Be Not Afraid

Have you ever anticipated something so wonderful, that, when the time came, you were almost afraid of it? Afraid that the anticipation would exceed the wonder of the actual event? Afraid that the wonder would be eclipsed by some unforeseen tragedy? Afraid that your dreams were too big? That you could never deserve such happiness or blessing?

 That night there were shepherds staying in the fields nearby, guarding their flocks of sheep.  Suddenly, an angel of the Lord appeared among them, and the radiance of the Lord’s glory surrounded them. They were terrified– but the angel reassured them. “Don’t be afraid!” he said. “I bring you good news that will bring great joy to all people. The Savior—yes, the Messiah, the Lord—has been born today in Bethlehem, the city of David!  And you will recognize him by this sign: You will find a baby wrapped snugly in strips of cloth, lying in a manger.” Suddenly, the angel was joined by a vast host of others—the armies of heaven—praising God and saying
 “Glory to God in highest heaven,
    and peace on earth to those with whom God is pleased.”
When the angels had returned to heaven, the shepherds said to each other, “Let’s go to Bethlehem! Let’s see this thing that has happened, which the Lord has told us about.” 
They hurried to the village and found Mary and Joseph. And there was the baby, lying in the manger. After seeing him, the shepherds told everyone what had happened and what the angel had said to them about this child. All who heard the shepherds’ story were astonished, but Mary kept all these things in her heart and thought about them often. The shepherds went back to their flocks, glorifying and praising God for all they had heard and seen. It was just as the angel had told them.” Luke 2:8-20 NLT (Emphasis added)

The shepherds on that first Christmas were terrified– their ordinary night had been shattered by the appearance of an angel of the LORD. And that was only the beginning! The angel announced the birth of Messiah– Christ, the LORD– in the nearby village of Bethlehem. And then an angelic host– a vast army– of angelic beings chose to worship in the skies that, just moments before, had been dark, still, and lonely.
“Fear not!” “Be not afraid!” Through the terror and overwhelming glorious radiance came a calm voice. “I bring good tidings of great joy!” “..shall be to ALL people…” “PEACE on earth!” “Christ is Born!”

The fulfillment of centuries of longing was finally here. The central hope of the entire nation of Israel had arrived. And the angel left no doubt that the shepherds were welcome, even commanded, to GO and see this miracle with their own eyes. The Biblical account says that they did go– but it also says they stopped to discuss it first. They talked it over and decided to face the mixture of thrilling joy and weak-kneed trembling. Could it really be?! The Messiah! Here and now! But…a babe? Wrapped, not in robes of glory, but in swaddling cloths? And…lying in a manger? Surrounded by sheep and donkeys? What if this was a cosmic hoax? What if there was a mistake? Would they be disappointed? Ashamed? Turned away because of their lowly status?

“Be Not Afraid!” The shepherds talked it over. How could they NOT go and see? What if the news was true?! And in going, they became the first ordinary witnesses of the most extraordinary birth in history! They came. They saw. They believed! And they worshipped.

And then, they shared their experience with others. They went back. They probably shared the news first with the sheep, rehearsing how they would spread the fantastic tale to those who still lay sleeping. But they may also have shouted it in the streets, waking up all the neighbors with the joyous news. The Bible doesn’t give us details. But it does tell us that they went back with joy and gladness. And conviction–“It was just as the angel had told them.” Nowhere in the Bible story did they show any more fear. They had no doubt. The wonder of Christ’s birth was everything they had been told to expect, and more!

This Christmas, we look back at the shepherds, and we try to recapture the wonder of that Holy Night, and the visit of the angels, and the discovery of a tiny Savior in a manger. And we will have the opportunity to celebrate, just as the shepherds did.

What will be our response to His coming? Will we spend this season glorifying a praising God? Will we “astonish” our neighbors as we tell about the Savior’s birth, and His subsequent death and resurrection? Will we heed the angel’s calming tones to “Be Not Afraid” as we encounter the Messiah? As we go “back to (our) flocks” and fields and daily life?

I pray that we will “consider well” this Christmas how “our good God” gave us His “beloved Son”– born in a humble manger, willing to die a humiliating death He did not deserve so that we could be free from the curse of Sin and Death. And may we pray for the courage and conviction to live out and speak out the Joy and Glory of His coming!

