Revolutionary Thoughts

Yesterday was Bastille Day. We don’t celebrate Bastille Day in America, but we should reflect on it. On July 14, 1789, many citizens of Paris stormed the ancient fortress of the Bastille, seizing its munitions and freeing its prisoners. It marked the beginning of the French Revolution, and the end of the ruling monarchy there.

The French Revolution was an indirect result of the success of the American Revolution, which raged just a decade before. The French admired the Americans, and dreamed of throwing off the repressive monarchy and ruling class and creating a new republic with Liberty, Equality, and Brotherhood for all.

But the French Revolution became known over time, not primarily because of its success, but because of its excess. The French Revolution is remembered for its murder of the royal family, the extensive use of the guillotine to execute aristocrats and opponents, for the rise of cruel and vindictive leadership, and a general bloodbath in around the capital city of Paris. While the French still celebrate Bastille Day, they tend to downplay the immediate aftermath of their “freedom”.

The American Revolution certainly wasn’t without bloodshed and power struggles, and by 1789, the fledgling nation was still ironing out its Constitution and dealing with rebellious outbreaks. But the French Revolution led to the rise of dictators, including Napoleon, keeping France in a state of almost perpetual warfare and internal power struggles for the next 50 years. So what made the difference?

Well, I’m not an acknowledged expert, though I have studied this period of history, but I think there are at least three differences that are worth noting:

The American Colonies were not trying to overthrow the entire British Government or demolish the monarchy. They were thousands of miles away from the seat of government that controlled them, and they were breaking away from an existing nation, not pulling it down from the inside. There were many aspects of the British Parliamentary government that the Americans respected and even copied. And they already had colonial governments and structures in place, though their power had been limited under British Rule. They were not trying to destroy Britain– just kick them out of the Americas! The French, however, were ready to destroy over a thousand years of French Monarchy in their own backyard. The French aristocracy wasn’t oppressing them from thousands of miles away– in fact the French Colonials in Canada and the West Indies often had more freedom than their citizen counterparts living just outside of Paris.
Second, the American Revolution was about justice, not revenge. The Declaration of Independence outlined specific injustices that had been either ignored or perpetuated by the British Government and the King– often in direct contradiction to their own founding principles. The Revolution, though bloody, was considered a necessary evil to correct those injustices, and the resulting Constitution was created to address ongoing injustices in the newly formed United States. In France, the arrests and trials of the nobility were not enough to satisfy the thirst for revenge against those who had been oppressed. Those who rose to power succumbed to its lure and desired more authority and wealth. What started out as a noble dream turned into a chaotic nightmare as innocent idealists were punished, not for crimes they had committed, but for threatening the new balance of power.
Finally (and controversially, perhaps), I would argue that the American Revolution was bathed in Prayer in ways the French Revolution was not. I don’t mean to suggest either that American patriots were all Christians or were all prayer warriors, nor that the French were evil or morally bankrupt. But if one reads the documents of the founders of The United States and those of the leaders of the French Revolution, there is a striking difference in the way they reference God and Prayer. France– and Europe in general– had experience the Age of Enlightenment. And while those ideas (both good and bad) spanned the Atlantic, the Americans had maintained a culture of reverence for God and dependence on Prayer in their daily lives that had diminished in “the old world.”

Revolutions can change (or build) a nation. Rebellions can sometimes lead to change for the better. But without prayer, insight, humility, and dependence on God, cries for “Liberty” can unleash chaos and revenge, before any real change can come about.

Lastly, I want to remember another “storming of the fortress” that happened long before either the American or the French Revolution– nearly 2000 years ago, Christ stormed the gates of Hell, after being crucified. This was not a Revolution in the same sense as the wars of the 18th century, but a revolution in the way we related to the tyranny of Sin. Christ single-handedly broke the curse of Sin and Death, so that we can live in freedom! We have Liberty to walk with God, washed clean of the guilt and weight of Sin, and free of the sting of Death. We can live in the Freedom to do what is right and good, noble and true.

In our daily lives, we must also be careful in our freedom. We must not become complacent about evil and injustice, nor so comfortable with our liberty that we forget the price Jesus paid for it. We must take a stand against injustice and evil, but we must also call out in prayer and remember that justice is not the same as revenge or power. It belongs, ultimately, in the hands of God. May the French celebrate their republic and the freedom it has brought them. May they also give thanks to God for preserving it for 247 years, in spite of challenges and threats. May those of us who live in freedom continue to depend on God for wisdom in using it to make the world a better place for all.

