Saint Patrick’s Breastplate

In honor of St. Patrick’s Day yesterday, I am reprinting one of his prayers, called St. Patrick’s Breastplate. For more on this and other prayers attributed to St. Patrick, see https://slife.org/saint-patricks-prayers/.


St. Patrick (also known as Padraig or Padrig) lived in the fifth century during the last of the Roman era in Britain. Held as a slave in Ireland as a young man, he escaped and returned to his home. However, he felt called to return to the land of his captivity as a missionary. Today, he is celebrated for his efforts to bring the Good News of Christianity to the very people who had enslaved him. The following prayer is attributed to St. Patrick. It is as relevant today as it was over 1500 years ago:

I arise today
Through the strength of heaven;
Light of the sun,
Splendor of fire,
Speed of lightning,
Swiftness of the wind,
Depth of the sea,
Stability of the earth,
Firmness of the rock.

I arise today
Through God’s strength to pilot me;
God’s might to uphold me,
God’s wisdom to guide me,
God’s eye to look before me,
God’s ear to hear me,
God’s word to speak for me,
God’s hand to guard me,
God’s way to lie before me,
God’s shield to protect me,
God’s hosts to save me
Afar and anear,
Alone or in a multitude.

Christ shield me today
Against wounding
Christ with me, Christ before me, Christ behind me,
Christ in me, Christ beneath me, Christ above me,
Christ on my right, Christ on my left,
Christ when I lie down, Christ when I sit down,
Christ in the heart of everyone who thinks of me,
Christ in the mouth of everyone who speaks of me,
Christ in the eye that sees me,
Christ in the ear that hears me.

I arise today
Through the mighty strength
Of the Lord of creation.

Come To Bethlehem

“O come, all ye faithful, joyful and triumphant,
O come ye, O come ye to Bethlehem!”

“Come to Bethlehem and see
Him whose birth the angels sing;
come, adore on bended knee
Christ the Lord, the new-born King.”

“O little town of Bethlehem,
how still we see thee lie!
Above thy deep and dreamless sleep
the silent stars go by.
Yet in thy dark streets shineth
the everlasting light;
the hopes and fears of all the years
are met in thee tonight.”

“Come!” It echoes in our Christmas Carols; it echoes throughout Jesus’ ministry. It thrums and courses through the prophets and into the Revelations, “Amen, Come Lord Jesus!”(Revelation 22:20)

Christmas is all about coming– the coming of the Christ Child; the coming of the angels to shepherds; the coming of the shepherds to see the newborn King; the coming of the Wise Men. And we are bidden to “come” to Bethlehem and share in the joy and wonder of God coming to be our Emmanuel– God With Us.

But the journey to Bethlehem is not as easy or a joyful as one might imagine. Bethlehem is crowded. It is dark and dreary. It is not “silent” as the hymns make out. It is noisy, dirty, and filled with people who “aren’t from around here.” There is no room here. There is no joyous welcome. There is not enough to eat, what with all the out-of-town travelers; shelves are bare, while garbage is piling up in the streets. Tempers are high, and patience is low.

“Come to Bethlehem.” At this moment, Bethlehem is caught in the chaos and struggle of war. Hospitals are in danger. People live in fear and violence. There is no peace and quiet– no silent streets or glorious angels in the sky– only the light and noise of rockets. We may not be able to physically travel to Bethlehem at the moment, but we can focus our prayers on the Middle East– to the hurting people in Israel and in Gaza– to earnestly pray for truth and peace there. We may not be able to travel back in time to Bethlehem, but we can travel across town to help our neighbors who need encouragement; we can step out of our safe and comfortable lives to share light in the dark regions of today’s world. And we can “Come” to prayer– to lift up those who are hurting, to ask for strength and courage to help, to own our own limitations and emptiness.

“Come to Bethlehem.” At this season, we are tempted to stay where it is cozy and familiar; or to travel somewhere warm and welcoming. We want the joy and peace of the Christmas Season to come to us! But we are bidden to come to Bethlehem, with its crowded streets and suspicious strangers; its unfamiliar alleys and rude Roman officials. We are bidden to come and share this message of peace where there IS no peace. We are asked to come where there is need and darkness and fear– to spread the Good News, not to sit on it.