Words Are Not Enough

When tragedy happens, words are not enough to bring justice, resolution, and immediate peace to the situation. “I’m so sorry,” or “I’m here for you,” or “I’m praying for you…” In themselves, the words have no power to change circumstances. Words cannot bring back a lost loved one or undo a fire or earthquake or violent attack.

Yet, when we say that we are sorry, or that we are “here,” or that we are praying, we are offering more than just the words we speak. We are offering to share someone’s grief; to help in practical ways that can ease even some of the suffering; to call attention to God’s presence in every situation, no matter how dire.

Prayers are more than just the words we speak. In Romans 8:26, the Apostle Paul says, “We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans.” Prayer often involves our entire being– body, soul, mind, and spirit–as we bow our heads or lift our hands, sweat, groan, go through a range of emotions from grief to praise, and try to express our heart cry in muddled words.

But prayer is not about US. It is not about our words or our emotions or even our desires. Prayer is about staying connected to God. In ourselves, we will always be insufficient. We may be able to take actions that will help others (or ourselves) achieve some measure of relief or understanding when things go terribly wrong. But we cannot bring complete justice; we cannot reverse what has already happened; we cannot guarantee outcomes. In prayer, we give outcomes and justice to the Only One who can bring true healing, justice, and peace out of our tragedies. We give up on the idea that our own thoughts and actions can overcome all the things that are beyond our control. And we lift up our questions, our fears, and our deepest hurts, with whatever measure of Faith we have, to the one we trust to make all things right. And we relinquish the idea that God MUST give us what we desire in the moment to believe that He gives us what is best according to His eternal plan.

Prayer isn’t simple. It isn’t a “cop-out.” It is a sacrifice. God may never answer our desire for an explanation, or for revenge in this life, or for a re-instatement of all that we think we deserve. But prayer connects us to the Sovereign Heart of God. Prayer doesn’t change our circumstances. It changes the way we respond to them. It changes the way we see ourselves and our own limited power. It changes the way we see others– even those who would harm (or have harmed) us.

Words are not enough– but Prayer taps into the all-sufficiency of God. That is more than enough. And the more we pursue and practice Prayer, the more we will understand its power and sufficiency.

“Peace Be With You”

John 20:19-21 New International Version (NIV)

19 On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” 20 After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.

21 Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.”

Have you ever noticed that God likes to use repetition to get our attention?  In the book of Joshua, chapter 1, God says to Joshua “Be strong and courageous” (v.6)– but then he says it again, and again in the next few verses.  In Genesis, God sends Pharaoh two dreams, which Joseph interprets.  Joseph points out that the two dreams are the same, and that God has used them to grab Pharaoh’s attention.

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The Apostle John took great notice of Jesus’ use of repetition.  In the final chapters of his Gospel, he points out two instances where Jesus repeats questions and phrases to his disciples.  Three times he asks Peter, “Do you love me (more than these)?”  And three times, he gives him the charge to “feed my sheep/lambs”.  Earlier, to all of the disciples, Jesus greets them with the phrase “Peace be with you.”  Three times over two separate appearances, Jesus uses the same words.  To this day, these words are used as a greeting in many churches around the world.

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Often, this phrase is used as a blessing or a benediction–almost as a prayer FOR peace.  Certainly, when Jesus used it to greet his disciples, they were in dire need of peace.  They were holed up in an upper room, hiding from the Romans and Jewish leaders, in fear for their lives.  The words may be interpreted as “Peace be given unto you”  or “Peace come to you.”

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But I think there is another meaning; a slightly different way to interpret this phrase.  I think Jesus is announcing that peace actually resides WITH them, and will soon be within them (through the Holy Spirit).  There may be chaos in the streets and all around us, but God’s Peace should go with us wherever we travel, wherever we are.

When we pray, we can do so in peace and confidence that God will hear our prayer, grant us the grace sufficient for our every need, and keep that which we have committed to him (our souls, our dreams, our hopes, and our burdens) safe.

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Our culture is flooded with false assurance, and substitutes for the “Peace which passes all understanding” (Philippians 4:7).  In fact, a popular cultural phenomenon– the Star Wars saga– offers a similar phrase, used as a benediction by the Jedi adherents:  “May the Force be with you.”  The Force referred to is a nebulous thing–energy that exists all around and can be tapped into, controlled, and used for good or evil, healing or power.  The idea in Star Wars seems to be that there are two sides to “the Force”; presumably the person using “the Force” in a benediction is referring to its better nature, as the “dark side” of the Force brings violence, destruction, greed, and hatred.

