family members to Hell, and act as though they are too good for everyone else. When challenged about their negative attitude, sometimes they suggest that they are just “waiting for Heaven.” Others plead a genuine concern for others, and they worry that the laughter they hear now will turn to mourning in the future.
But I have also known joyful Christians– laughing, singing, encouraging others, whistling while they work, even laughing in the face of suffering and persecution! They, too, are “waiting for Heaven.” But in the meantime, they are celebrating their new and abundant life in Christ. Their attitude and actions attract others, and reflect the love, joy, peace, and hope that transcends the mere “happiness” of a moment’s sinful pleasure.
The Bible says much about the value of both laughter and tears; of joyous celebration and sober reflection. In the end, ALL of us are “sinners”–no one is righteous on her/his own. Jesus, when He walked the earth and interacted with people, wept and celebrated with them. The Pharisees reprimanded Jesus and His disciples for their “feasting” and spending time with prostitutes and tax collectors. And yet, Jesus had harsh words about sin and Hell, and often spent time alone and in anguish of heart.
The crying of saints is not, in itself, of any more value than the laughter of sinners. But laughter and happiness in the moment cannot save us from the sting of death or the yawning emptiness of an eternity without God. And that is no laughing matter! Unfortunately, the song is based on an empty myth. Death comes to all of us, young or old, “good” or “bad,” gloomy or exuberant in life. What makes the difference is not our laughter or tears, or even our efforts to obey or live “good” lives– what makes a difference is GRACE and FAITH. And I’d rather live with the redeemed than die with the defiant!
My husband has celebrated his birthday this week, and it reminded me of some of the many ways we celebrate life. Before a baby is even born, we share special moments of excitement–sonograms, gender reveal parties, baby showers, picking out names, feeling little “kicks” and movements in the womb. We give gifts and blessings when the baby arrives. We take baby photos and commemorate all the “firsts”– first tooth, first steps, first words, etc. And each year, we remember. We send cards and other birthday greetings; we give gifts and have parties with special cakes and songs and party hats. We invite others to celebrate, as well.
Not everyone celebrates birthdays, and some people make a mockery of their advancing age, but most of us think birthdays are a big deal, and worth celebrating. LIFE is a big deal. Life is a sacred gift, and we should cherish every moment of it. We celebrate the events of life– achievements, milestones, graduations, new jobs, promotions, relocations, marriages, anniversaries, retirements, and much more. Celebrating life is an industry– cards, balloons, T-shirts, reception halls, catering, special clothing (wedding dresses, tuxes, caps and gowns, etc.), special foods, party favors, confetti, gift items– we spend a lot of time, energy, money, and even “life” celebrating our lives.
And we also celebrate life at its end. Even as we grieve the loss of loved ones, we seek to memorialize their lives. We hold funerals, publish obituaries and memorials, erect tombstones, build monuments, and write tributes and biographies. We celebrate the achievements, memories, and legacies of those who pass on. Their lives mattered. They don’t cease to matter when death comes. For the Christian, there is a special reason to celebrate the end of life– because it is NOT the end! Imagine the celebration of Life that will never end–the celebration of eternity with the Author, Giver, Redeemer, and Sustainer of Life!
Many people have wished my husband an happy birthday this week, and they’ve offered prayers and good wishes. Today, I will be praying for many people who are celebrating a birthday. I will offer up a thanksgiving for their life, and celebrate the One who created each unique person on today’s list.
We’re going through a journey that has focused on worldwide death– fear of death and disease, despair, anger, desperation, and hopelessness. We shouldn’t ignore the reality of death around us, but we mustn’t let it overwhelm the life that is within us. Life is worth celebrating–ALWAYS!
Every year, we celebrate the birth of Emmanuel– God With Us. It is amazing to consider the Love of God that brought Him from His Heavenly throne to a lowly manger stall, the King of Glory contained in the tiny body of a sleepy infant.
But we should be careful not to miss the rest of the story. As wonderful as it is to think that God would love His creation enough to visit among us, to “taste” life as a human, the story gets gloriously magnified as Jesus leaves the manger to enter a ministry. Jesus didn’t just live among us, He healed, taught, laughed, formed friendships, and served among people– many of whom scoffed, scorned, and rejected Him and His message.
