It’s Baseball season, and one of the statistics that many people follow is the batting average. The batting average is the number of hits achieved over the number of times “at bat.” So, if a batter hits the ball once over the course of three times “at bat” during a typical game, he is batting at 33% or .333. Batting averages may fluctuate during the season. A typical batting average is around .250, or one hit for every four times at bat. That means the average player fails to get a fair hit 75% of the time! A really great hitter may reach a temporary batting average of .500! That means he is still failing at half of his attempts.
I don’t like to fail. I don’t like the feeling that my first efforts are sometimes just not good enough to succeed. But often my first efforts are not my best efforts. And it is better for me to fail and to learn, than to have easy success and grow proud and complacent. Failure means that I still have something to learn; I still have room for improvement; and I still need “coaching.” I can’t have success on my own.
I have a “prayer batting average.” And to outward appearances, my “average” is pretty low. For each time I pray, I may get a “hit”– an instant, positive, definitive answer– for one of ten or so of my many requests. That’s just the way it goes. I may pray for six people to be healed or have their health restored; two people to resolve relationship issues; one person to get a job or find a better apartment; and three lost souls to be saved. God will not immediately grant all those requests. That’s not because I am a failure at praying, however. Prayer is not a “magic bullet.” Prayer is a dialogue with God. When I pray over a long period of time for a certain outcome, God may be working to change the situation in His own way and in His own time. And He may also be working to change MY perspective or outlook on a particular situation.
Like the baseball player who practices his swing, I pursue prayer with a goal of becoming better at it–better at understanding how it works, and why it is so important to a closer relationship with God. My goal is not to have God automatically answer prayer “my way.” Rather, it is to understand how God is working in, and through, and around the situations I can see. In His wisdom, He works in ways I cannot see to accomplish His perfect will.
And as I continue to pursue prayer, God allows me to participate in that perfect will– even when my “batting average” seems low or inefficient. Life is filled with “fast balls” and “wild pitches.” I must learn when to swing, how to swing, and how to work as a “team player” in the Kingdom.
So today, let’s not get discouraged if our prayers don’t seem to be “hits.” Our job is not to be perfect– our job is to pursue fellowship with the One who IS!
Are any of you suffering hardships? You should pray. Are any of you happy? You should sing praises. Are any of you sick? You should call for the elders of the church to come and pray over you, anointing you with oil in the name of the Lord.Such a prayer offered in faith will heal the sick, and the Lord will make you well. And if you have committed any sins, you will be forgiven. Confess your sins to each other and pray for each other so that you may be healed. The earnest prayer of a righteous person has great power and produces wonderful results. Elijah was as human as we are, and yet when he prayed earnestly that no rain would fall, none fell for three and a half years! Then, when he prayed again, the sky sent down rain and the earth began to yield its crops. James 5:13-18 (NLT)
I heard someone the other day claim that a friend of ours “has a direct line to God.” The implication was that our friend’s prayers are more powerful and more effective, because she has an “in” with God that others just don’t have. The friend in question was quick to point out that God does not have “favorites.” He loves us all the same, and He listens to all our prayers with the same loving care and goodness.
There are, however, some prayers that are more “powerful” than others. There is an oft-quoted verse from James, chapter five that says, “The earnest prayer of a righteous person has great power and produces wonderful results.” James goes on to present the example of the great prophet, Elijah, whose prayers caused God to stop the rain for three and a half years and then caused the rain to fall again. Unfortunately, the lesson we often take from this passage is that Elijah was a powerful pray-er. If we were a great prophet like him, maybe we would pray powerful prayers as well. But James is clear– “Elijah was as human as we are”–in fact, this same Elijah, after his “powerful” prayer that brought the rain back, ran and hid in a cave and begged God to let him die!
There are two things that make prayer powerful, and neither of them have to do with WHO is speaking! The first is that prayer has to be earnest. Prayers that are sincere, heartfelt, and consistent with God’s will are powerful– regardless of the words used, the length of time the speaker has been following Jesus, or the “importance” of the subject. God looks at the heart; He sees (and hears) right through the words! He sees the motives. And if our motives are impure or selfish, our prayers will still be heard and answered, but perhaps not with the miraculous flourish that we expected.