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God’s peace is a perfect peace.  And it is one that should always be with us, even as it is poured out on us.  Jesus adds: “As the Father has sent me, I am sending you.”  We are not just praying for peace to enter our lives and stay with us.  We are to be the bringers of peace, the ambassadors of peace, and the beacons of peace in a dark and chaotic world.

 

The apostle Paul includes peace in his analogy of “the armor of God” in Ephesians 6, where he describes having our feet “fitted with the readiness that comes from the gospel of peace.  We need to walk in peace, march in peace, and stand firm in peace!  Peace isn’t like a sword or shield that we take up or lay down.  Peace needs to be part of our wardrobe– literally “with” us everywhere we go.

Let’s get moving! Let’s pray for peace! Let’s spread the peace!

Be Still and Know…

Psalm 46
For the director of music. Of the Sons of Korah. According to alamoth. A song.
God is our refuge and strength,
    an ever-present help in trouble.
Therefore we will not fear, though the earth give way
    and the mountains fall into the heart of the sea,
though its waters roar and foam
    and the mountains quake with their surging.
There is a river whose streams make glad the city of God,
    the holy place where the Most High dwells.
God is within her, she will not fall;
    God will help her at break of day.
Nations are in uproar, kingdoms fall;
    he lifts his voice, the earth melts.
The Lord Almighty is with us;
    the God of Jacob is our fortress.
Come and see what the Lord has done,
    the desolations he has brought on the earth.
He makes wars cease
    to the ends of the earth.
He breaks the bow and shatters the spear;
    he burns the shields with fire.
10 He says, “Be still, and know that I am God;
    I will be exalted among the nations,
    I will be exalted in the earth.”
11 The Lord Almighty is with us;
    the God of Jacob is our fortress.

When I am tempted to fret or worry, I like to read through Psalm 46. I love the way the psalmists use hyperbole to shrink fear and maximize faith– God is an “ever-present help”, we will not fear, “though the earth give way, and the mountains fall into the heart of the sea”, “He lifts his voice, the earth melts!” And I love that the phrase is repeated– “The Lord Almighty is with us; the God of Jacob is our fortress.”

There is so much to unpack in just 11 verses of psalm! But I want to stick to two that always stand out to me.

First, the phrase, “the God of Jacob.” God is the God of Abraham, Isaac, and Jacob. He is the God of Moses, the God of Israel, the God of David…His titles are many. But in this case, He is the God of Jacob. NOT the God of Israel– even though God changed His name. No, He is the God of Jacob– the “heel grabber,” the son who stole his brother’s blessing and tricked his brother out of his birthright– the same Jacob who fled his homeland and worked for twenty years for his duplicitous uncle Laban. This is not the God of the victorious, but the God of those who have had to learn the hard way. He is the God of the one who has acted unjustly, and the God of one who has been treated unjustly. He is the God of the one who wrestles and demands a blessing, the God of the second son, the disappointed husband, and the grieving father. THAT is the God who is with US when we are in trouble and feeling overwhelmed by our own past mistakes, or our own inadequacies, or our unfair circumstances.

Secondly, the phrase “be still and know that I am God.” This same God who wrestled with Jacob, who blessed him in dramatic fashion, was the God who was with him through all the long and lonely night watches as a shepherd. Jacob, with his two wives, their two servants, and all thirteen or more of his children (12 sons and at least one daughter, Dinah)–spent a lot of his time surrounded by noises, nagging, responsibilities, and discord. Yet he took time to ‘be still.” And, though it took many years, and often came “the hard way,” Jacob did learn to “know” his God. He learned to trust that God would protect him, guide him, and bless him– and the generations that would follow him!

I am so grateful for this Psalm to remind me of God’s everlasting presence, His power to save and protect, and His sufficiency for every circumstance in my life. I’m so glad that the “God of Jacob” is the same God who sees me, loves me, and rescues me. I’m humbled to know that I don’t have to be clever enough or brave enough, or “righteous” enough to earn God’s help. I’m glad that the Lord Almighty is always with me. (see Hebrews 13:5) However, I still struggle to “be still and know…” I want to know by doing; by studying and making things happen. But to know God– to really know Him– I have to be still, to wait in silence and anticipation, to trust in what I cannot see and cannot do in my own power. I have to know Him as the Almighty, Omnipotent, Sovereign God that He is, rather than a God of my own imagination or the God I hear about or read about from someone else.

