The Silence of God

I am just finishing the book of Job in my daily Bible studies. Job is an interesting book. It begins with a discussion between God and Satan, in which God seems to “set up” Job. God points out Job and his righteous life. Satan (The Accuser) fires back that Job is only enjoying God’s favor; that, given hardship and pain, Job will turn his back on God and embrace evil. God allows Satan to ruin Job’s life– taking away his property, his status, and even all his children. (Ironically, Satan doesn’t cause any harm to Job’s wife, who acts as “devil’s advocate” later, telling her husband to “Curse God and die!”)

Job passes the first test. Satan asks for a “second chance,” saying that Job is still enjoying God’s physical protection. So God allows Satan to cause a painful, wasting disease to attack Job.

But the narrative shifts dramatically at this point. The next several chapters focus on Job’s confusion; his suffering; his bitter quest for answers to the age-old question– Why does God allow bad things to happen to good people? Job’s friends, who start out sharing his sorrow, end up being of very little help and no comfort at all. They insist that God wouldn’t– couldn’t– allow bad things to happen to an innocent man. Therefore, they conclude that Job “deserves” his pain and misfortune. Job insists that God is Righteous, but he wants God to answer his questions– WHY? WHY ME? WHY THIS? WHAT HAVE I DONE TO DESERVE THIS?

And God is silent. Through several rounds of discussion and argument, God is nowhere to be found or heard. Job’s complaints and questions anger his friends, but God remains silent and seemingly unmoved. The central question is not so much about God’s righteousness, but about His Goodness. Is God Good? Can a loving God allow people to suffer– especially if it is unjust– and still be called “Good”?

Reading through the book of Job, we are aroused to the same kind of anger that Job expresses. There are times when I have questions; times when I am suffering; times when I just don’t understand– “What have I done to deserve this?”

And yet.

The Bible is full of “and yet” moments. God finally speaks, but He never answers Job’s questions directly. Job did nothing to “deserve” his suffering. And yet, God allows him to be tested, tormented, and stretched to his breaking point. Not because Job has done something wrong, but because he has been faithful! God never answers Job’s complaints– and yet, God does not leave Job without any answer. In fact, God restores Job’s fortunes and gives him more children, so that his final condition is even better than before! God justifies Job in front of his friends, restoring his status, as well. Job complains about not having a mediator to defend him before the Almighty. And yet, Job trusts that such a mediator– such a redeemer– exists. He cannot see Jesus– and yet He puts his faith in the promise of His coming!

The book of Job ends with Job praising God–BEFORE his restoration– acknowledging that God is not just Good, but that He is Great! He is Great beyond our understanding. He is Holy, and His ways are higher and greater than our ways. Job’s suffering, while painful and undeserved, allowed him to understand God in a new and deeply personal way. God allowed Job to be crushed but not destroyed; tested, but not terminated. God was silent, but never absent.

In fact, the one character who is conspicuously absent at the end of the story is Satan! He has “lost” his challenge to make Job repudiate his right living and his love of God. He has been given two chances to strike at the authority and character of God– and he has left the battlefield in contempt and defeat. He has caused Job pain and suffering, but he has not caused Job to quit.

Job’s questions throughout the book which bears his name are really prayers. He is talking about God, and talking TO God, even as he addresses his friends. He is bitter and angry and confused– AND YET– he prays!

May that be said of me today, as I face questions, trials, and suffering. I can “Take it to the Lord in Prayer.” Not just when things are going well, and I am praising God, but when life seems bitter and I am questioning God’s justice. He IS Sovereign. He IS Good. He IS listening. He DOES Love me.

I Know That God Lives

13-20 “God alienated my family from me;
    everyone who knows me avoids me.
My relatives and friends have all left;
    houseguests forget I ever existed.
The servant girls treat me like a deadbeat off the street,
    look at me like they’ve never seen me before.
I call my attendant and he ignores me,
    ignores me even though I plead with him.
My wife can’t stand to be around me anymore.
    I’m repulsive to my family.
Even street urchins despise me;
    when I come out, they taunt and jeer.
Everyone I’ve ever been close to abhors me;
    my dearest loved ones reject me.
I’m nothing but a bag of bones;
    my life hangs by a thread.
21-22 “Oh, friends, dear friends, take pity on me.
    God has come down hard on me!
Do you have to be hard on me, too?
    Don’t you ever tire of abusing me?
23-27 “If only my words were written in a book—
    better yet, chiseled in stone!
Still, I know that God lives—the One who gives me back my life—
    and eventually he’ll take his stand on earth.
And I’ll see him—even though I get skinned alive!—
    see God myself, with my very own eyes.
    Oh, how I long for that day! (Job 19:13-27 The Message)

