I write often about praying for others. I sometime write about others praying. But I don’t often write about Jesus praying– except during His ministry on Earth. But Jesus continues to pray–without ceasing– for us in Heaven. (See Hebrews 7:25 and Romans 8:24). The Bible tells us that Christ is seated at the right hand of the Father and making intercession for us. Not only is He praying; He is praying FOR US.
Jesus didn’t just die to keep us out of Heaven and then move on and leave us to struggle on our own. Nor did He send the Holy Spirit to live with us so that He could sit down and do nothing. Jesus is still passionately advocating on your behalf– every minute!
And that is a great comfort in a world where we sometimes feel abandoned and friendless. Even if the whole world is lined up to do me great harm, Jesus is on my side. If you have trusted Him with your life, He is faithful to advocate for you– for your growth as a Christian; for your protection from the schemes of the Enemy; for abundant and productive LIFE for you, both now and through Eternity.
If you have not trusted Jesus as your LORD and Savior, He is still advocating– for another opportunity, for more time, for circumstances (good or bad) to help you seek (and FIND!) Him. For those who have not heard the Gospel, He is pleading with the Father (and sending the Spirit to urge believers) to open their eyes, ears, and hearts to God’s will and trust Him.
Jesus advocates on our behalf because of His great Love and Compassion. We don’t deserve to have someone else plead our case before the Righteous Throne of God. And we are not qualified to plead our own case– we are guilty in the sight of a perfectly Holy God.
“But God shows His love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.” Hebrews 5:8-11 ESV
You will never, NEVER pray alone! And who better to have as a prayer partner than the very Son of God Himself! He is our Savior, our Champion, and our Advocate!
One of my favorite characters from “The Princess Bride” is Inigo Montoya. He has a few redeeming qualities– he is a loyal friend; he is intensely (obsessively) loyal to his father’s memory; he is basically honest; and he has a soft spot for lost causes, including a tender-hearted giant and a (mostly) dead pirate/rival/would-be hero.
But Inigo has many failings, as well. He is a drunkard, he lacks the skills to plan great achievements, and he has an over-developed sense of revenge that gets him in a lot of trouble. Also, he hates waiting. And he has done a lot of it– he’s waited over 20 years to track down his father’s killer and challenge him to a duel (the above-mentioned revenge).
When he first meets Westley (the above-mentioned pirate/rival/would-be hero), Westley is climbing a treacherous cliff. Inigo waits at the top as Westley struggles up the rocky crag, trying not to fall to his death. Inigo, ever concerned, calls down to ask how it’s going. He wants to know if Westley can “a-speed things up.” He REALLY hates waiting. Later, as he seeks to rescue Westley, he is told that he must wait at least 15 minutes for the magic potion to work and for Westley to regain consciousness. Inigo is delighted when Westley can talk and move his head a little, but he cannot wait for Westley to regain the use of his arms or legs before “storming the castle!”
Not many of us enjoy waiting. Some of us are better at it than others. And it is a character quality that God asks us to develop. Several times in the Bible, God asks us to “wait” or “wait on the LORD.”
When we pray, it is tempting to expect or even demand an immediate, clear answer. If we don’t get it, we fall into two temptations. The first is to despair and/or lose faith. If God doesn’t “show up” right away, we are tempted to believe that He just isn’t listening or doesn’t care about our situation. As time goes by, we may become bitter, angry, sullen, and depressed. We stop calling out to God; we turn away and seek answers (or escape) elsewhere.
The second temptation, the one I believe Inigo falls into, is to stop depending on God and carry the burden of our pain, our grief, or our situation all by ourselves. Inigo’s father was killed when he was eleven years old–his entire adult life has been wasted on a quest to avenge his father’s death. He hasn’t developed a life of his own– he has no career (he does odd jobs for crooks like Vizzini), no family, no plans for a sustained future– only his anger and bitterness over a twenty-year-old tragedy. And only when, in desperation, Inigo pauses for a moment and prays, does he find any real help in achieving his goals. In fact, at the end of the story, when Inigo finally achieves his revenge on Count Rugen, he is left with a dilemma. He admits to Westley that he has no idea what to do with the rest of his life! He has allowed the past to consume both his present and his future.
Another story that illustrates this temptation is the story of King Saul. In 1 Samuel 13, Saul has begun to attack the enemies surrounding Israel. He and his troops are hiding in caves and waiting for the prophet Samuel to offer a sacrifice and seek God’s counsel. The enemy is camped nearby with thousands of troops and chariots, and Saul’s men are beginning to panic and desert him. When Samuel doesn’t come at the appointed time, Saul disobeys God’s law by offering the sacrifices himself, even though he is not of the priestly line. Instead of standing firm, and encouraging his men, Saul gives in to the general panic and takes matters into his own hands. He takes a visible action — offering the sacrifice– without taking the right attitude of seeking God’s counsel.
