5 Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. 6 The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell.7 All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, 8 but no human being can tame the tongue. It is a restless evil, full of deadly poison.9 With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. 10 Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. 11 Can both fresh water and salt water flow from the same spring?
James 3:5-10 NIV via biblegateway.com (emphasis added)
‘We have two ears and one mouth so that we can listen twice as much as we speak.’
Epictetus (Greek philosopher)
Have you ever made a tape of you speaking, and played it back to listen to yourself? Or have you had someone remind you of what you said earlier in the day or week? Have you been astonished to hear what came out of your mouth (or how someone else interpreted your words)? James, the brother of Jesus, had much to say about the dangerous power of an untamed tongue. “Fire”, “poison”, “corrupt”, “restless”, “evil”, and “deadly” are harsh words, but we should heed James’ warning.
Out of the same mouth come praise and cursing… Out of the same mouth come worship and complaining… Out of the same mouth come encouragement and gossip… Out of the same mouth come blessings and bitterness… Out of the same mouth come hymns of heaven and threats of hell…
And it’s not just our mouths, anymore. I see (and have seen it in my own feeds) posts on social media that make me wonder if the person posting is aware of what they posted just minutes or hours before–rants and boasts, complaints and smug condemnation sprinkled with Bible verses about Peace and Love, and pictures of puppies. We copy and paste, write and speak “in the moment” out of the emotions and thoughts that we allow to govern us. And while we may forget our momentary outbursts and random sarcastic comments, others do not. God does not ignore them, either. He can and will forgive them, but He isn’t “fooled” by our gracious cover-ups and flowery quote boxes.
When I pray today, I need to “listen” to what I’ve been saying lately. Do I need to deal with hidden anger or resentment? Do I need to confess (both to God and to someone else) about gossip? Do I need to reconsider the way I speak about my relationships and my achievements (and failures!)?
The same mouth that praises God should be speaking life, peace, healing, and hope to those around me. The same mouth that promises to follow Christ, should promise to reach out to those for whom He died. The same mouth that gives thanks for Salvation should be eager to share the Good News.
The tongue is powerful–whether as a weapon or a tool; whether controlled or out of control. God wants to teach us to use it as a tool for good. Not just when we pray, or worship, but every time we use it!
“And lead us not into temptation, but deliver us from evil.” Matthew 6:13
For over a year now, we’ve been hearing the term “social distancing” in relation to COVID-19. Social distancing generally refers to keeping a “safe” distance from others in public, to reduce the spread of the virus (normally about 6 feet). It may also refer to using a mask whenever you are in a public building, or whenever you interact with someone who is 6 feet away or closer– especially at stores, doctor’s offices, church, school, etc.
Most people accept that social distancing is a temporary measure and meant to help keep you from getting (or giving) the disease. It is not a normal social practice, but one we choose to adopt for the good of everyone around us. However, there are many questions as to the effectiveness of social distancing after more than a year– what about those who have already had COVID, and should have antibodies? Should they be required to wear masks and keep their distance? What about those who refuse to practice social distancing? What about those who practice social distancing to the best of their ability who STILL get COVID?
These are all valid questions. But I want to look at the contrast between social distancing and “spiritual” distancing. We don’t want to “catch” COVID, but how vigilant are we in avoiding the contamination of sin? How often do we distance ourselves from those who claim to be “healthy” Christians while continuing with sinful practices? How often do we remain in situations rife with temptation, or compromise on “little things” in our own lives?
I’m not talking about walking around in a spiritual “bubble,” refusing to interact with anyone who has a sinful past, or with lost souls who need to hear the Good News of Salvation. Nor should we deny and cover up our own faults and failures. But if our lives are supposed to reflect the ministry and teaching of Jesus Christ; if we REALLY want to live the kind of lives that honor Him and lead others to want to honor Him, shouldn’t we be every bit as careful about sin as we are about COVID?
We are instructed multiple times throughout Scripture to “resist” the devil, to “flee” from temptation, to invite the Holy Spirit to “guard” our hearts and minds, and to “do battle” with spiritual foes. We are quick to put on masks before we enter the grocery– are we putting on the Armor of God at the same time?
Social distancing is public, and very visible. We can see who is practicing and who is not. We can judge others just by seeing if they are wearing a mask or keeping their distance. Spiritual distancing is private and largely invisible to the public. But God still sees and knows. I confess, I have been guilty of walking into situations and relationships without “wearing a mask” or putting on my spiritual armor.
10 Finally, be strong in the Lord and in his mighty power. 11 Put on the full armor of God, so that you can take your stand against the devil’s schemes. 12 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. 13 Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. 14 Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, 15 and with your feet fitted with the readiness that comes from the gospel of peace. 16 In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. 17 Take the helmet of salvation and the sword of the Spirit, which is the word of God.18And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.