Let All Mortal Flesh Keep Silence

Christmas is a time of joy and light. But the time of Advent is often a time of somber reflection. We remember a time we have never known– a time before the coming of Christ the Messiah– a time before the mysteries of Heaven were revealed and before the victory of Salvation was accomplished. Advent reminds us of the spiritual darkness that existed before God, in human form, in humble obedience, and in sacrificial love, became the Light of the World, and the Hope of All Nations.

Before the bells rang, and the angels sang; before the kings brought gold and the shepherds ran to tell the news; before there were Christmas Carols, Christmas decorations, or Christmas pageants– there was solemn silence, fear, dread, and waiting. God had been silent. The prophets had been silent. The world had grown hard and cold.

Jesus stepped out of the unfathomable glory of the Highest Heaven– surrounded by armies of angels all worshiping Him and ready to do His bidding. In an instant, He became a helpless fetus inside a helpless young woman, a subject of the Roman Empire, and at the mercy of her culture. Her fiance could have repudiated her; her parents could have disowned her; her community could have had her stoned to death, along with her unborn child. No one, even those who were anticipating the arrival of a Christ, was expecting this tiny baby growing inside the womb to change the course of history.

He was born in obscurity, in ignominious squalor. He was the Lord of All Creation, wrapped in rags and laid in a feeding trough in an overcrowded city at tax time. There were no bells or carolers, no glittering trees or festivals of lights, no sounds of joy and celebration– not in that manger in Bethlehem. Instead, there were strangers pushing and shoving, shouting, and snoring in the inns and houses and streets, being watched by soldiers and pickpockets alike, as they made their way through narrow, unfamiliar streets and tried to lock out the worry and danger and dread. There may have been silence in the fields and valleys outside of town, but not near the stable where Jesus was born. No. The “silence” we sing about during Advent is the silence inside our own hearts– a call to “be still,” and know that this baby we celebrate is God Incarnate. He is the One to whom every knee will one day bow, and every tongue confess that He is LORD.

In the stillness and silence of Advent, in the darkness lit only by candles and faint hope, we being to understand the contrast. We re-imagine what came before the joy and hope and eternal clouds of witnesses shouting, “Holy, Holy, Holy!” We remember the days and years before the angels sang, and the star danced across the night sky– before the shocking crucifixion and the glorious resurrection of this still unborn Savior.

Let us spend these days of Advent preparing our hearts for the true wonder of Christmas. It doesn’t come in the wrapped packages under a festive tree, or in the feasting with friends or family. It doesn’t come with sirens and parades, or speakers at the mall blaring out favorite tunes. It doesn’t come in the majesty of a Cathedral ringing with the voices of a choir and organ. It comes when the silence and darkness of our sin and dread are pierced with the overwhelming glory of God With Us– Emmanuel is coming! But for now, for these moments, Let All Mortal Flesh Keep Silence.

Sometimes It Causes Me to Tremble.

Have you trembled, lately?

I have to admit, this is not a reaction I enjoy. I want to meet with God in prayer, feeling loved, confident, and joyful. And I know that God is sovereign, awesome, and powerful…but I want to revel in the goodness of redemption and the hope of glory, not tremble in fear or awe.

Yet, we are told to do both throughout scripture. I can’t really have one without the other. I cannot accept God’s love without acknowledging His awesome Holiness and the horror of His suffering and death. Without Jesus’ willingness to go to the cross, and His triumph over death, I would have no hope beyond this life, and no reason to expect Goodness in this life.

Today, I need to tremble– to see and acknowledge the awful wrath of God, fully and horrifically borne by Jesus on the cross. God did not send His Son to tidy up an uncomfortable or embarrassing “slip” on the part of one man. Jesus bore the weight of the Holocaust and the nightmares of genocide, terrorism, abortion, plague, war, and famine throughout the ages. Jesus paid the price of slavery, and sex trafficking, and human sacrifice committed over centuries and millennia of hatred and abuse. Jesus faced the punishment justly deserved by billions of acts of rebellion and rejection by people He had lovingly created. And He did it so that you (and I) could be held guiltless and allowed to enter the courts of praise.