Waiting can be difficult– especially when we are faced with fear, anxiety, danger, and lack of plan or purpose. But learning to wait for God’s ways and timing will teach us how to grow in Faith and confidence. Today, instead of asking God to “a-speed things up,” may we thank Him for all the times He has been faithful in the past, and trust that He will “arrive” at just the right time!
(SPOILER ALERT)– this post is about The Lord of the Rings and contains many references to plot devices. If you have not read the books or seen the movies, you will be confused and the narrative will be spoiled..
It’s no secret that I am a big fan of the Lord of the Rings by J.R.R.Tolkein. I’ve read through the trilogy several times, and I love to watch the movie version, as well. Even though it is a fantasy story, many of the situations and lessons are “true.” We may not face orcs or dragons or undead ring-wraiths, but we do face difficult challenges, such as war, grief, confusion, and oppression. We WILL face difficulties in life; we need to face them with resolve, courage, wisdom, and action. We may not have to destroy the Ring of Power, but we may have to battle addictions, habits, and relationships that threaten to destroy us.
One of the elements of the Lord of the Rings that captured my imagination from the very first readings was the “fall” of the wizards, Gandalf and Saruman. Saruman, who is introduced as one of the council of “good” wizards, and a mentor/friend of Gandalf, seems like someone who will be able to help the Fellowship in their quest to destroy the Ring of Power. But Saruman has “fallen” under the thrall of the evil Sauron. Using one of the “seeing stones,” Saruman has seen into the Dark Lord’s plans, and has decided that his own wisdom and power are enough to equal those of Sauron. His “fall” is one of self-delusion and arrogance. And his fall is described in terms of color. Where once he was called Saruman the White (the color of light when all the colors come together), Saruman becomes a prism, reflecting all the colors, but broken up, diffused, and no longer giving a true light.
Gandalf’s “fall” in the chasm as he battles the demonic Balrog is both dramatic and unexpected. Coming on the heels of Saruman’s betrayal, it sends shockwaves through all of Middle Earth. It left me devastated. After all, Gandalf is wise, good, and powerful. Having read The Hobbit, it was comforting to have a familiar guiding force to lead this new “adventure.” It is his knowledge and encouragement that has provided leadership and stability for the Fellowship of the Ring. His sudden and tragic absence leaves a gaping hole and many questions. His is a literal “fall.” He falls into blackness– fire and shadow and utter silence.
It strikes me that the wizards of The Lord of the Rings are not unlike the gods and heroes we make for ourselves. We imagine God (and often human heroes, including pastors and other religious figures) as being benign old men, walking among us, offering just enough wisdom, power, and “magic” to entertain, enlighten, and encourage us. We listen for good advice (whether or not we actually take it!), and we take comfort in the fact that they seem to know all that is going to happen. Of course, the wizards in the books are not REALLY gods–they know many things, but they cannot see all ends; they have great power, but they cannot defeat Sauron on their own (nor successfully challenge him, as Saruman learns); they are not always where they say they will be when they said they would be there.
“You’re late, Gandalf!” “A wizards is never late, Frodo Baggins. Nor is he early. He arrives precisely when he means to.” (From the Fellowship of the Ring)
Not only is Gandalf “late” for Bilbo’s special party (according to Frodo), but he completely misses his meeting with Frodo and the other hobbits in Bree, due to circumstances beyond his control. And, when the company seems to need him most, he falls into the great chasm and they must flee to the Elves at Imladris. Galadriel offers some encouragement, but it is tinged with dire warnings. Saruman’s “fall” highlights his shortcomings– he can only “see” victory through compromise, deception, and the machinery of war. Everything about him becomes twisted and sullied. In the books, he ends up being a two-bit tyrant, defeated in his attempt to take over the Shire. In the movies, he “falls” from his tower of Orthanc and sinks into the stinking pools festering around his ruined ambitions.
What about our visions and expectations of God? Sometimes, it seems as though He is “late” or “absent” in the midst of our difficulties. We want Him to come in and save the day– tell us exactly what to do next, or make an obstacle disappear, or bring a host of warriors to fight our battles. Other times, it seems as though our vision of God is seen through a prism…if God is really good, how could He let _______ happen? If God is really just, why is there still so much injustice around us? And what about others who follow a different “God.” Which one is real? Which one is “Right?” How can we know? In fact, those who follow Christ are following a God who faced betrayal and death– and He seemed to be defeated. And sometimes, it seems as though He has left us to the mercy of the evil that surrounds us.
God sometimes seems to be “fallen into shadow.” He seems to be absent. Or at least distant and silent. Just as in The Lord of the Rings, we can be left like the Fellowship– shocked, dismayed, left feeling lost and hopeless. Where is God in those moments?
