Joy to the world, the Lord is come! Let earth receive her King; Let every heart prepare Him room, And heav’n and nature sing, And heav’n and nature sing, And heav’n, and heav’n, and nature sing. Joy to the earth, the Savior reigns! Let men their songs employ; While fields and floods, rocks, hills, and plains Repeat the sounding joy, Repeat the sounding joy, Repeat, repeat, the sounding joy. No more let sins and sorrows grow, Nor thorns infest the ground; He comes to make His blessings flow Far as the curse is found, Far as the curse is found, Far as, far as, the curse is found. He rules the world with truth and grace, And makes the nations prove The glories of His righteousness, And wonders of His love, And wonders of His love, And wonders, wonders, of His love.
Joy to the World– words by Isaac Watts
Advent is a time of preparation– joyful preparation. It is an oxymoron to say it, but it is a time when we remember with anticipation. It is a time to once again prepare our hearts for the arrival of an event that happened over two thousand years ago. Each year, we look backward to look forward! And we prepare as though it were all happening anew– the announcement of the angels, the travels of Mary and Joseph and their arrival in Bethlehem, the wise men following a star..
And we prepare for this year’s festivities– the gifts, the food, the decorations, the invitations and greeting cards, programs and parties, caroling and shopping…But in the midst of it all, hopefully, we prepare our hearts to be rekindled, reawakened to the wonder– beyond the star and angels and virgin birth–the wonder that God would ransom the lost, break the chains of sin and death, redeem the fallen and weary world, and pour all of his Glory into the frail cries of a newborn baby. All the rest of the preparation is meaningless if we don’t prepare to be overwhelmed again by the “glories of His righteousness, and wonders of His love.”
“Lord, may our hearts be prepared to accept the wonder and joy of this season. May we have new hearts for the wonders of your great Love for us– that you would humble yourself to live among fallen men and women, and die to set them free. That you would rise triumphant, so that we need not fear death. Thank you for this indescribable gift. Once again, let Earth receive her King with joy as all of heaven and nature sing!”
“Of the Father’s Love Begotten” by Aurelius C. Prudentius, 413, cento Translated by John. M. Neale, 1818-1866 and Henry W. Baker, 1821-1977
1. Of the Father’s love begotten Ere the worlds began to be, He is Alpha and Omega, He the Source, the Ending He, Of the things that are, that have been, And that future years shall see Evermore and evermore.
2. Oh, that birth forever blessed When the Virgin, full of grace, By the Holy Ghost conceiving, Bare the Savior of our race, And the Babe, the world’s Redeemer, First revealed His sacred face Evermore and evermore.
3. O ye heights of heaven, adore Him; Angel hosts, His praises sing; Powers, dominions, bow before Him And extol our God and King. Let no tongue on earth be silent, Every voice in concert ring Evermore and evermore.
4. This is He whom Heaven-taught singers Sang of old with one accord; Whom the Scriptures of the prophets Promised in their faithful word. Now He shines, the Long-expected; Let creation praise its Lord Evermore and evermore.
5. Christ, to Thee, with God the Father, And, O Holy Ghost, to Thee Hymn and chant and high thanksgiving And unending praises be, Honor, glory, and dominion, And eternal victory Evermore and evermore.
Christ’s Humility and Exaltation 5 Adopt the same attitude as that of Christ Jesus, 6 who, existing in the form of God, did not consider equality with God as something to be exploited.[a 7 Instead he emptied himself by assuming the form of a servant, taking on the likeness of humanity. And when he had come as a man, 8 he humbled himself by becoming obedient to the point of death— even to death on a cross. 9 For this reason God highly exalted him and gave him the name that is above every name, 10 so that at the name of Jesus every knee will bow— in heaven and on earth and under the earth— 11 and every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.
Philippians 2:5-11 (Christian Standard Bible–CSB)
An early Christian poet penned the words for this Christmas Hymn over 1500 years ago. He was echoing the words of the Apostle Paul from 400 years before that. Paul’s “hymn” was expressing truths penned by prophets and songmakers stretching back centuries before his time. From the earliest recorded writings of Moses we see the same themes: God is eternal–eternal in existence, eternal in power, eternal in glory; God extends himself on behalf of his creation–giving, sacrificing, inviting, forgiving; God exalts the humble–he notices the overlooked, elevates the lowly, honors the meek.