What a mighty God! The God of Jacob is MY fortress! And in stillness, meditation, and trust, I can KNOW Him!

The Unchanging God

A few days ago, we had to reset all our clocks for “daylight savings time.” This is an artificial construct whereby we pretend that seven o’clock is really eight o’clock for several months in an attempt to “gain” more daylight hours. Several months from now, we will “move the clock back” to its “real” time. We talk about a “lost” hour which will be “regained” in the fall, but time is constant. There are still 24 hours in each day throughout the year. We are simply playing a game with time.

We live in a time of great changes. Whether it’s a “time change”, a change of government officials, climate changes, technological changes, and even physical changes as we age, we must learn to “roll with” and adapt to the many changes around us.

God does not change. All the changes in our life can leave us confused, frightened, agitated, and even angry. But God is constant. His love is constant. His nature does not change. His Word does not change. He is the same yesterday, today and forever (see Hebrews 13:8). We can trust Him to do what He has said He will do. We can rely on Him to be the same, regardless of the changes around us; regardless of the changes within us; regardless of our circumstances, our reactions, our failures, and our best efforts. Other people will let us down. Their love may be conditional or fleeting. Their promises can be broken. And the fact that we are so hurt by broken promises and sudden changes points to the reality of the unchanging God, and of our need for Him.

It can be tempting, with all the change around us, to doubt God’s faithfulness; to wonder, or even wish, that He, too, might change. Sometimes, we want Him to “bend” to fit in with our own desires, or to fit in with our society and culture. Surely, if the majority of our culture has changed, we believe that such change equals growth. We look at the past with disdain. “We just didn’t know better, then,” we say. And surely, if we know better now, God will recognize our new thoughts and attitudes as a positive change– in fact, God will change to fit our new awareness, our “better” way of thinking.

But that is not how it works. There are millions who believe that the “bad” days of slavery are behind us; others believe that the “legacy” of slavery is the greatest problem of our age. All without acknowledging that there are still millions of people who are enslaved– victims of the sex trade, victims of organ harvesting, victims of debt and war–even in our “modern” world. Abortion-on-demand still slaughters millions of human beings every year–in spite of our culture’s acceptance, and even championship of abortion as a “woman’s right.” Hundreds of thousands of young people are being mutilated because of our society’s growing belief that gender is “fluid” and God is not a good and wise creator.

While God’s unchanging nature can be a great comfort to the believer, it can be a stumbling block for those who listen to the roar of cultural voices, instead of the still small voice of the lover of their souls. And it can mean that Christians face misunderstanding and persecution as we hold God’s truths to be unchanging and unfailingly good.

I am choosing today to be grateful for God’s unchanging nature. I choose to celebrate that His promises are true; that His love never fails; that He is eternally wise; that His compassions are new every morning, and great is His faithfulness! (Lamentations 3:22-23)

Free to Forgive

“Forgive us our trespasses as we forgive those who trespass against us.” (Matthew 6:12)

Imagine being a prisoner and being told that you were free to leave! Now imagine someone refusing to leave their prison cell, and choosing to stay locked up! Why would anyone do such a thing? And yet, there are stories of prisoners who have been freed– some of them found innocent of the crimes for which they were being held–who cannot seem to adjust to freedom.

For some, the issue is legal. Even though they have been exonerated, or have served out their sentence, they still face legal consequences–even if their conviction was overturned, or their sentence fulfilled, they still wear the tag of “convicted felon.” Their record, even if legally overturned, still hangs over their head when they apply for jobs, try to register to vote, or attempt to establish credit. For most, however, the issue is psychological. They still wear the imaginary label, “guilty.” “Not fit for freedom.” “Incorrigible.” And often, society does nothing to remove those labels, but rather reinforces the idea that once found guilty, a person can never redeem their life or legacy.

As Christians, we have been given a full pardon for our sins– regardless of whether we have spent time in a physical prison or not. We are free! But we can continue to live as though we are in prison– and worse, we can continue to put ourselves in a prison of unforgiveness toward others.

