Be Not Afraid

Have you ever anticipated something so wonderful, that, when the time came, you were almost afraid of it? Afraid that the anticipation would exceed the wonder of the actual event? Afraid that the wonder would be eclipsed by some unforeseen tragedy? Afraid that your dreams were too big? That you could never deserve such happiness or blessing?

 That night there were shepherds staying in the fields nearby, guarding their flocks of sheep.  Suddenly, an angel of the Lord appeared among them, and the radiance of the Lord’s glory surrounded them. They were terrified– but the angel reassured them. “Don’t be afraid!” he said. “I bring you good news that will bring great joy to all people. The Savior—yes, the Messiah, the Lord—has been born today in Bethlehem, the city of David!  And you will recognize him by this sign: You will find a baby wrapped snugly in strips of cloth, lying in a manger.” Suddenly, the angel was joined by a vast host of others—the armies of heaven—praising God and saying
 “Glory to God in highest heaven,
    and peace on earth to those with whom God is pleased.”
When the angels had returned to heaven, the shepherds said to each other, “Let’s go to Bethlehem! Let’s see this thing that has happened, which the Lord has told us about.” 
They hurried to the village and found Mary and Joseph. And there was the baby, lying in the manger. After seeing him, the shepherds told everyone what had happened and what the angel had said to them about this child. All who heard the shepherds’ story were astonished, but Mary kept all these things in her heart and thought about them often. The shepherds went back to their flocks, glorifying and praising God for all they had heard and seen. It was just as the angel had told them.” Luke 2:8-20 NLT (Emphasis added)

The shepherds on that first Christmas were terrified– their ordinary night had been shattered by the appearance of an angel of the LORD. And that was only the beginning! The angel announced the birth of Messiah– Christ, the LORD– in the nearby village of Bethlehem. And then an angelic host– a vast army– of angelic beings chose to worship in the skies that, just moments before, had been dark, still, and lonely.
“Fear not!” “Be not afraid!” Through the terror and overwhelming glorious radiance came a calm voice. “I bring good tidings of great joy!” “..shall be to ALL people…” “PEACE on earth!” “Christ is Born!”

The fulfillment of centuries of longing was finally here. The central hope of the entire nation of Israel had arrived. And the angel left no doubt that the shepherds were welcome, even commanded, to GO and see this miracle with their own eyes. The Biblical account says that they did go– but it also says they stopped to discuss it first. They talked it over and decided to face the mixture of thrilling joy and weak-kneed trembling. Could it really be?! The Messiah! Here and now! But…a babe? Wrapped, not in robes of glory, but in swaddling cloths? And…lying in a manger? Surrounded by sheep and donkeys? What if this was a cosmic hoax? What if there was a mistake? Would they be disappointed? Ashamed? Turned away because of their lowly status?

“Be Not Afraid!” The shepherds talked it over. How could they NOT go and see? What if the news was true?! And in going, they became the first ordinary witnesses of the most extraordinary birth in history! They came. They saw. They believed! And they worshipped.

And then, they shared their experience with others. They went back. They probably shared the news first with the sheep, rehearsing how they would spread the fantastic tale to those who still lay sleeping. But they may also have shouted it in the streets, waking up all the neighbors with the joyous news. The Bible doesn’t give us details. But it does tell us that they went back with joy and gladness. And conviction–“It was just as the angel had told them.” Nowhere in the Bible story did they show any more fear. They had no doubt. The wonder of Christ’s birth was everything they had been told to expect, and more!

This Christmas, we look back at the shepherds, and we try to recapture the wonder of that Holy Night, and the visit of the angels, and the discovery of a tiny Savior in a manger. And we will have the opportunity to celebrate, just as the shepherds did.

What will be our response to His coming? Will we spend this season glorifying a praising God? Will we “astonish” our neighbors as we tell about the Savior’s birth, and His subsequent death and resurrection? Will we heed the angel’s calming tones to “Be Not Afraid” as we encounter the Messiah? As we go “back to (our) flocks” and fields and daily life?

I pray that we will “consider well” this Christmas how “our good God” gave us His “beloved Son”– born in a humble manger, willing to die a humiliating death He did not deserve so that we could be free from the curse of Sin and Death. And may we pray for the courage and conviction to live out and speak out the Joy and Glory of His coming!

