Lions, Darius, and Prayers… Oh My!

The Biblical figure of Daniel is mostly remembered for being thrown into a den of lions as a punishment for praying to the God of Heaven in defiance of a new law (proposed by his enemies, who hoped to set him up). https://www.biblegateway.com/passage/?search=Daniel+6&version=NIV The story is a familiar one– so familiar that we sometimes pass over the context and details. I don’t want to retell the entire story, but I want to put it in context. There is a lot more than just a den of lions and a miraculous rescue.

First, the Book of Daniel is filled with loosely tied stories in the life of Daniel, an Israelite captured by the Babylonians, and living in exile over the course of over seventy years. By the time we get to chapter six, Daniel is likely in his late eighties or early nineties! He has served under at least five monarchs in two empires, and has seen the utter collapse of two major capital cities (Jerusalem and Babylon). Because of the episodic nature of the first half of this book, we have very few details of Daniel’s everyday life– we never learn if he was married or had children; if he was ever allowed to return to the land of Judah; or if he was able to use his position and influence to help other Jewish families or speak out against the idol worship and human sacrifice practiced by his captors. In the story of Belshazzar, it seems that Daniel had been relegated to a lower position within the palace during the years after Nebuchadnezzar’s death– Belshazzar did not know of him; only because the Queen remembered his ability to interpret dreams was Daniel summoned and brought back to court. The events of chapter six are unique and shocking to us, but not in the context of Daniel’s life.

There is a pattern that gets repeated throughout Daniel’s story– it is the confrontation of two great powers– Daniel’s faithful service to God puts him in opposition to the powers of his captors. He is a captive and a foreigner, but that is not what makes him (and his three friends) a target of powerful enemies. It is his prayer life and his obedient devotion to God that causes him to be singled out. In seven decades, that devotion has never wavered, and Daniel’s life of prayer has been consistent, both in private and in public. Daniel doesn’t have to argue, protest, or announce his devotion. When he is praised for his abilities, he quietly gives the glory and credit to God. When he is vilified and betrayed, he quietly waits for his vindication to come from the God he has trusted through the years.

Darius, (like Nebuchadnezzar and Belshazzar and others before him) is impressed by Daniel– enough that he appoints Daniel to a position of great power and authority within the kingdom. Daniel, because of his humility and integrity, is not threat to the rule of Darius–but he does pose a threat to those under him who are hungry for power and prestige. There will always be people in this world who will try to destroy what they do not understand or respect. Darius is not the author of Daniel’s dilemma, but a tool in the hands of corrupt officials. Daniel could have been hurt, enraged, or defeated by this decree from Darius– but he recognized that the real enemy wasn’t Darius, or the crooked satraps who put him up to it (or the hungry lions he faced) — the real enemy was the opposition to Almighty God and the refusal to acknowledge His authority. Darius is quick to learn that God’s power is real and absolute, and that God is gracious in his power, and loving toward his servants. The wicked satraps did not learn this lesson, and they perished.

Notice that, just as in the story of the fiery furnace, God did not remove the danger. Daniel’s friends had to go into the fiery furnace…Daniel had to go into the den of lions. And these were not just overgrown kittens. They would have been captive lions– just as Daniel was held in captivity! They were trapped in this den, unable to hunt for their food; dependent on the whims of their captors. They were kept in a state of uncertainty, fear, and hunger. They were desperate, and hurt, and angry. When Daniel is brought out of the den, and Darius orders the conspirators to be thrown in (with their families), the lions pounce with terrifying ferocity, not even letting the bodies hit the bottom of the den! God may allow us to face some terrifying “lions”– scoffers and rebels and desperate people who will try to take their anger and hurt out on us. Will we trust that God can stop their mouths while we wait for deliverance?

Daniel’s calm response to this entrapment was not the result of Daniel being “holier” than someone else, or more clever; God did not send him a vision of assurance that he would live to see another day. Daniel must have been terrified of facing several starving lions! At his age, he would not have had the strength to fight them. But Daniel’s obedience and trust won the respect of yet another ruler from a very different culture. And God’s miraculous rescue won the awe of Darius– so much so that he issued a decree throughout his realm to all peoples of every language in the kingdom to fear and tremble before the God of Daniel! Faithfulness, humility, and obedience always open up opportunities for God to display His Glory.

Just as Daniel was thrown alone into a lion’s den and sealed inside by a large stone, one day Jesus would be thrown into a tomb to face death and hell. He was sealed in with a large stone, but no one came to his rescue. He stood and faced our enemies– Sin and Death. His flesh was torn and crushed and His blood poured out, and He bore the wrath and punishment that we deserved, so that Sin and Death were defeated. And when He was finished, the stone was removed, and Jesus emerged victorious! His faithfulness, humility, and obedience let to Glory and Life. We may never face a literal den of lions– we may not be tested with persecution, but Jesus has already won the battle; He has permanently closed the mouth of our greatest enemy, and set us free!

Daniel’s prayer life is not marked by spectacular prayers of rhetorical magnificence. He isn’t known for fervent fasting and wailing prayers for the rescue of his nation (though he probably said many). Daniel is noted for his consistent practice of praying– good days, bad days; days of glory or ignominy; days of ease and days of uncertainty; days spent serving wise rulers, and days spent serving madmen and spoiled brats– Daniel quietly and faithfully went to God in prayer. He didn’t make a public spectacle, but he didn’t hide, either. Will we be faithful to seek God’s face throughout the day– in little matters and times of crisis; in praise and in pain; for our daily bread, our neighbor’s health, our nations’ revival, and our world’s salvation and healing?

September 8, 2025 0

What Did Mary Know?

