“Seeing” Answered Prayer

God always hears our prayers. He always has an answer. But it isn’t always the answer we expect. Sometimes, God answers, “No,” or “Not yet.” Sometimes, He answers in ways that seem confusing and mysterious, and even ironic.

I remember as a young teen praying for a woman in the community who had lymphoma. In treating her condition, the doctors, trying a new experimental treatment, did permanent damage to certain muscles, leading to a progressively debilitating condition. She died a slow and painful death, unrelated to her original condition. Where was God? How could He listen to our prayers and give such a cold, cruel answer?

But God sees a bigger picture than we do. This precious woman had incredible faith and grit. She had spent years working diligently to help others and teach God’s Word. She continued her work, even in the midst of her health struggles almost to the end of her life. What might have caused some people to turn their backs on God made her more dependent on His Grace. She faced her pain and weakness with grit, strength, and hope in God’s eternal healing. God’s answer wasn’t to rescue her from the suffering, but to be present in it with her. And her example lives on to this day.

Some people would read about this and be dismissive. What a cop-out! What a delusion! But there is much more to her story than her own condition or even her response. One of the men in our church really struggled with God’s seeming indifference. He wrestled with his own faith for many months while watching her get weaker and weaker. But through his struggle, he grew in his conviction that God was present in every situation. He was inspired to do short-term mission work, partly as a result of this growth. Knowing that God would be with him, he threw himself into loving people from a different culture–different climate, different language, different work ethic– and helped build churches and other facilities for those in need. Many people were helped, inspired, and encouraged because of his dependence on God– a dependence enhanced by facing his own questions and doubts.

Family members and community members, watching her struggles, were inspired to pick up where she left off– working and teaching and reaching out to others with zeal and joy–following her marvelous example. Today, some of her family members are leaders in their churches, raising the next generations of witnesses to God’s mercy and power. Doctors, having failed in her treatment, learned from it– a difficult lesson for all, but a lesson, nonetheless. Her joyful attitude (before and during her struggles) inspired me to direct the Vacation Bible School program at our church for a few years, and to teach Sunday School when I moved to a new location. And those are just a few of the ways I have “seen” God’s answers to our prayers. God did not give our friend the physical healing we wanted. But her struggles– and her response of faith and perseverance–inspired a ripple effect far beyond her own pain and disappointment. And she has received the ultimate healing! Her pain, intense and unjust as it was, was only temporary. Her life, her legacy, her joy– they all live on!

How often do we look at a situation and think we know what is “best?” How often do we feel that God’s answers are “wrong?” Wrong timing, wrong outcome, full of hardship or pain– how can this be God’s “perfect” will for us? There was nothing about this woman’s situation that was comfortable; no reason to see a good outcome for her or her immediate family. She died. She experienced pain, with no earthly justice. Her suffering was undeserved and unmitigated. She refused to sue the hospital or the doctors– she wanted them to be able to continue to learn from her experience so they could help others NOT to suffer in the future. But her life was shortened and made grueling in the process, and she received no payout, no financial compensation, no symbolic reparation for her sacrifice. We received no “miraculous” answer to our prayers. It seemed at the time that the more we prayed for healing, the worse her condition became. We continued to pray anyway, knowing that God DID hear us, and God’s ways were not our ways– they are always better. Even when His ways seem like silence.

This all happened several decades ago, and many of the “answers” from our urgent prayers are still hidden from our eyes. Many of our questions remain unanswered. But God’s will is still active, even in these tragic circumstances. Someday in Heaven, it may be revealed to us exactly how God used this woman’s life and struggles to bring about blessings to hundreds of other people– causing them to grow strong through her weakness, drawing them to His healing and wisdom in a world of pain and confusion.

I have lost many friends to cancer. I pray for each one, and the outcomes are never exactly the same. Some go into remission, only to have the cancer return three or four years later. Others get amazing healing– surgeons are astonished and perplexed by the rapid or miraculous disappearance of cancer cells. Some go into fast decline and die almost immediately after their diagnoses. And each situation impacts people in different ways, showing God’s power and presence for those who are willing to look for them. Prayer isn’t a magic formula for immediate and total healing. Prayer is lifting up a situation that is beyond our control or understanding and trusting that God has a perfect plan beyond what we can see or understand. Cancer cannot take God by surprise. Death cannot outwit or overpower God. We live in a world where Evil can overwhelm us; our bodies can betray us; our future can be lost in the fog of uncertainty and suffering. But God is present– not only IN our suffering, but ABOVE and BEYOND our suffering.

We don’t pray for our friends and loved ones to suffer. We want them to be healed, to be free of pain and grief; to be at ease and blessed with abundance. This is normal; it is good. God wants to bless us. It doesn’t bring Him joy to watch us suffer. But He also wants us to see the blessing of His presence, His wisdom, and His power. Sometimes, we can’t see that as we look around. Sometimes, we need to look up! Even from a hospital bed (see John, chapter 9). Even from the flames of suffering (see Daniel, chapter 3). Or from the belly of a whale (see Jonah, chapter 2). And we will find that God is there.