And His message was this: God wants– in fact He passionately yearns– to restore the relationship WE have broken. Jesus didn’t come to “taste” human life– He came to GIVE His life as a sacrifice for those who didn’t deserve it, to extend forgiveness to those who had no right to ask for it. The Holy and Perfect God became the guilt and shame of Sin, so that we could be reconciled to Him. He accepted the penalty of Death, so that we could be given eternal life.
This miracle of reconciliation can be difficult to understand. I sometimes get “stuck” in the weight of my past–I know that Christ offers forgiveness, but I sometimes act as though the penalty hasn’t been removed; only suspended. But that’s not what Jesus taught. Like a leper cured of leprosy, I am clean–no scars, no stains, no relapse–all traces of my disease removed. In this world, I will still feel the sting of the consequences of Sin– betrayal, sickness, injustice, even death. But death is no longer my destiny; it is a temporary rest stop on my way HOME.
Jesus didn’t come to “taste” human life; He came to “taste” death– and He came to destroy its power, so that we could know true Life, and live it to the fullest!
As followers of Christ and believers in an Eternal God, we live in the “here and now,” but we also live in something called the “not yet.” Our life here is finite, but our life in the “not yet” is eternal.
Most of what we pray for belongs in the “here and now.” We pray about what we see and know. We may pray for an upcoming surgery, or a looming job loss, or give thanks for something that happened in the recent past, but most of our prayers do not venture into the eternal future.
Yet, God speaks to us of things to come. No, He doesn’t always reveal details or give us a calendar of times and dates; but He does remind us that what we see is not the whole picture. And we need to remember this when we pray and when we look around us.
Much of the Old Testament, plus parts of the New Testament, are given over to prophecy– visions, promises, warnings about the future. Many of the prophecies have already been fulfilled– in detail. Some of the prophets prayed for revival in Israel and Judah; others prayed for the coming of the Messiah. Their prayers were answered– but not always in their lifetime, and not always in a way they understood. The Apostles, writing to Jesus’ followers looked forward to His return– but they never saw it in their lifetime.
Prayer is not just about us and our immediate needs. Today, spend some time praying with an eternal mindset–that God’s will would be done, in His time and His way. And then, trust that whatever is going on in the “here and now,” it is all part of God’s perfect plan. One that we will understand more fully in the “not yet.”
The author of Ecclesiastes (presumed to be King Solomon) was a wise man. Yet he concluded that almost every aspect of life was meaningless– nothing more than “chasing after the wind.” Health, wealth, learning, entertainment, popularity, achievement– they can give pleasure and temporary satisfaction. But in the end, everyone dies, and their health is gone, their wealth goes to someone else, their learning is lost, their name and accomplishments are all forgotten and/ or destroyed.
In chapter 3, the author states that there is a time for “everything”– all the seemingly important activities of life–building, and tearing down, war and peace, living and dying…https://www.biblegateway.com/passage/?search=Ecclesiastes+3&version=NIV And then he makes a curious statement in verse 11: “He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end.” Solomon describes this as a burden– mankind can sense eternity, but can live and see only a brief span of it.
So what are we to do?
First, we need to make an important distinction– Solomon explores the pursuits of life and finds them all meaningless. At no point does he say that life itself is without meaning. Nor does he say there is no difference between wisdom and foolishness, honest labor and laziness, or self-indulgence and connectedness. I know some people who, after a quick reading through Ecclesiastes, use it to justify a hedonistic lifestyle. “Nothing matters,” they say. But that’s not what this book actually promotes. It isn’t that “nothing” matters. Rather, it is that none of our personal pursuits produce meaning in and of themselves or beyond our own limitations.
Next, we should be wise in light of the eternity that God has placed in our hearts. Even if our pursuits seem trivial and temporary, they have consequences that ripple through time– long after we are gone. We may not be able to see the future, but we CAN see the effects of wisdom and foolishness in the lives of others, and we can heed the advice of those who have come before us. Most of all, we have the wisdom that comes from God. Solomon’s wisdom, though incredible among humans, was limited to his own experience and learning. His frustration and despair came from knowing how limited it was!