The song above asks, “Mary, did you know?” as it lists many things that Jesus did during his ministry on Earth. But just how much DID Mary know on that night in Bethlehem? From what we read in Luke 1, Mary knew only that this coming Child was sent by God to be the Messiah. But the angel didn’t spell out how that Messiah would be born or how Mary should be a mother to the King of Kings. The angel never promised Mary that Joseph would agree to marry her, or that her family would not disown her. The angel said nothing about a census; no warning that Mary would have to travel to Bethlehem, where there would be no room in any inn, and no safe, clean place to deliver God’s chosen one. Mary had no knowledge of the shepherds who would come from the cold and dirty fields to get a glimpse of her shivering infant. She had no idea that wise men from distant lands would present her with such impractical gifts as frankincense and myrrh, or that she would be forced to take her small son into Egyptian exile.

In fact, while the shepherds were visited by a heavenly host, glorifying and praising God; while the wise men were following an amazing star in the heavens, Mary was seemingly forgotten– giving birth in a cattle shed, tucked away in an unfamiliar, backwater town, without the comforts of her home and family (save Joseph, who was a first-time father himself!), without clean water or extra blankets, without the comforting voice of an angel reminding her that it would all turn out in the end.

I can only imagine how she might have felt. Was she frightened? Confused? She could have been angry or bitter, panicked or forlorn. She was not privy to the wonder of the angels or the star. She could have no idea of the miracles that her Son would do. And, while Simeon hinted at the piercing grief she would know at the crucifixion (see Luke 2:33-34), Mary could have no idea of the grueling death her Son would suffer.

Mary was so young. She knew so little. And yet, Luke tells us that she ” treasured up all these things and pondered them in her heart.” (Luke 2:19 NIV).

This Advent season, I want to take time to ponder; to meditate on the promises of God, on His timing, and His provision. Mary’s journey to Bethlehem was unplanned– by her. But God had planned it from the very beginning. He KNEW there would be no room in the inn. God KNEW all that would happen– the flight to Egypt, the years of Jesus’ ministry, the betrayal and suffering to come. And God KNEW Mary! He knew her questions, He knew her heart, He knew her fears, and her limitations.

It is comforting to know that God KNEW, and that He KNOWS all that is to come in my life. When it feels like I have been forgotten or relegated to a place where there is no room, no resources, no welcome– I can remember that God is there exactly as He was for Mary and Joseph on that night long ago. Just like Mary, I can treasure those incomprehensible moments when God sends a shepherd or a wise man into my path; someone whose presence, though unexpected or even inconvenient, reminds me that God’s plans are far bigger than what I can know or imagine.

One thing Mary DID know was that she could trust God absolutely. May we ponder this truth throughout the season and treasure His promises today.

December 16, 2024 0

Voice Mail

A couple of weeks ago, I was at a prayer meeting, and I set my phone to vibrate, so it wouldn’t ring and disturb everyone during prayer time. But I forgot to change the settings afterward. For three days, things were pretty quiet as my phone sat vibrating in my purse across the room, or plugged in to the charger overnight! I had several missed calls, and many voice mail messages waiting for me when I finally noticed what had happened. Some of the callers were trying to get in touch with me about my car’s extended warranty, but most were calls about personal or business matters that I should have responded to– if only I had heard the phone ring. This didn’t stop me from sending calls or text messages to other people; it just meant that I didn’t get their messages to me.

I think sometimes, we can do the same thing with other forms of communication, including prayer and Bible study. We send messages to God, but we live with our “ringers” off– unable to receive or respond to God’s messages to us. And, as we become aware of our neglect, we are afraid to check our “voice mail,” lest we find harsh or condemning messages from God. “Where have you been? Why aren’t you answering my calls? I’ve been trying to get in touch!”

Throughout the books of the prophets, God left such messages for His people. They “knew” His law, and His promises; yet they were deaf to His voice, and hard-hearted toward Him. Even as invaders were approaching, ready to destroy the Temple and carry the people away into exile, they ignored God’s call to return to Him and follow His ways. Instead, they prayed to worthless idols and made worthless treaties with neighboring nations– treaties they wouldn’t even keep. They listened to false prophets who only told them what they wanted to hear– that God would come to their rescue and ignore their “bad habits” and idolatry. Again and again, God sent prophets with messages of terror and destruction. And mixed into each was a message of hope and restoration–exile would come, but so would a Savior.

God still speaks through prophecies, though rarely. His greatest word was Jesus Himself, living out His Holy character, and dying to show us both the cost of Sin and the Glory of Grace! God’s “Voice Mail” message to us is Our Savior– not to save us from foreign invaders or earthly trials, but to save us from the power and slavery of Sin. His message is clear and consistent–“Follow Me!”

There are many other messages clogging our voice mail– from car warranties to frivolous memes; from distracting messages to false promises. It is important to check which messages are coming from God’s word, which messages are consistent with His Word, and which ones are contrary to His Word. God will never send a message that contradicts His Character– He will not whisper to us about “cheap grace” or set us up for failure. He WILL warn us of the consequences of Sin and offer us forgiveness whenever we repent.

Today, I need to check my “Voice Mail”. God is glad when I speak to Him, but He also wants me to listen and obey; to follow Him. There is a warning in God’s message– something far worse than a temporary exile is headed our way. But there is NO condemnation– only a plea to return to Him, and enjoy the Grace He wants to lavish on us. God’s message is far better than a car warranty– it is a message of Salvation and Eternal life; a continuing message of Hope and Restoration. If only I will listen and respond! Have you checked your voice mail lately?

August 21, 2023 0

When Nebuchadnezzar is Your Boss

Have you ever worked with a “difficult” boss or co-worker? Even a job you love can become a source of tension and even torture. Maybe they are lazy. Maybe they are unreasonable and demanding. Maybe they are incompetent. Maybe they are corrupt. Maybe they just “push all your buttons.” Whatever it is, it leaves you frustrated, stressed, and questioning your future.