Ephesians 6:10-18 NIV via biblegateway.com (emphasis added).
We should keep our distance from sin and temptation whenever possible, but we must also be ready to “stand firm” and protected by God’s armor, which includes persistently pursuing prayer! We wouldn’t walk into a situation where we knew we would be exposed to COVID without taking any precautions. Why would we deliberately expose ourselves to sinful practices? Why do we make excuses for compromising in our listening and viewing habits? Why do we get involved in fruitless arguments or gossip? Worse, why would we tempt others to be complacent about sin? Why do we stay silent as we watch other Christians struggling? Why aren’t we standing firm, suiting up, and praying “on all occasions?”
Just like with COVID, we can practice spiritual distancing and still fall into the “sickness” of sin. But God makes a two-fold promise–through the death and resurrection of Jesus Christ, the “virus” of sin is defeated and its effects neutralized. Even though we will face a physical death, we can have new and eternal spiritual life through faith by grace (Ephesians 2:8-9; John 11:25, others..) But we also have the forgiveness of sins– the knowledge that God will heal us and redeem the effects of our individual sinful choices when we confess and repent of them.
COVID is not a joke; nor is it harmless. I know from experience. Both my husband and I had it earlier this year. My husband was in the hospital for a week, and is still struggling to regain full health. I still have a diminished sense of smell, and other problems as a result of my illness. But Sin if a far greater threat than COVID. COVID has claimed many lives, but Sin has claimed billions of souls, and robbed them of life and hope.
Let’s keep our distance, wear our armor, and let’s get praying!
Throughout the story of Creation, a certain phrase gets repeated– “And God saw that it was good..” God’s purpose and will are always to see the good. At the end of the creation process, God saw that it was “very good.” He placed mankind in a garden filled with goodness, peace, safety, plenty, and promise– a garden filled only with Good.
The one tree that was forbidden to mankind was the Tree of the Knowledge of Good AND Evil. Humans chose to know and see and experience evil in an effort to be “like God.” We still recognize Good; but now we are surrounded by evil– lies, greed, hatred, selfishness, bitterness, addictions, compulsions, disease, destruction, and death. We cannot go back to the beginning. We cannot just close our eyes and deny, ignore, or excuse evil in our midst. And we cannot control the consequences of our evil choices. We cannot stop death or reshape the past.
But we must make the choice to look for the Good– to look to the author and creator of all that is good, and true, and noble, and holy. It can be very difficult to do. The voices of this world will continuously call out all that is bad– all our past hurts and present difficulties; all our guilt and shame; everything that is ugly, diseased, unjust, lop-sided, dying, and ruined. And our knowledge of good AND evil will tempt us to justify evil means to “good” ends…
God, who sees the end from the beginning, has looked through time and space, and pronounced His creation “Very Good.” God who redeems and resurrects, renews and transforms, has promised to make all things new in His time. God not only has the knowledge of Good and Evil– He has the power over both. Our efforts to find Good on our own will end in heartache, failure, guilt, and shame. God knows we cannot redeem our own actions, let alone the legacy of evil we’ve inherited from the past. But the Good News is that He has done it for us! Just as He saw that everything was “Good” in the Garden of Eden, He sees the end result of His redemption– and it is “Very Good.” We don’t have to keep trying and failing to achieve what only God can do. We DO have to trust in God’s ability and His willingness to keep His promises!
Through prayer, we carry all that is wrong to the One who can make it all “right.” And, through prayer, we praise God for all the Good– the good that God has created in the past; the good that we choose to see in the present; and the good He has promised that we cannot yet see.
It’s the end of October, and tomorrow will be Halloween. Stores and houses around the neighborhood are decorated with frightening figures of skeletons, witches, ghosts, and gravestones. Some of my friends love this time of year, and they look forward to binge-watching movies about zombies or vampires– anything scary, spooky, or terrifying.
I don’t like Halloween. I don’t like scary movies. But I believe in the value of fright. Life is filled with things–natural and supernatural– that fill us with real fear. And that is as it must be in a fallen world. Sin and death, evil and darkness, fires, earthquakes, violence and plague–they are real and should produce both fear and caution. The Bible is not silent or dismissive of such things. God’s laws warn against evil spirits, calling on the dead, consulting with witches, fortune telling, even giving in to anger, envy, and hatred. God’s laws also provide for hygienic practices to ward off disease and plague.
And yet, the Bible also gives hundreds of warnings against giving in to fear and letting it control our lives. We are to be cautious and wise where fear is concerned. Over all, we are to remember that God is bigger and more powerful than our fears. God can calm storms, put out fires, even conquer disease and death! There is no power, no force, no terror, that can overwhelm God, or touch those under His protection.
