Everyone’s a Critic!

Social Media can be a wonderful thing– it connects us, and helps us share good news, prayer requests, events, photos, and more. It can help us make new friends, get re-acquainted with old friends, learn new skills, and be more informed.

Sadly, though, social media can also bring out the absolute worst in us. Social media is immediate– we see or hear something, react to it emotionally, and respond without taking time to think. But social media is not really social. It is social only in the “virtual” sense. And that creates problems. There is nothing like being anonymous behind a computer screen to turn us into the biggest bullies, critics, and self-indulgent know-it-alls. Worse, we find it easy to spread vicious gossip, misinformation, and negativity by pressing a single “share” button…we didn’t even say it!

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But we DID send it out. And others saw it, heard it, felt it– for better or worse. Even the “good” responses– followers, “likes”, smiling emojis, and such–can feel impersonal or even forced. But what about the comments that reveal contempt, anger, sarcasm, or hatred? Critical, biting, self-righteous, self-gratifying, smug comments and posts.

“Oh, but I would never do that…” Really? I have been guilty of passing along posts (or even creating posts) that drip with sarcasm, or gleefully correct people or groups I feel have said something “wrong”. I’ve even passed along Bible verses with smug captions.

“Well, everyone is a critic.”
“I’m only saying what is true.”
“Doesn’t the Bible tell us to warn others and speak out against sin?”

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There are many “gifts” of the Holy Spirit–teaching, preaching, healing, even prophecy– but nowhere in the Bible does it say we are “gifted” to be critics, nags, or to speak out in contempt, anger, and malice. In fact, the Bible contains several warning against such behavior:

Judging Others
“Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.
“Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

https://www.biblegateway.com/passage/?search=Matthew+7%3A1-5&version=NIV

Galatians 5:15Verse Concepts
But if you bite and devour one another, take care that you are not consumed by one another.
Philippians 2:14-16
Do all things without grumbling or disputing; so that you will prove yourselves to be blameless and innocent, children of God above reproach in the midst of a crooked and perverse generation, among whom you appear as lights in the world, holding fast the word of life, so that in the day of Christ I will have reason to glory because I did not run in vain nor toil in vain.
James 4:11-12
Do not speak against one another, brethren He who speaks against a brother or judges his brother, speaks against the law and judges the law; but if you judge the law, you are not a doer of the law but a judge of it. There is only one Lawgiver and Judge, the One who is able to save and to destroy; but who are you who judge your neighbor?

https://bible.knowing-jesus.com/topics/Criticism,-Amongst-Believers

For more, visit: https://deeptruths.com/bible-topics/criticism.html

This does not mean that we are to stay quiet about evil, or excuse sin. But we are to do so in love, not with contempt for others, or pride in our own understanding.

Moreover, God, who has the right to be critical and pass His perfect, Holy judgment on us, is the very one who offers us Grace and Mercy, encouragement, and hope!

Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you[a] free from the law of sin and death. For what the law was powerless to do because it was weakened by the flesh,[b] God did by sending his own Son in the likeness of sinful flesh to be a sin offering.[c]And so he condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit. (Romans 8:1-4 NIV)
https://www.biblegateway.com/passage/?search=Romans+8&version=NIV

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God is NOT our critic– He is our Savior, our advocate, our Father.

Lord, may I honor You by my words and deeds today–including my activity on Social Media! May I demonstrate Your love, encouragement, mercy, and goodness today.
Amen

Praying in Anger

Ephesians 4:25-32 English Standard Version (ESV)

25 Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another. 26 Be angry and do not sin; do not let the sun go down on your anger, 27 and give no opportunity to the devil. 28 Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need. 29 Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. 30 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. 31 Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. 32 Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.

I grew up hearing that anger is a sin.  Yet God experiences anger and wrath.  And the Apostle Paul says in this passage that we are to “Be angry and do not sin” (Eph. 4:26a).