I’ve worked for several bosses through the years, and most of them were wonderful. But there were a couple…I can still remember uncomfortable confrontations and unresolved issues even years later. And I know several others workers who suffered under those same managers– many of them left to take other jobs because the situation took so long to resolve. A bad boss can really hurt a company or office. They can destroy morale, decrease efficiency, and make it difficult for anyone to know what the goals and expectations are– this week!

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One of the difficult things about working under a “bad” boss, is that, often, what makes them a “bad” boss also makes them look “successful”– at least in the short term. They manage to turn in impressive “numbers”– it looks like production is up and waste is down; it looks like everything is in order to outsiders. Those who leave are often workers who have been with the company a long time– new hires come in at a much smaller salary, and with “fresh” ideas– at least initially. If there is an overriding goal, they will pursue it with fanatical focus, making them look committed, determined, and competent. If workers can see underlying problems, other people only see what looks like focused efficiency and “sour grapes” from harassed staff members.

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When I worked for “bad” bosses, they seemed to last about five years, before their cruelty, arrogance, or incompetence forced them to leave. They went on to “new” positions, where they followed the same patterns.

In the Bible, there was a young man (just a teen when we first meet him) named Daniel. Daniel had grown up in a noble family in the capital city of Jerusalem. But Jerusalem was besieged and fell into the hands of a tyrannical ruler named Nebuchadnezzar. Daniel was captured, exiled, and taken into Nebuchadnezzar’s service. On the surface, this may have appeared to be a “plum” position; he got to live in the palace, and he served as an advisor. He had food, clothing, advanced education, and many “creature comforts” available to him that were lost to many of the other exiles who were forced into manual labor.

But Daniel’s position was far more precarious than it appeared. Nebuchadnezzar wanted men of intelligence, culture, and breeding– and he wanted them to be clean, healthy, and confident–but he also demanded results, and often, he demanded the impossible! Field hands might have brutal masters who would beat them for minor offenses, but Nebuchadnezzar didn’t inflict punishment– he simply “eliminated” anyone who didn’t produce the desired results!

In the history books, Nebuchadnezzar looks like a successful ruler– his armies had conquered every region they attacked. And by sending the people into exile– bringing the best and brightest to Babylon, and scattering the rest–Nebuchadnezzar kept the conquered regions from rebellion and revolt. He appointed satraps and governors to help manage the empire, and it looked like nothing could stop him from conquering the world! But Daniel wasn’t reading a history book. He was living and working under one of the harshest and cruelest rulers of his time!

The book of Daniel gives us at least three examples of Daniel and his friends being put in life-and-death situations involving some of Nebuchadnezzar’s more impossible demands. And in each case, God gives miraculous rescue to Daniel and his friends as they bravely serve this unwelcome “boss.”

When we study Daniel, we tend to focus on the miracles– the fiery furnace, the writing on the wall, the lion’s den, and the answers to impossible dreams. But God didn’t just send miracles, and He didn’t rescue them from having to serve in Nebuchadnezzar’s court (or in the courts of some of the equally bad rulers who followed!)

God’s purpose in our life may involve serving with or under people who abuse their authority, or who don’t “deserve” to be leaders. But His purpose also involves teaching us to serve, as Daniel and his friends did, with integrity, dignity, and consistency. It wasn’t easy for Daniel– he was the target of jealous plots, megalomaniacal panics, and culture wars. God didn’t rescue Daniel from his situation– Daniel remained in exile, likely for the rest of his life–but God rescued Daniel from being consumed or changed by his situation. And Nebuchadnezzar wasn’t a “mistake” that God made. He was God’s chosen tool to punish Israel for its unfaithfulness, and His chosen tool to show His sovereignty OVER even the great Babylonian Empire!

Daniel was known as a man of prayer– that’s how he ended up in the lion’s den (years later under another ruler)! Praying won’t keep us from experiencing “bad” bosses, or from facing difficult situations. But prayer can help us to persevere, to endure, and to be a shining example of God’s faithfulness.

I would love to say that I behaved like Daniel when I was in a “bad” boss situation. I didn’t. I endured, but I was impatient and vocal in my displeasure. I complained, I worked grudgingly, and I even changed jobs to get away from the situations. I don’t mean to suggest that it is always God’s will that we stay in a bad situation– I was lucky to be able to change jobs, and grateful for the opportunity to continue to do good work elsewhere. But in times when we are being tested and cannot change jobs, or have to endure chaos and upheaval for a long season–we need to be willing to be like Daniel, who was faithful, loyal, patient, and trustworthy. Daniel “kept his head” because he kept his heart turned toward the source of his real success– not the King of Babylon, but the King of Kings!

I don’t know what situation you may be facing today– what injustices, or upheavals you are enduring. But I pray that God would give you the strength and wisdom to be a Daniel. Look past the Nebuchadnezzar in your world, and serve the King!

January 13, 2023 1

Holy, Majestic, Awesome God!

^5-9So don’t lose a minute in building on what you’ve been given, complementing your basic faith with good character, spiritual understanding, alert discipline, passionate patience, reverent wonder, warm friendliness, and generous love, each dimension fitting into and developing the others. With these qualities active and growing in your lives, no grass will grow under your feet, no day will pass without its reward as you mature in your experience of our Master Jesus. Without these qualities you can’t see what’s right before you, oblivious that your old sinful life has been wiped off the books.
2 Peter 1:5-9 (The Message) (emphasis added)

I think one of the hallmarks of a Christian is not knowledge about God, but personal experience of God. And one of the signs of such experience is a reverent wonder– an overwhelming AWE– of God. Of who He is and how He works, what He has done, and what He has promised to do. As we grow in faith, good character, understanding, discipline, and patience, we are ready to absorb the absolute WONDER of this majestic, mighty, amazing God we serve. We revel in our own personal experience of Salvation, but we also begin to see the magnitude of God’s Grace, His Power, His Wisdom and His Holiness.