Someday, we will see Him face-to-face. Yes, it will be joyful, and glorious. But it will also be cause for trembling. To see perfection, righteousness, Holiness, and Love, and yet see the One who was “pierced for our transgressions, and crushed for our iniquities…”

Isaiah 53 (NIV) via Biblegateway.com

There is little glory in momentary happiness or small victories. But when we stop and tremble at His Majesty, we arise with joy unspeakable, and true worship!

Do Be Do Be Do…

I was reading the other day, and thinking about how often we read the Bible with preconceived notions. We sometimes think the Bible is a guide that tells us what to do or not to do. But a good portion of the Bible tells us, not what to do, but how to be. Even the Ten Commandments don’t tell us what to do— rather they tell us what we should NOT do.

God has given each of us free will, and created us with distinct skills and personalities and sets of circumstances. We will not– indeed we cannot– all do the same things. God doesn’t expect it of us. And He does not expect us to earn our salvation by what we do. What He does expect is that we will do those things that bring us closer to Him and closer to the people we were meant to be. His power will take care of the rest.

Photo by Klaus Nielsen on Pexels.com

We have a tendency to get caught up in what we (and what others around us) are doing; we tend to judge and compare and criticize. Instead, we should concentrate on who and what we are becoming:

  • We want to learn–but do we want to be teachable?
  • We want to make money– but do we want to be generous?
  • We want to build a reputation– but do we want to be honest and reliable?
  • We want to have friends– do we want to be available?
  • We want a family–do we want to be intimately known and knowable?
  • We want freedom–do we want to be responsible?
  • We want justice– do we want to be just?
  • We want happiness–do we want to be content with what we have?

Jesus didn’t give His disciples a long “to do” list. He didn’t give them detailed lists of things to do. He gave them “Beatitudes”– “Be” “Attitudes”

Blessed are the poor in spirit, for theirs is the kingdom of heaven.

Blessed are those who mourn, for they shall be comforted.

Blessed are the meek, for they shall inherit the earth.

Blessed are those who hunger and thirst for righteousness, for they shall be filled.

Blessed are the merciful, for they shall obtain mercy.

Blessed are the pure in heart, for they shall see God.

Blessed are the peacemakers, for they shall be called sons of God.

Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.

Matthew 5:3-12

Of course, much of who we are and who we become depends on what we do. And it is important to do what is right and honorable, just and compassionate. But it’s the “being” that is the goal, not merely the “doing.” God knows we cannot “do” what it takes to be perfectly righteous in our own power. But He will give us the guidance, the strength, and the encouragement to “become” more like Him as we live out the above attitudes.

How Can You?!

14 But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, 15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, 16 having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame.

1 Peter 3:14-16 (ESV) via biblegateway.com

I was approached years ago by an angry non-believer, who asked me in disdainful tones how I could possibly believe in God, Jesus Christ, heaven and hell, and other Biblical tenets. At the time, I was taken aback by the vehemence and anger. I stammered an answer, heart-felt and, I hoped, theologically “correct”–I think I quoted scripture and gave a short version of my personal testimony. The other person was not impressed or convinced. I felt like I had failed. The other person sneered at my belief–and at God!

I spent weeks going over in my mind what else I might have said. I came up with clever arguments, gripping counter-questions, self-deprecating “homey” zingers, I read books on apologetics, and studied the words of great thinkers…I would be ready next time. I would not be left looking or sounding naive and unprepared. I would have the tools to “win” the argument, and God would be proud of me.

But in the years since, I have done more thinking (and reading, and praying!) And this past month, as I’ve been reading through the Old Testament prophets, I have found a new perspective. Prophets like Isaiah, Habakkuk, Amos, and Malachi spoke the very words of God to people around them. They spoke to ordinary people, and to the religious and political leaders of their day. And almost none of them listened! In fact, the prophets were hated, sneered at, smeared, imprisoned– some of them were even killed.