Restoration

A widow contacted a local church to come pick up an old rusty car that belonged to her late husband.  He had one request– that the car be kept in the old garage at the church parsonage and that anyone who wanted to could stop by and work on it.  He had purchased it years before with the intention of restoring it to drive around in during his retirement.  But time and ill-health had robbed him of his dream.  His hope was that someone might enjoy working on it, and if no one came to work on the car, perhaps the church could sell it to scrappers and at least get some money for it.  An ad was placed in the bulletin, and another in the local paper.  Hours were set up, when people could stop by to work on the car.

automobile car car repair classic

Soon, there was a great stir– several members of the congregation came forward to protest.  Some were concerned about the safety and liability involved in having the car in the garage where anyone could get to it.  Surely, it would be in the church’s best interest to have the car locked away, so only members of the congregation could get to it.  Others were arguing about how to restore the car properly– what was the original color of the chassis and the interior?  Could they find the exact parts for that make and model?  Who would work on the engine?  The interior?  The frame?  Surely the old man didn’t mean for just anyone to come in and work wherever s/he felt like working…how would the job get done?  Detailed schedules were posted and discussed; re-posted and opposed.

Weeks, and even months went by.  The church was divided; some threatened to leave.  And none of the church members had even visited the old car in the garage– it sat forgotten.  Except…

A young man in town had seen the notice in the newspaper.  He wrote down the original work schedule and followed it, quietly coming every Tuesday and Friday night after work, and patiently working to restore the car.  He cleaned and oiled parts, “tinkered” with others, sanded off rust, fixed hose lines and checked all the panels.  He patched upholstery and polished up the old tires.  He painted the chassis and found matching window wipers to replace the old ones.  He worked on the motor and the exhaust, and even the old AM radio.  He made sure the mirrors and windows were not cracked or chipped.  He even hunted around to find the right hood ornament to replace the one that was lost.  Only the pastor knew of his work, and even he had never joined the man or asked about his progress– he merely opened the garage door every time the young man arrived, and closed it when the young man left.

adult auto automobile automotive

After eight months, the division in the church had reached a fevered pitch.  One group demanded that the car be removed to a secure location and that the labor should be divided based on an elaborate chart that focused on how long someone had attended the church, their skill base, what time they were available to work, and whether they were currently an elder or deacon (or had ever served as an elder or deacon).

When the group arrived at the garage, they were shocked to discover that the car was completely restored, polished and glorious in its restoration.  Shocked and angry, they attacked the pastor– How could he have allowed this to happen “behind their backs?”  When the pastor admitted that he was as surprised as they were, their attention turned to the young man.  They hunted him down and demanded an explanation.  How dare he come and work on the church’s car without their knowledge or approval!  Who did he think he was?!

antique auto automobile automotive

The young man’s answer left them stunned.  He said, “I read an invitation that said anyone who wished could come and help restore an old car.  I came every week, and no one else ever showed up to help.  No one from your church did any work on this car.  No one ever came to check on it or see if any work had been done.  No one from your church gave me a word of encouragement, no one had a helpful suggestion or even constructive criticism.  No one offered me a word of gratitude.  No one helped hold a lamp or flashlight so I could see the hidden damage as I made repairs.  No one helped when I had to hoist the motor or clean off the grease and grime or polish the chrome.  The invitation was clear– whosoever will, may come.  I came.  I followed the directions I was given– I came on Tuesdays and Fridays, and I cleaned up each time before I left.  I put a lot of work into this car, and now I’m done.  I hope your church can decide on a good use for it; she’s a beauty, and I think she’ll run really well– I didn’t take her for a spin, but I hope someone will be able to enjoy her for many years to come.”

The crowd from the church still had one question– Why had the young man come in the first place, and why did he keep working on the car all those months?  Did he want the car for himself?

automobile car chrome classic

“No,” the man said; “when I first read the ad in the paper and I saw the word ‘restoration’, I was deeply moved.  Not too many years ago, I was living a very wild and dangerous life.  I felt alone and abandoned and I was filled with anger.  I was restless and destructive.  But one man in town took me under his wing.  He gave me a part-time job, and made me promise to stay in school.  But much more than that, he and his wife invited me over for dinner several times.  They made time out of their busy schedule to come and watch me play basketball after I finally made the team in my senior year.  When I joined the army, they sent letters and care packages.  The old man used to tell me that I reminded him of an old car he bought and kept in his garage.  He said it was an amazing machine that just needed restoration– he said I was an amazing person who just needed some restoration.  He told me that Jesus came to bring restoration to anyone who wanted to come to Him.”