“Come to Bethlehem.” Are we avoiding our own “Bethlehem?” Are there places we could visit to spread light; places we’re being called to, or places where we should go to “be counted,” but we refuse to come? Are there people we can encourage? Ways we can share hope and help– if we are willing to come away from our own comfort and (manufactured) joy?

Perhaps we long to hear the angels shouting “Glory to God in the Highest!” (Luke 2:14) But if we won’t “come” to Bethlehem, we may miss their song. We may miss seeing the message of Christmas if we insist that it comes to our pleasant palace, instead of seeking the Babe in the Manger of the Little Town of Bethlehem.

“Come to Bethlehem and See.” “Come, Let us Adore Him!” “Come!”

O, Christmas Tree

As I look out my window today, the sun is shining on hundreds of bare branches. The sky is blue-gray, and the branches are brown and mostly lifeless. Occasionally, a breeze will stir the thin upper branches, or the very last of the dead-looking leaves. When the snows come, the branches and twigs will glisten and stand out against the white-covered ground and slate-gray skies above.

But elsewhere in town, and in the forests and woods just outside of town, there are evergreens! Their green needles and sturdy, squat shapes may go unnoticed in spring and fall, when the other trees show off their glorious changing colors and elegant branches. Soon it will be their time to stand out. Their low branches help break the snow drifts, and increase visibility. Their greenery reminds us that life endures and continues.

I hesitated to write about Christmas Trees. There are no Christmas Trees in the Bible story of the Nativity. Decorated trees have a connection with pagan rituals from long ago. It wasn’t until the first half of the 19th century that Christmas Trees really became a tradition throughout most of Europe and spread to America. What connection do they really have with pursuing a Christian Walk? Only the ones we choose to apply…

  • Evergreen trees are a symbol of eternal faithfulness. They stay green year-round. They do not lose “leaves” like other trees (though they drop needles and cones). This can be a reminder to us of God’s faithfulness and His unchanging nature.
  • Evergreen trees are generally the “newest” trees. After a fire, for instance, pine and fir trees will be the first trees to spring up. Hardwoods take longer to recover and regenerate after a disaster. Just as the birth of Jesus represented the coming of new life and hope, an evergreen tree can symbolize new, fresh growth.
  • While there is no “Christmas” Tree in the birth of Christ, there is a tree in His death on a wooden cross. Hidden in the greenery and lushness of a Christmas Tree is the solid trunk that symbolizes the Cross that Jesus bore, and the Cross that bore Him. Even the needles on the tree call to mind the crown of thorns– sharp, painful, prickly. Jesus came to serve; He came to bear the shame and humiliation, the pain and suffering that WE deserve.
  • Christmas Trees “point” upwards. Unlike many other trees, they get narrower as you look up, and are broad near the bottom. This is a reminder that here on earth, we are to spread out–spread the Gospel, spread the Love of Christ to as many as we can. And our focus should be drawn up to God in Heaven. That is why we traditionally “crown” our trees with stars or angels– to remind us that Heaven should be our “top” focus.

This year, if you are putting up a Christmas Tree, I pray that your focus would not be on the tree itself. It may be real or artificial; green or white or some other metallic color. It may be decorated with glass bulbs, funky home-made crafts, expensive, individualized ornaments, chains of cranberries or popcorn, bright ribbons or twinkle-lights, paper chains, or even photos of loved ones. But all that can be distracting from the true meaning of a Christmas Tree and WHO it represents. And I pray that your focus would not be on the gifts placed in or around the tree, but that those gifts would truly remind us of the greatest Gift of all– Jesus! I pray that the tree would be another wonderful reminder of the one who created trees, knowing He would one day die on one! I pray that you would be encouraged to share new and enduring life and growth to others. I pray that you would be encouraged that God’s plans are eternal, and His Promises faithful and sure.

O Come, O Come, Emmanuel

During this season of Advent, we often sing this ancient hymn.  It dates back nearly 900 years, and continues to be sung and/chanted in Latin.  https://hymnary.org/text/o_come_o_come_emmanuel_and_ransom

The hymn is a contrast of weary longing and hopeful prophecy.  The promised Messiah has not yet arrived, but his coming is sure, and cause for great rejoicing.