Secondly, powerful prayers are lifted up by “a righteous person.” And this is where many people miss the blessing of this verse. Who, exactly, is “a righteous person”? NO ONE! At least, not on our own. If we think that our prayers will be powerful because of who we are, what we have (or haven’t) done in the past, or how religious we claim to be, our prayers will actually be LESS effective. Like so many things in the Christian Life, this concept is counter-intuitive and counter-cultural. Powerful prayers are not the ones delivered by those who think they are powerful. Powerful prayers come from those who accept that all power, and all righteousness as well, comes from Christ alone. Such people know they are not innately “righteous.” Their righteousness comes from Christ– through His death and resurrection– alone. And such prayers reflect a wholehearted trust that God knows best and will answer in His own loving and wise way.
Truly powerful prayers come from anyone who is fully trusting in God– not because of who they are, but because of who GOD is. My friend does have a “direct line to God”– but so does anyone who trusts Him completely! You don’t have to be an Elijah to have a powerful prayer life. And that’s a great comfort, because even Elijah wasn’t always a mighty prophet. Sometimes, he was frightened, defeated, and depressed. Sometimes, he was hurt and sullen. Sometimes, he was just plain worn to a frazzle! But God still heard him and used him to inspire a nation.
“‘Holy, holy, holy| is the Lord God Almighty, who was, and is, and is to come.” Revelation 4:8b (NIV)
Not so much a name of God as a description of His Character, the word Holy means “sacred, separate or set apart, morally blameless; complete; whole; lacking nothing; worthy of worship.” God is Holy. There is no force, no person, no entity who can rival God or be a peer of God. Satan is not God’s equal. Sin, death, evil, none of these can successfully oppose God, or cause Him to stumble or challenge Him. God is Supreme– Alone in His Power and Glory and Sovereignty.
I pray to a Holy God. I pray with the guidance of His Holy Spirit. I follow Christ, who demonstrated Holiness in human form during His time on earth. Sinless perfection, He walked among sinful men and women, healing, teaching, and showing perfect Love and Mercy.
We live in a world that constantly questions this aspect of God. How can a Holy God allow people to suffer injustice, doubts and struggles, and even death? Surely, this is a mistake! God must have failed at some point, or we would live in a perfect world.
God doesn’t make mistakes! And sometimes, that is a concept that can be difficult to fully comprehend. Yes, we know God is “good.” And we know He is powerful. But He is so much more than that. He is without guilt, without doubt, without confusion, without failure. When I see and experience injustice or disease, disappointment, misunderstanding, exhaustion, grief–these are not from God. They come from a fallen world in rebellion against our perfect maker.
Except we once did! Adam and Eve lived in the Garden of Eden, and God provided for their every need. They didn’t need clothing– it never got cold, and the insects, animals, and plants posed no threats. They didn’t need the Law, because they walked with God and knew only good. They didn’t need jobs or houses, money or banks, governments, medicine, dictionaries, alarm clocks or Wikipedia. God didn’t sin– they did. And God didn’t get caught by surprise by the Fall– He already had planned for mankind’s redemption. God didn’t fail. He was, is, and will always be Holy.
This also means He is always “wholly” sufficient for our every need. Even the needs to be understood and to be rescued from our own failures. God, who is Holy, sent His Holy Son to live IN our fallen world– to taste OUR failure, and to set things right. Whatever we suffer now is not God’s “fault,” and it has already been made right in His perfect plan. He understands our temporary pain and suffering differently than we do, because He sees the finished product– our renewal, redemption, and “perfection” in Him!
So I am very thankful today for the Holiness of God. It is something I cannot fully understand until I experience it first-hand, but I can trust in it, put my hope in it, and LIVE in the promise of it, even when I stumble, fail, and struggle.
Psalm 46 For the director of music. Of the Sons of Korah. According to alamoth. A song. 1 God is our refuge and strength, an ever-present help in trouble. 2 Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, 3 though its waters roar and foam and the mountains quake with their surging. 4 There is a river whose streams make glad the city of God, the holy place where the Most High dwells. 5 God is within her, she will not fall; God will help her at break of day. 6 Nations are in uproar, kingdoms fall; he lifts his voice, the earth melts. 7 The Lord Almighty is with us; the God of Jacob is our fortress. 8 Come and see what the Lord has done, the desolations he has brought on the earth. 9 He makes wars cease to the ends of the earth. He breaks the bow and shatters the spear; he burns the shields with fire. 10 He says, “Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth.” 11 The Lord Almighty is with us; the God of Jacob is our fortress.
When I am tempted to fret or worry, I like to read through Psalm 46. I love the way the psalmists use hyperbole to shrink fear and maximize faith– God is an “ever-present help”, we will not fear, “though the earth give way, and the mountains fall into the heart of the sea”, “He lifts his voice, the earth melts!” And I love that the phrase is repeated– “The Lord Almighty is with us; the God of Jacob is our fortress.”