“I finished my time in the army; I came back and started my own business.  I got busy and moved on with life.  I never came back to thank that man for his kindness, and he never asked for anything from me.  I guess I expected to thank him some day, but I found out that he had died.  I went to see his widow.  She was so gracious, asking about my family and wishing me the best, and then she mentioned her husband’s last request.  And when I saw the ad in the paper, I knew this was a way for me to thank the old man, but also to experience what restoration really means.  When I came to God, I was rusty, filthy, and broken.  God has sanded off the rust in my life, mended broken relationships, and given me new life.  It’s an honor to be able to bring restoration, no matter the circumstances.  God has done so much to restore my life, it’s the least I can do to help restore an old car.  I hope that somehow, this car can inspire renewal in someone else’s life the way its owner helped bring restoration to my life.”

road red street model

I wish I could say that the young man’s story changed the hearts of the angry deacons and elders.  A few of them were touched; some even convicted of their pride and selfishness.  But most were simply put out.

What have I done with the precious gift of restoration in my life?  God, lead me to someone today who needs to hear, and SEE, the miracle of restoration and Grace.

Who Do You Say That I Am?

During Jesus’ ministry on earth, there were many discussions about who he was, who he said he was, and who others said he was.  The Bible is full of the names of God, of Jesus, and of the Holy Spirit– there are descriptive names, prophetic names, genealogical references, allegorical names, sacred names…but one of the pivotal questions Jesus asked of his followers was this: “Who do YOU say that I am”? (Luke 9:18-27; Matt. 16: 13-18)

We can ask ourselves why Jesus might pose this question to the disciples– was it some Socratic technique, or a trick question?  The disciples had heard several theories, descriptions, and names tossed about.  Was Jesus trying to determine how effectively he had presented himself to the Jewish people– and to his closest followers?   I don’t think so.  If that were his motivation, he could have asked, “Who to you THINK I am?”, or “Who WOULD you say that I am?”  Instead, he asked “Who DO YOU SAY  that I am?”

This is still a very relevant question today, and not just as a matter of recognizing him as Messiah.  Even when Peter gave an answer, Jesus did not say, “Good job, Peter.  You nailed it in one!  That’s the right answer, and your prize is that you will become “The Rock” on which I build my church.”  That’s how some people might read it, but that’s not the true story– Peter gave a correct answer, an inspired answer, but it was not a definitive answer.  Peter recognized who Jesus was supposed to be, but he had not experienced, and did not know, the fullness of who Jesus was.  Peter would later go on to deny this same Jesus, and say that he did not even know him at all!  Only after Jesus’ resurrection and ascension did Peter fully recognize and live out the answer he gave earlier.  His last years were spent demonstrating  in words and deeds that he had truly encountered “the Christ, the Son of the Living God!”

How does this relate to a pursuit of prayer in our own time?  What we say about Jesus involves more than just a pat answer.  To say, “He is the Christ, the Son of the Living God” is a correct answer, but what does that really mean to us?  What does it mean as we live as a witness before others?  Is he Christ and Savior, and Messiah to me? When I say he is the “Son of God,” is that just another of his many names to me, or do I understand all the richness of that title?  When I review the many names of God, do they resonate with personal meaning?  Do I pray to the “God who Sees,” to the “God who Provides,” the “God of my Salvation,” the “Almighty”, and the “God who Hears?”  Or am I praying to a “God I studied and know a lot about,”  a “God I heard about at Church,” or a “God I hope will hear me?”  If I pray “in Jesus’ name,” is that just an affectation?  Is it just a formality, or does that name, that person, inhabit my prayers and my life?  Am I praying in the name of the “Lion of Judah,” “Emmanuel”, “the Risen Lamb,” or just “a great teacher who talked a lot about love?”

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These are not questions meant to trigger doubt about my salvation, but questions designed to challenge my commitment and my faithfulness.  I bear the name of Christ–what I think I say about him; what I think I believe about him; what I think others see of him in me– it matters.  It is of supreme importance.  I need to be sure that I’m not taking for granted that what I know about my savior is the same as Knowing Him, and that what I think I’m saying about him is clear, consistent, and true.