July 15, 2026 0

Forgiveness is Free: It Isn’t a Free Pass

Forgiveness doesn’t ask us to excuse the inexcusable, or trust the untrustworthy. Forgiveness is trusting that God, in His wisdom, His Holiness, and His timing, will bring justice, healing, and peace, when nothing else can. This is important to remember, both as someone who asks for forgiveness, and as someone who gives it.

Jesus offers forgiveness–full, and free, and perfect– he died to make that offer. He gave it to whoever believes on His Name. But here’s the catch…he didn’t make that offer so you can temporarily wipe the slate clean and go on sinning without consequence.

Oscar Wilde wrote a chilling novel, “The Picture of Dorian Gray”, Dorian Gray/Wikipedia in which the title character finds a way to trap his soul, with all its ugliness, hatred, anger, and sin, inside a portrait. No matter what Dorian does, no matter how twisted or evil, he continues to look fresh, young, innocent, and handsome. The effects of his dissipated lifestyle–drug addiction, sleepless nights, years of hard living, even murder–are all trapped in the portrait. Over the years, the portrait haunts Dorian with its monstrous transformation from young man to gnarled wraith. In desperation, he “kills” the portrait– and himself– in disgust and anguish.

We live in an age of appearances– if all appears well on the surface, we ignore the deeper, long-term consequences of our sin. If we “get away with” small sins, we run the risk of sinking deeper into a sham lifestyle. We go through the motions of asking forgiveness, when what we really seek is escape from the consequences of our own actions. We begin to see sin as a valid alternative to obedience–I can obey God if it is convenient, but when it’s not, I can just ask forgiveness. This is a road strewn with lies, excuses, evasions, and it ends in death. It is a lifestyle that makes a mockery of God, of his Holiness, His Sacrifice on the cross, and His loving offer of restoration.

God doesn’t just want to transfer your ugliness and rebellion into a painting to hide it away. He wants to remove it “as far as the east is from the west.” We don’t become perfect in an instant, but our past is expunged so that we can be free to choose obedience and live more abundantly in fellowship with a Holy God. When we are truly sorry for our sins and seek true forgiveness, we want to make better decisions, we want to right wrongs– we want to redeem the past rather than merely escape from it.

When we, as imperfect people, offer forgiveness to someone else, we are not able to do what God does. Our forgiveness is imperfect; like love, or discipline, or a new habit, it needs to develop and grow. Forgiveness is not about freeing the offender, or wiping the slate clean for the other person. It’s about freeing yourself to heal, to move away from slavery to the pain of the past, and to learn to trust God to bring justice.

Forgiveness isn’t natural or easy. No one deserves forgiveness– that’s what makes it a miracle that God offers it to anyone who asks. But God doesn’t undo our sin. He doesn’t erase our actions, or clean up the messes we have made. If I commit murder, God can forgive me, wash away the guilt of what I’ve done, and give me the power to live a life that seeks to do good, rather than evil. But he’s not going to bring my victim back to life, or cause a judge and jury and the family of my victim to say, “Aw, that’s alright– you’ve probably learned your lesson. No hard feelings.” He can (and has) caused amazing healing to happen in such situations, but that’s the exception, not the expectation.

Similarly, if you have been hurt and you offer forgiveness, it doesn’t mean that the other person is no longer responsible for his/her actions. It doesn’t mean that you were never hurt or betrayed, and it doesn’t mean that you trust them immediately and without reservation. It is not hateful, intolerant, or unforgiving to allow justice to catch up with someone who has hurt you– it IS unforgiving to seek beyond justice to vengeance and self-defined retribution.

This is particularly important in cases of abuse. If someone has abused you, physically, emotionally, or mentally, they are likely to make you feel the guilt they don’t want to deal with. “You drove me to it.” “You are the only one who understands my anger.” Forgiving this person does not mean– it NEVER means– that you agree with their tactics and false accusations, or that you are giving them a pass. But it DOES mean that you are giving them, and the damage they caused, over to the God of all justice. Your case is closed; your final judgment is in his hands, and you are free to begin again– begin to heal, begin to see how God can bring something important and good and eternal out of something broken. Forgiveness is impossible, but God will give you the power to do it– it may take several attempts, and several years, but when it comes, it will be the miracle of God working through you to glory!

July 6, 2026 0

Prayer and Pyrotechnics

There have been a LOT of fireworks in our area over the past week, and we’re gearing up for even more this weekend. Tomorrow is July 4– Independence Day in America. This year marks 250 years since the signing of the Declaration of Independence from Britain by the American colonists.

What does this have to do with Pursuing Prayer?