Anger is an emotion; feeding on anger, wallowing in it, stewing and screaming and acting out under the control of our anger– that is sin.  That is why Paul goes on to say that we should “not let the sun go down on your anger ” (4:26b).  Anger is not a “bad” emotion, but it is a bad master.  We need to take control over our anger to resolve it, and let it go.  In Genesis, God spoke to Cain about this very thing–Cain and his brother Abel had brought sacrifices to God; Abel’s sacrifice was pleasing to God, but Cain’s sacrifice did not find God’s favor.  The sacrifices were voluntary– Cain and Abel were not in competition to see who could bring the “best” sacrifice.  God had not ordered them to bring a sacrifice only to find fault with Cain’s efforts or the way he chose to present the sacrifice.  The scriptures don’t even say that God rebuked Cain or pointed out a flaw in his offering.   He simply found favor with Abel’s offering– Abel had brought the best he had; the firstborn of his flocks.  Cain had brought “some” of his crops.  The difference in the sacrifices had nothing to do with the content or the manner of offering, but in the intent to worship God halfheartedly, instead of wholeheartedly.  God saw that Cain was angry (as well as proud and envious of his brother).  Instead of rebuke, God offered grace and wisdom:

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Genesis 4:6-7 New Revised Standard Version (NRSV)

The Lord said to Cain, “Why are you angry, and why has your countenance fallen? If you do well, will you not be accepted? And if you do not do well, sin is lurking at the door; its desire is for you, but you must master it.”

God doesn’t want us to deny our anger or pretend we are never angry.  But He does want us to acknowledge it, and deal with it.  Why am I angry?  What should I do about it?  Anger can motivate us to do the wrong things, but it can also spur us to change our course, and do something good.  Righteous anger can spur us to speak out about injustice, and seek to correct wrongs.  Anger can lead us to our knees, asking God for direction, strength, or His intervention and justice.  King David often prayed angry prayers asking God to strike down the people who were plotting against him, or those who were doing evil or mocking God’s people.

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I wish I could say that I had mastered this area, but I’m writing as much for my own instruction today as anything else.  Here are some wonderful steps we can and SHOULD take to deal with anger:

  • Pray!  Anger can strangle us, or it can sneak up and suffocate us, but the worst it can do is drive us away from our source of help and hope.  God WANTS us to come to him.  He reached out to Cain in his anger, wanting to draw him near and help him overcome it; He offers us the same help.  God can handle our anger– he can give us the power to let it go, and direct our feelings appropriately.
  • Own it–Angry people tend to deflect responsibility.  Yes, other people can say or do things that make you angry, but they can’t make you say or do sinful things in response to their actions.  You still bear the responsibility for what you do with your anger– even “righteous indignation.”
  • Question it!–This is something I have found helpful.  Just as God asked Cain, ask yourself, “Why am I angry?  Why am I downcast?”  And then, answer them honestly.  Many times, the root of my anger isn’t justified–instead it’s “just a lie”.  I have no right to be angry with someone else when I chose to waste time, cut corners, or neglect to do what was necessary.  I have no right to be angry or outraged because someone else feels differently or sees a different side of an issue.  In fact, if I keep listening instead of exploding, I might find compassion overriding the anger.  I might even learn something new!  Or I might better understand why I feel or think as I do, and be better able to explain it to others, instead of just yelling the same thing over again.

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  • Deal with it–This is a difficult one for me.  I don’t like confrontation.  If someone hurts me, I just want to walk away and lick my wounds.  And we shouldn’t confront others WITH our anger, striking out at them and seeking to hurt them.  But I have found that a lot of anger and hurt that I have harbored is not only unjustified, but is based on misunderstandings and pride.  It takes humility, but it also takes courage to seek out someone to offer an apology you don’t want to give, or to ask for clarification instead of harboring hurt.