What do my prayers say about Jesus?  What do my actions say about him?  What does my life say about him?  Hopefully, like Peter, the end of my story will bring honor and bear truthful witness to the Great “I AM” of scripture, the God of MY salvation, and the God who has heard me, loved me, corrected me, redeemed me, sanctified me, and welcomed me home to be with Him eternally!

Lament

Where are the heroes of old?
Where are the role models?
Where are the men and women of integrity?
Where is Honor?

I look at images of sneering mobs, of angry masses.
They protest in bright colors.
They shout and wave their signs.

Where are those who mourn?
Where are those who warn of danger, crying out a warning;
Crying out for mercy?

Where are Isaiah and Jeremiah?
Where is Ezekiel? Hosea?
Where are the Apostles?
Where are the evangelists?

Everyone is shouting– who is lamenting?
Everyone is angry– who is repentant?
Everyone is righteous in their own eyes.
Yet no one is righteous– no, not one.

We have a generation worshipping comic book “gods”,
And mocking the God of Creation.
People who obsess over someone else’s right to eat an egg,
While screaming for the right to kill their own child without guilt.
Millions praying to their government for more food and better shelter
While ignoring their hungry and homeless neighbors.
While trying to bury Your Words and Your Peace.

And YOUR people, Lord…
People who bear the name of Christ
Are bragging about their blessings from You,
While criticizing others and ignoring the lost.
Those who honor You with their lips
Refuse to cry out in surrender to You;
Refuse to reach out help their neighbors.

Where are the servants?
Where is the remnant of the Faithful?
Where are the prophets? The truth-tellers?
Where are those who mourn?
Where is the Lament?

Come To Bethlehem

“O come, all ye faithful, joyful and triumphant,
O come ye, O come ye to Bethlehem!”

“Come to Bethlehem and see
Him whose birth the angels sing;
come, adore on bended knee
Christ the Lord, the new-born King.”

“O little town of Bethlehem,
how still we see thee lie!
Above thy deep and dreamless sleep
the silent stars go by.
Yet in thy dark streets shineth
the everlasting light;
the hopes and fears of all the years
are met in thee tonight.”

“Come!” It echoes in our Christmas Carols; it echoes throughout Jesus’ ministry. It thrums and courses through the prophets and into the Revelations, “Amen, Come Lord Jesus!”(Revelation 22:20)

Christmas is all about coming– the coming of the Christ Child; the coming of the angels to shepherds; the coming of the shepherds to see the newborn King; the coming of the Wise Men. And we are bidden to “come” to Bethlehem and share in the joy and wonder of God coming to be our Emmanuel– God With Us.

But the journey to Bethlehem is not as easy or a joyful as one might imagine. Bethlehem is crowded. It is dark and dreary. It is not “silent” as the hymns make out. It is noisy, dirty, and filled with people who “aren’t from around here.” There is no room here. There is no joyous welcome. There is not enough to eat, what with all the out-of-town travelers; shelves are bare, while garbage is piling up in the streets. Tempers are high, and patience is low.

“Come to Bethlehem.” At this moment, Bethlehem is caught in the chaos and struggle of war. Hospitals are in danger. People live in fear and violence. There is no peace and quiet– no silent streets or glorious angels in the sky– only the light and noise of rockets. We may not be able to physically travel to Bethlehem at the moment, but we can focus our prayers on the Middle East– to the hurting people in Israel and in Gaza– to earnestly pray for truth and peace there. We may not be able to travel back in time to Bethlehem, but we can travel across town to help our neighbors who need encouragement; we can step out of our safe and comfortable lives to share light in the dark regions of today’s world. And we can “Come” to prayer– to lift up those who are hurting, to ask for strength and courage to help, to own our own limitations and emptiness.

“Come to Bethlehem.” At this season, we are tempted to stay where it is cozy and familiar; or to travel somewhere warm and welcoming. We want the joy and peace of the Christmas Season to come to us! But we are bidden to come to Bethlehem, with its crowded streets and suspicious strangers; its unfamiliar alleys and rude Roman officials. We are bidden to come and share this message of peace where there IS no peace. We are asked to come where there is need and darkness and fear– to spread the Good News, not to sit on it.

“Come to Bethlehem.” Are we avoiding our own “Bethlehem?” Are there places we could visit to spread light; places we’re being called to, or places where we should go to “be counted,” but we refuse to come? Are there people we can encourage? Ways we can share hope and help– if we are willing to come away from our own comfort and (manufactured) joy?