There will be a lot of talk about Freedom tomorrow. Freedom from tyranny. Freedom from colonialism. Freedom to pursue happiness, etc. It IS called Independence Day, after all, so there will be much talk about the freedom to make one’s own way in the world; freedom from restrictive rules and old traditions. Freedom to dream new dreams and forge new paths.

Freedom is precious. It SHOULD be celebrated. But it can also be a dangerous ideal, when divorced from God’s Truth. The very first sin resulted from the wish for “freedom.” Free from God’s rule; free to choose disobedience, to protest God’s decisions and challenge His sovereign wisdom.

The Founding Fathers of the United States wanted freedom from the tyranny of distant and deaf kings and Parliament. They protested unfair taxation, soldiers who could come into their homes with no warrant, and laws passed thousands of miles away with no representation or recourse. They wanted freedom from corrupt laws and the indifferent men who made and enforced them. They believed so strongly in a form of government that would be described four score and seven years later as “of the people, by the people, and for the people” that they risked their lives and their legacies to bring it about.

Modern historians have championed the idea that our Founding Fathers were Deists– that they were not Christians, not devoted to the worship of a Judeo-Christian, sovereign and all-powerful GOD, but rationalists who paid scant lip-service to the prevailing monotheistic beliefs of the time. They argue that God was an afterthought for most of these men– that the bulk of their thought and planning revolved around Greek and Roman government and civics.

That line of thought dismisses the strongest language of the Declaration of Independence. “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights…”

WE– not just a few of the members, but all who signed this document agreed with this language, so much so that “for the support of this Declaration, with a firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor.” (emphasis added)

HOLD– the founders weren’t just expressing a noble possibility about truth, justice, and rights. They were staking their lives on the absolute belief that God was THE creator and giver of all rights and freedoms.

THESE TRUTHS–not a plurality of good ideas or noble aspirations, but the very specific and timeless truths about our origins and heritage as human beings created by a loving, wise, and just God.

TO BE SELF-EVIDENT– even those founding fathers who were less devoted to the Bible teachings of the Church, recognized, as the Apostle Paul wrote: “…what may be known about God is plain to them, because God has made it plain to them. For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse” (Romans 1:19-20 NIV). In fact, it was the self-evident nature of these truths that compelled later generations to root out the hypocrisy of slavery in a land founded on the truth that “all men are created equal” and that they have been given the “unalienable” right to liberty!

The Founding Fathers, in holding to these self-evident Truths, challenged, not God, but all existing human forms of government. Their Declaration ignited discussions, arguments, revolutions, and counter-movements around the world. Two hundred and fifty years later, we are still arguing about the meaning behind the Declaration of Independence, as well as the Constitution and Bill of Rights that arose from it. We celebrate our INDEPENDENCE with pyrotechnic shows and sparklers, parades, and concerts. But the fireworks, noise, and bursts of light also echo the explosions, bombs, gunfire, and deadly force that have been risked and braved ever since the Declaration was issued. We also celebrate a legacy of prayer and DEPENDENCE on God. America is not great because its people were better than the people of other nations. It did not become great by its military might or its wealth. It started out as a ragged smattering of colonies, and it came with many flaws and “baggage” from its colonial days. But throughout our history, we have held to “unalienable” truths– eternal truths– that echo God’s Word and God’s wisdom.

Many people today argue for freedom, not from tyrannical government, but freedom from God, from the Bible, from tradition, and from even common sense. The same people who claim oppression from their government are free to criticize it, march in protest, and move freely around and away from their “oppressors.” Protesters demand the freedom to be wealthy, well-fed, comfortable, and supported, without the responsibility to defend their neighbors, share their wealth (only ask that others do all the sharing!), or work for the common good. Others take for granted their right to own property and goods, to pursue an education (including free public schools and libraries), to have and express opinions and beliefs that do not conform to those of elected or appointed officials, to meet in public or private without fear of losing their lives or livelihoods, and the right to worship (or not) without being told how or who or when to do so.

This year, we can expect protests and expressions of disrespect for our government and its leaders. We can also expect that many Americans will claim to celebrate “freedom” even as they are slaves to sin and rebellion.

True Freedom calls for worship. The Founding Fathers laid a foundation for governmental and social freedoms, but they could not grant us–even in the amazing documents they created– eternal Freedom from sin and death. Only the Creator and Giver of All good gifts can do that.

Tomorrow, as we celebrate two hundred fifty years of American Freedom, let’s not forget nearly 2000 years of Christian Freedom! That’s worth more than just a great fireworks’ show. That’s worth a lifetime of worship and joy!