The hymn is also a prayer– pleading for the coming of Messiah, even as it comforts with the reminder that he WILL come.  And it reminds us of the power of prayer– not just the power of approaching Almighty God, but the power of acknowledging our longings, our needs, and our dependence on God.  Even in our darkest hours, even in captivity and oppression, we can have hope in God’s timing and wisdom.  He DOES see our struggle; he DOES care, and he WILL send hope and rescue.

But the song also points out a pitfall–in the first verse, the prayer is for Emmanuel to rescue Israel from Roman Occupation; to end its immediate plight of being politically and economically oppressed.  There were many people who saw Messiah, heard him speak, even felt his touch, who rejected him because he did not do what they were expecting.  There are many today who cannot believe in Jesus Christ because he doesn’t take away their current circumstances of pain and suffering.

In their narrow focus, people miss the greater miracle of what Messiah is all about.  Jesus did not come to free us from temporary troubles and trials; to make us comfortably apathetic or arrogantly victorious over personal poverty or sickness.  He came to free us to be able to endure and/or overcome our circumstances; to offer hope where there seems to be no hope.  He came to show us that our circumstances don’t define us or cut us off from God’s love; that our past is not more powerful than His forgiveness and power to heal; that even suffering and oppression can be endured with joy, even as we work together to overcome them.

This year, as I ponder this hymn, I am both discouraged, and emboldened. I am discouraged, because I hear voices calling out for many things, but few of them are calling for a Messiah. We live in a world that desperately wants what Christ offers– peace, unity, forgiveness, eternal life– but without a Savior. We want to save ourselves, and we want to do it casually, heroically, and without acknowledging our helplessness. We read books, seek out gurus and life coaches, haunt the internet, all searching for answers that only God can provide. We long to see an end to injustice and oppression– or whatever seem unfair or difficult to us or those we champion– but we don’t want to submit to the example of a humble Christ who serves others.
But I am emboldened to pray that more of us would desire more than the “quick fix” or the “feel good” solutions of the world. I pray that we would earnestly desire that this Advent Season would be a time of yearning for MORE of Christ; more of His Joy; more of His Love for others; more of His Hope to spread around us. I want us to Rejoice– not in the bright lights and decorations, or even the beautiful melodies of Christmas carols– but in the real gift of Christmas! Emmanuel!

This season, as we sing this hymn, I pray that we would see the continuation of its message.  Emmanuel HAS come– Jesus not only came and won the victory over sin and death on Calvary; he has commissioned US to be the bearers of the Good News.  There are dark places in the world praying for hope and rescue to COME.  Will we share the love of Christ in our own neighborhoods?  When we bear the name of Christ, we should be on mission to rescue those who are captives, not of Rome, but of Sin and the tyranny of Death.  So that we all can  know the reason to Rejoice! Rejoice!

As In the Days of Noah

We’re getting some rain outside as I write this. Not pouring rain; nor torrential rain; just a steady drizzle. But it looks as though we will get rain for another two days at least. Without stop. Cloudy, wet, chilly, dreary weather.

The news has been dreary, too. War, political upheaval, economic disaster looming, and general unrest. And it isn’t just localized. There is trouble everywhere, and, seemingly, all the time. And yet…events march along as though things are normal– as though the future will be bright tomorrow. There are festivals being planned (some with rain dates, others may be cancelled or lightly attended if the rain continues or worsens); people seem to be in the same hurrying, scurrying rhythm as yesterday. Some complain, or seem a bit oppressed, but most don’t even comment on the catastrophic events unfolding around us. They buy and sell, eat and drink, and rush to and fro like always.

There seems to be a universal weariness– people are tired of bad news, anger, protests, and arguing, but no one seems to want to DO anything positive, unless it is to live in denial of what is actually happening. “Oh, they are just exaggerating.” “That might happen elsewhere, but it will never happen HERE!” “Things will work out– we just need to wait it out.”

It reminds me of the warning of Jesus in Matthew 24:

 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, 39 and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man.

Matthew 24:38-39 ESV

While I can listen to or watch bad news unfolding, it hasn’t impacted me directly. I don’t have to worry about bombs coming into my neighborhood (at least, I’m not expecting any today); I haven’t lost my home or a loved one in the past week. I watch the clouds and rain from the safety of a warm, dry apartment. It is easy to become apathetic. And, if I think about any of it, it is easy enough to say a quick prayer for “others” “over there.”