Perhaps we long to hear the angels shouting “Glory to God in the Highest!” (Luke 2:14) But if we won’t “come” to Bethlehem, we may miss their song. We may miss seeing the message of Christmas if we insist that it comes to our pleasant palace, instead of seeking the Babe in the Manger of the Little Town of Bethlehem.

“Come to Bethlehem and See.” “Come, Let us Adore Him!” “Come!”

As In the Days of Noah

We’re getting some rain outside as I write this. Not pouring rain; nor torrential rain; just a steady drizzle. But it looks as though we will get rain for another two days at least. Without stop. Cloudy, wet, chilly, dreary weather.

The news has been dreary, too. War, political upheaval, economic disaster looming, and general unrest. And it isn’t just localized. There is trouble everywhere, and, seemingly, all the time. And yet…events march along as though things are normal– as though the future will be bright tomorrow. There are festivals being planned (some with rain dates, others may be cancelled or lightly attended if the rain continues or worsens); people seem to be in the same hurrying, scurrying rhythm as yesterday. Some complain, or seem a bit oppressed, but most don’t even comment on the catastrophic events unfolding around us. They buy and sell, eat and drink, and rush to and fro like always.

There seems to be a universal weariness– people are tired of bad news, anger, protests, and arguing, but no one seems to want to DO anything positive, unless it is to live in denial of what is actually happening. “Oh, they are just exaggerating.” “That might happen elsewhere, but it will never happen HERE!” “Things will work out– we just need to wait it out.”

It reminds me of the warning of Jesus in Matthew 24:

 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, 39 and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man.

Matthew 24:38-39 ESV

While I can listen to or watch bad news unfolding, it hasn’t impacted me directly. I don’t have to worry about bombs coming into my neighborhood (at least, I’m not expecting any today); I haven’t lost my home or a loved one in the past week. I watch the clouds and rain from the safety of a warm, dry apartment. It is easy to become apathetic. And, if I think about any of it, it is easy enough to say a quick prayer for “others” “over there.”

But I’m not building an ark. Jesus’s warning was not to “toss off a quick prayer” as we see signs of danger and await His return. Prayer is important, but it isn’t something to be done lightly. Living for Christ is more than wearing the name “Christ Follower” and a t-shirt or cross necklace. When was the last time I spent an hour in earnest prayer? When was the last time I fasted? When was the last time I felt compelled to act for the cause of Christ?

I’m not surprised that most people walk around angry, or apathetic about the state of the world. But as Christians, we should be working to make a visible difference. And that means our prayers must also be different than the comfortable “good wish” prayers that many of us (and I must include myself) often practice.

In the days of Noah, people were going about their daily lives without any clue of the horrors to come. And yet, there were signs, even then. There was evil everywhere– corruption, fighting, cheating, lies, danger, disease, famine, and oppression. But only Noah was building an Ark. He wasn’t caught up in watching CNN or trolling the internet, but he also wasn’t leading an “ordinary” life. His life stood out, because he listened to God. He was focused on what really mattered– saving those who would enter the Ark and survive the judgment to come. The Ark had room for more people– but they refused the invitation. Maybe they had a dentist appointment scheduled for that day; maybe they didn’t want to miss their “girls day out.” Perhaps they were planning a fishing trip or they were buying a house.

But he said to him, “A man once gave a great banquet and invited many. 17 And at the time for the banquet he sent his servant to say to those who had been invited, ‘Come, for everything is now ready.’ 18 But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.’ 19 And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.’ 20 And another said, ‘I have married a wife, and therefore I cannot come.’ 21 So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in the poor and crippled and blind and lame.’ 22 And the servant said, ‘Sir, what you commanded has been done, and still there is room.’ 23 And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled. 24 For I tell you, none of those men who were invited shall taste my banquet.’”

Luke 14:16-35 ESV

Again, Jesus warns that we are to be prepared to drop the “business” of daily living; to be prepared for the Return of Christ. There is a cost involved in being a “Christian” or a “Christ Follower.” We are not to be like those who are walking around with our heads in the clouds, or worse, with our heads filled with apathy or gloom. We are to be salt and light in this dark world. We should be praying for boldness and wisdom to seek out opportunities to serve, to encourage, and to share the Gospel.

“Lord, take over my days and my prayers, that I would not settle for comfort, but seek you with a fervent heart, and seek not to just observe, but to serve!”