July 4, 2026 0

Declaration of Dependence

Today, America marks the 249th anniversary of the signing of the Declaration of Independence. In it, colonial leaders listed several reasons why they no longer held allegiance to the British Crown. Many of their reasons involved abuses by the King or by Parliament in relating to their colonial citizens. Taxation without representation; passing unjust laws; requiring people to quarter (feed and house) soldiers who often harmed and cheated them; refusing to hold the soldiers accountable for their offenses– even murder; refusing to allow the colonials to trade with other nations, etc. But there was something more.

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.–That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, –That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.

In drafting and ratifying these words, the founders of the United States did something unique. They did not just establish an independent government; they established a model for both independence and dependence IN government. Government is not independent of certain inalienable rights, nor of the Creator of those rights. Governments are not the highest authority in the land. Governments are instituted and derive their power, not by their own actions and decisions, but from the consent of the governed. Governments DEPEND on their ability and willingness to serve the people.

Of course, there are wicked and improper governments, and Britain’s rule in 1776 was not the worst example of tyranny or despotism the world had ever seen. The United States has not always lived up to the ideals and principles of the Declaration of Independence. Less than a century after the Declaration was adopted, the United States was engulfed in a war that tested its ideals. The nation was divided by the issue of slavery. Nearly half of the states still practiced slavery, meaning that hundreds of thousands of people were being treated far worse than the “rebellious” colonists of previous generations. Our nation as a whole was not delivering on its promised declaration that “all men are created equal” or that they were endowed by their creator with rights to “life, liberty and the pursuit of happiness”.

But when our nation has remembered its Dependence– our need for God and our need to care for the safety and opportunity for those under our jurisdiction–remarkable things have happened. The union was “saved.” Voting rights were not just extended but enshrined in our Constitution. Americans joined the fight in Europe and around the world on more than one occasion to secure rights for people who were being oppressed, tortured, and even exterminated. The “Promise of America” draws people from diverse nations and cultures and stands as a model for the rest of the world.

Sadly, today, many here in the United States want Independence from America. Our culture has devalued life, exchanged liberty for conformity, and traded the pursuit of happiness for indulgence and selfishness. We want to be independent of responsibility– to our families, to our neighbors, to our nation, and to God. We do not want a government that protects those rights that are endowed; instead, we want a government to give us assumed “rights” that are really permissions to defy God’s laws. We want to be free to redefine morality, escape the consequences of our own poor choices, and feel virtuous without pursuing virtue.

What will happen to our country if this trend continues? On the eve of celebrating our 250th year, we may be on the brink of falling apart. Issues like abortion, immigration, health care mandates, and transgenderism threaten to divide our country, just as slavery did over 150 years ago. Americans are divided on political, economic, religious, and cultural issues. We can’t seem to agree on what we mean by “rights, ” “freedom,” or “pursuit of happiness.” We can’t even seem to define what a “woman” is or decide how many genders to fight for. Everyone wants to speak out, but no one seems willing to listen– except to find another point of disagreement. We are no longer “united” states– we are warring factions in a series of culture wars.

But what happens when American Christians declare our Dependence on God and on His Word? Many around us have declared their independence from God’s laws–even to the point of denying His existence. Many people live in a self-imposed despotism; they are enthralled by a false “freedom” from morality, reverence, and even common sense. But Christians– wherever they live– are called to submit to the authority of Christ above all. We depend on Him– not on our customs, not on our history, not even on the words of the Declaration of Independence. And we are to lean on God, not on our own understanding or our superior morality or our ability to shout louder than the next person! Our Freedom comes through Christ alone!

True “freedom” comes from dependence, not independence. When we depend on Christ’s finished work on the Cross, we are free from the weight of Sin and the power of Death. When we depend on God’s wisdom, we find understanding. When we depend on God’s guidance and discipline, we gain freedom from guilt and shame. When we depend on God’s power to channel our emotions and energy, we find purpose and joy.

Today, I declare my utter dependence on God– on the Salvation He provided through Jesus Christ, and on the power of His Holy Spirit to lead me through this life. I am glad to be an American, but my ultimate citizenship is in Heaven. The “promise of America” is a good thing: the promise of Heaven is glorious and life-changing!

July 4, 2025 0

Free to Forgive

“Forgive us our trespasses as we forgive those who trespass against us.” (Matthew 6:12)

Imagine being a prisoner and being told that you were free to leave! Now imagine someone refusing to leave their prison cell, and choosing to stay locked up! Why would anyone do such a thing? And yet, there are stories of prisoners who have been freed– some of them found innocent of the crimes for which they were being held–who cannot seem to adjust to freedom.

