Prayers, Puzzles, and Poirot

I love puzzles and mysteries. I love word games and jigsaws, number puzzles, logic puzzles, whodunnits and scavenger hunts. I love finding solutions and seeing justice triumph. But solutions are not always available in real life. I know families who have waited decades without ever finding out who killed their loved one– or why. I know brilliant people who struggle with illnesses for which there is no cure. I watch the news, and I can’t find any logic or justice in many of the reports. And I am haunted by the constant refrain of critics and cynics who dismiss prayer– “Keep your ‘thoughts and prayers’, I don’t want them!” “What good is prayer at a time like this?” “Where was God…?” “Shouldn’t you be DOING something, instead of praying?”

Prayer may seem, in our modern society, counter-intuitive and unproductive. We are used to having answers and solutions at our fingertips. We have seen many diseases ‘conquered’ by scientific advances– vaccines and surgeries and hygienic practices. We have seen modern miracles of technology and communications. Prayer seems old-fashioned, clunky, rooted in the metaphysical, rather than rational activity. Prayer doesn’t promise that all the questions will be answered and all the mysteries solved in 180 pages. It doesn’t come with an ‘answer’ page at the end. Prayer depends on our acknowledgement that we DON’T have all the answers– that we may not even have the right questions– and that the answers may never come, or make sense to us, in this lifetime. In fact, one of the secrets of pursuing prayer is recognizing that life’s greatest mysteries are not ‘solved’ so much as ‘unfolded’ by a wise and all-knowing God.

So it is with disappointment and dismay that I find most mystery fiction dismisses, omits, or even outright mocks prayer. Many of the famous detectives of fiction are either non-religious or religious skeptics– Sherlock Holmes, Inspector Morse, Philip Marlowe, Sam Spade, Nero Wolfe, Alex Cross, Kurt Wallander, Temperence “Bones” Brennan, the Hardy Boys, Amelia Peabody, and a host of others. While many are simply non-religious, others express either ambivalence or contempt for religion– especially organized Christianity– and many of its practices, including prayer, adhering to Scripture, and depending on God rather than relying on rationality and science.

This is not universally true. Many fictional detectives and amateur sleuths ARE quite religious– Father Brown, Brother Cadfael, Sister Frevisse, and one of my all-time favorites, Hercule Poirot. Poirot is not a priest, but he is devoutly Catholic and is often described as spending time with his rosary in earnest prayer. He has a Biblical sense of morality and is often frustrated and even angry with the evil he sees around him. In spite of his arrogant boasts about his ‘little gray cells’ and his amazing success in solving mysteries, he still possesses a great curiosity and a reverence for the divine and mysterious nature of life, love, and faith. As much as he hates evil, and wants justice, Hercule Poirot avoids becoming angry and cynical about people.

How do I respond to evil? Do I spend quality time in earnest prayer? Do I use the gifts God has given to make the world a little better, or do I waste my time in anger, bitterness, and finger-pointing? Am I overly proud of my own ‘little gray cells’ when I solve a puzzle, or am I grateful for God’s gifting? Have I actually learned to ‘hate the sin, but love the sinner?’ Am I able to walk in faith, knowing that there are some mysteries I will never solve, and some prayers that God will answer in HIS time, not mine?

Puzzles and mysteries are fun to solve and challenging in ways that help develop our logic and skills. But they can become an idol and a distraction from the reverence that belongs to God alone. Mysteries remind us that God’s purposes are not to keep us in the dark, but to lead us one step at a time toward Him. And each step should include prayer.

St. Francis Visits a Contemporary University…

St. Francis was allowed to visit a 21st century university, which housed a chapel bearing his name. He was both honored and confused by the opportunity. Walking about the campus, he was amazed at the number and variety of students rushing to and fro; they were not looking at the grounds or the sidewalks or at each other– they were focused on their devices. It was a noisy campus, full of the sounds of buses and other traffic, music and podcasts playing, people arguing… Finally, St. Francis arrived at “his” chapel. It was a beautiful building, quiet and simple in its design. It was empty, except for a single student, saying her prayers. At the entrance, there was a plaque with a well-known prayer:

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Lord, make me an instrument of Your peace; 
Where there is hatred, let me sow love; 
Where there is injury, pardon; 
Where there is doubt, faith; 
Where there is despair, hope; 
Where there is darkness, light; 
And where there is sadness, joy. 