Pray For Me, Not About Me

Gossip and judgment are nasty habits– what happens when they creep into our prayer life?

I’ve sometimes struggled with the idea of praying for those who have hurt me or mistreated those I love.  We are commanded to do it, but often, I am tempted to pray about my enemies instead of praying for them.  As if God didn’t know what they had done; as if he needed me to alert him to their bad behavior, and remind him of how I was slighted, misunderstood, or powerless to bring justice to my friend or family member who was wronged.  I want to tell God how to treat them– how to punish them, or abase them, or bring them to feel remorse.  I want to hang on to the indignation and sense of victimhood–after all, God is going to make it right in the end, vindicating me and humiliating them, right?  Except that’s not how it works in God’s economy…My vindication does not come at their expense, but through the blood of the truly innocent Lamb of God.  Let that sink in.  God is not in the business of torturing others to make himself feel more righteous.  If I want to follow Christ, my actions, and my prayers, should be full of his Grace, not my bitterness.

I am not alone in this– and I’m sure I have been “prayed about” often enough.  Even saints and matriarchs of old have done it.  And King David was guilty of it as well–several of the Psalms include angry, even vicious rants against David’s enemies.  It’s understandable; it’s only natural for us to feel indignant, angry, and hurt in the face of injustice, unkindness, hatred, and abuse.  And it’s not inappropriate for us to cry out for justice, or pour out our hurt and frustration. But it is wrong to stand in judgment and unforgiveness when we come before the throne of Heaven.

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I believe that these are the difficult prayers that teach us to know God better– as well as ourselves.  To pray for those who have hurt us means that we must move beyond what they have done– not to deny it, or to excuse or forget about it, but to give it over to God –and deal with who they are.  They are lost exactly as we are lost, but for the grace of God.  They are redeemable, not because they can undo or atone for what has happened, but because God says that whosoever trusts in Him can be saved.  They are precious in God’s sight.  When we stop focusing on who hurt us, and how, we can instead focus on who heals us, and how he wants to heal others.

These prayers also serve to remind us that our true “enemies” are not the people who say or do unkind or even wicked things.  Our true enemies are not the ones who can hurt our feelings, or even our minds or bodies.  Our true enemies are the ones who would steal our souls– who tempt us to hold on to rage and despair, to hopelessness and doubt, to bitterness and shame.

It is so easy to write these words, and to “know” the right thing to do.  But it is a painful, heartbreaking, humbling, stumbling uphill climb to DO the right thing.  I still catch myself so often praying about certain people, instead of praying for them.  God knows my heart–he knows if my prayer is sincere.  And, as I struggle, I am reminded that the change I would wish to see in someone else mirrors the change I should wish to see in me  The same Grace that God sends to heal and comfort me is the same Grace he offers to everyone who will take it–even when they choose not to accept it.

So I hope I am learning to pray for those who sneer at me; those who lash out in their own pain, anger, or thoughtlessness.  To pray for their health and safety, their well-being, and their wholeness. For their sake–for the sake of the One who loves them eternally.  And in the hope that healing and restoration will triumph over what lies in the past.

In This World You Will Have Trouble…

When will the violence end?  How long, O Lord, must we wait for justice?  Why did you allow this to happen?

And it has happened again.  A school-related shooting, this time in Minneapolis, Minnesota.  News feeds were filled with information, speculation, analysis, and commentary for days after the incident.  A week later, the fury seems to have moved on, and the fate of the two murdered children, their families, and the other wounded victims of the shooter’s rampage are dwarfed by the cries of those with a political agenda.  Some are raising concerns over gun control; others want to look at the effect of puberty blockers and other treatments used for those in the trans community. Everyone looking for a quick explanation and a quick solution, so that this “never happens again.”

Senseless violence, natural disasters, sudden tragic circumstances, still have the power to shock us, overwhelm us, shake our confidence, our composure, our beliefs.  Most of us want to believe that we live in a predictable world, a safe and orderly world, a world that has been tamed, and groomed, and civilized.  And we don’t want those beliefs shattered with the truth– life is unpredictable, filled with tragedy, evil, and danger, and it will end in death.  I’m not saying this as a cynic or a pessimist– life is also wonderful, filled with love, laughter, achievement, delight, and eternally precious.  But why are we so deeply disturbed to face the truth about our troubled world?

I believe it is due, in part, to the recognition that this is a fallen world.  It was not made for evil and tragedy and death, but every tragedy reminds us that the whole earth groans for restoration to what it was always meant to be.  The echo of Eden, and the hope of Heaven live in us, and the reality of our lost state cannot be denied when tragedy strikes.  The pleasant facade of the triumph of reason and humanity cracks, and we are forced to see that evil resides next door, down the street, across town, perhaps even in our own hearts and minds.