Terror holds no power in God’s presence. Therefore, if we know God, we can experience no true terror. But where there is no God, terror will reign. It’s like the saying: “No God; No Peace–Know God; Know Peace”. Terror comes with darkness, with chaos, with lawlessness and loneliness.
There is only one other kind of terror– a Holy Terror. We can be terrified by the awesome Holiness of God. It is altogether more powerful and alien than anything we can even imagine. Even for those who know God, there is the knowledge that God is GOD, and we are not worthy to look on His face or enter into His presence on our own. Normally, when we think of terror, we think of things that are very unholy–evil things; supernatural forces of darkness. Yet Holiness can also inspire terror because it causes us to see our own unworthiness; our own sin and failure. I am reminded of the “face-melt” scene from Raiders of the Lost Ark– Nazis, who have been fearlessly and relentlessly pursuing the Ark of the Covenant, believing that it holds supernatural powers they can use to gain power over life and death, are suddenly and horrifically destroyed when they gaze inside–as they come in contact with the very Glory of God, their terror is absolute, and they are destroyed by its presence.
This season, may we celebrate that God, in His awesome and mighty power, constantly reminds us that we can “Know” Him without fear; instead of running, cowering, or melting, we can come to Him with confidence and joy! And in doing so, we can face any other terror, knowing that God is with us, and for us, and even filling us with His peace! We need not be filled with Holy Terror– instead, we can be filled with the Holy Spirit!
Prayer is both simple and complex. Anyone can pray. There is no single correct “formula” for prayer. God is always listening and hears the prayers of those who sincerely seek Him. I can pray to God in formal words, songs, groans, and scattered thoughts.
But there are times when I don’t know how to pray. More precisely, I don’t know WHAT to pray. When someone is diagnosed with cancer, or a chronic illness, my first instinct is to pray for healing– immediate and total healing. When I hear of a mass shooting, or a blatant injustice, or a natural disaster, I want to pray for all the pain and loss and evil to disappear or be reversed. I want all those things that I know to be “good”– health, happiness, healing, hope, unity, righteousness, and wholeness.
Still, God’s ways are not my ways. God’s “goodness” is not measured in comfort and quick resolutions. I may not understand the goodness of struggle and pain in the short term. I think of disaster as total and irredeemable, and my prayers often come out of my own short-sighted thinking and my own discomfort at the realization of others’ (and my own) weakness and mortality.
There are a few Biblical principles that I find very helpful when I don’t know “how” to pray:
God knows –REALLY KNOWS– all my inner thoughts and feelings. Even more, He KNOWS what will happen, what should happen, and what is best in every situation. I can pour out my desire to see my friend restored to health, or a community re-united in hope, knowing that God is a God of healing and restoration; but also knowing that God’s timing and purposes may involve temporary suffering–even for those I love. Moreover, God knows why I am confused. He knows why I struggle to know how to pray. He doesn’t ask me to always know the “right” answer– He does ask that I trust Him to know and act in His sovereign strength and wisdom. No matter the circumstances, God is still on His throne. And I am not!
Jesus gave us simple but powerful examples of “how” to pray. In “The Lord’s Prayer,” He prayed for simple, personal things– daily bread, forgiveness, guidance–as well as big and overarching things–“Thy kingdom come, Thy will be done..” His trust in the Father’s ability to accomplish all things was absolute, and His relationship was firmly established– “Father…Hallowed by Thy Name.” In the garden, Jesus was clearly suffering, and asked that the “cup” of suffering– the torture of the cross and the inconceivable horror of being rejected as He bore our sins and carried them through death and the grave– be removed. Yet, He submitted His desire, His fears, His anguish, to His Father– “Not My will, but Thine..”
There are other wonderful examples throughout the Psalms, the Gospels, the Epistles, and hundreds of years of Church leaders and saints: their prayers can teach us, encourage us, and embolden us.
Jesus promised that we would have an advocate–the Holy Spirit– who would intercede for us. When we don’t know how or what to pray, the Apostle Paul says that the Spirit makes intercession for us with “groanings which cannot be uttered.” (Romans 8:26 KJV). The Spirit also speaks to our own spirit to help us understand more clearly God’s ways and plans.
I may not always know how to pray, or what to pray. But I can be confident that God hears my prayers. I can come before Him with the assurance that my prayers– and all my thoughts and emotions–are precious to Him because I am His child, redeemed by His sacrifice. My heart may not know all things, but as He continues faithfully completing the work He began in me (Philippians 1:6), my prayers will come more fully into alignment with His will.