There is so much to unpack in just 11 verses of psalm! But I want to stick to two that always stand out to me.
First, the phrase, “the God of Jacob.” God is the God of Abraham, Isaac, and Jacob. He is the God of Moses, the God of Israel, the God of David…His titles are many. But in this case, He is the God of Jacob. NOT the God of Israel– even though God changed His name. No, He is the God of Jacob– the “heel grabber,” the son who stole his brother’s blessing and tricked his brother out of his birthright– the same Jacob who fled his homeland and worked for twenty years for his duplicitous uncle Laban. This is not the God of the victorious, but the God of those who have had to learn the hard way. He is the God of the one who has acted unjustly, and the God of one who has been treated unjustly. He is the God of the one who wrestles and demands a blessing, the God of the second son, the disappointed husband, and the grieving father. THAT is the God who is with US when we are in trouble and feeling overwhelmed by our own past mistakes, or our own inadequacies, or our unfair circumstances.
Secondly, the phrase “be still and know that I am God.” This same God who wrestled with Jacob, who blessed him in dramatic fashion, was the God who was with him through all the long and lonely night watches as a shepherd. Jacob, with his two wives, their two servants, and all thirteen or more of his children (12 sons and at least one daughter, Dinah)–spent a lot of his time surrounded by noises, nagging, responsibilities, and discord. Yet he took time to ‘be still.” And, though it took many years, and often came “the hard way,” Jacob did learn to “know” his God. He learned to trust that God would protect him, guide him, and bless him– and the generations that would follow him!
I am so grateful for this Psalm to remind me of God’s everlasting presence, His power to save and protect, and His sufficiency for every circumstance in my life. I’m so glad that the “God of Jacob” is the same God who sees me, loves me, and rescues me. I’m humbled to know that I don’t have to be clever enough or brave enough, or “righteous” enough to earn God’s help. I’m glad that the Lord Almighty is always with me. (see Hebrews 13:5) However, I still struggle to “be still and know…” I want to know by doing; by studying and making things happen. But to know God– to really know Him– I have to be still, to wait in silence and anticipation, to trust in what I cannot see and cannot do in my own power. I have to know Him as the Almighty, Omnipotent, Sovereign God that He is, rather than a God of my own imagination or the God I hear about or read about from someone else.
What a mighty God! The God of Jacob is MY fortress! And in stillness, meditation, and trust, I can KNOW Him!
We are approaching Thanksgiving in America. Too often, Thanksgiving is lost amidst the shuffle between Halloween and Christmas. No one dresses up for Thanksgiving; no one passes out treats. There aren’t the same long-standing cultural traditions that we have with Christmas– no trees to decorate, no “Thanksgiving” cookies to make, no “Thanksgiving” elves or Santa Claus. There are turkeys, and sometimes stories about Pilgrims and Natives sharing a peaceful feast, but even that has become a sore topic. In fact, for many people, Thanksgiving is about three things– eating, watching parades on TV, and watching Football (trying to stay awake after all that food!). Some families give a nod to the spirit of Thanksgiving by going around the table and reciting the things for which they are thankful. But we rarely take the opportunity to draw attention to the Giver of all good things. We are more likely to be thankful for things we have as a result (we think) of our own hard work, wise decisions, and “good luck.” Families may travel long distances to be together, but even that is going out of fashion, as young adults often opt to spend the day with their friends or even on their own, and older adults are often “celebrating” without any family present.
I love Thanksgiving. It is one of my favorite holidays. But I think we have lost much of the spirit of Thanksgiving. Thanksgiving is not just about one day with lots of food spent with family or friends. Thanksgiving is really a lifestyle. The Bible is rich with thanksgiving and praise:
“I will give to the Lord the thanks due to his righteousness, and I will sing praise to the name of the Lord, the Most High.” Psalm 7:17 “I will give thanks to you, LORD, with all my heart; I will tell of all your wonderful deeds.” Psalm 9:1 “Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name.” Psalm 100:4 “Give thanks in all circumstances; for this is the will of God in Christ Jesus for you” 1 Thessalonians 5:18 “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” Philippians 4:6 “And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.” Colossians 3:15 “Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name.” Hebrews 13:15
We have much to be thankful for, but when we look at the Bible verses, Thanksgiving is NOT about WHAT but about WHO. We can be thankful for good health, but we should “give thanks” to the One who gives LIFE– even when we aren’t enjoying perfect health. We can be thankful for our family, but we should really be thankful for the One who created and designed families– including our imperfect, slightly dysfunctional family.