Many of the ancient prophets tried to describe their encounters with God’s presence. Daniel and the Apostle John were paralyzed and prostrate when visited by angels. Paul was blinded by the light. Moses’ face had to be covered after being in God’s presence. because his face was so radiant. Isaiah was struck dumb. The list goes on… We may not experience the presence of angels or receive prophecies like they did, but we can experience a sense of ecstasy in contemplating our marvelous Lord and Savior.

One prophet who had such an experience was Habakkuk. Habakkuk lived in perilous and evil times. His nation was in rebellion toward God’s law, and its citizens, from the leaders and priests to the farmers and townspeople, were paying lip-service to God while prostrating themselves to foreign gods and foreign countries. The leaders lived in splendor, while many of their own people starved, or were sold into slavery. Habakkuk, in frustration, prayed to God, pleading for relief from evil, and judgment for the righteous. He had faith, was of good character, understood the law, had developed discipline, and had a passionate patience– but his patience was mixed with frustration. “How long must I wait to see justice and reform?” “How long will my people keep seeking help from wicked foreigners?” “When will we be free of oppression?”

Habakkuk was not just whining. He had a heart for his own people, and wanted to see what God would do. God’s answer was not what Habakkuk was expecting. God promised justice and redemption– but only after invasion, more oppression, and exile! God was sending a vast and merciless army to crush not only His own people, but all the wicked nations in whom they had placed their trust. God was going to “pull the rug out” from under the entire region. But then, He would punish the invaders, wiping out their power and restoring His people to their own land.

What was Habakkuk’s reaction to such news? At first, he was stunned; then confused. But in a very short time, his horror turned to worship. He resolved to stand at his watch; to station himself on the ramparts to see God at work. And as he waited, his perspective changed. God DID see the injustice and wickedness; the violence, lies, and betrayal. God had a plan– a plan so much grander and glorious in scope– a plan that had been in place from long before Habakkuk was born; long before his complaint. It was a plan that would not leave wickedness unpunished, but would bring justice in its proper time, and allow for redemption, restoration and renewal.

Habakkuk’s prayer (chapter 3) is a marvel of praise and worship:
“His glory covered the heavens, and his praise filled the earth. His splendor was like the sunrise; rays flashed from his hand where his power was hidden…” (v. 3b-4)
“You split the earth with rivers; the mountains saw you and writhed. Torrents of water swept by; the deep roared and lifted its waves on high. Sun and moon stood still in the heavens at the glint of your flying arrows, at the lightning of your flashing spear… (v.9b-11)
“I heard and my heart pounded; my lips quivered at the sound; decay crept into my bones, and my legs trembled. Yet I will wait patiently for the day of calamity to come on the nation invading us. Though the fig tree does not bud, and there are no grapes on the vines; though the olive crop fails, and the fields produce no food; though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord. I will be joyful in God my Savior. The Sovereign Lord is my strength; he makes my feet like the feet of a deer; he enables me to go on the heights.” (v. 16-19a NIV)

How often does my heart pound and my lips quiver as I contemplate our Awesome God? How often am I joyful in God my Savior– especially in the midst of expected hardship and continuing evil around me? How often do I limit my sight to what is immediately before my eyes, instead of looking up at the one who holds every moment of the past and future; who controls the vastness of millions of galaxies, yet also sees each individual hair on 7 billions human heads, knows every grain of sand in the desert, and every drop of water in all the oceans; who tracks every molecule in the universe, but knows me by name?!

May today be a day filled with reverent wonder, as we consider the Holy, Majestic, and Awesome God who has the power to redeem, inspire, and strengthen us for whatever lies ahead.

September 23, 2022 0

Free to Pray

Today, the United States will celebrate our “Independence Day.” Two hundred forty-six years ago, fifty-six men pledged their lives and fortunes by signing a Declaration of Independence from Great Britain and the rule of its king, George III.

We talk a lot about freedom and independence on this day. For many, it is a bittersweet reminder that not all Americans were “free” during the first decades of our existence as a nation. For others, it serves as a rallying point to urge for further movement toward freedom from tradition and restraint. We talk of freedom and independence as though the terms are interchangeable…as if the only way to understand freedom is in the context of independence from someone or something else. We want to be free from the constraints of tyrants, oppressive bosses, or prudish parents. But freedom from something implies freedom to do or become something else.

In the case of our fledgling nation, freedom from the British Empire meant the freedom to create a new nation– not just to modify an old national identity, but to create a new identity; to have a new “birth” of freedom. Freedom from oppressive rule does not eliminate the need for restraint and responsibility. Indeed, it creates a great need to define limits and practice self-discipline. Total freedom– without boundaries, rules, or responsibilities– leads to its own destruction.

A few years after the Declaration of Independence, once “freedom” had been won by long years of war and the sacrifice of many soldiers and their families, some of the same men were joined by others to draft a national Constitution. Almost immediately, the Constitution was amended to include a Bill of Rights, outlining certain Freedoms which had been implicit, but were now spelled out for all to uphold. The very first of these rights covered the freedom of expression– both in speech, and in worship.

Americans have the freedom to speak. We can speak publicly about our thoughts, our feelings, our beliefs– without the fear of imprisonment or government retaliation. We can write or post blogs, regardless of whether others agree with us, or like what we have to say. This is an incredible freedom– I can create novels or poetry; I can recite speeches or create persuasive advertising; I can talk for hours about nothing at all! But it also comes with responsibility– I could write falsehoods about my competitors, or speak out disparagingly about a neighbor. I could do great damage with my words. My neighbor or competitor might take me to court and sue me for libel or defamation, but the damage would already be done.