These prophets were prepared. They were not being ambushed with “gotcha” questions, because they were the ones presenting and challenging people with the truth. The truths they spoke were often harsh and offensive. They were truths about coming judgment and destruction, followed by restoration and revival. There was nothing “welcoming” or attractive about their message. But the people remained stubborn, sinful, and unimpressed.

We live in the post-Resurrection age. Our message contains warnings about judgment and destruction– but unlike the prophets of old, we have a message of immediate and eternal Hope and Salvation. We have centuries of prophecies that have been fulfilled; of testimonies to the power of a risen Christ and the Holy Spirit. Yet even Jesus warned us that “..in the world (you) will have tribulation. But take heart; I have overcome the world.” (John 16:33b ESV)

We often feel that if we cannot “win over” those who challenge us–if we cannot prove to their satisfaction that we are “right” in our beliefs–that we have failed. Yet we have so many examples of faithful witnesses who suffered and died without seeing the results of their faithfulness. God does not ask us to “win” every battle in convincing and decisive fashion. That’s HIS job! What He does ask is that we should be prepared to give an answer– and that we do it with gentleness and respect.

I don’t have to silence the critics. I don’t have to have “mic-drop” moments. I don’t have to “win” every debate. God calls me to be faithful, honest, and humble. My words may not change someone else’s mind. But my changed life and God-honoring attitude may plant a seed that someone else’s words and life, and the power of the Holy Spirit will cause to grow into faith– even if I never live to see it!

In answer to the question, “How can you believe?” The answer often lies, not only in what we say about our belief, but how we live it out!

He Hath Shewed Thee…

Wherewith shall I come before the Lord, and bow myself before the high God? Shall I come before Him with burnt offerings, with calves of a year old?
Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God…

Micah 6:6-8 (KJV)

“What does God want from me?!” Ask a dozen people this question, and you will very likely get a dozen different (and even conflicting) answers!

Abject obedience? Memorizing a creed or list of rules? Shiny, happy, saccharine sweetness? Sacrifice? Humiliation or self-abasement? Blind faith? Isolation and meditation? Constant repentance and confession? A crusader’s militancy? Your answer reflects your relationship with and belief in God and His character.

But instead of asking a dozen people, you can ask God Himself! The prophet Micah does this, and receives a simple but startling answer– God requires three things: to do justly (or practice justice), to love mercy, and to walk humbly with Him. Jesus also gives us a simple answer in the book of Matthew. When asked by a lawyer, “Master, which is the greatest commandment?,” Jesus replies, “Thou shalt love the Lord thy God with all thy heart, and with all they soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandment hang all the law and the prophets.” (Matthew 22:36-40 KJV) In giving this answer, Jesus was referring to writings He had dictated hundreds of years before to Moses (Deuteronomy 6:5, and Leviticus 19:18 respectively).

God is very clear– there is no single and measurable act we can do, no oath we can take, no quest we can complete, and no gift we can give that will, in itself, please Him. There is no magical number of times we must confess, or sacrifices we must make, or rites we must go through to be acceptable. But, as simple as the answers appear, it is impossible for us to meet the requirements on our own. We do not love God with all our heart, soul, and mind– we do not walk humbly with Him; nor do we do what is just, or love mercy toward our neighbors– we do not love others as ourselves.

Even though Micah wrote before Jesus came to earth, he proclaims that God “hath shewed” us how to please Him. His commands teach us His priorities and His character–God values life (Thou shalt not kill); He values family (Honor thy Father and Mother/ Thou shalt not commit adultery); He loves truth (Thou shalt not bear false witness) and Holiness (Thou shalt not have any other gods before Me/Thou shalt not make graven images/Thou shalt not take the name of the Lord in vain). God loves those who trust and rest in His provision (Thou shalt not steal/ Thou shalt not covet/Remember the Sabbath). He is pleased to provide good things; He is a God of Love.

Jesus came to “fulfill” the law– to demonstrate both who God is, and how He wants to help us live life to the fullest. He also came to prove that the law, while good, is not a means to an end for us to please God.

I have a heart to explore this further over the next few days. I pray that what God has laid on my heart will draw me closer to Him, and that sharing it might help others to do the same.

Influence…


This is how the Lord responds: “If you return to me, I will restore you so you can continue to serve me. If you speak good words rather than worthless ones, you will be my spokesman. You must influence them; do not let them influence you!