For some, the issue is legal. Even though they have been exonerated, or have served out their sentence, they still face legal consequences–even if their conviction was overturned, or their sentence fulfilled, they still wear the tag of “convicted felon.” Their record, even if legally overturned, still hangs over their head when they apply for jobs, try to register to vote, or attempt to establish credit. For most, however, the issue is psychological. They still wear the imaginary label, “guilty.” “Not fit for freedom.” “Incorrigible.” And often, society does nothing to remove those labels, but rather reinforces the idea that once found guilty, a person can never redeem their life or legacy.

As Christians, we have been given a full pardon for our sins– regardless of whether we have spent time in a physical prison or not. We are free! But we can continue to live as though we are in prison– and worse, we can continue to put ourselves in a prison of unforgiveness toward others.

“If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” (1 John 1:9) God does not keep us in a prison of guilt and shame. He is faithful to forgive us, redeem us, and renew our mind and spirit. But part of that cleansing involves letting go of our “right” to hold grudges and cling to old hurts and bitterness toward others. God is faithful to forgive US; He is also faithful to act with justice on our behalf. In forgiving others, we are not denying the justice we deserve. And in forgiving us, God does not deny justice to those whom we have hurt!

God wants to give us true freedom– freedom from guilt and freedom from the burden of injustice. HIS shoulders are big enough to offer both– perfect freedom, and perfect justice. We are allowed to be free of both burdens when we trust God to take care of it all. And we are allowed to walk out of the prison of guilt, shame, bitterness, anger, vengeance, pride, self-righteousness, and self-loathing.

Let’s face it– we have all sinned. All of us have said or done things that have hurt others. We may not know the extent of the damage our words and actions have done, just as others may not be aware of how they have hurt us. And “hurting” people often hurt others in reaction. Jesus paid the price for our sins when He offered Himself on Calvary. His sacrifice stops the cycle of “unavenged” hurt.

Sin still continues to hurt us. Forgiveness doesn’t seek to pretend that what happened never happened, or that it didn’t matter, or that our hurt isn’t real and tragic. But forgiveness allows us to walk out of the prison of living with the label “victim” or “convict” that Sin slaps on our forehead or in our heart. It allows us to breathe the free air of God’s grace and the hope of a joyful, productive, courageous future!

March 10, 2025 0

Where is God When…?

A priest, a Baptist minister and a rabbit go to a pub for lunch. The hostess meets them at the door with a message. “Today, we are helping a local blood bank. Your lunch is free if you donate a pint of blood.” All three agree to donate blood in exchange for a free lunch. The hostess asks each one in turn for his blood type. The priest says, “I believe my blood type is A negative. The minister says, “It’s been a long time, but I seem to remember that I am AB positive.” Finally, she turns to the rabbit. “I was supposed to be a Rabbi, so I must be a Type O!”

I love puns, and like many puns, the humor in this one comes from a grammatical or spelling error. Something in the story is almost, but not quite, as it should be. It is a good thing to be able to laugh at small mistakes. But what happens when things are terribly wrong? It’s not funny at all. It’s devastating, confusing, and frightening. We want answers. We want the situation “fixed.” We want to find out what went wrong, why it went wrong, and who is responsible.

California is burning as I write this. Thousands of acres destroyed; hundreds of homes and businesses reduced to ashes; thousands of people left homeless. Where is God in these fires? When an innocent child is abducted, raped, mutilated and left for dead, where is God? Where is God amid the unrest in Mozambique, where typhoons and political unrest have caused so much havoc? Where was God when the hurricane and storm surge displaced tens of thousands of people in North Carolina, Tennessee, and Georgia less than six months ago? Where is God in the war-torn regions of the world, where innocent families are being terrorized by bombing raids and invading armies? Where was God when millions were dying of COVID just a few short years ago?

I’d love to say that I have an answer. One that is comfortable, unassailable, logical and easy to understand. But I don’t. The “glib” answer is that God is on His Throne, omnipotent and all-wise. And He is. He is not to “blame” for personal tragedies or for sweeping disasters. Sometimes, God intervenes in miraculous ways to “save” us from certain death, “accidents,” or even attacks. But often, He chooses not to do so. And I have no explanation, no all-encompassing, deeply soothing answer for those who are left suffering.

What I do know is this: God is a redeeming God. He is a God who can and often will turn tragedy into triumph. And even if, in such cases, the triumph is often bitter-sweet. This is a God who created mankind, knowing we would reject His goodness and go our own way. This is a God who took a single faithful man (Abraham) and made him the father of many nations– some of whom are still at war to this very day. This is a God who did not spare His Only Begotten Son, but allowed Him to go through a sham trial, be falsely convicted, and die a painful, publicly humiliating death. And then, Christ arose!