8 In the sixth year, in the sixth month on the fifth day, while I was sitting in my house and the elders of Judah were sitting before me, the hand of the Sovereign Lord came on me there. 2 I looked, and I saw a figure like that of a man. From what appeared to be his waist down he was like fire, and from there up his appearance was as bright as glowing metal. 3 He stretched out what looked like a hand and took me by the hair of my head. The Spirit lifted me up between earth and heaven and in visions of God he took me to Jerusalem, to the entrance of the north gate of the inner court, where the idol that provokes to jealousy stood. 4 And there before me was the glory of the God of Israel, as in the vision I had seen in the plain. 5 Then he said to me, “Son of man, look toward the north.” So I looked, and in the entrance north of the gate of the altar I saw this idol of jealousy. 6 And he said to me, “Son of man, do you see what they are doing—the utterly detestable things the Israelites are doing here, things that will drive me far from my sanctuary? But you will see things that are even more detestable.” 7 Then he brought me to the entrance to the court. I looked, and I saw a hole in the wall. 8 He said to me, “Son of man, now dig into the wall.” So I dug into the wall and saw a doorway there.9 And he said to me, “Go in and see the wicked and detestable things they are doing here.” 10 So I went in and looked, and I saw portrayed all over the walls all kinds of crawling things and unclean animals and all the idols of Israel. 11 In front of them stood seventy elders of Israel, and Jaazaniah son of Shaphan was standing among them. Each had a censer in his hand, and a fragrant cloud of incense was rising. 12 He said to me, “Son of man, have you seen what the elders of Israel are doing in the darkness, each at the shrine of his own idol? They say, ‘The Lord does not see us; the Lord has forsaken the land.’” 13 Again, he said, “You will see them doing things that are even more detestable.” 14 Then he brought me to the entrance of the north gate of the house of the Lord, and I saw women sitting there, mourning the god Tammuz. 15 He said to me, “Do you see this, son of man? You will see things that are even more detestable than this.” 16 He then brought me into the inner court of the house of the Lord, and there at the entrance to the temple, between the portico and the altar, were about twenty-five men. With their backs toward the temple of the Lord and their faces toward the east, they were bowing down to the sun in the east. 17 He said to me, “Have you seen this, son of man? Is it a trivial matter for the people of Judah to do the detestable things they are doing here? Must they also fill the land with violence and continually arouse my anger? Look at them putting the branch to their nose! 18 Therefore I will deal with them in anger; I will not look on them with pity or spare them. Although they shout in my ears, I will not listen to them.”
Ezekiel 8 (NIV) via biblegateway.com
We make a big fuss in our culture about privacy. What I do in my own home, with my own life, in my own time, is private. And, for many of us, our privacy is sacred. We rage and fight and panic about who may be invading our privacy– listening in or watching us when we least expect it.
I must admit, I don’t like the idea of anyone spying on me or listening in on my private moments. I especially don’t like the thought of someone manipulating or using my private words, images, or ideas without my knowledge or consent.
But there is a danger in our quest for privacy– we are inclined to believe that anything we do in private CANNOT ever be discovered; that we are safe to do whatever we please, regardless of the consequences. The internet has made this idea even more dangerous–we can be private and anonymous behind the screen. We can say things we know we shouldn’t; we can view things we would be ashamed to acknowledge watching; we can explore fantasies, mask our inadequacies, pretend to be who and what we are not; all behind the “safety” of the screen.
And this is nothing new. In Ezekiel’s day, the moral, legal, political, and religious leaders of the day thought they were “safe” to indulge in idol worship behind closed doors. But more than that, they believed that God would never see as they practiced divination, witchcraft, ritual prostitution, violent orgies, even child sacrifice! They had built hidden rooms where they practiced vile rites and indulged in the very behaviors they taught others to avoid. Worse, they condemned and vilified others when they “got caught” doing the same things they practiced with impunity. And when prophets came to them with warnings–the very words of God– they had them ruined, imprisoned, tortured, and killed.
In the eighth chapter of Ezekiel, God shows his prophet a vision. He allows Ezekiel to “go behind closed doors” and see the priests and leaders at their worst–over and over again–secret rituals, detestable practices, flagrant disobedience, arrogant rebellion…And all of this was happening as the nations of Israel and Judah had collapsed, and many thousands had died from war, disease, and starvation. People had been sent into exile– defeated, starving, enslaved. Yet their leaders were keeping up an image of righteousness and proud endurance, instead of turning to God for help and hope.
God was very clear–Jerusalem WOULD be captured and destroyed. Babylon WOULD take God’s people captive and send most of them to the sword or to exile. Defiance and pride– especially relying on the great victories of the past– would not save them. Rebellion and violence would not hold back God’s judgment.