But when I re-read the books, or when I sit down to binge-watch the movies –again– I find myself seeing things from a different perspective. Gandalf and Saruman both “fall” before even the middle of the story. Saruman’s betrayal seems not just tragic, but nearly insurmountable. Gandalf’s absence leads (indirectly) to the breaking up of the Fellowship into smaller, leaderless factions. But here’s what I see clearly in reflection– the Shadows that seem to swirl around the wizards are just that. They are shadows. There is darkness in the Land of Mordor. But Frodo and the rest of the Fellowship carry their own light. (Frodo, in fact, carries a literal light in his gift from Galadriel). They stay true to one another and true to their quest. As Sam points out at Osgiliath, they have had many chances of turning back and giving up, but they hold on to the hope that Good will win over Darkness, and Truth will defeat oppression and deceit, and yes, even the Ring of Power. Gandalf’s absence, while shocking and discouraging, is not permanent, nor is it devastating. It only seems so in the shadow of uncertainty and the chaos of war and suffering. The other members of the Fellowship actually develop their character, their strengths, and their gifts when Gandalf isn’t there to make things easier. He has already given them the wisdom they need– even if they don’t realize it. Gimli and Legolas become a team as their unlikely friendship develops. Merry and Pippin mature into warriors and diplomats. Aragorn becomes the King he was always destined to be. Frodo and Sam–unaware of Gandalf’s victory until the very end, still face all their dangers, including betrayal by Gollum, and save all of Middle Earth!
And so it is with our difficulties. We are looking around for help, wondering how we will continue if God is in the shadows; if God remains silent. We want to see His hand moving the chess pieces, or hear His voice calling out our next step. When we don’t hear it, we can make bad choices– we can give up hope, compromise with the enemy, or trust in our own power to see us through–or we can stay true to His Word and keep running the good race (see 2 Timothy 4:7-8) God does not abandon us– unlike the wizards, He is omniscient and omnipresent– but sometimes He stays in the shadows, knowing that it is for our development and maturity. I don’t have certainty about my choices and my actions, but I have the Bible and I have the Holy Spirit.. I have prayer. And I have the people God sends into my life to give advice and encouragement. I may not know if I can trust even the advice of religious leaders, but I can compare their advice with what I read in God’s Word and what I see in their actions. When I read the Bible, I read about promises God made to the nation of Israel– promises He kept. I read in Ezekiel, and Daniel, and again in Matthew and Revelation about His promises for the end of the ages.
It may look dark for the characters in The Lord of the Rings as they battle their way through Middle Earth. But I DO know how the story ends! I know that Gandalf does not stay in the shadows– he comes back more powerful than ever! And Saruman’s army of orcs is defeated; Saruman’s poisonous plot to usurp the mind and will of King Theoden is discovered and the king restored to health. And the Fellowship (excepting Boromir) is reunited after Frodo and Sam are successful in destroying the Ring. And I may not know the next step in my own story, but I know how my story will end! God may seem to be AWOL or “in the shadows” during my current circumstances– in my grieving, struggling, and pain. I may not see justice and peace in my near future– I may not see them in my lifetime– but I can KNOW that God is never late. He is never too early. He will arrive precisely when He means to. No shadow will be able to hide Him; no darkness will be able to comprehend Him. He will come in the blazing light of His Glory– and He will come to make all things new!
Yesterday, David and I attended a family reunion. It was a relaxed atmosphere of cousins and siblings reuniting to share memories, and great food! As with all family gatherings, there were some who couldn’t make it– work, previous commitments, travel tangles, etc. Others chose not to come– some have been hurt in the past; others never saw their invitation; some just don’t like the other members of our family or don’t want to spend their time with family when they could be doing something else…
David and I went, not only because we genuinely enjoy spending time with family members, but also because I wanted to share the progress of a book I’m writing about our shared ancestors, George and Lila Green of Penn Township, Cass County, Michigan. I’m named after my great-grandmother, and I have been blessed to receive several boxes of memorabilia, including letters, photos, diaries, and other writings that cover many of the events and memories of their lives spanning over fifty years of marriage. I’m excited to have access to so many primary source materials for a family history.
As I brought in my “dish to pass,” I noticed that one of my cousins had the exact same idea as me! We had each brought two trays of devilled eggs– 40 each and 80 all together! We compared notes on recipes, and agreed to taste each other’s eggs to make sure they were all good– and they were all awesome. There were only a few eggs left after all the food was eaten– and there were fewer than 80 people in attendance, so it seems that almost everyone enjoyed at least one egg, and several came back for seconds, in spite of the fact that there were other wonderful dishes to enjoy. There can never be too many devilled eggs at a family reunion!
Before I got a chance to share about my book with everyone, I spoke with a couple of my cousins, and they shared some of their memories of my great-grandmother. Near the end of her life, she battled cancer, and near the end of her earthly struggle, she imparted to some of her grandchildren that she had a vision of an angel asking her if she was “ready to go.” She answered that she was. A few days later, she passed into glory. This was a great comfort to those who faced “losing” their loved one. Two different cousins recounted the same tale, which confirmed for me that her words (and her strong faith) had a great impact on our family.
One of the reasons I feel compelled to tell the story of my great-grandparents is the lasting legacy of Faith and Family that they left behind. From just two people who married in1909, the family grew over a century to include over 500 individuals! And, while some of them have abandoned the faith (and/or the family), most have stayed connected– we’ve had family members who have served as ministers, missionaries, Sunday School teachers, BIble study leaders–even a stray blogger or two! In every generation, we have had family members who can testify to the power of God’s love, His provision, His healing, and His faithfulness.