The Longest Day

Today is the Summer Solstice. In the Northern Hemisphere, it marks the “longest day” of the year. However, today will have exactly the same number of minutes and hours as any other day. The difference is the amount of sunlight/daylight hours, as opposed to hours of night/darkness. And even this varies by where we live in relation to the equator. Those who live close to the equator will see little difference today– those near the North Pole will not see the sun dip below the horizon at all.

In some ways, today is NOT the longest day of my year. One of the longest days for me so far this year was the day my mother died. Even though it was February, when the days are “short,” that day was filled with questions, emotions, and obligations. Time seemed to stand still for a while, as we took in the reality that she had left us to go Home, and then time seemed to expend for all the aftermath of death. Who needed to be called and contacted? What would we need to do in the coming days and weeks to plan a funeral, notify authorities, pay bills and close accounts, etc.? How would we notify family and friends without “missing” someone? Each tick of the clock seemed to bring new thoughts and emotions.

I was thinking about time recently. We are still busy cleaning up Mom’s house and settling her estate. Days seem to pass quickly now, as we have deadlines, and much work to keep us busy. I’m glad for the extended daylight hours, but I’m also tired! Most days– even longer days!– I feel like I’m falling behind. And I find many hours are “wasted” on unimportant things; inconsequential things. Will I spend my time today any differently or more efficiently than any of the “shorter” days to come?

The Bible says a lot about time. (https://www.openbible.info/topics/time) We are creatures bound by time. We have a beginning and an end; we have a limited life span. And we do not know those limits. We cannot break the bonds of time to live longer lives, or to live our lives in the distant past or future. That is the “stuff” of science fiction and daydreams. We cannot bargain for more time, whether we are thirty and diagnosed with cancer or ALS or another terminal illness, or we are ninety-two and long to reach our centennial birthday. Even our individual days are dictated by the march of time. We cannot live our days backward. We cannot stop the clock or stretch out a certain hour over any other. Instead, we must make the most of every minute; every day that we are given.

But we were not created just for one short lifespan. Our bodies will wear out and die, but our spirits were created for eternity. There will be no “longest” or “shortest” days in Heaven or Hell. There will be no sunsets, no endings or “do-overs”, no deadlines. For the Christian, this is a great comfort. My Mom has said her last “Goodbye.” She never has to worry about deadlines, unfinished tasks, or “putting off until tomorrow..” My grieving is over a temporary loss; a brief “au revoir”, rather than a gaping chasm of eternal separation.

But there will be a very different “longest day” for those who do not choose Christ in this life. And that day will be one of endless darkness, endless despair. There will be no sunrise, no rest, no refreshment or renewal, no “tomorrow.” Today, I pray that we would “number our days” in this life (Psalm 90:12), and put them to good use. I pray that I would reflect God’s love to those who are living in the shadow of that endless darkness. I pray that the Holy Spirit might shine a light (through me and through others) that would draw people to Him.

There will be many hours of light today, but the days will grow shorter. The seasons remind us that time on Earth is fickle and fleeting. May we live wisely in this “longest” day of the year!

Fishers of Men

Earlier this week, my husband and I went fishing. As we were enjoying our time on the lake, and catching a few fish, I was reminded of the old song I learned in Sunday School:
“I will make you “fishers of men”…if you follow me.” Jesus said these words to His early followers, who were fishermen by trade (see Matthew 4:19). But what does it mean to be a “fisher of men?”

Photo by Public Domain Pictures on Pexels.com

The primary meaning is that we have a commission– found in Matthew 28:19: “Therefore, go and make disciples of all nations..” We are to go and “catch” men and women, taking them out of the sinful lifestyles we see around us, and bringing them into the Kingdom of God, much as fishermen take fish out of a lake or sea and bring them into the boat. But what practical implications can we take from the practice of fishing, that might help us as we carry out our spiritual commission?