Job learned this lesson well. He was extremely blessed– one of the richest men in all the land. He owned cattle and land, had a large family, and was highly respected. But when he lost it all, he still took time to thank God– not just for the good things He had given Job, but for who He was and is. Job acknowledged that the same God who gives is also the God who takes away– yet He is just, Holy, and awesome. He is sovereign and merciful. And, in the end, Job was restored to health, prosperity, honor, and given a new family.
Jesus was always thanking God– and not for the things we might expect! Jesus arrived in Bethany to find His friend Lazarus dead. Yet He thanked the Father. He did not thank God for “letting” Lazarus die, but He thanked Him for always hearing His prayers, including His prayer to restore Lazarus to life. Jesus thanked God for food– even though He proved that He could turn water into wine and small amounts of food into feasts! Jesus even thanked the Father for hiding His message from those who think they are wise, while revealing it to the lowly and meek. Imagine how much easier His ministry would have been if God had simply opened everyone’s heart and mind to accept that Jesus was the Messiah! But it pleased God to make Jesus’ ministry “fail” on many levels and lead to the Crucifixion. In spite of this, Jesus praised the Father for His wisdom and sovereignty.
We can be thankful to God, not just when things are going well, and we are feeling blessed, but when things are dark and chaotic, or we feel as though we have failed. We don’t ignore the grief of loss, the pain and struggles we face– but we look beyond to the God who sees, hears, heals, and makes all things new in His time. We can thank God in all circumstances, because He is GREATER than all circumstances!
This season, may we take time to contemplate– not just all the good things we have–but to dive deep into who God IS. May we say with Job, “The LORD giveth, and the LORD taketh away; Blessed be the Name of the LORD!”
The other day, a local artist stopped by our shop. He commented on the giant mirrors we have lining the north wall of the store. I explained that when we first moved in, the mirrors were left over from a dance studio that had once inhabited the space. They left the mirrors and the barres on the opposite wall. We liked them and left them in place. The mirrors bring in a lot of extra light, and they make our space look bigger than it actually is. The barres make convenient spaces to hang linens and other items for display.
The artist nodded. I went on to explain that we hated the thought of someone removing the mirrors (four panels that run about 7 feet in height and stretch about 30 feet along the wall) because of the risk that they would be shattered and ruined. Then, the artist told his story. One of his early studios was in a small garage lined with large mirrors. Like us, he liked that the mirrors made the small space feel lighter and larger. The extra light was also helpful in creating his art. But when he moved to another studio, the panels were removed, and they broke into several pieces. Instead of throwing them out, however, he glued them into a new pattern on the walls of his now larger studio. He used the broken mirrors to create light and beauty– different from before, but with new meaning and renewed purpose.
And it reminded me of what Jesus does for us. We were created to reflect the light of God’s love, to bring light into a dark world. But often, we feel shattered and useless. Sometimes, God is trying to move us into a different space; different circumstances; a different outlook. From our perspective, it looks like failure. We might even try to glue ourselves back into the same old pattern, but without success. And often, we expect God to see us as just so many shattered pieces, ready to be swept up and thrown out. Or something so broken that we no longer have the power to reflect His light.
But God is an artist. He delights in rescuing those of us who are broken. God redeems our purpose and our worth, giving us new and abundant life. He finds beauty in the broken, and a message in our mess. The prophet Jeremiah speaks to this through the artistic metaphor of the Potter and the clay. (see Jeremiah chapter 18) God molds us and shapes us; He has the power and authority to reshape us for new beauty and usefulness. God was speaking to Jeremiah about the nation of Israel. They had broken their covenant with God, and He was about to punish them. But God still had plans for their renewal and their future– including their ultimate redemption at the hands of His Son! God doesn’t give up on us. Of course, God’s message through Jeremiah is not only about renewal, but about submitting to His design and purpose for us. We cannot reshape ourselves– whether clay pots or shattered mirrors. Only God has the power to shape our purpose.
But more than that, God can reshape our outlook, so that WE too can see the beauty around us, in spite of the brokenness. We see people differently; we see situations differently. We see possibilities where we used to see only problems. We see hope, where there used to be despair. And we are empowered to reflect that hope to those around us. Even though we have been broken, we can still fulfill our God-given purpose of reflecting light and love and beauty.