I love the movie “The Princess Bride” (ask any of my friends–I can quote whole scenes!), but when I first saw it in the theater, there was one line that struck me like a punch in the stomach.  The Dread Pirate Roberts (a.k.a. Westley) kidnaps/rescues Buttercup from her original captors, and after she tells him of the pain and desolation of losing her true love, he doesn’t comfort her by revealing that he is, indeed, her own sweet love, still alive and well.  Instead, he says, “Life is pain, highness.  Anyone who tells you differently is selling something.”   Wha-what?!   What kind of lover, when confronted by that kind of tragic outpouring, says something so callous?  To quote another line from the movie, “Why don’t you give me a nice paper cut and pour lemon juice on it?”  But Westley is not heartless.  The line is memorable, both because it is jarring in its context, and because we recognize that it holds a truth.  Anyone who tells you that this life will be free of pain and suffering IS selling something.  In the movie, Humperdink is “selling” the idea that he is going to make Buttercup a princess and marry her, and they will live happily ever after; all the while planning to kill her.  In today’s world, there are people trying to sell us ideas– that they “have it all figured out”; that truth and justice and morality  and even a person’s worth and value are all relative; that God doesn’t exist or that he doesn’t care; that evil is a figment of our imagination, or that human institutions can create a perfect society and “save” the planet from other human activities and institutions.

Jesus tells us in John 16:33 that in this world, we will have trials, trouble, tribulation, and/or suffering (depending on which version you read).  Not because God doesn’t care; not because he is incapable of stopping tragedies, but because we (humankind) have turned away from God, and the consequence of our rebellion is tragedy and death.  He doesn’t tell us this because he is callous or insensitive or cynical.  In fact, in the next phrase, he tells us to take heart, and to be of good cheer, for he has overcome the world.  HE has overcome the world, and in doing so, he has given us hope, and peace, and strength– not to avoid or deny tragedy, but to overcome it, and to triumph over it.

How does this relate to the pursuit of prayer?  Prayer is not a magic panacea in times of trouble– it isn’t a chocolate-coated miracle pill.  Prayer (and sharing thoughts and prayers with those who are suffering) doesn’t make the suffering disappear– it doesn’t lessen the horror or the evil of an event, and it doesn’t guarantee that future hate, violence, injustice, or tragedy will disappear or even diminish.   But prayer reminds us that evil will not always triumph; that it need not overwhelm us, paralyze us, or defeat us.  I believe it can bring us from being “mostly dead” in despair, fruitless rage, divisive finger-pointing and fault-finding, “inconceivable” arguments, vengeful fantasies, and conceited self-indulgence, back to abundant life in Christ, and renewed courage to do what is kind and loving, even in the face of evil.  Prayer should also restore our focus on what is good, and noble, and true, so that we can be equipped to fight for what is right, instead of just ranting against what is wrong.

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.– Philippians 4:8

I pray, in the wake of this newest tragedy, that God would show me where I am wrong in my thoughts and actions toward Him and toward others; that he would surround those who are suffering pain and loss, giving them comfort, strength and renewed purpose in the days ahead; that he would lead us to have the tough conversations, and take the right steps to bring renewal, restoration, hope, and healing to our communities and our land; and finally, that we would listen to, and acknowledge the truth, and take heart as we focus on the One who has overcome the world.

The “Fake” Good News

I keep hearing about, and seeing reports of “Fake” News.  Even the term “Fake” News is somewhat misleading–is it news?  Is it False News?  Is it “fake” because it never happened, or because it has been exaggerated or taken out of context?  Or because it doesn’t say what I want it to say?  How do I know what is “real” news anymore?

The biggest problem with “Fake” news is that it “feels” real, true, and important.  In reality, it may be none of those things.  Yet there if often a kernel of fact, or a dusting of truth that makes it hard to disprove or dispel.  And, if it had already been accepted as legitimate news by thousands, it’s even harder to stop it from being spread.

But the more insidious problem with “fake” news is the time wasted trying to sort truth from fiction, and plain fact from exaggeration and distortion.  If my friend sends me an article, or a video, or a photo, I may accept it as true on the strength of my friendship.  But what if they’re just passing it on from another source?  What if I see it from a recognized news source?  Do I dare question it?  And if so, where do I turn to verify it?  There are several fact-checking websites, but even they have biases that cause them to weigh facts differently in various situations.  Whatever assumptions we used to hold about “neutral” reporting have been proved wrong.  We are being conditioned to trust none of what we hear and less than half of what we see!

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What about the “Good” News that Christians carry into the world?  Is it like the “Fake” news we see on TV or read about on our tablets?  And if someone challenges our faith in God’s word, how can we prove that the Gospel is not “Fake”, and that our Faith is not just more hype with smoke and mirrors?  If we are pursuing prayer, shouldn’t we be confident that our prayers are not in vain and that our faith is sound?