But I’m not building an ark. Jesus’s warning was not to “toss off a quick prayer” as we see signs of danger and await His return. Prayer is important, but it isn’t something to be done lightly. Living for Christ is more than wearing the name “Christ Follower” and a t-shirt or cross necklace. When was the last time I spent an hour in earnest prayer? When was the last time I fasted? When was the last time I felt compelled to act for the cause of Christ?

I’m not surprised that most people walk around angry, or apathetic about the state of the world. But as Christians, we should be working to make a visible difference. And that means our prayers must also be different than the comfortable “good wish” prayers that many of us (and I must include myself) often practice.

In the days of Noah, people were going about their daily lives without any clue of the horrors to come. And yet, there were signs, even then. There was evil everywhere– corruption, fighting, cheating, lies, danger, disease, famine, and oppression. But only Noah was building an Ark. He wasn’t caught up in watching CNN or trolling the internet, but he also wasn’t leading an “ordinary” life. His life stood out, because he listened to God. He was focused on what really mattered– saving those who would enter the Ark and survive the judgment to come. The Ark had room for more people– but they refused the invitation. Maybe they had a dentist appointment scheduled for that day; maybe they didn’t want to miss their “girls day out.” Perhaps they were planning a fishing trip or they were buying a house.

But he said to him, “A man once gave a great banquet and invited many. 17 And at the time for the banquet he sent his servant to say to those who had been invited, ‘Come, for everything is now ready.’ 18 But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.’ 19 And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.’ 20 And another said, ‘I have married a wife, and therefore I cannot come.’ 21 So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in the poor and crippled and blind and lame.’ 22 And the servant said, ‘Sir, what you commanded has been done, and still there is room.’ 23 And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled. 24 For I tell you, none of those men who were invited shall taste my banquet.’”

Luke 14:16-35 ESV

Again, Jesus warns that we are to be prepared to drop the “business” of daily living; to be prepared for the Return of Christ. There is a cost involved in being a “Christian” or a “Christ Follower.” We are not to be like those who are walking around with our heads in the clouds, or worse, with our heads filled with apathy or gloom. We are to be salt and light in this dark world. We should be praying for boldness and wisdom to seek out opportunities to serve, to encourage, and to share the Gospel.

“Lord, take over my days and my prayers, that I would not settle for comfort, but seek you with a fervent heart, and seek not to just observe, but to serve!”

God Alone Knows..

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God alone knows how to humble you without humiliating you, and how to exalt you without flattering you.

E. M. Blakelock

This is at once a simple and extremely profound statement. God knows us so well, He knows exactly those areas where we tend toward pride and disobedience. But unlike our accuser, Satan, God doesn’t stand around saying, “AHA! AHA!” and pointing out our faults with glee. His loving discipline will cause us to be confronted with our errors–and our own pride and failure to obey may cause us to be humiliated by others–but God’s purpose is to bring us to repentance and transformation, not shame and dishonor. God wants us to learn from our mistakes, not be imprisoned by them.

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In the same way, God knows our strengths and glories in our wise use of His gifts. But He loves us far to much to flatter us and lead us to improper pride. If we go there, we do so led by our own temptation. God may choose to do great things around us, for us, even through us– but they are God’s great deeds, and we are blessed to be part of the process.

One of Satan’s greatest lies is that we must be “like God”– knowing good and evil, and able to always choose the right course in our own power and wisdom. Such thinking leads us to wonder if God will be unable or unwilling to forgive us– that we must never falter, totter, or doubt. “All have sinned and fall short of the glory of God…” (Romans 3:23 NIV). But THAT is not the Good News of the Gospel– merely the reality of our lost state. Guilt without remedy is hopeless and dead! Such a picture places God in the place of prosecutor. But God is both our just judge (rather than an unforgiving one), and our faithful advocate! The Good News is that “…God shows His love for us in that while we were still sinners, Christ died for us.” (Romans 5:8 ESV) We can be “like God”– not through our own efforts, or by our own self-delusion– through the blood of Christ! God knows us; He knows every mistake we’ve ever made, and every good deed we’ve ever attempted, regardless of our motive or our success or failure. And HE makes it possible for us to have abundant, eternal life with Him.