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  • Don’t spread it!  “Don’t let the sun go down upon your wrath”  is not permission to “vent” to seven (or seven hundred) friends by spreading your hurt and outrage  until you feel calmer.  This is particularly true in the age of Facebook, Twitter, and Instagram.  In the short-term, this may seem right– “they need to know what is happening”– but it is just the opposite.  Anger often leads to rash judgments, and hasty actions that we can’t undo or call back.  If you are not talking with the object of resolving a misunderstanding, apologizing, or offering a positive solution, you are engaging in sin.  The old saying, “If you can’t say something nice about a person, say nothing at all” applies here.  And it applies about situations and circumstances, too.  I am angry about various practices and policies by governments, companies, even churches; what I need to spread is not my anger about them, but awareness of how God can change them, and why we should be seeking His justice, His righteousness, and His grace toward those who have been impacted by them.

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  • Repent of any anger-related sin.  Remember, anger itself is an emotion.  God experiences it; we are made in His image, so we experience it, too.  The only people who never experience anger are those who have lost their conscience.

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Blinded By the Light

A few months ago, I went to the theater to see the movie “Paul, the Apostle of Christ.”  It was an excellent movie, not the least because I found so much of it relevant to what is happening in the world today.  The movie was centered around Paul’s time in prison in Rome; the upheaval and persecution facing the early church, and the looming certainty that Paul would be martyred and his words and leadership sorely missed.  The church in Rome was facing division– some were militantly opposed to the corruption in Rome under Nero, and wanted to form a rebellion.  Others wanted to flee Rome in hope of supporting outlying churches, starting new churches, or just finding a safer haven.  Still others were losing hope and wanted to give up or hide.

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The movie also covered (in a series of flashbacks) scenes of Paul’s earlier life.  I don’t want to spoil the movie for anyone who hasn’t seen it, but this part of Paul’s life is covered in the Bible, so I will stick to the facts presented there, rather than the drama from the screen…

Saul of Tarsus was both a Jew and a Roman citizen by birth.  He had studied God’s word intensely his whole life, and became a Pharisee.  He had studied under some of the greatest scholars of his age–in today’s world, he would have been one of the greatest legal minds of our time– a superstar in the arena of law, philosophy, and logic.  Of all the people in Jerusalem and throughout the Jewish world, Paul KNEW right from wrong.  He KNEW the words of God, the laws of God, the traditions of God’s people.  The result of all that knowledge was an obsession with wiping out those people (Jews, especially, but also Gentiles) who followed Jesus of Nazareth and “The Way.”  Saul was a man filled with righteous anger, and a zeal to have everyone conform to what was “right.”   He was a man of power and influence– a man to be feared and respected.  In his letters, we can still see some of that intensity and the way he has of arguing both sides to their logical ends.  But something happened to Saul..something that changed his entire future, including his name.

Paul, the Apostle of Christ, was still a Jew and a Roman citizen.  He was the same man who had studied vigorously and knew the laws of Moses and God’s words through the centuries written by prophets and historians and psalmists.  But the Paul we see in scripture, while still bearing the intensity of his youth, is a man of gratitude and peace.  Here is a man who works steadily with his hands for honest but meager wages compared to what he might have made as a Pharisee.  He is a man who boldly faces down even Peter and James in Jerusalem, but who nevertheless takes orders from a council made up of former fishermen and tradesmen.  Paul undergoes flogging, arrests, prison, cold, hardship, physical pain, poverty, and disgrace with the kind of stoic acceptance, and even joy, that makes him a great hero of the early church.  Never once does he return to the anger that drove him to persecute others who did not agree with him.  Instead, he is willing to be the victim of persecution at the hands of those he used to serve.

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I was scrolling through Facebook the other night, and I chanced upon posts from two women I know.  Both are about the same age, both mothers of five children, and both are practicing Christians.  The first woman was posting about two recent difficulties faced by her family, and how God had been faithful and gracious in spite of a huge loss and a tense situation that could have turned into another tragedy.  She spoke of God’s answers to prayer, and how their family was reminded of God’s goodness as people came alongside at just the right moment, and the loss was not as great as it might have been.  I was inspired and encouraged by the way she saw God’s love, and gave credit to all who had helped them.