The claim of “Fake” news makes an assumption that there is such a thing as “True” news.  Similarly, saying the Gospel is “Fake” assumes that there is an alternate truth.  But the real burden of proof is on those who want to push for the alternative.  The truths of the Bible have been time-tested, and shown to be real.  The challenges I hear most often are to the exceptions, not the rule.  I don’t hear anyone saying that “Thou shalt not steal” is a “fake” morality.  Instead, I hear that, “Christianity is fake because I know Christians who cheat and steal.”  I don’t hear people claim that “it is not morally wrong to kill.”  Instead I hear them justify exceptions.  “I’m not promoting abortion as a good thing.  I don’t think it’s right to kill another human being, but this is just a fetus, and anyway, I’m just protecting a woman’s right to her own body.”  “I don’t think it’s ethical to force someone to stay alive if they are in pain and they want to die.”  “You can’t go around just killing anybody, but I think it would be better for everyone else if ___________________ (insert the name of a group– Down’s Syndrome children, Jews, Sunnis, Hutu/Tutsi) didn’t exist.”  “I don’t believe the morals found in the Bible are wrong.  I just don’t think you need to believe the rest of it to “be moral.”

People point to single passages, single verses, even single words to “prove” that the Bible is racist, sexist,  intolerant, and promotes violence.  The Bible includes many examples of people NOT following God’s laws, and yes, the results are grisly.  And there are difficult passages when God calls for a wicked city to be destroyed completely.  Critics are not wrong to point out that the Bible is not about perfect people behaving perfectly.  And the same Loving God who frees the slaves from Egypt is the God who destroys Jericho, and Sodom and Gomorrah.  Taken out of context, these few examples may seem to cast doubt on the authority of God’s word.  Yet the same critics who pound away at the same few examples in the Bible discount hundreds of instances of  historical events that highlight human sacrifice, genocide, mass infanticide, slavery, torture, and all sorts of other evil that occurred without the Bible’s influence.  Moreover, I hear a lot about claims against “Christians” who fought in the Crusades or owned slaves–I hear a lot less about Christians who worked to end slavery and the slave trade, or Christians who founded universities, charitable institutions, or brought revivals that sparked decades of social progress throughout countries and continents.

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I don’t hear many people claim that there was no such person as Abraham, or King David, or Solomon, or Nebuchadnezzar, or Pontius Pilate or Caesar Augustus.  But they want to deny the historical reality of Adam and Eve, Jesus of Nazareth, and the Apostle Paul, who are found in the same Bible.  Why?  Because if Adam and Eve are real, there must be a creation and a creator.  If Jesus really lived and said the things that are attributed to him, we must deal with the claim that he was Messiah.  If the Apostle Paul really lived and wrote his letters to the churches of Asia Minor, we must deal with his claim that he encountered the risen Christ and his life was dramatically and eternally changed.

However, there is a “Fake” gospel– Good news that doesn’t match the Biblical account–a “Fake” Christ that only said or did or “would do” what we want him to say or do; a Christ that isn’t holy or righteous, but just loves us because it’s the “zen” thing to do; a Christ who is without power to save or to sanctify; a Christ who is without mercy and loves only those who look the part or say the right things.  How do you spot a “Fake” Christ and a “Fake” Gospel?  Get to know the real ones of the Bible.  You’ll soon be able to spot an “imposter.”

“Fake” News will always fail the test of time and the challenges of real evidence.  Good News will transcend the test of time and the challenges of faulty evidence.

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Christ Has Died, Christ Is Risen, Christ Will Come Again!  THAT’s the Good News!

 

 

The Prince of Peace

They have healed the wound of my people lightly, saying, ‘Peace, peace,’ when there is no peace. Jeremiah 8:11(ESV)

While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape. 1 Thessalonians 5:3 (ESV)

Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. John 14:27 (ESV)

I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” John 16:33 (ESV)

Jesus answered: “Watch out that no one deceives you. For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many. You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. All these are the beginning of birth pains…21 For then there will be great distress, unequaled from the beginning of the world until now—and never to be equaled again. Matthew 24:4-8; 21 (NIV)

One of the prophetic names given to Jesus in the book of Isaiah is “Prince of Peace” (Isaiah 9:6). And yet, Jesus did not bring an end to the Roman occupation of Judea while He walked the earth. He did not end slavery or war or oppression. He did not bring the kind of “peace” that most of us look for even today. We live in a world of war, dissention, upheaval, and chaos. There is hatred, injustice, slavery, abuse, and oppression, and none of the efforts to bring peace in our world have succeeded in wiping out any of these evils. In the nearly 2000 years since His crucifixion and the rise of the Christian Church, these evils have remained. Great strides have been made over the years– slavery is officially outlawed in many areas of the world; human rights have been codified. Humanitarian efforts have greatly decreased the number of people who die of starvation and disease, homelessness and exposure to the elements. But there are thousands, and indeed hundreds of thousands of people around the world who are refugees from their home countries, who are denied human rights, who live in fear of bombing raids and terrorist attacks.

Where is the Peace?