Jeremiah 15:19 (NLT via biblegateway.com)

I’ve been reading in Jeremiah for the past week. Jeremiah was given a thankless task of delivering a prophecy of doom for the people of Judah and Jerusalem. God, in His righteous anger even told Jeremiah that he should no longer pray for his own people. Their doom was inevitable, brought about by their continuous idolatry and arrogant disobedience. As Jeremiah received the visions, he grew discouraged. Why should he continue to preach to those who were never going to listen? Why face the ridicule, the persecution, and the death threats? Why bother? Instead of drawing closer to God, He was being influenced by the continued rebellion of the people he was supposed to be warning!

But the Lord responded with a rebuke to Jeremiah–“Don’t give up! Don’t walk away from your mission! Turn around and focus on ME! Don’t let them influence you–You must influence them!” Those are difficult words to read. And even more difficult ones to put into practice. It is very easy to feel discouraged when it seems that you are alone in your beliefs; alone in your commitment; alone in your grief and distress. Jeremiah was torn and broken by his mission–no one wanted to hear his message. No one responded to his calls for repentance or his warnings of God’s judgment. In fact, his complaint was that other “prophets” were saying the opposite– that God would rescue Judah from her enemies; that all would be well. How could Jeremiah stand firm in the face of such opposition?

God’s answer may seem a bit harsh on the surface–“Stop whining! You WILL be my spokesman, and you must influence them and not let them influence you.” But look closer, and you will see an amazing and hopeful message in God’s rebuke. God has not set Jeremiah up for failure and discouragement. God’s promise is to strengthen and protect Jeremiah in spite of the opposition– if he will stay the course. Against the worst odds, against the threats of his enemies, God will be with Jeremiah as he speaks the truth–no matter how difficult; no matter how grievous; no matter how unpopular. Moreover, God will give Jeremiah the power to influence his enemies– not just with his words, but in spite of them–by his faithful, courageous commitment to the truth.

We live in a world where people make a career out of “influencing” others– advertising, advocating, lobbying, arguing on social media, creating memes and soundbites and slogans. We are surrounded by voices and billboards and pop-ups demanding our attention and invading our thoughts. And it can be very easy to be swayed by the overwhelming noise and distraction offered up all around us. Just like Jeremiah, we can be discouraged, and even silenced, by the crowds of others, speaking fear, doubt, anger, and lies. And, in our own voices, we cannot drown out their “influence.”

Photo by Markus Spiske on Pexels.com

God does not call us to shout louder, or change our message to be more “palatable” to the masses. God does not call us to “win” every argument or convert all of our neighbors. But God does call us to be faithful in speaking the truth– more, He calls us to live out the truth in obedience and humility. It may seem thankless at times, but living with integrity and solid faith influences others in ways only God can know. We need to continue to speak truth. “Worthless words” may rule the airwaves, or glut our newsfeeds. But truth whispers in consistent, loving action, and humble service. May we be known more for our prayers and our steady confidence than for persuasive tongues or arrogant arguments. In the end, actions really do speak louder than words.

Prayer is the exception to this rule. Prayer taps directly into the heart and mind of God as we pour our own hearts and minds out to Him. Jeremiah’s heart was tender– he wanted mercy, even for those who were far from God. The same people who were taunting Jeremiah and plotting his death were the ones he was asking God to spare! Jeremiah’s prayers reflected God’s heart and character– God delights in giving Grace, and in restoring relationships. But God’s purpose in sending Jeremiah dire prophetic messages had far greater scope than what Jeremiah could imagine. Jeremiah’s prayers WERE effective, even if he couldn’t see the answers. His prophetic message made it crystal clear that Israel (and everyone else) NEEDED a Messiah– the one God would send at “just the right time” (see Romans 5:6) And right in the middle of Jeremiah’s messages of doom and destruction, God sends him a hopeful promise and great assurance :

This is God’s Word on the subject: “As soon as Babylon’s seventy years are up and not a day before, I’ll show up and take care of you as I promised and bring you back home. I know what I’m doing. I have it all planned out—plans to take care of you, not abandon you, plans to give you the future you hope for.