God WILL humble us; and He WILL exalt us according to His wisdom. But God is more concerned about our ultimate well-being and redemption than in our temporary feelings, or our standing in human society. He is not a superficial God. His healing is deep, and His discipline brings life.  “He makes the sun rise on both the evil and the good and sends rain on both the righteous and the unrighteous. ” (Matthew 5:45 CEB) God isn’t impressed by any show of self-righteousness or claims of victimhood. “You didn’t think, did you, that just by pointing your finger at others you would distract God from seeing all your misdoings and from coming down on you hard? Or did you think that because he’s such a nice God, he’d let you off the hook? Better think this one through from the beginning. God is kind, but he’s not soft. In kindness he takes us firmly by the hand and leads us into a radical life-change.” (Roman 2:4 The Message)

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My prayer for today is two-fold– first, that I would seek God’s opinion and His just judgment, so that I can confess, repent, and adjust my heart accordingly. Second, I would pray that I might seek to see others as God does; that my love for others would cause me to encourage and admonish with pure love, and not selfish ambition or spite.

Let Your Light Shine

I live in an area not too far from Lake Michigan. All along the shores of this Great Lake are lighthouses. Some are small; some are tall; some are old and some use the latest technology Some are red; some are white; some are striped. Most are designed to warn ships of rocks, but others warn of shoals and hidden sand bars, as well.

Big Sable Point Lighthouse, Ludington

We think of lighthouses shining their light in the darkness, but lighthouses also shine in the daytime, through cloudy days, foggy mornings, and stormy afternoons. Most lighthouses also have fog horns, to warn ships when even the light won’t penetrate a thick fog.

This past week, a faithful lady at our church reminded us of a favorite song from childhood– “This Little Light of Mine.” We are called to be like Jesus, the “light of the world.” But what does it mean to “let our light shine”? And what does it mean to “hide it under a bushel?” (See Matthew 5:14-16)

Fresnel lens at Ponce Inlet Lighthouse, Daytona Beach, FL. Invented by French physicist Augustin-Jean Fresnel, the lens is much thinner than a conventional lens, which allows for a large aperture and short focal length at a lower weight.

Lighthouses use special lenses, called Fresnel lenses, to magnify the effect of refracted and reflected light. The resulting beam of light is stronger and can be seen for miles. Our own “little light”– our weak and imperfect faith; our limited talents and resources; our clumsy attempts– would not be enough to “save” anyone. But God magnifies our efforts as we reflect HIS radiance; His Love and Mercy. And many will be saved as we allow God to shine through us.

St. Joseph Lighthouse at sunset

Lighthouses are consistent– they don’t “turn the light off” when the weather is perfect, waiting only until someone spots a ship in danger. They don’t “dim” the light, or add extra strobe lights for the holidays or special occasions. Each lighthouse sends a consistent signal–steady and sure. But each lighthouse is unique– both in its outward appearance, and in it’s light pattern. This helps sailors tell them apart, and provides further help in navigation. As Christians, our light should also be consistent and unique. God created us with unique talents and opportunities–and we can “shine” the light of Christ in such a consistent and unique way as to help others “navigate” the trials of life. I am so thankful for the many faithful and uniquely gifted Christians who have inspired and guided me throughout my journey–and I want to be that kind of light for others!

Lighthouses are solid. They are normally built close to the shore, but not on the sandy beaches– rather on a rocky outcropping or a solid concrete and steel-reinforced foundation. As Christians, we have a solid foundation in Christ. We need to “shine our light” from that foundation– living out the Gospel of Christ– His life, death, resurrection, and imminent return. Building a bonfire on the beach may produce light, but it won’t stand out in a storm. Building our lives on any other foundation or religious “fad” may produce outward “success,” but it will not withstand storms.

Finally, and this may sound ridiculously obvious, but Lighthouses shine with purpose. They don’t twinkle or glitter; they don’t scream from the shore– “Look at ME! Look at ME!” They don’t shoot off fireworks to captivate onlookers from the shore. But they shine. They send a consistent warning, and provide consistent security to those who need it– and those who are seeking it! “This little light” may not be a blazing comet on the horizon, but without its steady pattern, there is darkness, confusion, and danger for those at sea (on lake in our case!) “No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead they put it on its stand, so that those who come in may see the light.” (Luke 11:33 NIV) We are commanded to shine– to Love others, to reach out with light, and hope, and yes, even a warning. To hide that light is to deny our purpose. To shine only for our own glory is to miss our purpose.