Jesus spoke freely of the tribulations His followers through the generations would face. He never promised us a world without any trouble. He promised that, in this life, we WILL have trouble. And it will increase over time. People will grow suspicious, hateful, and cold. Nations will rise up against other nations; families will be divided in such a way that one’s greatest enemies will be their closest relatives! Wars and natural disasters will intensify. And ONLY Christ’s return will stop any of it. Human efforts may make a difference for a short while, or make a small difference for a long while, but nothing we can do, single-handedly or as a human race, will deliver us from the evil that lives in the human heart. In fact, we often delude ourselves into thinking that we can change the world on our own; we seek to force our plans on others “for their own good,” little knowing that we may be sowing the seeds of bitterness, backlash, and revenge.

Jesus Christ is the Prince of Peace. He will administer perfect peace and justice when He returns. And in the meantime, He offers us an inner peace that passes all understanding. We can experience peace as bullets whip around us; as we are being misunderstood, mistreated, and abused; as we face injustice and oppression. We can do this because Jesus gave us the example. He did not fight back or even complain as He was arrested, falsely accused, sentenced, and executed. He did not seek to force everyone to accept His rightful claims. He did not even protest the unjust treatment of His people by the Romans.

What He did instead was to focus on God’s mission– He interacted with those who were suffering; He healed the sick; He brought comfort to those who were grieving. He brought sinners to repentance and sought to make peace between individuals and God. Jesus is the Prince of real and lasting Peace– not just peace in “our time” or peace for a generation, but eternal and everlastingly joyous Peace. This is the kind of peace that sees trouble and tribulation for what it is– temporary and transformational. Suffering can make us bitter or better, and Jesus shows us how to experience the latter. When we protest instead of pray, we forfeit that peace. When we pray, we gain wisdom in how to stand firm against injustice without losing our own peace and perspective.

These are not peaceful times, but we can still experience peace, hope, trust, endurance, joy, and light in the days ahead, thanks to our Prince of Peace.

Holy!

Not so much a name of God as a description of His Character, the word Holy means “sacred, separate or set apart, morally blameless; complete; whole; lacking nothing; worthy of worship.” God is Holy. There is no force, no person, no entity who can rival God or be a peer of God. Satan is not God’s equal. Sin, death, evil, none of these can successfully oppose God, or cause Him to stumble or challenge Him. God is Supreme– Alone in His Power and Glory and Sovereignty.

I pray to a Holy God. I pray with the guidance of His Holy Spirit. I follow Christ, who demonstrated Holiness in human form during His time on earth. Sinless perfection, He walked among sinful men and women, healing, teaching, and showing perfect Love and Mercy.

We live in a world that constantly questions this aspect of God. How can a Holy God allow people to suffer injustice, doubts and struggles, and even death? Surely, this is a mistake! God must have failed at some point, or we would live in a perfect world.

God doesn’t make mistakes! And sometimes, that is a concept that can be difficult to fully comprehend. Yes, we know God is “good.” And we know He is powerful. But He is so much more than that. He is without guilt, without doubt, without confusion, without failure. When I see and experience injustice or disease, disappointment, misunderstanding, exhaustion, grief–these are not from God. They come from a fallen world in rebellion against our perfect maker.

Except we once did! Adam and Eve lived in the Garden of Eden, and God provided for their every need. They didn’t need clothing– it never got cold, and the insects, animals, and plants posed no threats. They didn’t need the Law, because they walked with God and knew only good. They didn’t need jobs or houses, money or banks, governments, medicine, dictionaries, alarm clocks or Wikipedia. God didn’t sin– they did. And God didn’t get caught by surprise by the Fall– He already had planned for mankind’s redemption. God didn’t fail. He was, is, and will always be Holy.

This also means He is always “wholly” sufficient for our every need. Even the needs to be understood and to be rescued from our own failures. God, who is Holy, sent His Holy Son to live IN our fallen world– to taste OUR failure, and to set things right. Whatever we suffer now is not God’s “fault,” and it has already been made right in His perfect plan. He understands our temporary pain and suffering differently than we do, because He sees the finished product– our renewal, redemption, and “perfection” in Him!

So I am very thankful today for the Holiness of God. It is something I cannot fully understand until I experience it first-hand, but I can trust in it, put my hope in it, and LIVE in the promise of it, even when I stumble, fail, and struggle.

For more on the Holiness of God, see https://www.whatchristianswanttoknow.com/what-is-the-biblical-definition-of-holy/#:~:text=If%20you%20think%20God%20is%20concerned https://www.biblestudytools.com/bible-study/topical-studies/what-does-it-mean-to-be-holy.html

“…Lose All Their Guilty Stains!”

“There is a fountain filled with blood
Drawn from Immanuel’s veins;
And sinners plunged beneath that flood
Lose all their guilty stains.”
William Cowper

I love old hymns. So often, they express Biblical truths in simple purity, or in soaring poetry, that captures both the imagination and the memory.

Recently, I was listening to a radio broadcast of a sermon about mercy. It was a wonderful sermon, and the pastor talked about the richness and wideness of God’s mercy and lovingkindness in various situations– when we face injustice, pain, loss and grieving, guilt, and even when we are unaware of it throughout our life (Psalm 139:16-17) From the womb to the tomb, we live in the Mercy of God– God extends His Mercy and Grace for as long as we are alive to call out for it, accept it, and receive it. More than that, His Mercy and Lovingkindness endures forever (Psalm 136).