God has been preparing me for a big move lately. After several years, David and I will be closing our shop at the end of this year. Someday, another renter or owner may remove the lovely mirrors that line our north wall. And part of my heart feels broken at the thought of “moving on” and starting a new chapter. But my artist neighbor reminded me that there is often great beauty in the broken– if we have the eyes to see it. God isn’t finished with me– I will find a meaningful way to serve and share and reflect His love. It may be in a different way or a different place. And our shop will go on to be used for another purpose at some point. And even if the lovely mirrors are no longer in place, the north wall will have beauty and purpose for someone else.
The sacrifice of the wicked is an abomination to the Lord, but the prayer of the upright is his delight.
Proverbs 15:8
I believe that God listens to prayer. I believe that God answers prayer. But do I really live in the certainty that God DELIGHTS in my prayers?
I think it is important to know that God doesn’t just listen to our prayers out of duty or because He is hoping to hear a particular phrase or request or “type” of prayer. God DELIGHTS in hearing from US! God is thrilled to hear our prayers– whether they are prayers of praise or prayers of agonizing distress, God WANTS to hear from us.
Some may look at the verse above and say, “God may delight in the prayers of perfect people, or people who are righteous, but I am a sinner. He won’t delight in my prayers. I’m not even sure He will listen to my prayers.”
But that’s not what the verse says. It doesn’t say that God only delights in the prayers of people who are perfect, because, let’s face it, NONE of us is perfect. And who is truly righteous, apart from God Himself? No, God delights in the prayers of the “upright.” So what does that mean in relation to you and me?
God looks at the heart. He sees beyond actions and circumstances. So when we pray, God knows our motives and our deepest thoughts. And if they are “upright”– focused on who God really is, who we really are, and how we relate to Him and how He relates to us–our prayers are a delight to Him. He isn’t asking for perfect people or perfect prayers. He’s asking for us to be transparently honest and humbly desirous when we come before Him. We don’t even have to be perfect in our theology or our faith. If we have the desire to be near to God, God is delighted to listen and respond!
That’s why He despises the sacrifices of the wicked. Their actions may look honest and humble, but their hearts are NOT. They may say all the “right” phrases to impress other people; they may do all the “right” actions to look devout. But God sees their pride, their refusal to give up secret sins, or to confess their true needs. They may want “something” from God– an answer, a blessing, a miracle– but on their terms. They don’t want a relationship, they just want a result.
And when God looks at us, what does He see? I can’t count the times I come to God as a complete “mess.” I’m falling apart, exhausted, at the end of my rope. But God sees ME. He looks beyond my appearance, my emotions, my limitations, my past. He sees my heart. He hears my need. And He hears the hope and trust that I can pour out my heart and He will listen in love, mercy, and compassion.
So does that make me “upright?” Maybe not in human understanding. If I look in the mirror, I may still see a messed-up failure. But God sees the finished product– what He can do for me, in me, and through me as I place my trust in him! By faith in the finished work of Christ, I am redeemed, and so, I am “upright.” God sees in me what I can’t see in myself– His Spirit at work; my future with Him; the full extent of His love.
This is how Jesus saw His disciples. When He looked at Peter, He didn’t just see Peter’s impulsiveness, his impending denials and abandonment. He saw Cephas, “The Rock”– He saw what Peter could become. What He looked at John “the Beloved” disciple, He didn’t see John’s youth or ambition, He saw a child of God who would suffer and stand firm in His faith. When He saw Judas, He didn’t just see one who would betray Him. In fact, at the Last Supper, Jesus shared bread and wine with Judas, and washed Judas’ feet! Jesus took delight in spending time with Judas! It was Judas who threw that all away to his own doom.
And the same is true for us. God sees the whole package. The “upright” are those who look up, and seek God with their whole being. If you come to God– if you seek Him and desire to find HIM and know HIM–God delights in you because He delights to shower you with love, compassion, discipline, wisdom, and blessings– in spite of your circumstances and limitations; in spite of the pain you may be feeling in the moment. God wants a relationship with you, not a “result” of outward perfection, or abject obedience. He wants an honest, joyful, even sometimes difficult and painful relationship. With YOU!
God delights to hear from us– our praises, our desperation, our hopes and dreams, and our deepest fears. God delights in His children. He delights in our prayers!
I had to fast overnight for some bloodwork I had done this morning. No food for 12 hours; no water for 8 hours before the blood draw. It shouldn’t seem like such a difficult thing, but at 9 or 10 p.m., I imagined I smelled food. My mouth watered– and then it felt dry. I felt woozy and weak. Surely I could have just a cracker or some orange juice, right? But no, I finished the fast and rejoiced to eat breakfast after the blood draw was complete. And simple scrambled eggs tasted sooo good! Oddly, I have often gone several hours without food and without all the imagined side effects I felt last night. The actions were the same, but the focus was on what I was doing, not what I was missing.