Finally, we must read Ecclesiastes in context. Solomon was wise, but he lacked the vision of his father, David, to fully anticipate the coming of Messiah. Solomon’s ambitions were for the span of his own earthly life. He did not have his hope firmly rooted in a resurrection and an eternal life shared with his Creator. For all his wisdom, he was found lacking in faith. After writing such wisdom (not just in Ecclesiastes, but throughout the Proverbs), Solomon ended his life in a foolish pursuit of relativism and compromise that ruined much of the strength and prosperity he had brought to his kingdom in earlier years.
One thing remains– to fear God and follow His commands. God is eternal–and all that is done for Him and by Him and through Him will never be wasted. Solomon’s life may have ended with failure, but his words and wisdom live on. Our lives may be short; we may have wasted precious time in meaningless pursuits–God has promised that “all things work together for the good of those who love God, who are called according to his purpose” (Romans 8:28 CSB) and that “he who began a good work in you will carry it on to completion until the day of Christ Jesus.” (Philippians 1:6 NIV)
In the Gospel of John, there is the curious story of Lazarus. Lazarus and his two sisters, Martha and Mary, were good friends of Jesus. There are other stories throughout the gospels of Jesus interacting with this family. But this story appears only in John’s gospel, and it contains some details that raise several questions.
The story begins with an urgent message. Lazarus is gravely ill, and the sisters send word to Jesus to come quickly. Yet Jesus seems to dismiss the message, saying that it is not a sickness that will end in death, and he lingers two days before he decides to begin the journey toward Bethany. There is no sense of panic or urgency in Jesus’s response. And, though it says he loved Mary, Martha, and Lazarus, he seems unmoved by their obvious distress.
When Jesus finally arrives, Lazarus has been dead for four days. The two sisters both mention, with some bitterness, that if Jesus had come sooner, their brother need not have died. Jesus never gets defensive, but he challenges the sisters about their faith. In his exchange with Martha, he says that her brother will rise again. She agrees that he will rise again in the resurrection at the end of time. But Jesus redirects her faith–“I am the resurrection, and the life: he that believeth on me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die. Believest thou this?” (v. 25b-26). Her statement of faith, in spite or her grief and bitterness, prompts her to act. She goes to find her sister and bring her to the Savior, that she might be comforted.
Martha’s faith is small comfort in the circumstances. Her brother is still dead. His body lies rotting in a nearby cave. Her faith is fixed in the distant future, even as the author of Life and Eternity stands next to her. Her belief is wispy– more of a wish or a dream than the solid God-in Flesh standing before her.
Yet Jesus chose to use this seeming defeat as a showcase for His power to give life and resurrection. Many people who saw this were transformed and put their trust in Him. Others saw Jesus’ growing ministry as a threat to their own power and authority. They reacted with fear and even anger, that Jesus would bring the miraculous into their well-ordered normality. The Pharisees, including the chief priest, Caiaphas, determined that Jesus must die in order to “save” them from the Romans. Instead of seeing Him as the agent of their eternal salvation, they saw Him as an obstacle to their limited “freedom” to operate under the Roman oppression.
What is my faith like as I pray today? Do I believe that God “could’ve” or “should’ve” solved a problem in my past? Do I believe that God is not acting fast enough or decisively enough? Do I have a wispy faith that God will make all things right in Heaven, but is uninterested in the “here and now?” Do I believe that God’s answers might upset my life or cause me to “lose” control?
God, as you challenge my faith, help me to declare even my weak and imperfect belief; help me to act on it, and bring others to you for comfort. For in doing, so, I may be preparing the way for an incredible miracle– for revival and renewal; for the glory of Your great Name! And help me to see your answers through eyes of faith, and not fear of the unknown. Help me to trust you for the future I cannot see– a future that is in your capable and loving hands.
I have to start this by saying I don’t feel particularly hopeful right now as I look around and hear all that is happening. There are a lot of reasons to be discouraged, even depressed. Riots, plague, disasters, anger, death, and evil surround us at nearly every turn. I can say that my Faith sustains me, and it does, but I still feel beaten down and exhausted by all the chaos and hurt and anger and misunderstanding.