In sharing about my book, I read passages from Lila Green’s diary recounting her attendance at a church Christmas Program at the little country church where, years later, I would first hear the truth of the Gospel. She was so excited that 14 of her family members were part of the program, while 19 family members were in attendance! Some who were at the family reunion were among those 19 members attending church with Lila Green almost 70 years ago. And many in the fourth and fifth generation after her came to the reunion after attending church with their families in a different millennium. I also read about some of George and Lila Green’s own ancestors– many of whom served in churches dating back to the American Colonial Era– Quaker Churches and Baptist Churches and log cabin churches and churches held in homes and school buildings over two centuries removed from our small gathering yesterday.
Bethel Community Church– where over four generations of my family were introduced to the Gospel!
God is faithful. God created families to demonstrate His faithfulness across generations. When we teach our children about God, we continue to proclaim that faithfulness to the next generation. And when we teach about our family history, we demonstrate God’s faithfulness, not just to the patriarchs of the Bible but to “real” people just like us– people who faced sickness, hardship, and loss. People who had pets and hobbies, and even squabbles with their siblings over toys! Yet God has been there over all the years, teaching, giving wisdom, and loving them–and us– every hour of every day.
I think God was listening in when my cousins recounted my great-grandmothers vision. I think He probably had fun watching my cousin and I trading “devilled egg” recipes and tips. And I know He looked lovingly at each precious family member yesterday– those in attendance, as well as those we missed seeing.
I know not everyone has a happy family legacy like mine. But I also know that it’s never too late to start one! Who knows what another 100 years might bring to your descendants?! Who knows what kind of legacy you can leave behind? God knows! I pray that you will be aware this week of all the many ways God has blessed you over the years– perhaps through your family legacy…perhaps in spite of it–and that you will experience gratitude, peace, and joy in the knowledge of how God can take even just two people and bless thousands!
“Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,”
Ephesians 3:20 (KJV)
What do I expect as I pray? What is the outcome that I hope for? Most of the time, it looks like one of the following:
I expect to praise and worship God; I hope that He will hear my heart of gratitude and worship, and that He will be pleased with my words and actions
I expect Him to act on or through a particular circumstance, such as providing healing or guidance to someone in need
I expect to hear from Him, or to gain wisdom or guidance for myself
I expect that He will honor His promise to forgive my sins when I confess them
I expect to grow closer to God as I speak to Him and wait to hear from Him
But Paul reminds us in the book of Ephesians that God is able, through the power of Christ at work in us (emphasis added), to do much more than anything we can imagine or ask! What does that mean in my pursuit of prayer?
Well, it means more than I can explain in any blog entry, but let me attempt to imagine a few outcomes that go beyond my normal expectations:
Prayer is a matter of choice. It is also a matter of obedience and acknowledgement. No matter how short, or faltering, or disorganized it may be, each prayer proclaims that God is GOD–worthy of praise, able to save and forgive, supremely authoritative over my life and the lives of others, and ever present to listen to every voice that calls out to Him. And it proclaims this both to the physical world (if we’re praying aloud or with others) and to an unseen and metaphysical world inhabited by spiritual beings who also owe God their worship and obedience.
Prayer is a partnership. In some mysterious way, God allows us to participate in His ongoing work– whether it is bringing healing, joining the chorus of angels in songs of praise, praying for God’s hand to move in global and historical affairs, or developing our personal relationship with Him–God chooses to let us “have a voice” in what He does. God is still in charge. Our prayers will not cause Him to go against His own will. But as we pray, we grow to understand God’s heart. We begin to want what He wants, and to ask for His will because it is what we want most. As we see and hear about miracles, we can know that we are “part of the team.”
Prayer changes things–often in ways we cannot ever see or measure. Someone may pray for years to see a relative or neighbor come to Christ– seemingly without success. What they may NOT see is how their testimony, though spurned by the object of their prayers, has brought others to Christ over the years. And each one of THOSE people has the potential to witness to others– including the one who rejected the original efforts! A prayer for healing that seems to go unanswered may inspire someone to commit their life to researching a disease of find a cure so that thousands of others may be spared the suffering you prayed to alleviate. Praying for peace or justice may not have immediate effect. But we cannot know or imagine the cumulative effect of such prayers in bringing lasting peace or more perfect justice to our children or future generations.
Prayer changes people– especially us! If I am praying for someone, my thoughts and actions will follow. I will take a more active interest in those for whom I pray. I will (or should!) reach out with practical efforts and partner with others who share my concerns. I will give, share, encourage, work, and advocate– not just pray and move on unchanged.
Prayer has substance. We imagine prayer to be ethereal and mental or spiritual. But the Apostle John, writing in Revelation 8:3-4, describes the prayers of the believers (saints) as incense. Our prayers have a pleasing odor, and they rise like smoke into the presence of God. There is nothing empty or “fake” about prayers lifted to Almighty God. Our prayer is not just an exercise in wishful thinking or the power of group-think or “positive vibes.”