Fasting has become popular in recent years. I know several people who practice intermittent fasting for weight loss and other health benefits. Others fast for religious reasons (other than prayer); some people give up certain foods ritually, for Lent or other festivals. Some even fast in dangerous ways (anorexia, etc.) Fasting is usually about our relationship (sometimes an unhealthy relationship) with food.
Prayer, on the other hand, is all about our relationship with God. And when the Bible speaks of Prayer and Fasting, it is also about our relationship with God. The Bible gives many examples of fasting– even “extreme” fasting. Moses, King David, Jesus, and the Apostles all practiced it. Sometimes entire groups (churches), cities (Nineveh–see Jonah, chapter 3), and nations (Israel/Judah) fasted. The Bible also gives us many reasons to do fasting, including repentance of personal or national sin, deep personal struggles, and focusing on a single issue, such as the unsaved, the persecution of fellow Christians, seasons of famine, or ongoing injustices. But the Bible isn’t specific with guidelines and rules about fasting, because, like prayer, it is primarily a pursuit. It’s not about the extremes or the number of days, or the amount of food we “give up.” It is about the pure pursuit of God’s sufficiency. God is not impressed by whether we fast for one day or forty; He does not count the number of calories we might have consumed or the amount of weight we lost. He doesn’t measure the strength of our will power or our “success.” He isn’t impressed by posturing and virtue signaling. What He does ask is that we pray with complete focus and integrity, without the distractions that food, entertainment, and even sleep can sometimes become.
We can fast for hours or days– miss one meal or fifteen–and still “miss” the blessing of prayer, because we are focused on what we are doing (or not doing) instead of focusing on what God is doing. We can also “fast” in ways that have nothing to do with food– turn off the TV or phone, retreat from crowds and busyness, even “fast” from sleep! The point is not that WE are “better” for fasting, but that fasting is “better” for US!
Today, consider a small “fast”– replace a coffee break, snack, meal, hour of social media, or that extra 15 minutes of sleep with some time alone and wholly abandoned to God. Not only will we come away refreshed and not “missing” whatever we traded, but we will more fully enjoy those same activities or foods when they take their rightful priorities. Remember, prayer and fasting is not a contest or a ritual, it is a pursuit and an adventure! Enjoy it!
Some thoughts:
1) Fasting is as individualized as praying. There is no perfect “formula.” But there are several helpful suggestions. You can set a time limit (one day; 12 hours, etc. without food or a certain activity) or a food/activity limit (only one meal a day for seven days, only one television program per night for a week). You can plan days or weeks ahead to fast for a definite period, or you can decide spontaneously to start fasting until you feel led to stop. One caveat– Fasting is not a game. It IS a commitment, and shouldn’t be done without a real desire to get closer to God.
2) Having said that, fasting isn’t about your will power, or success/failure. Sometimes, circumstances will prevent you from completing a planned fast. Certain health issues or family situations may prevent you from fasting for a day or more. Sometimes you will fall short of the goal you set. Don’t let that stop you from trying again, or trying differently. God isn’t about perfection on your part– He IS about helping you grow stronger and more complete as you continue to walk with Him.
3) Fasting is personal. It isn’t about looking virtuous, posting about your struggles, or comparing yourself to others. (See Matthew 6:16-18) That doesn’t mean it can’t be done as a group. But group fasting should be about a single focus or topic, not about making everyone in the group conform to a preconceived expectation. There is great encouragement to be found in praying as a group, and some encouragement in fasting as a group, but remember, fasting is between you and God, not you and the group, or you and all your Facebook friends.
NOTE: At least once a month this year, I want to offer some practical suggestions on how we can better pursue a life of Prayer and living the Christian Life. I hope this post gives each reader something to consider.
“An old Cherokee man told his grandson, ‘..My boy, there is a great battle between two wolves that live inside us all. One is evil–it is anger, jealousy, greed, lies, resentment, regret, and arrogance. The other is good– it is joy, love, peace, hope, kindness, humility, empathy, and truth.’ The boy thought for awhile, and then he asked, ‘ Grandfather, which wolf wins the great battle?’ The wise old man replied quietly, ‘The one you feed.'”