The same is true today. It is easy to write about praying and walking closely with God–I’m hidden behind a screen. I can sound righteous and Godly for a few minutes three times a week. And it is easy to point fingers and call out the bad behavior of others behind the anonymity of a computer screen. We need to speak up, speak out, and defend the cause of those who are oppressed, abused, enslaved, and silenced. But we also need to beware that we are not crying, “Shame on you!” from a locked closet, while waving banners or buying merchandise supporting the abusers.
And God sees all of it. What we may find shocking and reprehensible, God has already seen through to its conclusion! God WILL bring judgment and punishment for those who shed blood and bring violence and injustice. But God also sees what I do in the watches of the night; when I’m alone with my thoughts; when I’m not on my guard against what I view on Facebook or YouTube. God knows what celebrity gossip I crave, or what I’m “watching” on eBay. He knows if I am ignoring or justifying evil happening all around me. He watches over my shoulder when I’m reading that new novel, or I’m driving down the road (hopefully not at the same time!), or when I’m wallowing in self-pity or jealousy or anger.
When I read about Ezekiel weeping over the behavior of Israel’s leaders, I am convicted. How often do I weep and seek God’s mercy over the behavior of our leaders–all of them, and not just the ones I voted for? Or do I just fume and post about how awful “they” are (whoever “they” my be) and how “they” need to be punished? How often do I ignore my own bad behavior? I may not have a “hidden room” filled with detestable images and idols, but God is still watching how I react to challenging times. He knows if I am obeying His voice or merely pretending to follow Him while leaning on my own understanding or my own image of self-righteousness. He knows if I have made money, politics, status, safety, health, or even “religion” into idols, hoping that one or more of them will carry me through tough times. He knows if I am condemning others for their bad behavior, while hiding or justifying my own.
I want everyone to see me when I am noble and righteous–but I need to see myself as He sees me every day–His much-loved, and ever-needy, child.
Father, may I be quick to remember that You ALWAYS see me– and that You ALWAYS want me to see You as well. Help me to see You in the middle of challenging times. Help me to see You when I interact with others. Help me to obey You in the private moments when no one else is watching.
There are a lot of angry people out there. They have ample reason to be angry. The world is filled with darkness, injustice, pain, sickness, violence, oppression..the list goes on. Such things should make us angry. Such things are wrong. They are destructive. They are evil.
But anger, even justified, cannot heal. It begets more anger, and yet more evil in the name of vengeance. Anger alerts us to evil, but it cannot be allowed to fester and corrode all that is good.
God created us with emotions, like anger, but He desires us to bring them under His discipline to become instruments of good. All the way back in Genesis, God cautioned Cain in his anger https://www.biblegateway.com/passage/?search=Genesis+4%3A1-16&version=NIV God did not condemn Cain for his anger, but he warned him not to be mastered by it. Cain did not listen, and in his anger, he committed the first murder. God’s wrath against Cain was swift and terrible– God cursed the ground, so it would not produce for Cain; He drove Cain to wander in the barren wilderness. Even so, God put a mark of protection on Cain, and promised His own vengeance on anyone who would try to kill him. God’s mercy overwhelmed simple retribution. God had the power (and the right) to strike Cain dead. He chose to let Cain live with the dark consequences of his anger.
God understands that we will get angry– He gets angry, too! But God sees beyond anger, beyond the immediate pain and rage that we feel when confronted with evil. God’s ways are eternal and Holy and right.
If we turn to God in our anger– if we cry out to Him and wait for His wisdom, He can turn even our anger and bitterness into something far better– resolve. We can resolve to bring good out of tragedy; we can resolve to work, and sweat, and pray, and stand firm in the midst of the storm. If anger is like fire– swift and destructive, then resolve is like a mountain–enduring and offering shelter, protection, and a fixed reference. Fire can scorch the mountain. But it cannot move it or destroy it.
We are living in uncertain and evil times. Let us acknowledge it; even be angered by it. But then, let us bring our anger, our pain, our confusion– and our hope–to God. As God warned Cain, if we do not do what is right, sin will be crouching at our door, desiring to have us; to destroy us and drive us away from God’s presence. If we deny our anger, if we push it down and pretend that it has no power to touch us, we are playing with fire. But if we bring it to God, acknowledging the struggle, crying out in our pain, God can turn our anger into resolve– steadfast through fire and storm and wind and time. Solidly committed to what is good and right and truly just.
Anger, violence, vengeance–all promise easy justice and powerful change. But once the fire of emotion and action has passed, we are left with ashes and death. But on the mountain of resolve, even the ashes become mixed with the good soil underneath to produce new life and growth. The good endures. The good resolves to endure. Goodness is eternal. Let us seek the good, and seek that God would, beyond our anger, grant us resolve.
These are fearful days. As I write this, the world is reeling from the Coronavirus/COVID-19 pandemic. There are travel bans and business closures; people are hoarding hand sanitizer, soap, and toilet tissue, bread and bottled water.