Later that day, I was doing housework– I had dirty dishes to wash and laundry to do. And there were stains! I have plastic dishes that I used to heat up leftovers in the microwave, and some of those leftovers had tomato-based sauce or cinnamon or turmeric. The dishes have a film of red or brown or yellow that didn’t come out, even when I washed and soaked them. A few of the stains will eventually fade away, but some of them will never come out. I also have clothes that are stained. David and I still wear them around the house, but there are paint stains, ink stains, oily stains, and mustard stains that didn’t come out the first time I washed (or the second or third time!)

As humans, we all have stains of one type or another. We try to hide them; we try to scrub them; we try to cover them up. Some of our stains are external and visible– scars or blemishes, imperfections and disabilities, worn or tattered “second-hand” clothes, missing teeth, poor posture, obesity, being “too” short or tall–things that people notice right away. Other stains are deep inside– guilt, shame, fear, anger, hatred, bigotry, envy, arrogance, hopelessness, depression, broken-heartedness, loneliness– we try to hide them by isolating, covering up, pretending that all is well, or denying the extent of our brokenness.

I was touched by the sermon about how God’s Mercy reaches us in all of these circumstances. The Bible is full of examples of God’s Mercy and its transforming power. But the words of this old hymn came to my mind, and a deeper realization swelled as I sang them quietly in my own heart: “And sinners plunged beneath that flood LOSE ALL THEIR GUILTY STAINS!”

I spend time washing and scrubbing at stains– silly mistakes, accidents, upsets– and even if I am successful, I can often point out where the stains were or find the last vestiges of them on an old shirt or a white plastic bowl. But I don’t “LOSE” stains. I don’t have the power to make stains totally disappear– especially stubborn ones like ink and oil. But the stains I worry about most– guilt, pain from my past, worry about how others might judge me– these stains are all in my doubting mind. In God’s Mercy, THEY DON’T EXIST! That doesn’t mean that others WON’T still judge me, or that I won’t still remember old hurts. But God WON’T! Their power is broken. God has removed them as far as the east is from the west (Psalm 103:12-14)

Sin leaves stains in our lives– even if the sin wasn’t ours to begin with. That person who bullied me in third grade– that left a stain. The way I reacted– that probably left a stain, too. When I nearly died as an infant– that wasn’t my sin, or even my parent’ sin. But it left a stain because I was born into a world where we have disease, defects, and disasters. I have Diabetes. Part of that “stain” can be blamed on things I ate, and lifestyle choices I made. Part of that is genetic. There are people who live with abuse, injustice, chronic pain, and lasting heartaches. And God’s Mercy didn’t stop any of that from staining their lives.

But the “fountain…drawn from Immanuel’s veins” is powerful enough, and God’s Mercy is amazing enough to make those stains disappear. In this life, I still have to deal with diabetes, fatigue, misunderstandings, and my own sinful lapses. People still struggle with cancer, poverty, war, and doubt. But the stains won’t follow Christians into eternity. There won’t be any vestiges of uncleanness; there won’t be any memory of the hurts and losses we suffered during this lifetime. Christ’s blood is powerful enough, and His Mercy vast enough to make the effects of sin DISAPPEAR!

An Old Prayer for a New Year

Our Father,
Who art in Heaven,
Hallowed be Thy Name.
Thy Kingdom come.
Thy will be done
In Earth as it is in Heaven.
Give us this day our daily bread,
And forgive us our trespasses
As we forgive those who trespass against us.
And lead us not into temptation,
But deliver us from evil.
For Thine is the kingdom,
The power, and the glory,
Forever and ever,
Amen

Jesus taught His disciples to pray when He was on Earth. It is a simple prayer, and it is meant to be used as a guideline.

As we enter a new year, we discard many of the “old” things in our lives, but I’d like to take a close look at how this “old” prayer can breathe newness and vitality into 2025.

Our Father— When we pray, we are praying to a very personal God; one who loves us each intimately. But we are also praying to the God who loves our neighbor, and our “enemy.” He is OUR Father. We can, indeed we must pray for others as we would pray for ourselves. And we must see God as our Father– the one who has both Love for us AND Authority over us. He is not removed from us, but He is not listening for us to dictate to Him what He should do.

Who art in Heaven–Yes, Heaven seems far removed from Earth, and God remains removed from us in the sense that we cannot see him with our eyes or hear him with our ears. But God IS in Heaven– He sits on the throne; He reigns; He rules, now and forevermore. God is not trapped here on Earth; he’s not just passing through on His way to some other galaxy; some other reality. He IS and will always be accessible, glorious, all-knowing, and all-powerful over all that we can ask or imagine (see Ephesians 3:19-20)

Hallowed be Thy Name–The very first three of the Ten Commandments all deal with the Holiness of God and the Sacredness of His Name. When we lose sight of WHO HE IS– when we think of Him as “the man upstairs,” or any other image that fails to acknowledge HIS awesome and majestic Holiness, we lose the very power of prayer. Prayer is not powerful because of WHAT we pray or who we pray for, or even in relation to who WE are in relation to God–it is powerful because of His Name, and His Character, and His Authority.