The second woman spoke in vicious tones about how she would not associate with certain Christians who hold political and social views she sees as hateful.  She cursed fellow followers of Christ for being “anti-Jesus,” and condemned several of her early teachers and pastors.  I read her remarks with great sadness, because I remember her as a younger woman, eagerly memorizing scripture and being a loving and encouraging example to others.  I also read her remarks with pain, because I think she includes me in the “hateful” group based solely on the type of church I attend.

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It is not my place to say that one woman is a “better” Christian than the other– on another day, their FB posts might cause me to think very differently.  And God sees more than just what we post on FB or say in passing conversation–He knows our every thought and motive.  So I want to be careful–these women, though similar in some superficial ways, lead very different lives and have very different experiences of following God.  But I saw in their posts two ways of “seeing” Christ.

When Saul of Tarsus, in his anger and zeal, traveled toward Damascus intending to kill people he may have never met, he was already a crusader for Jehovah– ready to mete out justice against anyone who didn’t meet his standards.  He KNEW all about God.  He knew what it took to be righteous.

But when he actually encountered Christ– he was knocked off his horse, blinded and overwhelmed by a vision.  And when Christ spoke to him, “Saul, Saul, why do you persecute me?” (Acts 9:4), Saul didn’t recognize the voice of the very God he so proudly served.  Saul remained blinded for three days, but his vision was never the same again.

As Paul, he became a man of prayer– his letters are filled with prayers for the well-being and spiritual growth of those he misses and longs to see.  They overflow with doxologies and prayers of worship for the Savior he loves and serves with gladness.  He can’t stop talking about God’s goodness– to him, to Israel throughout the centuries, and to the Gentiles who now have access to the throne of Grace.  He still has harsh things to say to some of the followers who “don’t get it.”   To those who want to compromise with sin or go back to legalism.  But he pleads with them; he doesn’t throw stones.

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It can be very frustrating in today’s world and in our society to see Christians who have very different ideas about worship styles, ways of interacting with others, even ways of living out the words of Christ.  Sometimes, it seems that fellow Christians are blind to the needs of the poor, or the sins of their friends, or the hypocrisy in their lifestyle.  I think scripture gives us a clear directive:

Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye.

Matthew 7:3-5 (English Standard Version)

We should not rush to condemnation, name-calling, and finger-pointing.  Instead, we should do a “vision” test and see if we are looking and acting in love or in self-righteous hypocrisy.

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God doesn’t want us to be blinded by the light of our own knowledge and self-righteousness.  Instead, He wants us to walk in the light of His Word–His Word made flesh!  May we live in the light of Paul’s example of prayer, loving correction, and running the good race.

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What Did You Say?

Every once in a while, I like to check an app that counts the words I use on Facebook.  The end result is a cloud full of words that people see when they read my posts.  (You can see my most recent one above.)

Sometimes, I like the cloud– I love to see it filled with words like Love, People, God, Prayer, Joy, Peace, Thankful, etc.  I’d like to think that this is how I always look and sound.  Of course it isn’t.  I don’t always speak encouragement and love on people.  Sometimes, I complain and rehearse negative self-talk, or I explode and rant about bad drivers, rude customers, constant bills, and more.  Checking on my word count may not keep me from using negative words altogether, but it does show me patterns I may not be seeing or hearing on my own or from my friends.

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My prayer life acts in this same way–especially as I journal about my prayers.  I can look back through my prayer journal, and see patterns in prayer requests, notes, and even answers to prayer.  Sometimes, I see patterns of struggle–desperation, need, frustration.  Sometimes, the pattern is steady; other times it is a roller coaster of ups and downs.

It’s important to spend a little time periodically getting feedback like this.  Why?  Because what we actually say (and pray) may be very different from what we think we have said.  Jesus was very careful about words:

Matthew 12:35-37 English Standard Version (ESV)

35 The good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil. 36 I tell you, on the day of judgment people will give account for every careless word they speak, 37 for by your words you will be justified, and by your words you will be condemned.”