In 1 Corinthians 13, the Apostle Paul talks about things that are temporary– possessions, knowledge, gifts, prophecies– and three things that remain: Faith, Hope, and Love. Last time, I wrote about Faith. But Hope is a more difficult and more nebulous concept. The writer of Hebrews defines Faith for us– “the substance of things hoped for; the evidence of things not seen” (Hebrews 11:1). But there is no substance or evidence for Hope. Hope is not an anchor; it is not a realization. It is a wish, a dream; at best, it is an expectation. Yet Paul says it “remains,” even when other things pass away.
How is this possible– that a Christian should Hope after all else has been lost, abandoned, or destroyed? Isn’t Faith more solid, more important, than Hope? Aren’t knowledge, obedience, and perseverance more important and more tangible? Isn’t hope wispy, fleeting, and conditional? Lately, it sure seems so. I say that I hope we all get through these tough times; that we will come through all this stronger, wiser, more compassionate, more just, more prepared, etc., but what am I really hanging on to? Where is my Hope?
My Hope DOES have substance and a sure foundation–in the life, death, and resurrection of Jesus Christ. I may have wispy dreams and half-formed wishes of what I would like to see in my life or in the world around me tomorrow, or next year. I may have dreams and visions of what Peace and Justice and Health look like– and I may never see them materialize in my lifetime. I may have to adjust my vision within the temporary world of possessions, and gifts, prophecies and human systems of government and society. But I can remember the life of Christ; in spite of His circumstances, He remained true to His purpose. In His death, He remained compassionate, humble, and loving toward those who hated Him. In His resurrection, He brought eternal Hope to all who choose to trust Him. I can Hope because He brought Hope. I can be inspired by the dreams and hopes of other Christians throughout the years, even if their dreams have not been realized. I can be inspired by the prophecies of others, even if they don’t match my visions. And I CAN see beyond the darkness of the moment (or the year) to see that people (even I) can change; situations can change; circumstances can change; rhetoric and tone can change for the better. Painful valleys and unexpected upheaval may not be what I would want, but sometimes, it serves to clear out the “sinking sand” where dream houses would otherwise be built.
And Hope is necessary to Prayer– Faith tells us that God hears, even when we can’t see Him or hear His answer. Hope tells us that God cares. He is not aloof in hearing our prayers. He doesn’t answer us out of some worn sense of duty or obligation. He doesn’t just give us His law or even His forgiveness– He gives us restoration and Hope and abundant life! Hope for change in our own lives; hope for progress and healing in our world; hope for victory over sin and evil. Most of all, hope for eternity. God is just and merciful, but He is also gracious and loving beyond all measure. I can cry out when all other hope is gone– His Hope Remains! His Hope is a Solid Rock. His Hope comes with an eternal guarantee.
139 O Lord, You have searched me and known me. 2 You know my sitting down and my rising up; You understand my thought afar off. 3 You [a]comprehend my path and my lying down, And are acquainted with all my ways. 4 For there is not a word on my tongue, But behold, O Lord, You know it altogether. 5 You have [b]hedged me behind and before, And laid Your hand upon me. 6 Such knowledge is too wonderful for me; It is high, I cannot attain it.
7 Where can I go from Your Spirit? Or where can I flee from Your presence? 8 If I ascend into heaven, You are there; If I make my bed in [c]hell, behold, You are there. 9 If I take the wings of the morning, And dwell in the uttermost parts of the sea, 10 Even there Your hand shall lead me, And Your right hand shall hold me. 11 If I say, “Surely the darkness shall [d]fall on me,” Even the night shall be light about me; 12 Indeed, the darkness [e]shall not hide from You, But the night shines as the day; The darkness and the light are both alike to You.
13 For You formed my inward parts; You [f]covered me in my mother’s womb. 14 I will praise You, for [g]I am fearfully and wonderfully made; Marvelous are Your works, And that my soul knows very well. 15 My [h]frame was not hidden from You, When I was made in secret, And skillfully wrought in the lowest parts of the earth. 16 Your eyes saw my substance, being yet unformed. And in Your book they all were written, The days fashioned for me, When as yet there were none of them.
17 How precious also are Your thoughts to me, O God! How great is the sum of them! 18 If I should count them, they would be more in number than the sand; When I awake, I am still with You.