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Americans also have the right to religious expression. Our Supreme Court recently upheld the right of a high school football coach to say a prayer on the football field after a game. Americans can assemble for worship, whether in a church, a mosque, a synagogue, or an open field. We can pray– aloud, in a group, over a loudspeaker, even–and the Government cannot legislate that only “approved” prayers are allowed. This might make a few people squirm– Wiccans, Baptists, Scientologists, Hassidic Jews, Shi’ites, Druids, and Satanists ALL have this right. But each of us has the responsibility to respect the rights of all to pray.

But that brings me to this point– we have the freedom to pray under the Constitution, but that freedom means nothing to the Christian without the greater Freedom to Pray granted by God Himself. Anyone can offer a prayer to empty air, to a created idol, to a metaphysical “being”–but governments cannot give us the freedom to be HEARD, to be WELCOMED into the presence of the Almighty. Only God gives that freedom– and He gives it to ALL who seek His face! I don’t have to be an American to pray. I don’t have to be given the legal right to pour out my heart to my Heavenly Father– HE invites me to pray. All I need is the belief that God hears and responds to my prayer– even a silent one delivered in peril of Government retaliation. God’s invitation is more powerful than any oppression that seeks to stop me from calling on His Name!

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God took great pains to illustrate this in bringing the Israelites out of Egypt. God took a “nation” of slaves out of Egypt, and led them through the wilderness and into their own inheritance in the Promised Land. They had the freedom to pray, and to worship this Great God. But over the years, they lost that freedom, and ended up going into exile, slaves to the pagan nations around them. Yet God remained faithful, hearing their prayers even from the nations where they enslaved. God’s promises and His invitations remain, regardless of the rise and fall of Empires or religious movements.

So today, especially in light of my right as an American to pray freely and publicly, I want to challenge myself, and anyone reading this to spend time today in earnest prayer and thanksgiving. What a privilege to be “Free” to pray!

July 4, 2022 0

Do You Not Know? Have You Not Heard?

Within the last couple of weeks, several major news stories have broken in the United States, where I live. The Supreme Court has ruled on several major cases, with “game-changing” results. Important national issues, such as gun control, abortion, and freedom of religious expression were involved, and many Americans are either elated or upset by the decisions that were rendered.

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My husband and I don’t have television; no 24-hour news channels, or opinionated talk shows, or even late-night comedian commentators reminding us of the “big news” of the day. But we have internet, and radio, and we talk to people who have access to TV. We would have to live under a rock to be uninformed of what has been happening. Yet we find that many people who have access to “news” have little or no understanding of what these decisions actually mean for our nation or its citizens. The Supreme Court did not “abolish” abortion; it did not eliminate gun controls or restrictions. It did not “bring prayer back into the schools.” What we “know” and what we have heard are not always the same.

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The prophet Isaiah, writing to the people of Jerusalem (Judah), repeats the phrase, “Do you not know? Have you not heard?” The Jewish people were supposed to know God’s eternal character. They were supposed to have heard His laws, and heard the stories of His faithfulness throughout the years. But the message had become garbled, distorted, and even lost. The people were going to be disciplined– they would go into exile; yet God would bring them comfort and forgiveness and restoration. Isaiah reminds his readers and listeners of God’s timeless character– His power and authority; His compassion and healing; His care and His discipline for those He loves.

21 Do you not know?
    Have you not heard?
Has it not been told you from the beginning?
    Have you not understood since the earth was founded?
²²He sits enthroned above the circle of the earth,
    and its people are like grasshoppers.
He stretches out the heavens like a canopy,
    and spreads them out like a tent to live in.
²³He brings princes to naught
    and reduces the rulers of this world to nothing.
²⁴No sooner are they planted,
    no sooner are they sown,
    no sooner do they take root in the ground,
than he blows on them and they wither,
    and a whirlwind sweeps them away like chaff.
²⁵“To whom will you compare me?
    Or who is my equal?” says the Holy One.
²⁶Lift up your eyes and look to the heavens:
    Who created all these?
He who brings out the starry host one by one
    and calls forth each of them by name.
Because of his great power and mighty strength,
    not one of them is missing.
²⁷Why do you complain, Jacob?
    Why do you say, Israel,
“My way is hidden from the Lord;
    my cause is disregarded by my God”?
²⁸Do you not know?
    Have you not heard?
The Lord is the everlasting God,
    the Creator of the ends of the earth.
He will not grow tired or weary,
    and his understanding no one can fathom.
²⁹He gives strength to the weary
    and increases the power of the weak.
³⁰Even youths grow tired and weary,
    and young men stumble and fall;
³¹but those who hope in the Lord
    will renew their strength.
They will soar on wings like eagles;
    they will run and not grow weary,
    they will walk and not be faint.
Isaiah 40:21-31 NIV

It’s not that Isaiah’s fellow citizens had never heard about God; it’s not that they had no knowledge of God’s laws or of His character. But they had become complacent; they had knowledge, but no understanding; no insight. They knew about God; they no longer KNEW God.

How often do we hear a bit of news and react without understanding all of its implications? How often do we jump to conclusions about what God is like, or what His will might be? How many times do we assume that what we think or feel comes from the Bible, without consulting it? How often do we pray, not that God’s will should be done, but that God should do our will?

Violence (including shootings), abortion, religious intolerance and persecution– all have been around for centuries. Human laws and justice have a long history of being twisted, ignored, amended, rewritten, forgotten, and supplanted. Supreme Court rulings can be overturned; laws can be rewritten or struck down; cultural expectations and trends will change. While I may feel cause to celebrate some of the Supreme Court’s recent rulings, or be discouraged by others, now or in the future, I cannot put my hope and trust in them. But I can put my hope and trust in the power and authority of God! God’s rulings are absolute and eternal.