Thy kingdom come–We have a tendency to pray for the kingdom WE want; the outcomes we want; the visions that we have. Prayer is about more than that– it is about being willing and eager to listen for the outcomes GOD has planned, for HIS kingdom, HIS plans, HIS timing, HIS justice, HIS healing, HIS mercy, and HIS final word.

Thy will be done in Earth as it is in Heaven— Earth, and all the systems we know on earth, are broken and tainted by Sin. When we pray, we pray for something we have not ever experienced fully– that we would know God’s perfect peace; perfect fulfillment; perfect righteousness. Often our prayers are limited by what we know, including the brokenness of our own visions and desires. Prayer should take us beyond those limitations. We need to be open to what HE can do, even when it doesn’t match our expectations.

Give us this day our daily bread— What if we were content to let God give us, not what we want, or wish, but what we NEED for each day? Just enough strength and healing to get through one day of Chemo treatments; just enough peace to deal with the uncertainties we face in the next 24 hours; just enough grace to witness to our co-worker, without expecting an immediate positive response? At the same time, what if we are open to God providing enough “daily bread” to feed 5,000! God is sovereign to give us according to the NEED He sees.

And forgive us our trespasses as we forgive those who trespass against us. When we pray this– REALLY pray this– we must examine our motives for prayer and our actions toward others. Do we want God to forgive us in the same manner and to the same degree that we forgive others? This should be a transformative prayer every time we say it.

And lead us not into temptation but deliver us from evil— Jesus never said that God tempts us, such that we should have to ask Him not to. But we are likely to walk straight into temptation if left to our own devices. We need God to lead us away from temptation and protect us– deliver us– from the evil that we will encounter in this broken world. There is a deeper prayer here, as well. We tend to think of temptation and evil coming from various people that we encounter. The prayer here is not to protect us from other people, or the influence of others, but to lead us away from our own desires and protect us from Evil. It may help us with forgiveness (above) when we remember that our true enemy is not an individual person, but the Evil working in them.

For Thine is the Kingdom, and the Power, and the Glory Forever and Ever— We must be careful not to pray for our own kingdom (selfish desires) our own power (separate from God), or our own glory. God wants to know what is in our heart, and He wants to see our heart being discipled and shaped into an accurate reflection of His humility, His mercy, and His Love– that how His Kingdom operates!

AMEN!–“May it be so.” Our prayers, like our lives, are not perfect. We have not achieved or imagined all that we “should” pray for. God’s Grace is sufficient to cover when we ask for more (or less) than God has planned for us. Our spirit should trust that God will continue the work He is doing to make us more like Him as we pursue His will and His Kingdom (see Philippians 1:6)

This year, we will be tempted to try many “new” things. Some will be good for us; others may not be in our best interest. I hope that this year, we will grow in our pursuit of prayer– that we may find new ways to draw close to God in prayer. But let us not abandon the fundamentals that are included in this “old” and dear prayer of our Lord Jesus.

Out of the Same Mouth

Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell.All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison. With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. 10 Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. 11 Can both fresh water and salt water flow from the same spring? 

James 3:5-10 NIV via biblegateway.com (emphasis added)

‘We have two ears and one mouth so that we can listen twice as much as we speak.’

Epictetus (Greek philosopher)

Have you ever made a tape of you speaking, and played it back to listen to yourself? Or have you had someone remind you of what you said earlier in the day or week? Have you been astonished to hear what came out of your mouth (or how someone else interpreted your words)? James, the brother of Jesus, had much to say about the dangerous power of an untamed tongue. “Fire”, “poison”, “corrupt”, “restless”, “evil”, and “deadly” are harsh words, but we should heed James’ warning.

Out of the same mouth come praise and cursing…
Out of the same mouth come worship and complaining…
Out of the same mouth come encouragement and gossip…
Out of the same mouth come blessings and bitterness…
Out of the same mouth come hymns of heaven and threats of hell…

And it’s not just our mouths, anymore. I see (and have seen it in my own feeds) posts on social media that make me wonder if the person posting is aware of what they posted just minutes or hours before–rants and boasts, complaints and smug condemnation sprinkled with Bible verses about Peace and Love, and pictures of puppies. We copy and paste, write and speak “in the moment” out of the emotions and thoughts that we allow to govern us. And while we may forget our momentary outbursts and random sarcastic comments, others do not. God does not ignore them, either. He can and will forgive them, but He isn’t “fooled” by our gracious cover-ups and flowery quote boxes.