We serve an amazing, limitless, all-powerful, all-wise God! Our prayers may seem like just words–humble, inadequate, or even unintelligible– but in God’s hands, they are mighty tools, bringing Him glory in ways we can’t even begin to explain or imagine!
I spend a lot of time on this blog “talking”– writing about how to talk to God, why I talk to God, when or where to talk to God, etc.. But today, I want to focus on listening.
Prayer shouldn’t just be about talking. After all, prayer is a conversation. It just makes sense that we need to practice both the speaking and listening elements of communication. And yet, we rarely get a direct spoken “answer” to any of our prayers. So how do we listen for God’s response? How do we know when God is “speaking” to us? Or are we merely fooling ourselves with wishful thinking?
I think there are several key ways that we can listen for God’s response, and several ways that we can learn to recognize God’s “voice.”
First, we should spend some time actually being quiet! Find some time each day or several times a week to meditate. It doesn’t have to be a long time, and it doesn’t have to be formalized or systematic. But make time for quiet reflection. It is in moments like this that God often grabs our attention– away from the competing noise of our surroundings, distractions, other voices, and even our own racing thoughts.
Spend time in God’s Word! God has already spoken wisdom, warning, encouragement, and hope in the Scriptures. God’s Word is active and relevant–if we are open to reading, understanding, and absorbing it. I can’t count the number of times I’ve read a familiar passage of scripture and suddenly realized its connection to my current circumstances or gained new wisdom from it.
Another way is to listen to solid and trustworthy advice. God often chooses to speak through others– others who have shared life experiences, or wisdom gained from many years of living. Listen without interrupting or pre-judging. Listen to those whose lives reflect the peace and joy of life with Christ.
Seek truth! Seek it in God’s word, seek it from your critics and detractors as well as your friends and encouragers. You may realize that you have been listening to lies– either convenient half-truths that lull you into complacency, or negative lies that have bound you in fear and inactivity. God’s voice will convict, reassure, and confirm, but it will always be TRUE. God will never contradict what is in His Word, and He will not flatter you or “flatten” you when He speaks.
Listen for confirmation. Just because you hear what sounds “good” doesn’t mean it is from God. Just because you hear what sounds difficult, doesn’t mean that God won’t be with you. But if we only listen for what we want to hear, or if we stop listening to what seems difficult, we may miss out or even drown out what God is really saying.
Be consistent in obedience. Often, we are listening for wisdom when we face large decisions or unexpected circumstances. But wisdom comes easier when we not only listen for it but follow it in our habits, routines, and everyday practices. I may not know what God is “saying” about taking a new job, moving to a new area, or facing a major life change. But I DO know what God says about integrity, worship, loving my neighbor, etc.. Jesus taught His disciples to FOLLOW Him. We can learn a lot, and even hear the voice of God, and still miss the point!
Don’t give up praying. Don’t stop speaking to God. Pour out your heart and soul to Him. But don’t stop listening for His still, small voice! Let’s listen, learn, and live out our Faith today!
It happened that as he made his way toward Jerusalem, he crossed over the border between Samaria and Galilee. As he entered a village, ten men, all lepers, met him. They kept their distance but raised their voices, calling out, “Jesus, Master, have mercy on us!”Taking a good look at them, he said, “Go, show yourselves to the priests.”They went, and while still on their way, became clean. One of them, when he realized that he was healed, turned around and came back, shouting his gratitude, glorifying God. He kneeled at Jesus’ feet, so grateful. He couldn’t thank him enough—and he was a Samaritan. Jesus said, “Were not ten healed? Where are the nine? Can none be found to come back and give glory to God except this outsider?” Then he said to him, “Get up. On your way. Your faith has healed and saved you.”
Luke 17:11-19 (The Message)
Have you ever been thanked for doing your job? I don’t mean praised or tipped or even promoted…have you ever had someone look you in the eye and thank you for a job you did? Not because they had to, or because it was expected–not because they were trying to flatter you– but because they were genuinely grateful? It is a powerful, humbling, and even startling experience. I can count in the fingers of both hands the number of times I have been genuinely and personally thanked for things I did in the course of various jobs. Such expressions have come from unexpected sources, and have made lasting impressions.
Our culture has been one of polite gratitude– I grew up being reminded to thank salespeople, waitresses, bellhops, bank tellers, gas pump attendants (yes, I’m THAT old!), ushers, and anyone who held a door, or provided a small service. We’ve lost a lot of that– we EXPECT good service (some of us expect even more than that) and are more prone to complain if we don’t get it. And, in the age of self-service and entitlement culture, we are less likely to receive the kind of good service I remember as a child. The end result is a lot of complaining and resentment. But even “good manners” is not the same as genuine, heart-felt gratitude. Someone can say all the right words and still leave you feeling drained and even hurt. Someone can leave a huge tip after being beastly–you still remember the abuse. And someone can be grateful but leave you unsure if they even noticed your effort.