And if I hear nothing else today; if I know nothing else for certain– I can rely on His truth and His faithfulness forever!

July 1, 2022 0

The Lord Does Not See Us..

8 In the sixth year, in the sixth month on the fifth day, while I was sitting in my house and the elders of Judah were sitting before me, the hand of the Sovereign Lord came on me there. ²I looked, and I saw a figure like that of a man. From what appeared to be his waist down he was like fire, and from there up his appearance was as bright as glowing metal. ³He stretched out what looked like a hand and took me by the hair of my head. The Spirit lifted me up between earth and heaven and in visions of God he took me to Jerusalem, to the entrance of the north gate of the inner court, where the idol that provokes to jealousy stood. ⁴And there before me was the glory of the God of Israel, as in the vision I had seen in the plain. ⁵Then he said to me, “Son of man, look toward the north.” So I looked, and in the entrance north of the gate of the altar I saw this idol of jealousy. ⁶And he said to me, “Son of man, do you see what they are doing—the utterly detestable things the Israelites are doing here, things that will drive me far from my sanctuary? But you will see things that are even more detestable.” ⁷Then he brought me to the entrance to the court. I looked, and I saw a hole in the wall. ⁸He said to me, “Son of man, now dig into the wall.” So I dug into the wall and saw a doorway there.⁹And he said to me, “Go in and see the wicked and detestable things they are doing here.” ¹⁰So I went in and looked, and I saw portrayed all over the walls all kinds of crawling things and unclean animals and all the idols of Israel. ¹¹In front of them stood seventy elders of Israel, and Jaazaniah son of Shaphan was standing among them. Each had a censer in his hand, and a fragrant cloud of incense was rising. ¹²He said to me, “Son of man, have you seen what the elders of Israel are doing in the darkness, each at the shrine of his own idol? They say, ‘The Lord does not see us; the Lord has forsaken the land.’” ¹³Again, he said, “You will see them doing things that are even more detestable.” ¹⁴Then he brought me to the entrance of the north gate of the house of the Lord, and I saw women sitting there, mourning the god Tammuz. ¹⁵He said to me, “Do you see this, son of man? You will see things that are even more detestable than this.” ¹⁶He then brought me into the inner court of the house of the Lord, and there at the entrance to the temple, between the portico and the altar, were about twenty-five men. With their backs toward the temple of the Lord and their faces toward the east, they were bowing down to the sun in the east. ¹⁷He said to me, “Have you seen this, son of man? Is it a trivial matter for the people of Judah to do the detestable things they are doing here? Must they also fill the land with violence and continually arouse my anger? Look at them putting the branch to their nose! ¹⁸Therefore I will deal with them in anger; I will not look on them with pity or spare them. Although they shout in my ears, I will not listen to them.”
Ezekiel 8 (NIV) via biblegateway.com

We make a big fuss in our culture about privacy. What I do in my own home, with my own life, in my own time, is private. And, for many of us, our privacy is sacred. We rage and fight and panic about who may be invading our privacy– listening in or watching us when we least expect it.

I must admit, I don’t like the idea of anyone spying on me or listening in on my private moments. I especially don’t like the thought of someone manipulating or using my private words, images, or ideas without my knowledge or consent.

But there is a danger in our quest for privacy– we are inclined to believe that anything we do in private CANNOT ever be discovered; that we are safe to do whatever we please, regardless of the consequences. The internet has made this idea even more dangerous–we can be private and anonymous behind the screen. We can say things we know we shouldn’t; we can view things we would be ashamed to acknowledge watching; we can explore fantasies, mask our inadequacies, pretend to be who and what we are not; all behind the “safety” of the screen.

And this is nothing new. In Ezekiel’s day, the moral, legal, political, and religious leaders of the day thought they were “safe” to indulge in idol worship behind closed doors. But more than that, they believed that God would never see as they practiced divination, witchcraft, ritual prostitution, violent orgies, even child sacrifice! They had built hidden rooms where they practiced vile rites and indulged in the very behaviors they taught others to avoid. Worse, they condemned and vilified others when they “got caught” doing the same things they practiced with impunity. And when prophets came to them with warnings–the very words of God– they had them ruined, imprisoned, tortured, and killed.

In the eighth chapter of Ezekiel, God shows his prophet a vision. He allows Ezekiel to “go behind closed doors” and see the priests and leaders at their worst–over and over again–secret rituals, detestable practices, flagrant disobedience, arrogant rebellion…And all of this was happening as the nations of Israel and Judah had collapsed, and many thousands had died from war, disease, and starvation. People had been sent into exile– defeated, starving, enslaved. Yet their leaders were keeping up an image of righteousness and proud endurance, instead of turning to God for help and hope.

God was very clear–Jerusalem WOULD be captured and destroyed. Babylon WOULD take God’s people captive and send most of them to the sword or to exile. Defiance and pride– especially relying on the great victories of the past– would not save them. Rebellion and violence would not hold back God’s judgment.

The same is true today. It is easy to write about praying and walking closely with God–I’m hidden behind a screen. I can sound righteous and Godly for a few minutes three times a week. And it is easy to point fingers and call out the bad behavior of others behind the anonymity of a computer screen. We need to speak up, speak out, and defend the cause of those who are oppressed, abused, enslaved, and silenced. But we also need to beware that we are not crying, “Shame on you!” from a locked closet, while waving banners or buying merchandise supporting the abusers.

And God sees all of it. What we may find shocking and reprehensible, God has already seen through to its conclusion! God WILL bring judgment and punishment for those who shed blood and bring violence and injustice. But God also sees what I do in the watches of the night; when I’m alone with my thoughts; when I’m not on my guard against what I view on Facebook or YouTube. God knows what celebrity gossip I crave, or what I’m “watching” on eBay. He knows if I am ignoring or justifying evil happening all around me. He watches over my shoulder when I’m reading that new novel, or I’m driving down the road (hopefully not at the same time!), or when I’m wallowing in self-pity or jealousy or anger.