19 Oh, that You would slay the wicked, O God! Depart from me, therefore, you [i]bloodthirsty men. 20 For they speak against You wickedly; [j]Your enemies take Your name in vain. 21 Do I not hate them, O Lord, who hate You? And do I not loathe those who rise up against You? 22 I hate them with [k]perfect hatred; I count them my enemies.
23 Search me, O God, and know my heart; Try me, and know my anxieties; 24 And see if there is any wicked way in me, And lead me in the way everlasting.
We can’t hide from God. We can ignore Him, deny His existence, even rage against Him. But we cannot escape His Spirit. We cannot hide who we are or what we think from Him. And we cannot flee from His goodness or mercy; we cannot run beyond His ability to restore us, heal us, or save us. He knows the worst about us, and He calls us to the very best we can be. Which begs the question– Why would we want to escape from God? Why do we try to hide from Him? What is it about God that would give us a reason to flee?
There are many terrifying things in this world–right now, we are faced with a global pandemic; a plague that brings sickness and death. Now THAT is something worth hiding from! Many of us are “sheltering in place,” trying to hide out until it is safer to interact with others. The disease seems to be everywhere–but it really isn’t– it cannot go where there are no hosts to carry the virus. It can be spread wherever we find other people who are infected, or where the virus lingers on surfaces. The disease does not seek us out or come searching for us if we stay put. Unfortunately, “sheltering in place” comes with its own dangers. We cannot survive long in a bubble. We are interdependent. We need food, medicine, fresh air, and interaction with family and friends to survive and thrive. Hiding away from a tiny virus is only effective in the short term. And there are other diseases from which we cannot hide– cancer and heart disease, and even other viruses that are active, but haven’t been traced or identified.
There are other terrors that we try to escape by fleeing– hurricanes, fires, floods, war, etc. And we may escape immediate danger from such terrors–if we have advance warning or if we have the means to escape. But there is no place of absolute safety: no place on earth where such dangers cannot exist. There is no Utopia– no earthly dwelling, community, or settlement where there is only goodness, harmony, peace, and plenty. There is no place to hide, and no place of escape.
It is understandable that we should want to hide from danger or flee bad things, even if such escape is impossible in life. But why should we wish to hide from a loving and merciful God? Is He as bad as COVID-19? Is He as threatening as a hurricane or an air raid?
Certainly, He is as powerful (and even more) than any of the dangers we fear. God has the power, and the authority, to judge, punish, and destroy all who live on the planet. He has the power to obliterate all of His creation, and none of us could stop Him or challenge His right to do as He pleases. And if we should challenge God’s authority, we would be wise to want to run away, hide, or escape the consequences of such foolishness.
Adam and Eve tried this long ago. After they sinned by eating the Fruit of the Knowledge of Good and Evil, they hid from God. And God’s response was not instant obliteration. He didn’t storm through Eden, destroying everything in His righteous anger before torturing Eve, making Adam watch in horror before He killed them both. Nor did God negate His Holiness by changing the consequences of sin. Death DID enter creation– along with disease, pain, guilt, envy, hatred, lying, greed, destruction– they all exist, persist, and continue to plague all of God’s creation to this day.
But God’s first act–His first words to Adam and Eve after their rebellion– was to seek their presence. God came to walk in the Garden; to meet with Adam and Eve. He called out to them, “Where are you?” He wasn’t asking because He didn’t know that they were hiding. He knew where they were, and why. And even in assigning their punishment, God did not throw extra guilt and recrimination at the fallen couple. He didn’t shout, “How could you do this to ME?!” “How dare you!” “I wish I’d never made you!” “You’re worthless. What a waste of time and energy. Get out of my garden! I never want to see you or hear from you again!”
God’s Spirit is always seeking reconciliation, communion, restoration, and love. God is Holy, and God is Merciful. Holiness desires Whole-ness. Mercy desires Peace. God pursues us, not because He wants to infect us or devour us or destroy us– God wants to hold us, heal us, and give us Life.
The danger is not in God’s presence, but in our ability to reject it. God is everywhere, but not everyone will see Him, accept His authority, or welcome His mercy. Some will spend a lifetime hiding and fleeing, only to discover that God will, reluctantly, give them what they want– an eternity without Him. Without Grace, without Love, without Peace, without Wholeness, without Hope.