“If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” (1 John 1:9) God does not keep us in a prison of guilt and shame. He is faithful to forgive us, redeem us, and renew our mind and spirit. But part of that cleansing involves letting go of our “right” to hold grudges and cling to old hurts and bitterness toward others. God is faithful to forgive US; He is also faithful to act with justice on our behalf. In forgiving others, we are not denying the justice we deserve. And in forgiving us, God does not deny justice to those whom we have hurt!

God wants to give us true freedom– freedom from guilt and freedom from the burden of injustice. HIS shoulders are big enough to offer both– perfect freedom, and perfect justice. We are allowed to be free of both burdens when we trust God to take care of it all. And we are allowed to walk out of the prison of guilt, shame, bitterness, anger, vengeance, pride, self-righteousness, and self-loathing.

Let’s face it– we have all sinned. All of us have said or done things that have hurt others. We may not know the extent of the damage our words and actions have done, just as others may not be aware of how they have hurt us. And “hurting” people often hurt others in reaction. Jesus paid the price for our sins when He offered Himself on Calvary. His sacrifice stops the cycle of “unavenged” hurt.

Sin still continues to hurt us. Forgiveness doesn’t seek to pretend that what happened never happened, or that it didn’t matter, or that our hurt isn’t real and tragic. But forgiveness allows us to walk out of the prison of living with the label “victim” or “convict” that Sin slaps on our forehead or in our heart. It allows us to breathe the free air of God’s grace and the hope of a joyful, productive, courageous future!

Happy New Year!

Today is New Year’s Day. And for most of us, nothing is really that much different than yesterday. Some of us have the day off from work; others don’t. Some of us will begin new ventures this year; others won’t. But we face January first with expectation and hope. Why?

There is something about looking forward. Sometimes, it can fill us with dread– especially if we imagine the worst or have some reason to expect a dire outcome or consequence for one of our past actions. But most of the time, we look forward to a new year with some level of confidence and even eagerness. We make plans, promises, and resolutions. We fill in calendar pages and make appointments in our planners. We dream about goals and accomplishments we hope to fulfill by this time “next” year. And hope makes us happy.

What makes you happy and gives you hope today? Is it your career? Your family? The savings you have in the bank? Is it your ability to make things happen? Or your past success in planning for the future?

What if 2025 brings disaster– to you personally, or to the world around you? What if the economy fails? What if war comes to your town (if it hasn’t already!) What if this is the year you face Cancer? Can you still have hope? Can I still wish you a “Happy New Year?”

We don’t know what this year will bring. But we CAN know the timeless and eternal Hope that is in Jesus Christ. Even if we face uncertainty, grief, struggles, pain, loss, injustice, or misery. We may not find “happiness” in this year, but we can find joy and peace that surpass all understanding (see Philippians 4:7).

How can we do this? The Apostle Paul tells us in the very same passage to “be careful for nothing.” (see v. 6) That doesn’t mean to be careless, but rather not to try to control all the variables and circumstances in our life. Instead, we are to take everything–EVERYTHING– to God in prayer. So every day of 2025, we can offer up the day, the night, and all that happens within them to a loving God who KNOWS our future. He not only knows what will happen TO us; He knows what can happen THROUGH us, AROUND us, FOR us, and WITHIN us! He knows what resources we will need, and how those resources can be made available. He knows what is truly best for our growth, fulfillment, and joy. That doesn’t mean that we won’t have to suffer or that we won’t have questions and even some doubts. And it doesn’t mean that we sit back and do nothing. But we can do our best to step out in Faith, knowing that God can redeem even our mistakes– if we let Him.

There is one other part of the Apostle Paul’s directive–Gratitude. We can be thankful, even in the midst of pain and suffering, frustration and grief. Not because we are suffering, but because we are NEVER alone, and NEVER forgotten. God’s plans may involve suffering, but they never end there. Just as we turned the page on 2024, God will one day make ALL THINGS NEW.

Someday– and it could happen in 2025 for all we know– we will be ushered into something completely new. Not a new year, a new decade, a new millennium, a new epoch, a new age, or a new phase, but a completely new Heaven and Earth.

And THAT’S a Happy New worth hoping for, waiting for, and being thankful for. Right now, and every day of 2025!

How Long?

We are preparing for Advent season. We celebrate the coming of our Savior, and His humble birth in Bethlehem over 2000 years ago. We count down the days with advent calendars, candles, and other traditions. And it can be difficult to wait for Christmas Eve and Christmas Day to come.