Jeremiah 29:10-11 (The Message)

“This is God’s Message, the God who made earth, made it livable and lasting, known everywhere as God: ‘Call to me and I will answer you. I’ll tell you marvelous and wondrous things that you could never figure out on your own.’ “This is what God, the God of Israel, has to say about what’s going on in this city, about the homes of both people and kings that have been demolished, about all the ravages of war and the killing by the Chaldeans, and about the streets littered with the dead bodies of those killed because of my raging anger—about all that’s happened because the evil actions in this city have turned my stomach in disgust. “But now take another look. I’m going to give this city a thorough renovation, working a true healing inside and out. I’m going to show them life whole, life brimming with blessings. I’ll restore everything that was lost to Judah and Jerusalem. I’ll build everything back as good as new. I’ll scrub them clean from the dirt they’ve done against me. I’ll forgive everything they’ve done wrong, forgive all their rebellions. And Jerusalem will be a center of joy and praise and glory for all the countries on earth. They’ll get reports on all the good I’m doing for her. They’ll be in awe of the blessings I am pouring on her. “Yes, God’s Message: ‘You’re going to look at this place, these empty and desolate towns of Judah and streets of Jerusalem, and say, “A wasteland. Unlivable. Not even a dog could live here.” But the time is coming when you’re going to hear laughter and celebration, marriage festivities, people exclaiming, “Thank God-of-the-Angel-Armies. He’s so good! His love never quits,” as they bring thank offerings into God’s Temple. I’ll restore everything that was lost in this land. I’ll make everything as good as new.’ I, God, say so. “God-of-the-Angel-Armies says: ‘This coming desolation, unfit for even a stray dog, is once again going to become a pasture for shepherds who care for their flocks. You’ll see flocks everywhere—in the mountains around the towns of the Shephelah and Negev, all over the territory of Benjamin, around Jerusalem and the towns of Judah—flocks under the care of shepherds who keep track of each sheep.’ God says so.

Jeremiah 33:2-13 (The Message)

God’s words are powerful. And they are backed by His actions! His Faithfulness and Compassion outweigh His punishments. His final words are Victory and Peace! May we be influenced by the Truth, and may we hold fast and be an influence that lasts longer than a soundbite or a meme!

Making God Look Good

A few years ago, I worked for a boss who told our staff that our number one job was to “make her look good”. This announcement came as a bit of a shock to all of us. It was nowhere in our employee manual, this idea that her status was more important than our work ethic, or our customer service, or our ability to work together as a team. What I’m sure she meant to convey was that everything we did reflected on her, and, by extension, all of us, our library, and our community. It should have been our priority to work, look, speak, and interact with patrons in a way that brought honor and respect to everyone in the building–including her–so that she could concentrate on making an already great library even better. But that’s not the way it was expressed or understood. And the results were unfortunate.

Photo by hadi ahmadi on Pexels.com

It WAS our job to respect her leadership, and do our best work, allowing her to guide the direction of the library’s growth and service. I’m ashamed to say that I did not do this– I fought her leadership, complained about the way she treated staff and patrons, criticized her ideas and her management style, and finally quit my job there.

I start with this story as a contrast to the story of Daniel as it is told in the Bible. Daniel’s job was to make his bosses–kings and emperors who had conquered his nation, exiled and enslaved him, and destroyed his home and culture–“look good.” He was an adviser to kings who were powerful, ruthless, vicious, and often petty, vindictive, and even edging on madness. He did not have the freedom to “quit” or to harbor pride or criticism.

Daniel’s ability to work under such circumstances sprang from his conviction that his number ONE priority was not to make his bosses look good, or even to be the best administrator or adviser he could be. His number one priority was to seek and to serve Almighty God. All the rest would fall into place if only Daniel would keep the right priorities.

The truth is, we cannot make someone else “look good”. We can try– we can sing someone else’s praises, brag about them, work hard to gain their approval, promote them and honor them, even worship them. And, in a superficial way, these things can make the other person appear important, wise, popular, or even “good.” But it can’t make someone else BE good, or important, or wise. And, often, our efforts are not really about making the other person look good. Our efforts are about making ourselves look good in another person’s eyes, or making someone else appear better than they really are.

Throughout his life, Daniel did his best to make God known. He made kings, from Nebuchadnezzar to Darius, acknowledge God’s power, His authority, His grace and mercy, and His goodness. But at the same time, Daniel could not “make” God look good– unless God was (and IS) all the things Daniel said He was. Daniel’s job was never to “make” God look good. His job was to point away from himself, and let God be God–awesome, mighty, loving, eternal, and Holy. In return, Daniel was used in amazing–even death-defying– ways that continue to astonish and teach us today.