When I read about Ezekiel weeping over the behavior of Israel’s leaders, I am convicted. How often do I weep and seek God’s mercy over the behavior of our leaders–all of them, and not just the ones I voted for? Or do I just fume and post about how awful “they” are (whoever “they” my be) and how “they” need to be punished? How often do I ignore my own bad behavior? I may not have a “hidden room” filled with detestable images and idols, but God is still watching how I react to challenging times. He knows if I am obeying His voice or merely pretending to follow Him while leaning on my own understanding or my own image of self-righteousness. He knows if I have made money, politics, status, safety, health, or even “religion” into idols, hoping that one or more of them will carry me through tough times. He knows if I am condemning others for their bad behavior, while hiding or justifying my own.

I want everyone to see me when I am noble and righteous–but I need to see myself as He sees me every day–His much-loved, and ever-needy, child.

Father, may I be quick to remember that You ALWAYS see me– and that You ALWAYS want me to see You as well. Help me to see You in the middle of challenging times. Help me to see You when I interact with others. Help me to obey You in the private moments when no one else is watching.

June 8, 2022 0

Building Walls

I’ve been reading in the book of Nehemiah this week. Nehemiah’s quest to rebuild the walls of Jerusalem may strike a discordant note in today’s Western culture. Back in ancient times, most cities were enclosed with high walls. This kept invaders out, and gave protection and a sense of identity to those who lived within. Today, we have cities spilling into other cities in sprawling metroplexes. We have trains, buses, and airplanes constantly shuttling between cities. Walled cities are not practical. Even the borders between nations have become porous and flexible (except during times of war or distress!) It can be difficult for modern readers to share Nehemiah’s distress at the state of Jerusalem’s wall, or his passion to see the walls rebuilt. After all, Jerusalem was a conquered city, being ruled by foreigners–the invaders had already gotten in! The project seems to us like a waste of time, materials, and energy. Even in his own day, the project seemed problematic, and Nehemiah faced resistance on many fronts.

Yet God put it upon Nehemiah’s heart to do this; He answered Nehemiah’s plea to soften the King’s heart, and provided Nehemiah with an abundance of materials and even protection for the journey. It seems as though it was important to God that these walls were rebuilt. Why? How does God feel about walls, anyway? Did He not give Joshua great victory by making the walls of Jericho collapse? Does He not command the Israelites to welcome and be kind to foreigners? Did the Apostle Paul not say that “there is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus”(Galatians 3:28 ESV)? How do walls fit in with God’s plan for our lives?

Part of our confusion may lie in our understanding of walls in ancient cities. We know they provided protection from invading armies, but they did much more–and they represent much more in the Bible. Walls not only provided protection to ancient cities– they provided structure and definition. Walls kept strangers out, but they also had a series of gates to let people come and go in an orderly fashion. There were gates used for commerce, gates that served ceremonial functions, gates that smoothed travel through the city, and even gates that were mostly used to transport garbage and dung outside of the city.

Walls and gates also gave a sense of identity to people in and around the cities– some people lived close to (even in or on) the city walls. All those who lived within the city “belonged” to that city– and those who lived and farmed close by could claim the protection of the city walls in times of danger– whether from siege or natural disasters. They could also expect the city dwellers to be a ready market for their products or services. Travelers and traders could expect to be safe inside the walls of a friendly city– such protection could not be found on the open road, nor in many smaller towns. Cities tended to have more public services, better systems of laws and more stable economies. Walls could help control the flow of commerce, ideas, and loyalties.

Just before the book of Nehemiah is the book of Ezra. Ezra was a priest and historian who also traveled to the fallen city of Jerusalem. His mission was to help rebuild the Temple, and to make sure the priests were purified and re-establishing the Jewish religious practices after years of exile. At the end of the book of Ezra, it is discovered that many of the returning exiles have broken the Jewish laws by intermarrying with foreign women, and “adding” idol worship and pagan practices to their worship of the One True God. The city –and all of its structure and identity–had been destroyed; the Temple and the Walls were gone, and the area was open to all the peoples and practices of the surrounding cultures. Over time, even the priests had become defiled, no longer obeying, or even knowing, their own laws and customs! It is in this context that Nehemiah’s book begins to make more sense.

God is concerned about the “walls” in our lives– boundaries in our behavior and worship. Some walls may need to crumble and fall like those of Jericho– walls that keep us locked away, smug and proud, defiant and unapproachable. Walls that create barriers without providing protection or shelter. Walls that stand in the way of God’s authority in our lives. Other walls may need to be strengthened and rebuilt– walls pocked with compromises that have eroded our commitments; unguarded gates where lies and confusion have stolen in and weakened our faith; areas where the pressures and stresses of life have chipped away at the building blocks of our Christian walk.