These themes have not changed in centuries, but our interpretation and usage of them has. I still love this old hymn, and the passage from Philippians, but I see people, Christians and non-Christians alike, using phrases like, “Let no tongue on earth be silent,” and “Every knee shall bow” not as invitations or extensions of God’s glory and sacrifice, but as threats. I find this understandable, but not defensible– especially coming from Christians.
I think our modern world has lost much of its wonder and ability to see “honor, glory and dominion.” We spend our days “debunking” any idea or person who might seem worthy of respect or honor, but we replace them with ideas and people who are less worthy of respect, because they make us feel superior and smug in our own complacent, convenient lives. We are satisfied by glitter, instead of seeking glory. We have given the word “dominion” the same negative connotation as “colonialism” or “conquest”. We do not choose to honor humility or service– we celebrate what is brash, flashy, loud, and self-serving.
Some of our modern churches and worship services fall into the same trap. We give more honor to the worship band and the comfortable seats than we do to the creator of the heavens. We spend our money on t-shirts and CDs proclaiming the wonders of OUR faith, but we don’t have any money to share with those in need just two streets away. I am not saying that this is unique to our time, or that the early Church was without fault. But there is a very different feeling one gets in entering a medieval church or cathedral–they were not built for human comfort, but to inspire the sort of knee-bowing, tongue-confessing awe found in the ancient hymns. Jesus grabbing a cup of Joe and plopping down next to us in a climate-controlled, renovated movie theater does not have the same effect. We are sometimes left with the impression that Glory is ephemeral and glittery, and God is more interested in our comfort than in our transformation.
So when we read that God is eternally glorious and that every knee WILL bow and every tongue WILL confess– we see this as coming from a self-important little-g “god” who compels his creation to worship him out of a vain desire for imputed glory. In contrast, the Bible presents a God whose very nature IS Glorious. We worship him when we see him as he is. When we choose in this life to exalt ourselves and ignore God’s invitation, and the ways in which he reveals his glory here on earth, it doesn’t diminish his glory or change his nature.
Consider a beautiful sunset. There was a glorious sunset in our area last Saturday night. Several of my friends posted pictures of it– it was awe-inspiring! That was its very nature. But many people missed seeing it, or recognizing its beauty. After all, the sun sets every day. This sunset came and went like all the others. The sky didn’t force anyone to look at it, but it was visible to anyone who would see it. God’s presence, when fully revealed, will be stunning in its Glory and impossible to ignore. Every knee WILL bow and every tongue WILL confess– simply in awe of it. God invites us to open our eyes, to catch glimpses (like Saturday’s sunset) of the glory he imputes to even the most ordinary and humble things in life.
And so it was in the incarnation. God’s glory arrived in the form of a baby– one among thousands in Judea, His divine nature wrapped in the ordinariness of arms and legs, cooing and crying like any other baby, born in obscurity, yet announced from the beginning and heralded by the very hosts of heaven– Here HE is! Come and behold Him! Worship and adore Him! Evermore and Evermore!
Angels we have heard on high Sweetly singing o’er the plains, And the mountains in reply Echoing their joyous strains.Refrain: Gloria, in excelsis Deo! Gloria, in excelsis Deo! Shepherds, why this jubilee? Why your joyous strains prolong? What the gladsome tidings be Which inspire your heav’nly song? Come to Bethlehem and see Him Whose birth the angels sing; Come, adore on bended knee, Christ the Lord, the newborn King. See Him in a manger laid, Whom the choirs of angels praise; Mary, Joseph, lend your aid, While our hearts in love we raise.
This has always been one of my favorite Christmas carols to sing. I love the movement of the melodic line and the harmonies, especially when singing the angels’ chorus: “Gloria, in excelsis Deo! Gloria, in excelsis Deo!” (Glory to God in the Highest Heavens!)
Yet, if we think about it, the angels seem almost to be having a joke. There is something ironic about hosts of angels praising the glory of God in His highest Heaven, when they are announcing that He is, at that moment, a wailing, helpless infant, wrapped in rags and borrowing a feeding trough for his bed, miles from the warmth and comfort of a home of any kind, let alone the glory of His rightful throne.
8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” 13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, 14 “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.” 15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.” 16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them.
Luke 2:8-18 (NIV)
And this is how God chose to appear, and chooses to work– confounding the power of the powerful, the wisdom of the wise, and the goodness of the self-righteous. God does not glorify that which is already a spectacle. Instead he glorifies the lowly and unqualified things of the world by coming into them, working through them, and reshaping them for His use.