My attitude toward my boss didn’t make her look good– or bad–her own actions and words spoke louder than anything I did or said about her. But my attitude and actions didn’t make me look good, either. They just made me look spiteful, arrogant, and uncooperative. Worse, they made my walk with Christ “look bad.” I wasn’t pointing people toward Him; I was pointing to the negative (and being negative) about a situation that was so much smaller than the God I serve. What a missed opportunity to demonstrate, as Daniel did, what obedience and faith look like. What a missed opportunity to let God’s goodness shine through me!

Today, as we pray to this same awesome, mighty, loving, eternal and Holy God, let us not waste time trying to “make God look good.” No amount of fancy rhetoric, holy elbow grease, finger-pointing, or pious posturing can make God better than He already is. Instead, let us come before Him humbly and with a contrite heart, ready to obey, honor, and worship Him with our whole being as Daniel did. Not in pride or arrogance, sounding like an advertisement for a new “super” product or exercise routine, or like an expert on spiritual living, but in awe that the God of Jacob, the God of Daniel, the God of the universe(!) wants to extend grace even to the least of us. God sees us in our troubles– exiled and oppressed, alone and in danger, surrounded by rivals, enemies, madmen, and beasts. God will provide; He will defend; He will bring justice; He will never leave us. Because God IS Good!

Afraid to Call?

Some fears are understandable. Some fears are even logical. Some are not. I wouldn’t say that I am “afraid” of most things. I don’t spend hours of my life being afraid of unlikely events, like being struck by lightning or choking to death on a cracker. I have a healthy fear of electricity and fire. I don’t tempt fate by walking along the edge of cliffs or hanging out of thirty-story windows (both of which are rare where I come from, anyway) . But I have two phobias– irrational fears–that plague me. The first is my fear of snakes. My fear of snakes has not ruined my life, but it has caused me to limit activities– mostly nature walks– where I might be exposed to seeing a snake. I avoid the reptile house at the zoo; I avoid visiting places where snakes are more common. I don’t like to see pictures of them; I don’t watch “snake” movies.

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The second fear is more irrational and causes more problems in my daily life. I am afraid of phones. This doesn’t mean that I cannot make a phone call, or ever answer the phone. But if anyone asks about the best way to contact me, I always suggest e-mail, texts, or other forms of communication. I don’t like hearing the phone ring. I don’t like making calls. I don’t like answering calls. And it has little to do with who is on the other end. It has much more to do with the medium. I can’t see the other person’s face; I can’t predict whether or not the other person is busy or distracted; whether they want a quick answer or a lengthy talk; whether the conversation will end well or leave one (or both) of us at a loss. People call at their convenience–not at the convenience of the person at the other end. Are they in the middle of cooking dinner? Taking a shower? Having an important conversation with a spouse or child?

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But if I determine never to make or receive a phone call, I will miss other important conversations– family members who live far away; business that cannot be conducted in person; appointments that need to be set up; news about births, deaths, hospitalizations, even prayers and prayer requests.

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I say all this because I knew there are some people who have a phobia about prayer. They are afraid to pray– not just in public, but even privately. They fear that they will say the wrong thing, or that they will “bother” God with their petitions. Some fear that God will not hear their prayer or that they will not get an answer. Some are afraid that they will “get what they pray for”– that God will hear their prayer and answer it, but that the answer will involve change, hardship, or pain that they were hoping to avoid. Some fear that their prayers will not be “good enough;” that God will misunderstand their motives or be offended by their words or their lack of knowledge. Some people are afraid of God– that He will reject them and their prayers because of something they have done or the way they have lived in the past.

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Prayer is not meant to be intimidating or difficult. It is healthy to have awe for God. Even “fear” of God– He holds the power of life and death; He cannot be fooled or mocked or bargained with; He knows everything about us, including our thoughts and our past–God is not to be trifled with, even in prayer. But God invites us to pray. He calls us to come to Him; He seeks our fellowship, no matter what we’ve done or what words we string together. There is no magical “prayer formula”– no phrases or special “religious” words or a certain ritual or routine– that we must use to be heard. God– who formed the universe and keeps it running– is never too busy or too distracted to listen to us. Even groans and whimpers are important to Him.