What does that mean for someone whose son or daughter is still dead after five (or 25) years of grieving? For someone who lives every day with the trauma of having been raped or abused as a child. It does not give immediate comfort. It does not take away the sting of injustice, pain, and questioning. But it is the promise of redemption– that just as Christ rose victorious, He will cause the pain and grief of the past to disappear in the Joy and Wonder of Eternity with Him. He WILL bring ultimate and complete justice, and it will be perfectly overwhelmed with mercy, grace, and freedom from the past.

It may seem slow and painful, but it WILL happen. Those who have suffered; they will laugh again. Those who are drowning in the senselessness of their own sorrow will experience healing and have answers to their questions. Those areas of the world where suffering is so great in the present– they will recover. Trees and gardens will grow again. Houses will be rebuilt. And yes, there will still be disasters and devastation in our lifetime, and in the years to come– UNTIL THAT DAY. That day when Christ returns to make all things new. Whatever hurts and griefs we carry now, they will be overtaken by joy and healing. No more fires, no more floods, no more war, no more disease, no more “mistakes.”

I don’t know why God allows us to suffer now. I’ve heard some philosophers try to explain, and they have many “good” reasons:

Suffering often leads to growth and necessary change.
Suffering produces resilience and develops character.
Suffering teaches us that there are consequences to our selfish and sinful actions.
Suffering often brings people closer together and brings out the best in us as we offer help and hope and encouragement.
Suffering teaches us to be compassionate toward others in their suffering and grief.
Suffering contrasts with joy, helping us to appreciate what is truly good in our lives.

These are not bad answers. But they are not complete. They are not “enough.” And I think that’s part of God’s plan. God doesn’t want us to live life on autopilot. He doesn’t give us “easy” answers– just like He doesn’t give us a life without any purpose or challenge. He doesn’t want us to focus on having all the answers. He wants us to learn from each other, depend on one another, and ultimately to trust that He knows best. It’s not an easy lesson to learn. But if we stay in pursuit of Prayer, and closeness to God, it’s a lesson well worth struggling through.

And sometimes, we can learn to laugh at life’s “typos” and other little mistakes as we travel this life.

January 15, 2025 0

Fuzzy Socks

Every year at about this time, people come up with lists of “Things For Which I Am Thankful.” Some lists are elaborate. Some are short. Some are earnest; others are tongue-in-cheek– “Thanks for nothing.”

A few years back, one of my former students started posting on Facebook about her “thanks” list. She started on November first and listed one thing for every day of the month. I liked the idea, so I began doing the same. I’ve done it for a few years now. It’s not really difficult to find things to be thankful for– but it can be frustrating trying to come up with 30 different things that don’t end up overlapping or repeating. I could list individual family members on different days, but if I’ve already listed “Family” or “Grandkids” (as I did this year), it seems repetitive to list them separately. Also, what if I list some family members and leave others out? Won’t someone be hurt?

I began to realize, as well, that posting every day can become somewhat self-indulgent. What about those who are alone in the world? My rhapsodizing about family, good food, good health– isn’t that really just a subtle way of bragging about my blessings? The real goal of Thanksgiving shouldn’t be about WHAT, but about WHO? WHO is the source of all these blessings? WHO deserves to be thanked for any of the wonderful people, things, and situations in my life?

In the middle of all this second-guessing and self-righteous reflection one year, I was suddenly struck with a strange and ridiculous thought. I am really thankful for fuzzy socks! I used to run around barefoot every chance I got. But in the past few years, I’ve developed neuropathy in my feet from diabetes. My feet are often numb and cold. They aren’t so painful that I can’t walk, but sometimes the least little thing on the rug or floor can suddenly feel painful to my bare feet. Fuzzy socks are a treasure to me. They keep my feet warm, and cushion against some of the tiny antagonists– the pile of the carpet, the mote of dust on the floor, or the early morning temperature of the bathroom tile.

And it hit me. Thanksgiving is not just about the “important” things in life– though it’s wonderful to take the time to evaluate how much God has given me, and how many “big” things I often take for granted. But Thanksgiving is also about the little things– like fuzzy socks– that touch our lives. God cares about my neuropathy. He cares about my likes and dislikes, my comforts and my aches and pains.

And Thanksgiving is not just about “fun” or “pleasant” things. I am thankful for the times when God has disciplined me; when I have had to struggle to find the answers, when I have had to ask for help. I am thankful that God is with me in every situation. I am grateful to remember how much He REALLY cares about me. And in remembering all this, I want to share with as many people as I can reach how truly thank-full we ALL can be for the Love, Mercy, and Grace that is showered on us by God every day. Even when we are not aware; even when it involves something as simple as “fuzzy socks.”