  • First we much go where the “fish” are, and actively work to catch them. I can go to the lake, dip my toes in the water, even get into a boat and go sailing, and never catch a fish. The fish will not jump into my boat, or jump out of the water into a net. I must make an effort. I can follow Christ, and go to church every Sunday, participate in many spiritual activities, even pray every day, but if I never interact with lost and hurting people I am unlikely to become a “fisher of men.”
  • Next, we must recognize that we won’t “catch” all the fish! I know some Christians who become discouraged and depressed if they go out for one day of “evangelizing” and don’t make converts. They give up after one negative or unsuccessful encounter. “I’m not an evangelist.” “I can’t share the gospel– I just don’t have what it takes…” Imagine if fishermen responded that way– “I cast out three times, and never got a fish– I give up!” This is especially discouraging because our Great Commission is not to “convert” everyone; not just to go out and “catch” men and women with a hook or a net, but to make disciples. It is a process, but it comes with risks and no guaranteed “return” on our investment. Some “fish” are not ready to be caught. Some are meant for other fishermen. This should not lead us to be apathetic about lost neighbors or relatives, but it should remind us that we are God’s witnesses, not His SWAT team. Even Jesus didn’t “convert” everyone He met! But He did love them!
  • Third, and closely related, we must expect resistance. It is not natural for most people to respond immediately to the Good News of the Gospel. After all, it involves admitting our need for salvation, and submitting to the will of God. Fish that are taken from the water will die! And we must “die” to our selves and our selfish nature if we are to become Disciples of Christ.
  • Finally (and this is a bit of a stretch of the analogy, but bear with me…), we must have the right bait. This is not to say that the Gospel is inadequate or insufficient for the task. Rather, that we are not meant to hit people over the head with only our words– even when they come from Scripture! We do not create disciples by offering a bare hook. People are hungry– hungry for answers; hungry for hope; hungry for peace; and hungry for love. The Gospel lives in US– WE need to offer more than just the words of the Gospel–we need to LIVE the Gospel! To offer only condemnation or smug arrogance makes a mockery of the very Gospel we are supposed to share. Likewise, we do not create disciples by offering a shiny but “fake” gospel of easy answers and “cheap” grace without truth or repentance. It may hook a few desperate or gullible people for a moment, but once again, it is not our mission to merely “hook” people.
FISHERMAN#3/OK, 5/30/01, 3:52 PM, 8C, 8808×10935 (0+505), 150%, FISH, 1/10 s, R120.4, G94.7, B105.7

David and I enjoy fishing– we enjoy spending time in God’s beautiful nature; we enjoy the quiet and peace; and we enjoy the challenge of finding where the fish are “biting” on a particular morning. And I’m so glad that Jesus gave us such wonderful analogies and word-pictures to help us understand His love for us and His plan for spreading the Good News. Finally, I’m glad that I’ve been taken from the “lake” of sin and given new life by the great “Fisher of Men!” I pray that I can help others find and follow Christ, as well.

We Like Us

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I’ve been very blessed with a large extended family–in-laws, cousins, step-cousins, half-cousins, aunts and uncles, nieces and nephews, second cousins–well over 600! (and counting). I’ve spent a lot of time recently attending family events, and each one has been happy, encouraging, and invigorating. I know that is not always the case in families. Some families argue; some won’t even speak to each other. And there is not perfect harmony, even in the best of human families. We’ve had divorces and divides, too; but mostly, as my one cousin is fond of saying, “We like us.” We like belonging to a family, but even more, we like belonging to our family. As our family grows, it is becoming more diverse, and we like that, too. Many years ago, most of our family members were farmers from a small area in southwestern Michigan. Now, our family includes truck drivers, mechanics, teachers, architects, coaches, doctors, office managers, car salesmen, nurses, dispatchers, accountants, chefs, shopkeepers, ministers, photographers, cosmetologists, pet groomers, medical transcriptionists, cinematographers, artists, dancers, contractors, factory workers, and yes, some farmers, too. We have family members with varying skin tones and ethnic backgrounds, and differing physical and mental abilities. And we LIKE “us.”

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Jesus likened the Kingdom of Heaven to a family– it is made up of many members, but we are all brothers and sisters “in Christ.” And, like a family, we are supposed to like “us.” More than that, we are supposed to LOVE one another! We are to be there for each other, in good times and bad; in mourning and in rejoicing. “For better, for worse, richer or poorer, in sickness and in health..” It shouldn’t matter if our brothers and sisters live close by or halfway around the world; whether they belong to our local congregation of “that other church across town.” And it SHOULD matter when we see some of our family members being persecuted or facing hardship while others live in comfortable apathy.

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But Jesus went even further. We are to love those who are not “US.” We are to show love and mercy to those who don’t “belong.” We are to reach out to those who dislike, despise, and even persecute us. The way we treat each other as “family” and the way we treat those “outside” will either attract or repel others, and it will show whether or not we have learned to love as Jesus did.