In the very first chapter of Nehemiah’s book, there is a prayer– it is not about rebuilding a wall for power or protection–it doesn’t even mention the wall– rather it is about repentance, restoration, and recommitment:

In the month of Kislev in the twentieth year, while I was in the citadel of Susa, Hanani, one of my brothers, came from Judah with some other men, and I questioned them about the Jewish remnant that had survived the exile, and also about Jerusalem. They said to me, “Those who survived the exile and are back in the province are in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates have been burned with fire.”
When I heard these things, I sat down and wept. For some days I mourned and fasted and prayed before the God of heaven. Then I said: “Lord, the God of heaven, the great and awesome God, who keeps his covenant of love with those who love him and keep his commandments, let your ear be attentive and your eyes open to hear the prayer your servant is praying before you day and night for your servants, the people of Israel. I confess the sins we Israelites, including myself and my father’s family, have committed against you.We have acted very wickedly toward you. We have not obeyed the commands, decrees and laws you gave your servant Moses.
Remember the instruction you gave your servant Moses, saying, ‘If you are unfaithful, I will scatter you among the nations, but if you return to me and obey my commands, then even if your exiled people are at the farthest horizon, I will gather them from there and bring them to the place I have chosen as a dwelling for my Name.’They are your servants and your people, whom you redeemed by your great strength and your mighty hand. Lord, let your ear be attentive to the prayer of this your servant and to the prayer of your servants who delight in revering your name. Give your servant success today by granting him favor in the presence of this man.”
Nehemiah 1: 1b-11 NIV

May we be willing to pray for the walls in our lives– those that need to come down, and those that need to be rebuilt!

May 6, 2022 0

Jacob the Cheater

Why do we pray to, sing praises to, and trust in the fortress of “the God of Jacob” (Psalm 46; Psalm 75, etc.)? Isn’t Jacob the one who cheated his brother and tricked his father to steal an inheritance? Wasn’t he a liar, and a thief?

Last time, https://wordpress.com/read/feeds/78948359/posts/2322587905, I wrote about Jacob as the “other son”, the one in the shadows. But Jacob wasn’t content to stay in the shadows. He waited and schemed, and used his brother’s and father’s character traits against them and to his own advantage. Jacob was crafty, and sly, and devious. These are not characteristics designed to build trust or inspire admiration. They are, however, characteristics many of us secretly admire. Jacob tricked his way to the top! He didn’t exactly “steal” his brother’s inheritance– he tricked his brother into giving it away! No bloodshed or fighting…Jacob simply used his brother’s weakness and vanity to get what he wanted. Some might say that Esau didn’t deserve to keep an inheritance he was willing to barter away for a measly bowl of stew. (https://biblia.com/bible/nlt/Ge25.27-34) Even the Bible says that Esau despised his birthright!

Later, Jacob steals his brother’s blessing, too. This time, he lies and deceives his dying father in the process. This Bible story is curious, and much has been written about whether Jacob and his mother set out to deceive Isaac, and why. Was Rebekah trying to cheat her own son, Esau, out of his blessing, and lie to her husband in the process? Why would Jacob want to steal a blessing from his brother when he already had “taken” the birthright?

The Bible doesn’t always give us easy answers and complete explanations. What it does, however, is give us glimpses into the lives of real people and their very real encounters with God. Jacob’s family was a divided family. Isaac was prepared to give everything to Esau when he died. There is no evidence that he was prepared to give Jacob any kind of blessing– it had all been reserved for Esau. Whether this was in retaliation for Jacob’s earlier “trick”, we are not told. Whether Jacob and Rebecca intended for Jacob to appease his father with meat and get “a blessing” , and things got out of hand, or whether they intended that Esau should be cut out of both blessing and birthright, we don’t know. What we see is that Isaac meant to bless only Esau. When the “real” Esau showed up too late, there was nothing left for Isaac to give as a blessing. There was no plan for a secondary blessing– for either son. (Ironically, because Jacob was sent away, Isaac had a “going away” blessing for him that was also denied to Esau.. (see Genesis 28:1!)

Jacob’s days of cheating and using deception were to leave a lasting impact on his life. He was sent far away from his family, fearing his brother’s anger. He missed years of being with his mother and father; of having their advice, or letting them spend time with their grandchildren. Jacob ended up finding, in his Uncle Laban, a bigger cheat and liar than he had ever dreamed of being; a man whose craftiness cheated Jacob out of years of labor and saddled him with family problems for the rest of his life. Jacob’s heart was broken by the deception his own sons would perpetrate on him when they sold their brother, Joseph, into slavery. Cleverness, deceit, and crafty schemes may offer a temporary ticket to victory, power, and “the good life.” But such schemes have consequences that cause lasting pain and punishment.

But that’s not the end of the story. We see Jacob rise above his own earlier mistakes. Jacob never loses his cleverness or his desire to succeed, but he learns how to “cheat the cheater”– he becomes so successful and hard working that Laban can’t fault Jacob for having larger flocks and becoming rich. Jacob could rightfully show that he had not stolen any of his uncle’s flocks, and he made Laban rich, too. Jacob’s cleverness was not the problem– it was how he had used it; with lies and deception against his father and brother. Later in life, he uses the same cleverness to appease his brother, provide for his family, and establish his own growing dynasty.

Photo by Quang Nguyen Vinh on Pexels.com

And, at the end of his life, Jacob had blessings for each of his sons. Even though he had “favorites”, he made sure each son knew that he was loved and blessed by both his earthly and heavenly father. God also confirmed this by giving each “son” an inheritance among the burgeoning nation of Israel when they returned to the land of promise after their time in Egypt.

What caused this change? Some might say that Jacob “learned his lesson” (and he did!) at the hands of his uncle and with the passage of time. Some might say he matured with the responsibilities of fatherhood and his career. But the Bible gives us one other important factor– Jacob encountered God. Jacob even wrestled with God. But God cannot be cheated. God cannot be outwitted or tricked. God cannot be grabbed by the heel and tripped up by any scheme of man. Yet God blesses even the cheater. God loves even the liar. God chooses even the thief. God’s love and grace are greater by far than any birthright or blessing we can “grab” for ourselves. God doesn’t bless us because we are clever, and certainly not because we lie or cheat. But he gives us intelligence, cleverness, and, if we ask for it, the wisdom to know how to use our gifts in ways that please him and help others.

We can take refuge in the “God of Jacob”, because even in our sin, God wants to rescue us from ourselves and give us a better way.

June 26, 2019 1

Tag: exile