Mark 10:17-18 English Standard Version (ESV)

17 And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” 18 And Jesus said to him, “Why do you call me good? No one is good except God alone.

Paul is also careful to distinguish between words:

Romans 5:7-8 English Standard Version (ESV)

For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us.

I include the last two examples because they both refer to “Good” people.  I want people to see God’s goodness in me.  But idle or careless words and habits can show up in my thought life, my prayer life, my on-line life, and my face-to-face conversations.  In attempting to show how “good” I am (self-righteousness), or how clever I am (even at someone else’s expense), or how__________________________________ (daring, popular, hard-working…you get the idea) I am, it compromises all that I want my life to say about God, and all that He is waiting to say through me.

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Words matter– whether in praying or blogging or commenting on someone else’s post.  I pray that I am making mine count!

Prayer In the Digital Age

Wilt thou love God, as He thee? then digest,
My soul, this wholesome meditation,
How God the Spirit, by angels waited on
In Heaven, doth make His Temple in thy breast.
The Father, having begot a Son most blest,
And still begetting (for he ne’er begun),
Hath deigned to choose thee, by adoption,
Coheir to His glory and sabbath’s endless rest;
As a robbed man which by search doth find
His stol’n stuff sold must lose or buy again,
The Son of glory came down, and was slain,
Us whom He had made, and Satan stol’n, to unbind.
‘Twas much that man was made like God before,
But that God should be made like man, much more.
John Donne, Holy Sonnets 1633, No. 11

 

In the Garden

1 I come to the garden alone,
While the dew is still on the roses;
And the voice I hear, falling on my ear,
The Son of God discloses.

Refrain:
And He walks with me, and He talks with me,
And He tells me I am His own,
And the joy we share as we tarry there,
None other has ever known.

2 He speaks, and the sound of His voice
Is so sweet the birds hush their singing;
And the melody that He gave to me
Within my heart is ringing. [Refrain]

3 I’d stay in the garden with Him
Tho’ the night around me be falling;
But He bids me go; thro’ the voice of woe,
His voice to me is calling. [Refrain]

Baptist Hymnal, 1991

 

Sanctus Real– Pray (You Tube)

 

Times have changed– God has not.

God does not have a Facebook or Twitter account; he’s not in Pinterest or Instagram.  He doesn’t post selfies or have a blog.  But he is the same God that Adam and Eve walked with in the Garden of Eden; the same God who spoke to Moses as a man speaks to his friend.  He is the same God who listened to the impassioned Psalms of King David, and the lamentations of Jeremiah.  He is the same God who has inspired awe and fear in the hearts of apostles, poets, philosophers, songwriters, and evangelists over the centuries.

When we come before God, it is tempting to see him through the lens of our own times– we want him to be one of our “peeps”, accessible, someone who will answer a text or voice mail, “like” our post or “follow” us as we babble about our hours and days and show pictures of what we had for dinner or what we looked like heading out to the concert. We want him to be about US, instead of us laying down our lives for HIM.

Media– especially social media, can help or hinder our prayer life.  We can access all kinds of helpful tools to focus our prayers, link up with prayer partners and groups, listen to inspiring music or peaceful slide shows for meditation…  But more often than not, media becomes a distraction or even a substitution for real, serious, personal communication with God.

God is not our virtual friend; he’s not one of our “peeps” or “the man upstairs.”  He is the Sovereign Ruler of the Universe– every galaxy created at his command; every particle obedient to his whim.  And he has given us the privilege to come before him as his adopted and beloved children to lay our hearts before him and receive his wisdom, forgiveness, strength, and joy.  “Liking” your friends’ posts with Bible verses, sending a thumbs up or an emoji when someone puts up a picture of Jesus on their wall–if that’s the sum total of what you call worship, God has another name for it– Idolatry.