But what do we really fear? The Coronavirus is dangerous– even potentially deadly–but so is the “regular” flu (to a lesser extent). Many people will suffer from the Coronavirus for a few days, only to recover and return to “normal”life. The economic reverses and closures, while temporarily devastating, will come to an end, as well.
In many ways, the real fear is, as Franklin Roosevelt once said, “fear, itself.” Panicked people hoarding basic supplies leave us wondering if we will face food shortages, or be left without any way to protect ourselves from the spread of this disease. We fear the rumors, the exaggerated stories, the dire possibilities and predictions. We fear over-reacting and inviting unnecessary dangers, and we fear under-reacting and taking unnecessary risks. We even begin to fear those close to us– are they telling us the truth? Are they giving us helpful advice? Do we trust their sources of information?
In the midst of this atmosphere, there are three mistakes I think we need to avoid as Christians:
Panic– the world around us reacts with fear. We are told, again and again in scripture, not to be afraid, not to worry, and not to fret. “Yea, though I walk through the valley of the shadow of death, I will fear no evil.” (Psalm 23:4) Why can we keep calm when the rest of the world succumbs to fear? “For Thou art with me..” (v. 5a) No set of circumstances– even a worldwide pandemic– are a match for God’s omniscience, His power, or His mercy. We may not know the future, but God does. He knows how this chapter of the story ends. He knows what we need, and how to supply it; He knows every cell of our bodies, and every virus in the atmosphere. And, while He may not supernaturally stop this disease in its tracks, He will give us wisdom to respond in ways that may limit the spread and severity of COVID-19– and even teach us lessons to face the next crisis.
Over-confidence–the Psalmist says, “I will fear no evil.” That doesn’t mean that I will take no caution, make no plan to protect my loved ones and myself, or feel no concern over adverse conditions. It is very tempting to put on a show of bravado in the face of worldly panic; to project confidence in ourselves and disdain for danger. Our confidence doesn’t lie in ignoring the very real dangers and struggles ahead– our confidence lies in knowing that God is ALWAYS in control. We should have a healthy concern in the weeks ahead. We should not berate those who express worries–we should direct them toward our source of comfort and strength, not waste time bragging or sneering.
Isolation– times of crisis bring out the best or worst in us. Panic and over-confidence can make us step back and close ourselves off to those in need. We need to be wise to ways that we can offer practical help and spiritual guidance to those around us. How can we offer to share burdens? Ease financial difficulties? Help deliver food or medicine to those in quarantine? Offer shelter or hospitality to those displaced by quarantine or travel bans? Help those who are grieving or stressed?
Finally, notice that the Psalmist singles out the fear of evil. Panic will bring evil in its wake. Evil will need to be confronted and checked by those willing to fight it. We need to confront those who try to take advantage of others; we need to hold thieves and liars and fear-mongers accountable, as we combat their message of greed and panic. Not because we are here to judge; but because we are here to spread Grace and Peace, Blessing and Kindness. May we be more contagious than Coronavirus in bringing God’s power and Love to those who need it so desperately at this time.
I’ve learned a “lot” studying in Genesis, and looking at the character of Abraham’s nephew, Lot. Today, I want to summarize…
Our lives depend on choices, rather than chances…Lot experienced many opportunities and some tragedies beyond his control. But even when God gave Lot some amazing opportunities– even when He offered miraculous rescue–Lot continued to make bad decisions or no decision at all. When have I done the same? Do I wait for chance and circumstance to find me? Do I drift along without making wise choices, allowing life to carry me to my next destination? Or do I seek God–His wisdom, His Word, His provision–and choose to obey Him?
Not making a choice IS making a choice…Lot chose to live outside of Sodom– but he ended up in the city. Lot spent much of his time NOT making decisions or plans. He chose inactivity, chose to be vulnerable to attack, chose to live in a city so wicked it was doomed to destruction, chose to compromise and bargain with his wicked neighbors, chose to drag his feet (literally) about leaving, chose to let his daughters control his destiny and legacy. How often do I pray for God to direct my steps and guide my life, and then sit on the couch doing nothing? Lot’s story doesn’t include a single instance of Lot taking initiative. He simple reacts to, takes advantage of, or accepts whatever opportunities or misfortunes befall him. And he doesn’t see his inactivity as a sin or rebellion against God. But he never CHOOSES to follow God; to seek Him or obey him. He assumes that not choosing active rebellion and evil is enough. Have I done the same? Do I think that because I am not actively involved in wickedness that I am honoring God with my inaction and apathy?