The Gospel of Luke tells a story that illustrates this well. Jesus, while traveling through the region between Galilee and Samaria, comes to a village with ten lepers. Keeping their distance, but wanting to catch Jesus’s attention, they shout out and ask for a miraculous and merciful healing. Jesus takes pity on them. He doesn’t shun them, but He doesn’t make a big fuss, either. He simply sends them on their way to show themselves to the local priest and be declared healed. It is after they leave that they realize they are indeed clean! Nine if the men continue on, grateful (we assume) and overjoyed. But one man makes the decision to turn around and thank Jesus face-to-face. He shouts and glorifies God and thanks Jesus repeatedly. And he was a Samaritan–an outsider; a rogue Jew–the type of person who wouldn’t be expected to show “good manners” to a Jewish teacher. Jesus points out to His disciples that there were ten men who were healed, and only one who came back to show his gratitude. He then speaks directly to the healed man, and assures him that his faith has both healed him and saved him.
This story does not go on to tell us whether or not the ten men offered the “appropriate” thank offerings that were set up in the Laws of Moses. It does not mention whether or not these men spoke of their healing or their gratitude among their friends and neighbors. We should not assume that the nine others were ungrateful in any way. Yet Jesus calls attention to the tenth man. Not because he was more important than the others, or felt more gratitude than the others, but because he took the effort to show it in person. It didn’t cost him any money or a lot of extra time, but it made an eternal impression that was recorded for us to learn from centuries later.
What a small thing, to say “thank you” for a helping hand, or friendly advice, or good service. It doesn’t require a costly demonstration, or empty flattery. Just a simple, direct, and heart-felt expression of gratitude. But what a powerful gesture. One so powerful, even Jesus was moved to stop and comment on it. Think how much good we could do if we took the extra moment to say, “thank you” to someone today? Think how much we have to be thankful for!
Heavenly Father, THANK YOU for all that You do and have done; for all that You ARE! Thank you for those who do good, who show kindness, and who give their time and effort in service. May we be truly grateful, and quick to show our gratitude today. Amen.
We lost a family member a couple of weeks ago. We were shocked and heartbroken to hear of his loss. To know that we will never get to hear his laughter or watch his eyes crinkle up over a good joke; never hear him enthuse over history or a great movie; never enjoy the fellowship of being in the same room together again. He never got to retire from his job; never got to walk his daughters down the aisle; never got to enjoy the house he and my sister-in-law planned to build.
BUT
Chris had a wonderful life in many ways. He and his wife have three amazing adult children. He got to enjoy plenty of days loving nature and enjoying a good sunset over Lake Michigan. He harvested many morels each spring. He made music. He helped hundreds of people in hundreds of little ways. He was blessed.
We went to Chris’s funeral last weekend. We helped celebrate his life– his accomplishments and achievements, his vivid personality, his sense of humor– and we celebrated his Faith. Yes, there were tears at the funeral. We will miss Chris in the years to come. But we share his faith and his great hope. We will miss him temporarily. We will grieve for a few years. And then, we will experience a joy that will make us forget the grief! Not only will we see Chris again– to laugh together and share stories and songs– we will be in the presence of our source of Life, and Hope, Joy and Peace! We will be surrounded by the great cloud of witnesses as we live eternally with the One who loves us best!
Many years ago, another man died. There was grief, stunned disbelief, and terror. The family, friends, and followers of Jesus Christ mourned. They hid. Their world was dark with despair and anguish. All these years later, we look at paintings and sculptures of Jesus suffering on the cross. But, while we shudder at the horror of all He suffered, we do not look on such pictures with fear or despair. The Cross is not a symbol of Death’s ultimate victory, but rather its ultimate defeat. Jesus didn’t stay dead. His body was buried, but He did not stay there. We celebrate, not the horrors of the Cross, but the limits of its power to steal our joy.
This is where grief meets hope. It is where the past is overwhelmed by the promise of Eternity. Christians grieve– of course we do. We love life, and we grieve to see it end. We love being with friends and family– we feel an emptiness and an ache when someone we love is “missing.” But we do NOT grieve without hope. We acknowledge the brief sting of loss. But Death loses its sting in the light of Christ’s victory. There is no lasting victory in the grave. Our time is short; we are powerless to stop death from taking us; from taking our loved ones. But Eternity beckons! Even our time on earth gives us daily reminders– the sun rises each morning; spring comes after each winter; children grow into parents, and we get to love another generation.
Even when life is hard; when grief looms large and hope seems dim– hope does not disappoint! Because Christ LIVES!
Chris was buried earlier this week– his body was buried– but he LIVES. He is healed and freed of all the pains and frustrations of this earthly life, and because of Christ’s gift of Grace and Redemption, Chris is living all that he once hoped for. Because of Christ’s great gift, many of us will someday join him in singing God’s praises, in laughter, delight, and endless joy!