That may seem really harsh, but Idolatry is ANYTHING that we are worshiping in place of God himself.  There’s a reason we don’t have statues of God the Father in temples and churches, synagogues, and chapels around the world.  God warned us thousands of years ago about the dangers of creating substitutes.  Even things that are meant to remind us of him can become substitutes for worship.  That doesn’t mean that the crucifix necklace or the picture of Jesus knocking at the door are automatically evil– but when we stop reaching out to the real God, and focus on a false image, no matter how lovely or touching, we can fall into idolatry.  And the distractions of the digital age have been shown to create isolation and depression, and become impediments among our human relationships..  We don’t have meaningful meditation or intimate conversations online with people at the other end– what makes us think that wireless devices will bring us closer to God?

That doesn’t mean that we shouldn’t use technology to enhance our worship–just don’t make it an entertaining substitute for the real thing.  You wouldn’t (or at least I hope you don’t) text and catch up on Twitter while having a face-to-face and heart-to-heart talk with your spouse or child..give God the honor, the time, and the respect he deserves.  You don’t have to live like a stone age hunter to get some alone time with God, but it is a great idea to set aside some time to unplug from media and the noise of this world, and plug into the wonder of meeting with God in the Garden.pexels-photo-130154.jpeg

In This World You Will Have Trouble…

When will the violence end?  How long, O Lord, must we wait for justice?  Why did you allow this to happen?

I was overwhelmed yesterday– news of yet another violent shooting at a school, followed by angry rants and follow-up tidbits of information– the name of the shooter (his full ,, three-part name, with corrected spellings, etc.), his family history, educational history, social history, medical and mental health history, recent FB posts, criminal record, and so much more.  I saw reports naming his state legislators and how much money they have received from the NRA. There were statistics about the school, and its security measures– other schools, and how many school shootings there have been so far this year.  Reports about AR-15 rifles and other guns–how many are sold each year, how many are used in violent crimes, and which states and countries have the toughest gun control laws–with differing sets of statistics, opinions, and conclusions.  And, once again, I have seen quotes and posts, and accusations posted by people like me– ordinary people living hundreds of miles from the scene, who never met either the shooter or his victims, and, in most cases, have no personal connection with the horrors faced by these students, teachers, guards, and their families.

Senseless violence, natural disasters, sudden tragic circumstances, still have the power to shock us, overwhelm us, shake our confidence, our composure, our beliefs.  Most of us want to believe that we live in a predictable world, a safe and orderly world, a world that has been tamed, and groomed, and civilized.  And we don’t want those beliefs shattered with the truth– life is unpredictable, filled with tragedy, evil, and danger, and it will end in death.  I’m not saying this as a cynic or a pessimist– life is also wonderful, filled with love, laughter, achievement, delight, and eternally precious.  But why are we so deeply disturbed to face the truth about our troubled world?

I believe it is due, in part, to the recognition that this is a fallen world.  It was not made for evil and tragedy and death, but every tragedy reminds us that the whole earth groans for restoration to what it was always meant to be.  The echo of Eden, and the hope of Heaven live in us, and the reality of our lost state cannot be denied when tragedy strikes.  The pleasant facade of the triumph of reason and humanity cracks, and we are forced to see that evil resides next door, down the street, across town, perhaps even in our own hearts and minds.

I love the movie “The Princess Bride” (ask any of my friends–I can quote whole scenes!), but when I first saw it in the theater, there was one line that struck me like a punch in the stomach.  The Dread Pirate Roberts (a.k.a. Westley) kidnaps/rescues Buttercup from her original captors, and after she tells him of the pain and desolation of losing her true love, he doesn’t comfort her by revealing that he is, indeed, her own sweet love, still alive and well.  Instead he says, “Life is pain, highness.  Anyone who tells you differently is selling something.”   Wha-what?!   What kind of lover, when confronted by that kind of tragic outpouring, says something so callous?  To quote another line from the movie, “Why don’t you give me a nice paper cut and pour lemon juice on it?”  But Westley is not heartless.  The line is memorable, both because it is jarring in its context, and because we recognize that it holds a truth.  Anyone who tells you that this life will be free of pain and suffering IS selling something.  In the movie, Humperdink is “selling” the idea that he is going to make Buttercup a princess and marry her, and they will live happily ever after; all the while planning to kill her.  In today’s world, there are people trying to sell us ideas– that they “have it all figured out”; that truth and justice and morality  and even a person’s worth and value are all relative; that God doesn’t exist or that he doesn’t care; that evil is a figment of our imagination, or that human institutions can create a perfect society and “save” the planet from other human activities and institutions.