And so, may we have eyes, ears, and hands to work in the same way–to raise up, encourage, bless, and honor those who cannot yet see the Glory around them, the Glory God offers to share freely. May we be the host of God’s messengers to spread the Glorious news of Christ’s gift of life and salvation. May we be like the shepherds, jubilant in our acceptance of His great news. And may we be, like the babe himself–humble and kind–bringing Glory to the world around us, no matter how dark or unwelcoming it may appear. Remember, God himself is with us!
Yesterday, I wrote about reflections– about being a reflection of God’s character in a dark world. Today just happens to be the 49th anniversary of the first moon landing, so I’d like to revisit yesterday’s theme, but with a slightly different analogy.
Mirrors, lakes, glass, and more can be used to reflect both light and images. The moon reflects light from the sun to light our way at night. God created it to do just that, and I believe that God never wastes an opportunity to teach us lessons in nature. So I want to look at just some of the ideas that occur to me about how the moon can teach us about reflecting God’s light in our darkened world.
First, the moon generates no light on its own. The moon is NOT the sun– it does not and cannot generate light or heat. On its own, it is lifeless and cold. But because of where it is, and what it is, it provides light, acts on the oceans to create tides, and helps us chart the weeks, months, and seasons. The moon doesn’t act independently, but it has purpose and beauty in reflecting the sun and following its prescribed orbit around the earth. If the moon were smaller, farther from the earth, nearer to the earth, or different in its nature, the effect on the earth and on all life would be devastating.
Second, the moon can only reflect the sun’s light when it is in position to do so. Moonlight is different every night because of its changing position. We have names for all the many phases– full moon, half-moon, quarter moon, crescent moon, new moon, and so on. Even more dramatic are the eclipses– when the world comes between the sun and moon, we get a lunar eclipse– the moon is shadowed because the sunlight cannot reach it– the world gets in the way. And, if the moon comes between the sun and the earth, there is a solar eclipse– the world becomes dark as the moon gets in the way of the sun’s rays. There is a good lesson here to us. If we are to reflect God’s light and character to the world, we cannot afford to let the world block out our light source. Worse, we cannot reflect light to the world when we step in front of our source and block out the Son!
Third, the moon can be visited– it can be mapped, studied, comprehended. We can look directly at the moon, stare at it, look at it through a telescope, and not go blind. We can send people in rockets to walk on the moon, take samples of its dust and rocks, plant flags on its surface, and even leave trash on its surface. There is still mystery and fascination to be found on the moon, but it doesn’t have the glory and awe of the sun.
Another interesting observation– there is no moon, nor need for it, in Heaven. There will be a new heaven and a new earth, but there is no mention of a new moon. There will be no seas (no tides), and no night. We will no longer be a reflection of God’s character to a darkened world– instead, we will be living in the actual light of His presence. What an awesome thought!
Obviously, like most analogies, there is no perfect correlation here. These are just some random thoughts and observations, and I’m no scientist or theologian. But, today, as we (hopefully) enjoy some time in the sun, and tonight as we reflect on the moon, I pray that we would get a special glimpse of His glory, and that we may use any opportunities that come our way to reflect it.
I love spending time in nature– walking, riding, or biking through woods and meadows, hills and valleys, along lakes or rivers. God has created such beauty and majesty in every part of our world! I grew up surrounded by woods and water– lakes, rivers, old forests and new-growth woods, with lots of farmland and meadows spread out over low rolling hills. So it is always with wonder that I look upon mountains, deserts, rain forests and jungles, and tropical settings because they are not part of the “normal” landscape for me. Even so, I never tire of the sites that greet me year-round–the steady breaking waves rolling in off Lake Michigan; the babbling of a small river or stream over field stone as it races down a small hill toward a pond; trees bowing and dancing in the wind just before a storm…
Nature is not just beautiful. It gives us yet another way to experience God’s “nature”– his character and provision. God is steady like a rock– strong, enduring, a safe refuge. God is refreshing and life-giving as a river– ready to wash away aches and soothe us. God is eternal, and his love is as vast and deep as the ocean. God is mysterious as the forest–giving shade and cover, and concealing treasures, and ancient secrets. God is as open as a meadow, as pure as an ice shelf, as glorious as a desert sunset.
God uses his glorious creation to illustrate his “nature.” I pray that we can experience the both aspects of God’s nature today, and praise Him for who He is and how He has revealed Himself all around us.