This is the week of our local County Fair. People around here are pretty excited. The exhibits, the rides, the animals, the events and attractions, the food, the games…there is a little something for everyone. I love watching the faces of the children– their wonder and excitement is contagious as they see the various farm animals, or ride the Merry-Go-Round, or discover the joys of Cotton Candy and Elephant Ears.
I grew up with the County Fair– not just as a visitor, but as a participant. And I am encouraged to see a new generation showing animals, exhibiting craft projects, learning new skills, and having fun. Some of them will return as 4-H parents; some to work as judges or to volunteer at a booth for local churches, clubs or businesses ; some to visit from out of town with their own children and grandchildren. There is something about a County Fair that is simple and pure–something that can inspire childlike wonder, even in adults.
Childlikeness is something we are called to by Christ. He loved children, and He told His disciples that if they wanted to be part of God’s Kingdom, they would have to become like little children (See Matthew 18:2-4). We are to pray to Our Father, having childlike faith in His good will and His promise to hear us. Childlike faith is not “blind” faith. Children are often frightened by the big animals or loud noises at the Fair. And they tend, (especially small children) to want to hold hands or stay close to those they know. But they also want to see and experience “everything”– because they trust that their parents and the Fair organizers will not put them in jeopardy. A childlike attitude and trust in God brings us the kind of joy and peace we see in children as they discover, rejoice, explore, and enjoy life– especially during Fair week.
This is not to be confused with childishness. While Jesus encouraged His disciples to have childlike faith, He reminded them that the “children of Israel” had often behaved with childish disobedience and complaining. God is a loving Father. He wants children who follow Him out of love, and who trust Him completely. But He will also lovingly discipline those who have developed a childish rebellious streak. I didn’t see much childishness at last year’s fair, but when I did, it was not exhibited by children, but by those who consider themselves adults. Tantrums, selfish demands, complaining about the weather or the crowds or the noise… While the children at the fair were gracious “winners” and “losers” at the shows, patient and content (for the most part) as they waited for rides or food, some of the adults were grouchy, whine-y, and difficult to please. I’m sure I missed a couple of epic meltdowns by toddlers, and some tears from a few exhibitors, but most of the children were just thrilled to be able to go to the Fair again.
It is easy to recognize and call out childish behavior in others. Obnoxious, foolish, self-centered, unreasonable– those are just some of the adjectives such behavior warrants. A childlike attitude is also easy to recognize– eager, grateful, joyful, hopeful, teachable, honest and open, loving and caring. Oddly, I know several adults who sneer at childlike behavior, even as they exhibit childish behaviors. They brag about their very “adult” approach– cynical, “realistic,” confident, “tough,” clever, independent, and self-sufficient. But they are stressed, angry, bored, distrustful, lonely, and sad. Our loving Father wants so much better for us! Being with childish people is tiring and depressing; being around childlike people is refreshing, joyful, and encouraging!
I’ve been thinking this week about my own attitude. The County Fair will come and go this year, but each day comes with wonders and struggles, competitions, waiting in lines, and dealing with crowds. Do I face them with an attitude that is childlike or childish? Do I trust God to be with me when I go through new experiences, even if they are a bit daunting? Or do I complain and demand my own way, expecting to “win” every game or competition, dragging myself and others through stress and tears? Father, help me to see Your world through childlike eyes of wonder and gratitude. Help me to see others with the love and joy You alone can inspire.
We are a curious race, humans–we ask a lot of questions of ourselves, each other, and even of God. How did He make the universe? When will Jesus return? Who can we trust in this world? Where is Heaven? What must we do to be saved? But the majority of our questions are “Why” questions. Why did Jesus come? Why did He have to die? Why did God make snakes and mosquitoes and platypuses? Why are men and women so different? Why am I… (short/tall, fat/thin, clumsy, “odd,” misunderstood, etc.)? Why are You so mysterious? Why do bad things happen to “good” people?
I was thinking about this last question this week. I don’t have any definitive answer to that– no one I know has any better answer. God has not given us a definitive answer, either. We are to trust that His ways are wise and best and perfect, but faith and trust require–well, Faith and Trust! We know God has done good things in the past. We know He has redeemed what seemed like hopeless situations. We know His promises, and we have seen some of them fulfilled. Still, such a question can often leave us blindsided and tongue-tied.
There are many learned thinkers, philosophers, and apologists who have written whole books on this subject, but I want to just pose a couple of ideas to help us, not ANSWER the question, but understand the question a little better.
First, the question, “Why do bad things happen to good people?” is really two questions: “Why do ‘bad’ things happen?” AND “Why do they happen to ‘good’ people?” So let’s look at the questions separately.