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God “Likes” us. He wants to share life with us –any of us who will respond to His call. And God LOVES us. He treats us with the same compassion and love, regardless of who we are or what we’ve done, or how we’ve responded (or failed to respond) to His outreach.

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Clearly, there are those who do not like us; who do not wish us well. And God does not call us to be victims, dupes, and doormats for abusive relatives or strangers. We are to Love– but wisely, and with the strength of God. Liking someone does not obligate us to betray our conscience, or enable abusive and immoral behavior in others. Loving someone may mean setting boundaries where they are needed. But it also may involve tearing down false walls of fear and “inconvenience” that we’ve been using to excuse action.

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Who can we reach out to this week, extending the kind of welcome and acceptance we give our family? How can we begin seeing more of “us” in the people we meet, and less of “them?” And, if there are family members (either our birth families, or our church families) with whom we have a broken relationship, are there ways we can make a move to try to mend fences? How can we set wise boundaries, while tearing down false ones? One sure way is to begin praying– pray for those we meet, whether or not we consider them “family.” Pray for those who have hurt us– and those we have hurt. Pray for those who seem different and hard to understand or accept. Pray for God to bless them, encourage them, meet their needs– Pray that God will give us wisdom, opportunities, and strength to reach out.

Mustard Seeds..

He said to them, “Because of your little faith. For truly, I say to you, if you have faith like a grain of mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move, and nothing will be impossible for you.”

Matthew17:20 ESV (via biblehub.com)

Faith is a vital part of life, and especially a life in pursuit of prayer. If I don’t believe that God exists, and that He rewards those who earnestly seek Him (Hebrews 11:6) then my prayers are little more than wishes made on a star or empty dreams.

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During Jesus’ ministry on earth, He lamented often that His disciples had so little faith. And yet, He said that if they had “faith like a grain of mustard seed,” nothing would be impossible. In fact, Jesus used seeds in a lot of His teaching. He talked of seeds scattered on different types of soil; mustard seeds growing into large plants; seeds in good soil yielding exponentially large harvests. There is something about seeds that can teach us about the nature of faith. And, according to Jesus Himself, we need to learn about and practice faith in greater measure!

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So what are some of the seed lessons we still need to learn?

  • Seeds start out small. Jesus used a mustard seed, mentioning that it is one of the smallest of all seeds. So often, we want to start out “large” in our faith. We see our doubts as failure, rather than immaturity. We see our slow growth as weakness–and it is! It is that very weakness that God wants to use to show HIS strength. When Jesus “lamented” that the disciples had so little faith, He wasn’t condemning them– instead He was pointing out that faith is a process–that seeds GROW into larger plants.
  • Seeds do not produce plants unless they are planted! I see websites and Christian bookstores selling jewelry featuring a small glass case with a tiny mustard seed inside. It’s a nice reminder of Jesus’ teaching about faith, but carrying around a mustard seed is NOT the same thing as having faith like a mustard seed. Faith that is never planted and rooted in good soil will remain nothing more than a seed– useful as a piece of decoration, perhaps, but dormant and unproductive. If I have faith “like a mustard seed” in money, or power, or in my own wisdom and skills, it is no more effective than if I throw it on the sidewalk, wear it around my neck, or put it in my pocket.
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  • Seeds need soil, light, and water. Faith doesn’t grow in isolation. I need to listen to others, share with others, and, most of all, live in the good soil of God’s word. I need to pray for others– and I need the prayers of others! I need to talk to God daily; but I also need to read His words to me daily!
  • Seeds are designed to produce a harvest– fruit, grain, trees, and new seeds! I get distracted, thinking of how faith impacts MY life and my Christian walk. God wants me to grow stronger in my own, yes. But He wants my faith to be multiplied by being visible. Even a root vegetable sends a shoot or a plant above-ground, so there is evidence of growth underground. In doing go, the original seed will disappear! There are days when I cannot see my “mustard seed.” But that is (I hope) because the seed is becoming a mustard plant– producing evidence of God’s sustaining power and love, and providing “seeds” for others to plant.
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There are days when my faith may feel small and dead. But I need to remember that the power is not in the “seed” of faith– no matter how small; no matter how large its potential–it is in planting that seed and letting God’s power transform a seed into fruit that will last!

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More more on this topic, see:https://www.crosswalk.com/faith/bible-study/what-does-jesus-mean-by-faith-as-small-as-a-mustard-seed.html

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