Jesus tells us in John 16:33 that in this world, we will have trials, trouble, tribulation, and/or suffering (depending on which version you read).  Not because God doesn’t care; not because he is incapable of stopping tragedies, but because we (humankind) have turned away from God, and the consequence of our rebellion is tragedy and death.  He doesn’t tell us this because he is callous or insensitive or cynical.  In fact, in the next phrase, he tells us to take heart, and to be of good cheer, for he has overcome the world.  HE has overcome the world, and in doing so, he has given us hope, and peace, and strength– not to avoid or deny tragedy, but to overcome it, and to triumph over it.

How does this relate to the pursuit of prayer?  Prayer is not a magic panacea in times of trouble–  it isn’t a chocolate-coated miracle pill.  Prayer (and sharing thoughts and prayers with those who are suffering) doesn’t make the suffering disappear– it doesn’t lessen the horror or the evil of an event, and it doesn’t guarantee that future hate, violence, injustice, or tragedy will disappear or even diminish.   But prayer reminds us that evil will not always triumph; that it need not overwhelm us, paralyze us, or defeat us.  I believe it can bring us from being “mostly dead” in despair, fruitless rage, divisive finger-pointing and fault-finding, “inconceivable” arguments, vengeful fantasies, and conceited self-indulgence, back to abundant life in Christ, and renewed courage to do what is kind and loving, even in the face of evil.  Prayer should also restore our focus on what is good, and noble, and true, so that we can be equipped to fight for what is right, instead of just ranting against what is wrong.

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.– Philippians 4:8

I pray, in the wake of this newest tragedy, that God would show me where I am wrong in my thoughts and actions toward Him and toward others; that he would surround those who are suffering pain and loss, giving them comfort, strength and renewed purpose in the days ahead; that he would lead us to have the tough ocnversations, and take the right steps to bring renewal, restoration, hope, and healing to our communities and our land; and finally, that we would listen to, and acknowledge the truth, and take heart as we focus on the One who has overcome the world.

Prayer and Social Media

There are several positive and proactive aspects of prayer I want to explore in this journey, but I don’t want to deny or ignore some of the bad habits and false ideas that sometimes come with prayer.

One of the reasons I am writing this blog (see Prayer is a Pursuit) is to answer some of the critics and detractors of prayer.  Many of these critics are responding to what they see of and about prayer on FB or Twitter, on blogs like this, or on spiritually-minded websites.  If all I knew of prayer came from reading dashed-off posts and prayer memes accompanied by soothing photos, I would have a false and shallow idea of prayer, and one that invites criticism.

The Bible describes, and the Church practices, many different kinds of prayer.  Prayer can be intensely personal and private.  It can be communal or corporate in nature.  There are prayer partners, prayer groups, prayer chains, and congregational prayers.  But prayer is not primarily or ideally a social activity, and its essence is not suited to be broadcast or posted.

Social media can be a very helpful tool TOWARD prayer– requests, needs, and answered prayer can be shared; prayer can be urged and encouraged; prayer can be discussed (as in this post); prayers can be made public as examples.  And people can be greatly encouraged by the knowledge that their needs are being lifted up by family, friends, even strangers across town, across the country, and even around the world.