“Why do ‘bad’ things happen?” What do we mean when we say “bad things?” There are many circumstances, events, diagnoses, and occurrences that may be called “bad.” Death is “bad.” Indigestion is “bad.” Stubbing one’s toe is “bad.” Being diagnosed with Alzheimer’s Disease is “bad.” Divorce is “bad.” Slavery and abuse are “bad.” House fires, job losses, being mugged, being stranded without heat in a blizzard, an outbreak of acne, being laughed at– all these are “bad.” But they are all different. Many “bad” things are the direct result of sin–we suffer the consequences of our own sin; we are the victims of the sins of others. The consequences of addiction can be horrific, but we often lack compassion for those who are suffering, because “they brought it upon themselves.” But what about the innocent victim of rape or child sex trafficking? Such acts leave victims traumatized and broken. Both are “bad,” but we are angered and frustrated even more when “bad” consequences also seem unjust and unfair. And what about natural disasters? Are they the result of sin, as well? The Bible suggests that they are. When God placed Adam and Eve in the Garden of Eden, they lived naked, carefree, and unafraid. Only after their sin did God place a curse on the land– Adam would now have to cultivate the land in order to get food. There would be enmity between the woman and the serpent. Eve (and all women after her) would have pains in childbirth. (see https://www.biblegateway.com/passage/?search=genesis+3%3A+14-20&version=NIV) There is no mention of hurricanes, blizzards, or earthquakes prior to the Fall of mankind, though it is speculation on my part, to say that there were none.
God has promised to make all things new. There will be a time when the consequences of Sin will be eradicated. We will not even remember the suffering we endured in life, in light of the blessings of eternity. So, though God doesn’t answer our question of why “bad” things happen, He does give us the assurance that such “bad” things do not determine our destiny, nor do they happen without His knowledge or outside of His will! We cannot understand God’s purposes in allowing us to suffer, though sometimes we may see a hint of good even in the midst of tragedy.
And God is loving and gracious in the face of our confusion and pain. We CAN ask God “Why?!” “Why me?” “Why this?” “Why now?” “Why them?” Why, O Lord!?” Many of the Psalms speak to this very question. But in the middle of his anguish, the psalmist often finds comfort and renewed strength to face the struggle, when he turns to God. Asking why is not always a sign of weak or failed Faith. Instead, it is acknowledging before God that we ache. We grieve. And we NEED HIM!”
And what about the second part of the question: “Why do (bad things) happen to ‘good’ people?” What makes a person “good?” Jesus was “Good,” And yet He questioned the rich young ruler, “Why do you call me good? No one is Good– except God alone.” (see https://www.biblegateway.com/passage/?search=Luke+18%3A18-27&version=MSG) We tend to think of the people we know and like as “good.” And we have a natural expectation that their lives should be “good” also– free of pain or struggle. But that is not realistic in this world. The actor, Michael J. Fox has been suffering for years with Parkinson’s Disease. This seems unfair and cruel. How could God let him suffer like this? But there are many thousands of people suffering from Parkinson’s Disease. Some of them are homeless addicts; some are in prison for rape or embezzlement. Is their suffering any less than that of Mr. Fox? Is it somehow less tragic or unjust?
The sad and shocking truth is that none of us “deserves” a pain-free, struggle-free life. Bad things DO happen. And they happen to people we like, and people we hate; people we judge to be “good” and people we judge to be “bad.” God does not “play favorites.” Yes, God can, and often does intervene on someone’s behalf through prayer, or for His own bigger purposes. But He does not “dish out” suffering to those He dislikes out of spite or revenge. Nor does He cause His faithful to float through life without ever tasting bitterness and grief. Jesus made many promises, but one of them was this: “in this world you will have trouble; but be of good cheer, I have overcome the world.” (John 16:33) He didn’t promise that you might have a little spot of trouble, or that you might look around and see others in trouble– He promised that we would have trouble. Not because we are “bad” or “good” but because that’s the way this world is.
I find it odd that atheists often pose this question as a way of trying to “prove” that God doesn’t exist. They pose the question as an accusation. “If there is a kind and loving God, why do bad things happen to good people?” But if they believe that there ISN’T a kind and loving God, how do THEY explain why bad things happen to good people? How do they define “good” people and “bad” things? Without a Good God, where is the expectation of good things happening to good people? Without God, there are no objectively “good” things or “bad” things happening– only random events without divine cause or purpose. You can’t blame a non-existent God for things He either caused or didn’t prevent. Such questions are meant to plant doubt in the mind of a believer, but they fail to answer the greater question– Why do Good things happen to undeserving people? Why do we sometimes find joy and peace and strength in the midst of our suffering? Why do human beings continue to Hope?
Finally– the ultimate example of God letting something “bad” happen to someone “good” can be seen in the central image of our Faith– the crucifixion of Jesus Christ. Jesus was sentenced unjustly to a torturous death and public humiliation. He was separated from God the Father, and carried the punishment for OUR sins so that WE could be reconciled to God. Even though the purpose of Christ’s suffering has been revealed to us, it doesn’t negate the agony and trauma He faced. And even HE cried out from the Cross– “My God, My God, WHY have YOU forsaken ME?!” (Matthew 27:46)
God does not answer the question of why “bad” things happen in this world. But in the crucifixion, Jesus proves to us that He shares and understands our suffering; that He has the power to overcome and redeem our traumas; and that He will hear our sincere cries of “WHY?!” He will hear when we turn toward Him, instead of turning our back on Him. He will hear our broken heart. He will heal our broken heart.