But imagine those people who lived BEFORE the Advent…those who held the promise, but had not seen it fulfilled. Imagine waiting an entire lifetime without ever hearing the Good News– He is Here! The Messiah has come!

There are promises and hints and prophecies throughout the Bible in what we call the “Old Testament.” And the New Testament is filled with the story of Jesus’ life, death, resurrection, and rule, as well as the outcome of His mission to bring Salvation and Hope to a darkened world. But in between the two testaments there stretches a period of nearly 400 years when God was silent.

I get frustrated when I have to wait 45 minutes at the doctor’s office! Imagine listening to stories from grandparents and elders about promises made a thousand years before, knowing that there was no word, no glimmer of fulfillment for over a dozen generations or more!

And yet, we celebrate the glory of the fulfillment. And on the strength of that glory, and Jesus’ teachings, we are waiting for His triumphant return. A return that hasn’t come in nearly 2000 years.

The difference for us is that we live in the aftermath of the Advent. He HAS already come. He HAS Risen! He has assured us of His return– with His own mouth, in His own words. How long will we have to wait? Will He return within our lifetime? Christians have been asking this question for almost 100 generations now, but we ask with wonder and hope.

The mystery of Advent has become the mystery of the Revelation. We don’t just celebrate the promise given to Abraham or Moses– we celebrate the ongoing promise of Eternity– past and present and future.

I’m reminded of the classic tale by Charles DIckens– A Christmas Carol– where Ebenezer Scrooge is visited by three spirits. He is transported to his own past, sees the present through a different lens, and gets a terrifying glimpse into the future he can expect if he does not repent of his ways. So much of the tale is dark and foreboding, but the ending is rapturous– almost literally. Scrooge’s life has been a narrow life, filled with bitterness, greed, and fear. He spends much of his Christmas Eve adventure wondering about time– how long has Marley been dead? Why appear to Scrooge now? How long before the next spirit will appear? How long will Tiny Tim live? How long has he been haunted– has he missed Christmas Day? Does he still have time to change?

How Long? Ebenezer Scrooge never gets a clear answer about his own future– how long does he have to live? How long will Tiny Tim survive? At first, he is not even sure he HAS survived the night. But he DOES get a clear picture of the glory of hope; the value of time; the joy of promises made and kept; and the true riches of redemption.

We have just under four weeks before we celebrate Christmas Day. In this season of Advent, may we use our time to reflect and rejoice in the promise that was fulfilled so long ago, and in the promise that awaits us for all eternity!

What If?

As I am writing this, people in my country are voting or preparing to vote in a Presidential election.  Many of them are voting in fear, confusion, or anger, and asking, “What if my candidate/cause/political party doesn’t ‘win’ today?”  “What if I voted for the ‘wrong’ policies or people?”  “What does the future hold?”

These are not uncommon or unrealistic questions, but they are questions that can waste our time and sap our energy in hypothetical posturing.  The writer of Ecclesiastes says:

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Ecclesiastes 11:1-6 King James Version (KJV)

11 Cast thy bread upon the waters: for thou shalt find it after many days. Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth. If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be. He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap. As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all. In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good. 

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It is not wrong to wonder about the future, but we cannot be sure that our actions will always produce the results we long for– especially when we have little control over other people’s actions and consequences.  The first two verses of this passage warn us not to “put all of our eggs in one basket”.  As free citizens in a democratic republic, we shouldn’t put our trust in any one political party, platform, or politician.  Nor should we live in a social or political “echo chamber”, listening only to the views and ideas with which we feel most comfortable, or least challenged.  However, we should look at the long-term consequences of proposals and the reasons behind them before we promote change just for the sake of it.

The third verse reminds us that some changes and events are beyond our knowledge or control.  It’s not that our vote “doesn’t make a difference” or that we’re on “the wrong side of history”– it may mean that history has taken a detour surrounding a certain issue.  It may mean that God is allowing for something we have not imagined (as He did in the days of Habakkuk). Get some great “Insight” into the Book of Habakkuk here.