The Story of the Two Wolves– a Cherokee legend
“Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. 20 Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. 21 Wherever your treasure is, there the desires of your heart will also be. 22 “Your eye is like a lamp that provides light for your body. When your eye is healthy, your whole body is filled with light. 23 But when your eye is unhealthy, your whole body is filled with darkness. And if the light you think you have is actually darkness, how deep that darkness is! 24 “No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money. 25 “That is why I tell you not to worry about everyday life—whether you have enough food and drink, or enough clothes to wear. Isn’t life more than food, and your body more than clothing? 26 Look at the birds. They don’t plant or harvest or store food in barns, for your heavenly Father feeds them. And aren’t you far more valuable to him than they are? 27 Can all your worries add a single moment to your life?28 “And why worry about your clothing? Look at the lilies of the field and how they grow. They don’t work or make their clothing, 29 yet Solomon in all his glory was not dressed as beautifully as they are. 30 And if God cares so wonderfully for wildflowers that are here today and thrown into the fire tomorrow, he will certainly care for you. Why do you have so little faith? 31 “So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’ 32 These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. 33 Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need.
Matthew 6:19-33 NLT
Just a short while ago, I published a blog entry called, “You Are Not What You Eat.” But sometimes, you DO become what you consume. I’m not talking literally about food, but figuratively you become what you read, and listen to, and spend time and money on– what you consume can end up consuming You!
“Watch your thoughts, they become your words; watch your words, they become your actions; watch your actions, they become your habits; watch your habits, they become your character; watch your character, it becomes your destiny.”
― Lao Tzu
Just like the two wolves in the Cherokee legend, there are two forces at work inside us. The Bible calls them “flesh” and “spirit.” The Apostle Paul also writes about this great battle:
15 For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. 16 Now if I do what I do not want, I agree with the law, that it is good. 17 So now it is no longer I who do it, but sin that dwells within me. 18 For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. 19 For I do not do the good I want, but the evil I do not want is what I keep on doing. 20 Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.
Romans 7:15-20 ESV
We all start with “good intentions.” We want to be known as a “good person.” We want to have healthy relationships. We want the trust and respect of others. But Sin works in us against our own good intentions. We get hurt, so we lash out in anger. We see others achieving success or enjoying benefits we think we should have, and we become envious or resentful. We allow fear, greed, or bitterness to overpower us. We lie, or we isolate ourselves from others. We give up in despair, or reject the help and advice of those who want what’s best for us. We rely on our own resources and “will power” to achieve success, even to lose weight– but we always seem to fall short! We compare ourselves to others– sometimes ending in arrogance and apathy, sometimes ending in shame and humiliation.
But the battleground is not always so obvious as arrogance or despair, hurting others or being victimized. Who are we feeding in those moments of relaxation and ease? Are we scrolling through websites that waste our valuable time or encourage us to devalue others around us? Are we listening to music that encourages us to anger and pleasing ourselves at any expense? Are we reading books or watching movies that honor God? Are we spending money in ways that please Him? Are we spending our “down” time on our knees? Who are we feeding when times are tough? Are we spending time worrying or scurrying around trying to “make things happen” a certain way? Are we grateful, or fearful? Are we terrified or trusting? Our small choices in things that don’t seem to matter can start to change the way we think, and speak, act, and live.
There IS a great battle. But there are also tiny battles in the little moments of our day: opportunities to inch closer to God or to lose ground to the distractions and temptations of the world. And on our own, we will lose the battle, for the “flesh” will conspire to steal even the “good” food we think we are feeding ourselves. Thankfully, Christ came to feed the “good wolf.” In following Christ; in developing a relationship with Him, we allow His Spirit to nourish us. He is the “bread of life.” He is the “living water.” He alone provides the power to win the battle. Paul follows up in Romans by saying:
Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. 27 And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. 28 And we know that for those who love God all things work together for good, for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.
Romans 8 26-30 ESV
So who are we feeding today? Or rather, who is feeding us? What are we consuming, and is it consuming us in turn? I hope we are feeding on God’s Word today, and walking with Him in each moment– whether in quiet reflection or in desperate need. May we be nourished and satisfied as we walk forward with Him!
When I was in seventh grade, I had a teacher named Miss Whitcomb. She was notorious throughout the school system as the “toughest” teacher we would ever have. She was ruthless. She demanded absolute quiet, she did not grade “on a curve,” and she never smiled. She had an ongoing war with grape-flavored chewing gum and students who were three seconds late for class. She gave impossible assignments and offered little in the way of help, comfort, or guidance. She had a point system for behavior, and most students ended up earning detentions. Everyone dreaded her class. Many normally confident and competent students failed her class. They worried themselves into sleepless nights and second-guessing their own abilities.