So, I still post about 30 things every November. I discuss my thankfulness for family and friends, for vision and mobility, for a roof over my head, and for transportation, and the freedom to come and go. I list “Godly” things like prayer and my Bible or my Church. But I also list “fuzzy socks.” And pizza, and crossword puzzles, bird song, snowflakes, and books. Such things truly make me grateful.

November 27, 2024 0

Choosing to Pray

Yesterday, I voted in a primary election. In a few months, I will vote in a general election for President. I live in a nation of choices. I can choose to vote for any of the listed candidates, or I can write in a name. I can choose not to vote at all. I can choose how to spend my money– I can invest, purchase, pay my bills (or not), gamble it away, or give the money to charity. I choose what to do with my time– I can sleep all day, go to work on time or arrive late, I can spend all my time on-line, or I can binge-watch movies or TV shows. I can keep a consistent schedule, or I can take each day’s time as it comes. I can choose where to go– I can stay indoors in my apartment, I can walk all over town, or I can get in my car and drive to another city. I can choose my attitude and outlook; I can choose my political and social stands, and I can choose my beliefs. Others may apply pressure and coercion, but they can’t take away my right to choose.,. For better or for worse!

However, my choices have consequences. If I choose to act against the law of the land, it is very likely that I will be caught and punished. I may be fined, or jailed. I may face a trial. In many countries, I may be executed for doing things that would be allowed in my home country. If I choose not to pay my bills or not to go to work, I may face economic hardship as a result– late fees, loss of a job, and a difficult time finding future employment. If I choose to eat only junk food, or no food at all, I will experience health issues. The choices I made today in the voting booth, and the choices I will make in November will have consequences– most of which I cannot predict with any accuracy. I think I know what will happen– and others may predict dire consequences if I don’t vote “their” way– and my one small vote may not seem consequential, but it counts! Even my small actions have a ripple effect on the rest of my life, and the way in which I conduct it. I will either “show up” or I will “stand back.” I will either accept responsibility in the small things and large, or I will try to blame others. I will practice self-control and discipline, or I will drift through life at the whim of emotions, influences, peer pressure, and deceptions.

When it comes to prayer, I also have choices. There are times when I feel “compelled” to pray– circumstances beyond my understanding or control will cause me to want to cry out for divine help. Hearing about others’ needs make me want to ask God to work in their circumstances. Sometimes, I feel waves of gratitude and worship that cause me to sing and praise God for His character, His faithfulness, and the blessings He has poured out in my life. But I am not required to pray. I choose to pray. Sometimes, my choice to pray is simple, natural, and automatic. At other times, it is a sacrifice to pray. Prayer is more than just “an option” in my life. It really is a pursuit. I choose to keep a prayer journal. I choose to focus on prayer every day– both in practice and in testimony (as in this blog entry).

So today, I will join with others this morning in corporate prayer. I will pray alone at home. I will pray throughout the day for my community, and for individuals as they come to mind or show up in my prayer journal. And some of the prayers will come naturally; others will require me to dig deep, to confess my own failures, and admit my need for God’s Grace, His Wisdom, and His Strength.

And the consequences? Well, I can’t predict how my prayers may impact my own life or the lives of others. I don’t know how God will choose to answer my prayers. I don’t pray because God always does what I want– I trust Him to do what is BEST; and I have learned that His timing and His ways ARE the best!–but I pray because I know it is the best and first action I should take in any situation. I’m not perfect in prayer. I don’t always pray first. I don’t always listen for God’s answer when I DO pray. And I also know the consequences of NOT praying– worry, confusion, anger, restlessness, disappointment, and more. Oh, I may not experience all of these things instantly. But eventually, my choices and their consequences lead to frustration when they are not coupled with prayer, trust, and obedience.

I hope you are praying, trusting, and following God today. I hope that is your choice every day. God will not force you to come to Him. But He is ALWAYS right there when you do! Your choice to pray may not change the world instantly, but it WILL have consequences!

When I voted yesterday, I got a sticker, proclaiming to everyone that I had made the choice to vote. What might happen if Christians (myself included) were bold enough to proclaim our choice to pray every day and in all circumstances!?

August 7, 2024 0

Prayer and Freedom

Tomorrow, we will celebrate Independence Day, in America. Much will be made of the freedoms we enjoy here. Many are freedoms we take for granted; others are freedoms that have been twisted or abused by our citizens, residents, and visitors.