You cannot live surrounded by evil and not be hurt by it. Ignoring the warning signs, tolerating evil because it becomes familiar, turning a blind eye to the ways others are being hurt–if we are not part of a solution, we are part of the problem. Lot had options– he could have moved away from Sodom; he could have stayed outside the city; he could have spoken up about the evil all around him–he did none of those things. He lived a compromised life; a life in denial. What have I done to flee evil? To speak out against injustice and oppression? To stand up for what is right? When have I winked at evil, or turned a blind eye to wickedness? How often have I sat in uncomfortable silence while someone else suffered? Because “it’s not my problem.” “One voice won’t make a difference.” “It’s just the way they are.” “I don’t want to offend anyone by getting involved. It’s none of my business, anyway.” Lot and his family suffered greatly, even as they tried to “coexist” with their wicked neighbors.
That’s a lot to consider in the life of one man. But more importantly, there are a “lot” of things to learn about the character of God in this story:
God sees us. God included Lot in the larger story of Abraham– He gave an orphaned boy a family, a fortune, and a future. Lot had done nothing to “earn” God’s protection or favor. He certainly did nothing to deserve being rescued– twice– and he did nothing to show gratitude for either rescue. But God didn’t make a mistake in showing Lot mercy. God wasn’t surprised by Lot’s life choices– He didn’t “fail” Lot, and He didn’t forget about Him– even after generations.
God is a judge. We like to concentrate on God’s mercy and blessings, but God’s goodness requires that sin, wickedness, and evil be punished. God doesn’t delight in punishment, but He will not forget the cries of the oppressed. Those who practice evil and seem to “get away with it” will face judgment. If they do not seek God’s forgiveness, they will be destroyed. The cities of Sodom and Gomorrah were destroyed by supernatural fire; Lot was destroyed by his own fears and compromises.
God is merciful. God destroyed Sodom and Gomorrah, but He was willing to save the cities for the sake of as few as ten “righteous” people. We know that “There is no one righteous, not even one..” (Romans 3:10), but God thoughtfully listened to Abraham, and promised to seek for anyone who could be considered worthy of saving. That He saved only Lot and his small family was for Abraham’s sake, not Lot’s– yet save them He did. God doesn’t save the “deserving”– He saves the lost!
God’s plans are perfect, detailed, and eternal. God saved the unworthy Lot, and even when his family repaid God’s mercy with incest, violence, and wickedness against Israel, God orchestrated the story of Ruth– a story of love, faithfulness, and redemption pulled from the ashes of this tragic story in Genesis. God has a plan for each of us– He already knows if we will participate eagerly in a story of beauty and blessing, or be dragged through a story of compromise and tragedy. But ultimately, our story will be woven into a tapestry of God’s faithfulness, righteousness, and restoration. How we respond will change our life, and potentially, the lives of generations to come. And God will give us opportunities to choose lives of obedience, wisdom, and faith. No matter if we live in Sodom, or wasted earlier chances, we can choose rescue and redemption because of God’s great love and mercy!
The Bible never records a prayer by Lot– whether he DID pray is a matter of speculation. But it seems clear that Lot did not seek God in any meaningful way– he didn’t obey God, he didn’t honor God, he didn’t walk with God as his uncle did. Abraham’s life wasn’t perfect– he lied about his wife, became impatient for God’s promised son and took matters into his own hands– but Abraham learned from his mistakes. He humbled himself, looked to God for wisdom, and trusted Him for the next step. He honored God, built altars, and called on the Name of the Lord. May we call out to the same God of Abraham for guidance and wisdom today.
I’m continuing to explore the life of Lot in the Biblical story of Genesis. Lot, the nephew of the Biblical patriarch, Abraham, chose to live near, and then in, the wicked city of Sodom. His circumstances have made him wealthy, but they have also made him a pawn and a victim of greed and war all around.
When we left Lot (see Friday’s entry), he had been rescued by his uncle Abram (later renamed Abraham), along with all his possessions, after being kidnapped from Sodom. This might have been a good time for him to move on with his life, make a fresh start, and get away from the wars and wickedness surrounding him. But he didn’t. Nor does he seem to have had any kind of positive impact on his neighbors and friends. The Bible doesn’t mention whether or not Lot joined in any of the wicked behavior of his fellow Sodomites, but he seems to have turned a (mostly) blind eye to it.