Especially in this election season, it is tempting to let emotions and “righteous” indignation cause us to speak or post in ways that show disrespect, disdain, and even hatred toward neighbors, co-workers, and (yes, possibly) relatives who may vote differently or for different reasons than we do. We hurry to post or “share” clever put-downs or preachy thoughts about what others should “know” or how they should think and act. But would we say such things in person? Do we really mean to hurt others in our quest to be “right” or clever or morally virtuous in the eyes of a few people we barely know?

When I pray today, I need to “listen” to what I’ve been saying lately. Do I need to deal with hidden anger or resentment? Do I need to confess (both to God and to someone else) about gossip? Do I need to reconsider the way I speak about my relationships and my achievements (and failures!)? Do I need to stop following or sharing certain sites or content? Do I need to spend less time talking and posting than listening and praying?

The same mouth that praises God should be speaking life, peace, healing, and hope to those around me. The same mouth that promises to follow Christ, should promise to reach out to those for whom He died. The same mouth that gives thanks for Salvation should be eager to share the Good News.

The tongue is powerful–whether as a weapon or a tool; whether controlled or out of control. God wants to teach us to use it as a tool for good. Not just when we pray, or worship, but every time we use it!

Intelligent Fools

The fool says in his heart, “There is no God.”
    They are corrupt, they do abominable deeds;
    there is none who does good.

Psalm 14:1 (ESV)

Only fools say in their hearts, “There is no God.”
They are corrupt, and their actions are evil;
not one of them does good!

Psalm 53:1 (NLT)

One thing that seems to surprise many intellectuals is the discovery that other intellectuals are Christians! There is a certain class of thinkers who believe that only ignorant people “need” to believe in God. Many of them posit that the concept of “god” is outdated and primitive, steeped in superstition, and unnecessary for anyone. Others claim that any belief in a supreme deity, a Sovereign God who has authority over all humankind, and all of nature, is actually dangerous

If God could be discovered by intellect alone, this might be disturbing for those of us who are not certified “geniuses.” If mere knowledge about God could save us, we could trust intellectuals to be our “saviors” and spiritual guides. But just because someone is intelligent and learned doesn’t mean that they have attained wisdom. Wisdom is a gift of God, and it begins with acknowledging a simple fact– God exists. This does not come automatically with knowledge about God–such knowledge can be dismissed, twisted, and even lost. If God exists– not just as a concept or a long-lost myth–certain other truths must be acknowledged. Chief among these is the truth that I am NOT God.

Fools come in all shapes, sizes, colors, and intellects. There are people of limited intellectual capacity who are very wise. There are intelligent people who live as fools. Foolishness comes when we deny God– whether we deny His very existence, or His authority over our lives– and live as though we are the supreme authority in our own lives.

“The Fool says in his HEART, ‘There is no God.'” Foolishness doesn’t begin in the brain. It begins in the heart. The more I believe that I KNOW better than others–including God–the less I will listen to instruction, advice, and wisdom. The more I will do what I want– and justify it, even if others get hurt. The Apostle Paul–no intellectual slouch himself– warns us in 1 Corinthians 8:1 that “Knowledge puffs up..” Not all intellectuals are snobs, but it is easy to become hardened to others if they believe they know more or better than everyone they meet. And Paul’s warning is to believers! Just because we believe that God exists, we can be foolishly puffed up by our very knowledge of scripture, and ignore God’s sovereign call to love our neighbors! We can be foolish “Christians” who acknowledge that Christ exists, but deny His Lordship in our lives.

There are many intelligent Atheists. Some of them lead moral lives, and do many things that we might see as “good.” They give to charities, advocate for healthful living, a clean environment, and world peace. So why does the Bible use such strong language to denounce them as fools, who are corrupt and even abominable? Doesn’t God see their good works? Doesn’t God give them “credit” for doing the “right” things (sometimes more than their Christian neighbors!)?

God sees us from a different perspective– He looks on the heart. The heart of someone who denies God is the heart of someone in rebellion. It may be a quiet rebellion; it may be vocal and even violent. But once a person denies the very one who created her/him, their heart is corrupted and opposed to giving God His proper place. Even “good” deeds done in defiance of the God of all goodness will become twisted by the selfishness and pride of the doers. The smartest among us may have many great ideas for achieving world peace, but they do not have the power to control all of humanity, nor the authority to force others to accept their “brilliant” ideas. In the end, they will either face disillusionment and despair, or they will become tyrannical in their efforts to “fix” the world’s problems according to their own plans.

God asks us, first and foremost, to trust Him. Second, we are to obey Him. Third, we are to live with, and love, others– to share the love and wisdom He gives! Fools may know about God, but they stop short of trusting Him, obeying Him, and learning to serve others. They deny His wisdom; they deny His Grace, and their need for it. They deny themselves the joy of relationship with the God of Love. There is nothing wrong with learning and intelligence– they, too, are gifts from God–but when we depend on them ahead of leaning on God’s wisdom, we become fools.

Father, I don’t want to be a fool. Help me to acknowledge You in everything I say and do. Help me to recognize Your wisdom, and cling to it. And help me to appreciate the wisdom of Your Word in guiding my intellect and learning.

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