I suffered through two years of Miss Whitcomb’s classes. I had her for American History, English, and introductory drafting class. She was exacting and frustrating. But I learned a lot. Her assignments often seemed impossible, but some of them were creative as well as challenging. I never learned to love Miss Whitcomb’s class, but I learned to survive it– and, while I can’t say I learned to like her, I learned to respect her.
Years later, I returned to my home town as a teacher. And Miss Whitcomb was my colleague. A new generation of students were suffering under Miss Whitcomb’s impossible demands, and many were sure they could petition the school administration to get her fired. They came to me seeking support. I wouldn’t give it. I told them I remembered how difficult her classes were, but that I felt that it was important that they experience tough teachers, like Miss Whitcomb, because they would often experience tough bosses or professors, and tough situations as adults; learning to survive Miss Whitcomb’s class would give them practice for tough times in the future. And I suggested that they look at her classes as a challenge to be faced, rather than a punishment to be feared.
I had a difficult time understanding why Miss Whitcomb was so “tough.” But I got an insight from an unexpected event. A group of high school students were going on a field trip to see the hit musical, “Les Miserables” at a local university theater. They needed chaperones, and I agreed to come, as it was a wonderful chance to see a national touring company perform a terrific play. Surprisingly, Miss Whitcomb also came as a chaperone. I never thought of musicals as “her thing,” but she had decided to give it a try. Of course, the students were terrified of her, and she ended up sitting on the far side of the group (but it was a much quieter ride up to the campus!)
The play was magnificent, but Miss Whitcomb was very disturbed by it. The next day, she tackled the teacher who had organized the trip to complain. Her complaint was not with the students or the performers. It was about the story itself! She was somewhat familiar with the novel’s plot, but seeing it “live,” she was bothered by the character of Javert, and his pursuit of the main character, Jean Valjean. In the story, Javert has spent the better part of 25 years tracking Valjean, an escaped convict. When he finally finds him, Valjean ends up saving his life. Javert cannot reconcile that the “criminal” he has been looking for– his enemy– has saved him. Miss Whitcomb so identified with Javert, that she found the story untenable.
Why was she so upset? Because Javert was “righteous.” He represented the law. His quest was legal–his foe, Valjean, HAD escaped from prison. He had every “right” to pursue him and force him to complete his extra sentence (Valjean had completed his original term). But Javert was the one, in the end, who needed to be saved. And Valjean, who had every reason to let Javert die, risked his life to save his arch-enemy. This was not how Miss Whitcomb viewed life. The righteous should be the saviors; the guilty should be punished, not celebrated. Miss Whitcomb understood right and wrong– but she had no room for grace or forgiveness.
There is a Bible verse that has always caused me to be curious. Romans 5:8 is well known– “But God demonstrates His own love for us in this: while we were still sinners, Christ died for us.” But Romans 5:7 says, “Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die.” (emphasis added) Paul is making a distinction that Jesus also often made–not everyone who is “righteous” is “good.” In Mark 10, Jesus is asked by a rich young ruler what he must do to inherit eternal life. The young man calls Jesus, “good teacher.” But before Jesus answers the question, he turns it back on the young man. “‘Why do you call me good,’ Jesus asked. ‘Only God is truly good” (v. 18). The rich young ruler does not want to know how to become “good.” He does not want to learn from Jesus. He merely wants to be judged as “good enough” to inherit eternal life. And he believes that he is “righteous” enough to have earned it.
Miss Whitcomb was a dedicated teacher. She was a “righteous” educator. But she never learned (or was able to teach) compassion, humility, or mercy. And that was a lesson her students missed. It is a lesson far greater than knowing U.S. History, or Government, or English grammar. I have heard from some of her adult education students that she was far less harsh with them. I hope this is true. She had a lot to give, and she suffered greatly from her own high standards and lack of compassion in relation to her younger students. I believe she had “good” intentions– that she believed her high standards were “right” and that any show of mercy was a weakness. But she missed out on so much– so many students who might have liked her better, and learned more from her–by putting righteousness ahead of mercy.
We serve a God who is BOTH– completely HOLY and Good, and Righteous, as well as merciful, gracious and compassionate. God forgives us without lowering His standards. He sent His Son to save us– While we were yet sinners! Romans 5 continues, “Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!” (Romans 5:9-10) We don’t have to be terrified of God. We don’t have to be constantly reminded of our past guilt and shame. We don’t have to fear that we will “fail” to please God if we choose to follow Him.
Pursuing Prayer 