That is a fate far worse than waking up to “shelter in place,” or even suffering through a virus that can separate us from loved ones for weeks, months, or even a short lifetime.
There are many things worth fleeing in life– But we can find joy, hope, and peace in the presence of a Loving and Omnipresent God.
Psalm 23:6– And I will dwell in the house of the Lord, forever.
Forever is a concept we acknowledge, but we don’t fully understand. We talk about difficult circumstances, like the current pandemic, lasting “forever.” But they won’t. Such circumstances may last longer than we would like; they may be more difficult than anticipate; they may bring more pain and grief than we think we can bear, but they will pass. Even if they last throughout our lifetime, they will not continue indefinitely.
But God IS forever– He is eternal. And He has created US to be eternal– to live with Him (or apart from Him) FOREVER! Our experience does not prepare us fully for this reality– we only know an existence that is limited by time and space. But deep within, we have an awareness that there is MORE– more than our brief time here; more than the difficulty and disappointment we experience. God has planted this awareness in each of us; this desire to know what comes “after” death; what “forever” really means.
David reminds us that forever is not just a desire for those who follow our Good Shepherd– it is the reality He has planned for all of us.
And that should give us abundant hope and comfort in times like these. What we face today is temporary. This is the “valley of the shadow of death.” We cannot see what is directly in front of us. It continues to bring anxiety and pain, and even death. But, death is not the end. It is only a shadow hiding the light of Eternity. And “Forever” cannot terrify us; it cannot hold terror for those who belong to the one who holds forever in His hands!
Someday, we will not need calendars. We will not need to worry about next week, or our 5-year plan, or deadlines. We will have unlimited opportunities, unlimited possibilities, unlimited life with the source of all good things!
During the global COVID-19 pandemic, churches are being asked to suspend meetings– worship services, Bible studies, prayer meetings–all must be conducted via internet, or some other remote broadcasting option. This will be the first Easter in modern memory when millions of people will be unable to celebrate in church.
I miss going to church. I miss seeing and talking to my friends. I miss singing as a congregation, and praying together. I miss my weekly Bible study group, my Sunday School group, and I miss seeing the kids jumping and twirling and full of energy. I miss visiting the “house of the Lord.”
But there are three very important things this time is teaching me:
I miss “visiting” the house of the Lord, not “dwelling” there. There is a huge difference. As a member of the “body” of Christ (1 Corinthians 12), I live and move and have my being (Acts 17:28) IN Him. I do not “visit” the body– I AM part of the body– which brings me to..
The building is NOT the “Church.” Our church is still operating– just in different ways for the different circumstances. Members are making phone calls, sending e-mails, greeting cards, and creating web content to help share resources, provide encouragement and prayer support, and inspire others. We’ve been praying for those who are battling COVID-19— some are suffering from the disease; others are on the front lines– doctors, nurses, emergency workers, “essential” services workers in groceries, post offices, truckers, and more; some are suffering financially from lay-offs and losses. We are sharing specific names and needs as they arise–church members, neighbors, extended family, needs close to home or around the globe. Even if we are not meeting face-to-face in a particular building, we are still The Church, and I am “dwelling” there.
We have been asked to “shelter in place”– to stay in our dwellings. And that is precisely what God asks of us, as well. We need to dwell in the House of the Lord through this crisis. He is our shelter, our place of safety, and our rest. Instead of seeing this as a negative, or a set-back, we can use this time to celebrate the safety of our eternal dwelling place– safe in the arms of our Savior!
Finally, I WILL dwell in the House of the Lord– I already am a member of the body; I already dwell in unity with the Church; I already live in the presence of God and with His Spirit– someday I will dwell with Him face-to-face in the same kind of intimacy I am missing now with my fellow believers. What I am missing now should cause me to be joyful! This is temporary– what will be is eternal and will never be interrupted by disease, distance, or the imperfections of our current fallen world.
COVID-19 is the visitor– unwelcome, scary, dangerous, yes, but as a child of God, I dwell in the House of the Lord– and COVID-19 can’t change that for me or for anyone else who calls on the name of Jesus! Ever!