Don’t be “afraid to pray.” And don’t let a fear keep you from praying. Pray through the fear– draw near to God– and He has promised to draw near to you.

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Many years ago, I prayed to God, that He would increase my patience. I had well-meaning people– even pastors and other Christians– who told me not to do it. They were afraid that God’s answer to such a prayer would bring difficulty– that God would answer my prayer by making me go through hard times to learn patience. And He did just that. I wanted to be married and have a family–and I spent nearly 30 years waiting and learning patience! But I would not go back and undo those years. God answered my prayer and He gave me a wonderful husband and family– in His time. Sometimes in those decades of wondering and hurting, I had pain. But I also had many blessings in singleness–opportunities I had never planned on, changes in perspective, unforeseen experiences and relationships that, I think, prepared me to be a better person and a better wife than I would have been at age 18 or 20.

My prayer for patience was something I felt strongly about– and patience is a Godly thing; it is an aspect of the fruit of the spirit (Galatians 5:22-23). I wasn’t praying for money or fame or a life without struggles. In fact– I wasn’t praying that God would “make me” patient. People who believe that my years of waiting for a husband were the direct result of my prayer for increased patience assume that God changed the circumstances of my life to force me to learn a lesson. But what if God changed my desires to match my circumstances? What if, knowing that I would marry after age 45, God put that prayer in my young and impatient heart? If I hadn’t asked for patience, would I have taken matters into my own hands and tried to “make” a family in my way and my time? Would I have experienced more pain– and brought pain to others– if I hadn’t learned patience?

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God knows what we need. He knows that there WILL be trouble and hardship in our lives. And He knows that we can survive, and even thrive, in times of trouble, because He will be there with us. Nothing about prayer should make us afraid. Nothing about God’s answers should cause us not to seek His face. He loves us extravagantly; He knows us intimately; He controls and safeguards our future with perfect power.

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And we don’t need to use a phone to call on Him!

…And the Word WAS God!

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In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it…14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.

John 1:1-5; 14

Emmanuel– God WITH us. The Baby Jesus in the manger is the same Jesus on the Cross; the same Jesus who was involved in the Creation of the universe.

We love seeing the Baby Jesus in the manger. We like the idea of Jesus, the good teacher and friend. We even bow our heads to honor the Jesus of the cross. We pray to Jesus, acknowledging that He is the God-Man who came to save us from Sin. But sometimes, we get so comfortable seeing Jesus lying peacefully in the manger or serenely enduring the pain of the Cross, that we ignore His absolute Holiness and Power.

Jesus was fully human– he ate, slept, cried, felt cold, and felt pain. But He is also God– fully Divine; fully Sovereign. He doesn’t force us to worship Him– not now, anyway. Someday, though, every knee will bow, and every tongue compelled to confess that Jesus is the Ultimate Authority in Heaven and on Earth (Philippians 2:10-11). Larger than life; more permanent than history; eternally Sovereign.

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We pray to a God who is so awesome and glorious that no person can see His face and live. And yet, we pray to a God who so loved mankind that He came and walked among us, lived among us, and died among us. We look at Baby Jesus in the manger– we see the face of God. And when we look at our neighbors and friends, we look at those made in the image of God– we see those beloved of God; those Jesus came to save.

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This is not new theology. This is basic Christianity. But sometimes, in the bustle of the “Season, ” we forget the wonder and the miracle that is the very reason for it all. God is NOT distant. He is not looking for reasons to reject or condemn us. He reaches out to us EXACTLY like a baby reaches out– seeking to be held close. He is as close as the person sitting next to you at the dinner table, or sharing a seat on the bus. GOD! Not a theology; not a list of do’s and don’t’s. Not an esoteric idea. A Presence; a living Christmas Present! An eternal Gift of Love! One with arms and legs; a twinkling eye and infectious smile.

In this season of Advent and Christmas, may we let the Glory of God fill us with awe and wonder. And may we let the Love of God fill us with hope and joy. May our prayers be like the sweet singing of the Angels on that Holy Night so long ago. “Glory to God in the Highest! And, on earth, Peace among those with whom He is pleased.” (Luke 2:14).

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