O Divine Master,
Grant that I may not so much seek
To be consoled as to console; 
To be understood, as to understand; 
To be loved, as to love; 
For it is in giving that we receive, 
It is in pardoning that we are pardoned, 
And it is in dying that we are born to Eternal Life. 
Amen.

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Francis took a seat, absorbing the peaceful stillness, yet wondering at his assignment. Why had he been sent here? Why this moment in time? Taking his cue from the student, he also spent some time in prayer. Then he walked back outside.

He was struck again by the students– they were everywhere, but they were isolated. No one noticed him or stopped to speak. He tried to talk to someone–anyone–but they were all busy and not inclined to pause or interact. He noticed a coffee house across the street. Carefully avoiding speeding buses and weaving bikes, he crossed and entered the shop. It was a little quieter than the commons, but most of the customers were sipping their drinks and staring at screens–personal devices or the huge screen above the counter, streaming the latest news. War, scandal, protests, mud-slinging politicians, all made their appearance, only to be replaced by a commercial break and the next headline. No one stopped in horror at the litany of injustice, death, greed, or duplicity. They simply sipped their lattes and went back to scrolling through their Instagram accounts.

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The door opened to admit the student he had seen earlier in the chapel. She glanced up at the big screen, shook her head, and ordered a coffee. She found a table, and sat down. The coffee house was busy; it was the last empty table. She smiled as another student came in. She invited the other student to sit with her. She started a conversation. At first, the other student was jumpy and disinclined to talk. But soon, the two students were chatting. The sound of it attracted attention. Some customers were bothered by the new noise; others were intrigued by the sound of real conversation– even laughter! Two other students brought their chairs and drinks over and joined the conversation. They spoke of missing their families, of struggling with certain classes, and enjoying others. They spoke of future plans, and the obstacles that stood in the way. They spoke of fears for the future, as well. Francis noticed that one student listened from a distance, but did not join the others. He seemed weary and despondent. Francis walked over and asked if he could just sit at his table for awhile. The young man was startled, but said, “Suit yourself.”

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Francis sat in silence, his head bowed. Finally, the young man spoke quietly. “I saw you watching that girl. Just a word of warning– she’s a nut job. She comes in here about once a week, talking nonsense. She’s not even a student here.”

“And yet, I saw you were also watching her. She intrigues you.”

“I don’t know how she does it. She comes in here, talking about love and joy and faith, and people listen to her. They eat that stuff up. Don’t they know it’s all garbage? Look at the news! But she comes in, all smiling and happy– she’s crazy.”

“But she still intrigues you. Could it be that she is at peace, and you are not?”

“Peace?! Peace is nothing but an illusion. Power is what counts. Action. Look at her– she’s not doing anything to make the world better, and yet she acts like she’s got all the answers. It’s sickening!”

“Why do you keep watching her?”

“I don’t even know. She’s so stupid. She’s all wrong, and she acts like everything is fine.”

“Have you spoken to her? How do you know what she thinks and feels?”

“I’ve told you. She’s crazy. I don’t want to talk to someone like that.”

“Are you afraid?”

“Afraid of what?”

“That she’s not as crazy as you think. That she might laugh at your thoughts, the way you laugh at hers. That she won’t talk to you, like she talks to the others… Maybe you’re afraid of what you would say.”

“What do you mean?”

“What would you say to her if she spoke to you? Would you listen, or would you argue? Would you wipe the smile off her face and take away her joy and faith? Would you make the world a better place by winning your argument with her?”

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The young man was at a loss for words. He suddenly noticed that other conversation had stopped. People were looking at him– even the young woman he had been talking about. His face turned red, and he jumped out of his seat and dashed out of the coffee house. The group dispersed, and Francis was left alone with the young woman.

“He may be right, you know,” she said with a wry smile. I don’t think I do enough to make the world a better place. I just sit and talk with people, and listen, and pray. It’s not much. Not enough to make a real difference.”

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Francis put a hand on her shoulder and shook his head. “It is enough in God’s economy to be available. To be humble and willing and faithful. Keep up the good work. And may God bless you.”

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