I am very grateful for the freedoms of America. As a citizen of the U.S., I enjoy Freedom of Speech and Assembly; Freedom of Religious practice; the Right to Bear Arms; the Right to a Jury Trial with representation; the Right to Vote and participate in the democratic process; the freedom to move freely and do business across state lines, and so much more that I take for granted. But I want to be very careful to keep a proper perspective on civil and national freedoms, and citizenship in the United States. My citizenship here comes with many opportunities and freedoms, but it is not perfect. It is also not eternal– my perfect and eternal citizenship is in Heaven.

The founders of the United States, in their Declaration of Independence, listed three “unalienable” rights– “Life, Liberty, and the Pursuit of Happiness.” But they were clear about where those rights come from; not from a government, or a king, but from The Creator. Only God can give “unalienable” rights and freedoms. Governments can topple; Kings can be deposed; Laws and Constitutions can be overturned. The rights and freedoms we will celebrate this week were written on parchment, not stone. Even now, many forces are at work to “redefine” our freedoms; to alter the Constitution and the Bill of Rights– people say they are outdated, or too restrictive (or not restrictive enough!). Many want the government to have more power to define, create, and alter the rights granted in the original Constitution.

When I pray, I don’t pray to a government–even one founded on solid principles and good intentions. As much as I love my country, and support the principles of its founders, I recognize that any government can be corrupted. I may not always enjoy the freedoms I currently cherish. But even a corrupt government cannot take away my freedom in Christ to call on My Creator. I cherish the freedom I have to attend worship service, and to pray with my husband in public, or meet with other believers to share prayer requests openly. But even if those freedoms were curtailed by a corrupt government, I could still commune with God– there is no prison, or dark corner, or hospital bed, or place of exile where God cannot meet with me, hear my heart, and answer my requests.

And it is THIS freedom that I fear I take for granted most of all– that I can freely and confidently approach the very Throne of the Almighty, Sovereign God, and expect to be heard and even welcomed. I don’t have to apply for permission from a priest or the angels to pray. I don’t have to bribe someone to allow me to speak to God. I don’t have to fear that my very act of prayer will cause God to cut me off from His blessings or His presence. The Ruler of the Universe, who has the authority over not only my life and death, but my eternal existence, wants me to seek Him and talk to Him. The one who has the authority to force my obedience wants me to choose to listen to Him and follow Him.

This incredible Freedom is available to every person, regardless of their nationality. As an American, I have the freedom to speak and write, and otherwise tell about and show others about this much greater Freedom. Am I using my civil freedom to point others to eternal Freedom? Am I using this incredible Freedom to seek God’s wisdom and grace to follow Him?

July 3, 2024 0

Onward!

Today is Memorial Day in the U.S.– a day when we honor those who have fallen in battle and given their lives for our country. It is also a day on which we often decorate the gravestones of ancestors and relatives who have passed on. There may seem to be little connection between soldiers of war and civilian great-grannies or uncles, but Memorial Day can stretch to both– especially to Christians. Here’s how I see it:

Soldiers who gave their lives never lived to see the fruits of their sacrifice. They died, never knowing if their sacrifice was in vain. Our ancestors, similarly, poured their efforts into rearing children and living lives of integrity, little knowing how their efforts would be carried on by the next generation. There is a risk in battle– whether a war-time conflict, or just daily survival–a risk that all our hard work and all the perils we face will end in failure. We memorialize those whose efforts did NOT fail. We honor those whose sacrifices made a difference in our lives and in the lives of others. They lived (and died) for a purpose– and we honor that purpose, as well as the individual lives.
All of us are fighting a battle– a spiritual battle– in which our very lives are on the line. Some of us will lose our lives, literally, through imprisonment, persecution, torture, or disastrous choices we make to surrender to the enemy. Others will lose our lives figuratively, giving up our time and our own dreams to a greater cause. We honor those who went before us in this fight. We honor the good examples and the fallen heroes.
Soldiers go where they are sent. They often die and are buried far from their homes, on the battlefield. They may or may not have graves with the rest of their families. Many in our family were immigrants and pioneers, moving far from “home” to start a new life. Some of them moved as the result of war coming to their ancestral home and pushing them to relocate.

Memorials– whether gravestones, statues, monuments, or stories passed down to the next generation– serve as reminders of our priorities– freedom, family, and Faith. God’s people throughout the years have raised memorials to commemorate God’s faithfulness, as well as the high cost of fighting against Sin and its effects.

I pray that on this Memorial Day, we will take time to remember, and give thanks for those who have fought the “good fight” in the name of freedom, and in the name of Faith. But more than that, I pray that we will be inspired to carry on the fight– knowing the risks and weighing the costs–to preserve those things that are most important. Let’s pause to remember– and then let’s move Onward!

May 27, 2024 0

Tag: freedom