But prayer on social media also presents real problems, and I’ve gotten caught up in some, so I’m sharing some of what I have learned.  These areas have been stumbling blocks for me– that does not mean that they are “bad” practices in general, or that my questions or criticisms will apply to others.  But if someone else struggles with these thoughts or issues, I hope my journey might help.

  • Social media tends to promote the “tyranny of the urgent”– posts pop up screaming for attention NOW.  I feel pressure to respond immediately with something encouraging.  To say that I am “praying” or “I will keep you in my prayers” is encouraging–but is it true?  A couple of years ago, I realized that, in my desire to comfort and uplift, I had started stretching the truth.  I meant to pray for the person/situation/need…sometimes I sent a hasty and half-hearted thought heavenward before scrolling on.  But I wasn’t really opening my heart to God OR to the person in the post.  As one critic put it– I was making myself feel better.  My words may have given momentary comfort or encouragement, but they were basically empty and hollow.  I made a vow going forward to do one of three things:
    • If I can, I will stop what I am doing and take the time to really pray about the situation BEFORE I respond, comment, share, etc.
    • If I can’t take the time right now, but I have my prayer journal handy, note the concern on today’s page (or tomorrow’s) to make sure I include it in my daily devotional time, so I can pray thoughtfully and whole-heartedly.  Sometimes I will comment after the note is written, or after the prayer has been said.
    • If I can’t stop, add it to my prayer journal, or make a note– I don’t comment or respond.  The other person may not know the difference, but I will.  I don’t want to give a false impression.
  • Social media thrives on drama, algorithms, and visibility.  Recently, I received two similar prayer requests within a day of each other.  Two friends shared about two different men in life-threatening situations needing prayer.  One of my friends’ posts went viral, with people setting up fundraisers for the family, a website, and daily updates.  The other post simply said, “Please share.”  It got a few responses, and one update to say that the man had died of his injuries.  These men were both precious in the sight of God.  They were both badly injured in the line of duty, and both had families who loved them and were in crisis. They were both equally in need, but not equally visible.  I prayed for both, but I wondered at the difference in visibility, and how it might be changing our prayer focus.  I am tempted, as I spend time on social media, to be concerned about those things that are most visible.  But who is hurting in my neighborhood, among my friends, among those people I interact with daily– their needs invisible to me because I’m only focused on what I see online?
  • Social media is both social and self-oriented.  How many people “like” or “follow” me?  How big is the circle of people I can reach?  What impression do others have of me?  But prayer is not about me.  I have a bad habit (shared by many others–especially Americans, I think) of wanting to be seen as independent and self-sufficient.  I want to be the one offering support–the “prayer” and not the “pray-ee”.  But if I’m going to put myself “out there” in either capacity, social media tempts me to measure and compare myself with others.  I am tempted not to ask for prayer for little ordinary things, tempted to exaggerate some pains and downplay others, and tempted to respond to others in ways that make me look “good.”  That’s just human nature, but it’s also sin, especially when selfish concerns and petty thoughts crowd out the natural compassion I should have for others and the honesty I should have about my own weaknesses and strengths.
  • Social media is a “glass house.”  What you post in haste, in jest, or for your “besties” is out there for everyone to see– and judge.  We are told not to judge, lest we be judged (from Matthew 7:1).  There are several groups who love to quote the first part of that verse, but it’s the second part that relates equally to social media.  If I post beautiful words about prayer and encouragement for my Christian friends, and hateful rhetoric about my political foes, I had better be willing to own up to having a double standard.  The same goes for the random offensive, suggestive jokes, the rants about my noisy neighbor and my unsaved relatives.  Sitting in front of a silent screen tempts us to “let rip” with sarcasm, frustration, self-righteous indignation, and self-congratulation.  All of us have probably posted things we later regretted because we think better of our words, or because someone “took them wrong” .  I want to become better at prayer, better at communicating about it, defending it from attack, and promoting it.  But that comes with a responsibility to learn, be honest about my failures, and open about the struggles I face.

I hope to do just that as I journey forward– on- and off-line!

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