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But there is more wisdom to come in verses 4-6.  Waiting for certainty of outcome, or being distracted by our circumstances or every “wind of change” can lead us to miss the very real opportunities for present action.  God has given us everything we need (see 2 Peter 1:3-5) for godly living and godly decision-making.  That doesn’t mean that our decisions will always reflect popular “wisdom”; it doesn’t even mean that our decisions will be the same as all other fellow believers and followers of Christ.  It DOES mean that we can make our decisions without fear.  God knows us– He understands your heart and mind better than anyone; He knows why people who agree on spiritual matters may not agree on politics.  But more than that, God KNOWS the future!  He knows all the things that we merely guess at.  So we should act in the present with the best information we have, and leave the rest to the God who knows best.

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Modern politics relies heavily on conjecture– polls, predictions, pledges, projections, plans, and campaign promises.  But God is still sovereign over all nations, governments, and peoples.  Instead of asking, “What if..” we should be asking of God, “What now?!”   And we need to be ready to listen and obey!  Let’s pray today for the wisdom to listen more, act with confidence, and trust our future to the one who has already seen it!

Of Spiders, Skeletons, and Saints

(NOTE: this post has been revised from three years ago.)

Just before writing this, I found a spider crawling on my shoulder. I’m not a big fan of spiders. This one wasn’t huge or furry or anything, but it startled me. I didn’t scream, but I did jump, and frantically brushed at my shoulder, and then stomped on the spider a couple of times for good measure as it tried to crawl away.

Spiders are not uncommon. They eat other annoying insects, and many are not harmful to humans. But they are “creepy.” They have all those legs and eyes and they hide in corners and drop down from ceilings. Some of them jump and some bite. There are a lot of “creepy” creatures in this world– spiders and snakes, rats and lizards, worms, and bats, and scorpions, roaches and fleas, and more. “Creepy” critters startle us; they scare us in the ways that they move, in the noises they make, and in the threat of danger– diseases, poisons, filth…

This time of year it is not unusual to see “creepy” creatures in movies and decorations and costumes for Halloween. Another type of “creepy” sighting involves things associated with death or near-death– ghosts, zombies, skeletons, ghouls, vampires…Their creepiness comes from the idea that Death has power over the living. The idea that Death stalks among us causes fear. Death is an enemy we cannot conquer. Everyone has to taste death and the unknown that follows. Everyone has a skeleton in life, but a skeleton walking without muscle or skin is terrifying to us. Everyone has a soul, but a soul without a body (or a body without a soul) makes us fearful–will that be our fate? What kind of existence would that be?

I am not a big fan of “creepy” stories and horror flicks. I don’t like being frightened for entertainment, and I have never understood why such things appeal to others. Recently, though, I heard from someone an explanation that made me think. They said, “I enjoy watching horror films and reading scary books because I know, no matter how scary it gets, that Good will always win out in the end.” Well, all right. I still don’t want to watch spooky stuff, but I can agree with the sentiment of the speaker.

Not all frightening things in this world are “creepy.” Cancer, blindness, aging, loss of a loved one, job loss, homelessness, loss of reputation, betrayal, false arrest, slavery to addiction, abuse, starvation–all are scary realities that can leave us overwhelmed, afraid, and even feeling hopeless. Nothing we can do will eradicate the threat of hardship, suffering, and death that await us all. We can make plans to “cheat” death, or build walls against getting hurt or suffering loss. But we cannot banish the threat or the fear of “what if..”, nor can we slay Death.

The Good News is that Death doesn’t win in the end. Death seems like the final word, but we can endure even this, knowing that “Good will always win out in the end.” God has not destined us to be skeletons, ghosts, or zombies, but to be saints–awakened to new life, cleansed of all sin and disease, and eternally Alive in Him! I can be startled by the spider, “creeped-out” by a skeleton, and knocked down by a debilitating disease. But I can turn the page, open my eyes, look up, and keep going, knowing that God is on His Throne.

And there’s more good news–Life, Hope, and Love are always with us. No spider, skeleton, sickness, or other threat will ever find us alone; none will ever take God by surprise; nothing can separate us from God’s Loving Care.


18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

Matthew 28:18-20 (ESV)

Cast all your anxiety on him because he cares for you.Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings.10 And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast. 11 To him be the power for ever and ever. Amen.

1 Peter 5:7-11 (NIV)

6 Be strong and courageous. Do not be afraid or terrified because of them, for the LORD your God goes with you; he will never leave you nor forsake you.”

Deuteronomy 31:6

6 So we say with confidence, “The Lord is my helper; I will not be afraid. What can mere mortals do to me?”

Hebrews 13:6

38 For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

Romans 8:38-39 (NIV)

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