The Biblical narrative leaves Lot for a few chapters, to concentrate on the life of Abraham, the changing of Abram’s name to Abraham, the birth of his son, Ishmael, and the promised coming of Isaac. But at the end of chapter 18, the LORD speaks to Abraham about the impending destruction of the cities of Sodom and Gomorrah:
17 The LORD said, shall I hide from Abraham what I am about to do, 18 seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? 19 For I have chosen him, that he may command his children and his household after him to keep the way of the LORD by doing righteousness and justice, so that the LORD may bring to Abraham what he has promised him.” 20 Then the LORD said, “Because the outcry against Sodom and Gomorrah is great and their sin is very grave, 21 I will go down to see whether they have done altogether according to the outcry that has come to me. And if not, I will know.” 22 So the men turned from there and went toward Sodom, but Abraham still stood before the LORD. 23 Then Abraham drew near and said, “Will you indeed sweep away the righteous with the wicked? 24 Suppose there are fifty righteous within the city. Will you then sweep away the place and not spare it for the fifty righteous who are in it? 25 Far be it from you to do such a thing, to put the righteous to death with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?” 26 And the LORD said, “If I find at Sodom fifty righteous in the city, I will spare the whole place for their sake.” 27 Abraham answered and said, “Behold, I have undertaken to speak to the Lord, I who am but dust and ashes. 28 Suppose five of the fifty righteous are lacking. Will you destroy the whole city for lack of five?” And he said, “I will not destroy it if I find forty-five there.” 29 Again he spoke to him and said, “Suppose forty are found there.” He answered, “For the sake of forty I will not do it.” 30 Then he said, “Oh let not the Lord be angry, and I will speak. Suppose thirty are found there.” He answered, “I will not do it, if I find ththirty there.” 31 He said, “Behold, I have undertaken to speak to the Lord. Suppose twenty are found there.” He answered, “For the sake of twenty I will not destroy it.” 32 Then he said, “Oh let not the Lord be angry, and I will speak again but this once. Suppose ten are found there.” He answered, “For the sake of ten I will not destroy it.” 33 And the LORD went his way, when he had finished speaking to Abraham, and Abraham returned to his place.
The Bible is not explicit in describing the evil that occurred in Sodom and Gomorrah. But two things stand out in this passage. The LORD speaks of “the outcry” against these two cities and the gravity of their “sin.” Some people have suggested that there is a single egregious sin– “sodomy”– that roused God’s especial judgment. Certainly, in chapter 19 (https://www.biblegateway.com/passage/?search=Genesis+19&version=NIV) the men of the city demand that Lot’s “guests” be brought out so they can have sex with them. Lot offers his virgin daughters, but the men refuse and become so violent that the “guests” have to intervene. However, a parallel story is reported later in the Old Testament, this time in the city of Gibeah in the region of Benjamin. (https://www.biblegateway.com/passage/?search=Judges+19&version=NIV) And, while judgment is delivered to the city, it is not singled out for especial judgment by fire from heaven.
Whatever the evil in Sodom, it included rape, sodomy, and likely human trafficking and human sacrifice (see the end of Genesis 14, where the king of Sodom offers Abram all the material spoils of war, in exchange for all the people). It was not just the evil of sexual promiscuity or occasional violent practices, but something that caused an enormous “outcry” from victims, and possibly even angelic messengers reporting on the level of depravity, destruction, and oppression involved. Yet Lot lived there for years, raising his family, going about his business, and ignoring or excusing the evil all around him. There is no record of him making any positive difference, any positive contribution; no record of Lot doing anything to stand out from among his neighbors.
And when judgment comes, it is swift and terrible. The Angelic messengers must drag Lot and his family away from their home and possessions. They urge him to flee into the mountains, but he balks and asks to be allowed to flee to the small town at the edge of the destruction. (More about this at a later time…) Lot has lost almost everything of value– he ends up bankrupt; materially, and spiritually. Lot is a vacant shell of a man–fearful and snivelling, weak and empty.
What evil occurs in our neighborhoods today? What are we doing to alleviate it? Combat it? Excuse it? Enable it? If God were to bring judgment to our city or country, would He have to send angels to drag us out of the fire? Would he find even 10 righteous people on our block? In our apartment complex? God didn’t find 10 righteous people in Sodom…In fact, the Bible doesn’t say that he found ANY! Lot and his daughters were spared, but the stench of Sodom and Gomorrah lingered in this family to their ruin.
Lot’s legacy is one of emptiness, loss, and depravity. But there is one bright spot, which we’ll look at next time. God is slow to anger, and rich in mercy. His redemptive plan will include even Lot with all his flaws and weakness. And it extends to each of us, regardless of where we’ve lived, or what we’ve experienced. God didn’t find any righteous people in Sodom; He knew He wouldn’t! More than once the Bible tells us “there is no one righteous; not even one; there is no one who understands; there is no one who seeks God. All have turned away, they have together become worthless; there is no one who does good, not even one.” (Romans 3:10-12; Psalms 14:1-3, others…) God’s plan is not to find people who are already righteous– His plan is to rescue people like Lot; people like US! And His plan is to include us in the rescue effort, too.
I’m learning a “lot” from Lot. There are a couple more things I want to explore in the coming days. I hope you will join me.