Holland (Michigan) Lighthouse

Father, help me to be a light in the darkness today. Help me to shine with Your Love, Your Mercy, and Your Goodness. Help me to be consistent, and to shine in the strength of Your Righteousness and Grace. Help me to use the unique gifts and opportunities You provide to show Your Character and Love to others.

Looking Back

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Another year is nearing an end, and it is common to look back and take stock of what the year has brought to, taken from, or challenged us with…

It can also be a time of regret– things not done, opportunities not taken, mistakes not corrected, hopes and dreams unrealized.

I keep two journals– a daily planner, filled with goals I hope to accomplish and plans I hope to fulfill; and my prayer journal, filled with requests, praises, answers to prayer, and names of people and places I wish to lift up in prayer. I spent some time the other day remembering and reflecting on this past year.

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As I stop to pray over the next/last few days of 2022, I want to remember two things in particular: God knew everything that would happen this year. And God was “there” for everything that happened; not just aware of what was going on, but as close as our own breath–loving, caring, and providing strength and comfort in every moment. He shared our tears and our laughter, and sent us mercies in the form of friends, neighbors, and even strangers– “angels unaware.”

God knew that on January fifth, my mother would fall and break her leg, starting her on a sixth month odyssey of hospitalization, rehabilitation, assisted living, and finally, moving into a new living arrangement near my sister’s house. He knew that my mother-in-law would fall the very next day, breaking her leg and requiring a similar journey through hospitalization, and two nursing homes, before finally being able to return to her home before Christmas.

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God knew that I would be diagnosed with diabetes, and that David would face a challenging wound in his leg this year. Our lives and routines have been altered in ways we could never have predicted.

God knew that our extended family would face divorce, death, illness, job changes, and more. He knew that members of our church family would face cancer, heart disease, and death; just as many others would experience healing, weddings, and new birth.God knew what would happen worldwide– the death of a Queen, the changing of world leaders, war, famine, earthquakes and blizzards and hurricanes.

And God was there for every moment, joyous or terrifying; heart-breaking and uplifting moments, personal triumphs and worldwide tragedies. Miracles and losses, devastating news from the doctor, and joyous answers to prayer.

Looking back can be painful. Dwelling in the past–even on good memories, can be unproductive. But looking back to see how God has provided in our need, given us strength for life’s challenges, and brought unexpected opportunities gives us cause to sing praises and cause to hope for the coming year.

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Thank you God! Thank you for bringing us through another year– hopefully wiser and closer to You. Thank you for the opportunities you’ve given, and those you will bring into our lives in the year to come. Prepare us to be patient, hopeful, strong, and kind in the time to come. And help us to share this hope and strength, kindness and endurance to those around us, by pointing them to You. Amen!

Be Ready!

5-9 So don’t lose a minute in building on what you’ve been given, complementing your basic faith with good character, spiritual understanding, alert discipline, passionate patience, reverent wonder, warm friendliness, and generous love, each dimension fitting into and developing the others. With these qualities active and growing in your lives, no grass will grow under your feet, no day will pass without its reward as you mature in your experience of our Master Jesus. Without these qualities you can’t see what’s right before you, oblivious that your old sinful life has been wiped off the books.

2 Peter 1:5-9 (The Message–emphasis added)
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Do you plan for emergencies? Most people have some basic idea or plan for expected circumstances; a first-aid kit for home accidents; a small store of food or water; perhaps a generator in case of a power outage… But how many of us have a plan for the unexpected? Not just a vague idea of “what if…” but a plan. Some people have a stock of toilet paper and bottled water for their house or apartment, but no plan for what to do if they need to evacuate or relocate due to a flood or hurricane, or if they lose electricity for more than three days due to a storm, or if their building should catch fire.

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On September 11, 2001, when airplanes flew into the Twin Towers in New York City, several thousand people had to be quickly evacuated from the burning buildings. There were some plans in place; most had been misplaced or forgotten. And the chaos and confusion led to mixed messages– “stay put and wait for help…”,” don’t use the elevators…”,”get out as quickly as possible…”,” the stairways are unsafe…” But the vice president for corporate security at Dean Witter/Morgan Stanley, Richard Cyril Rescorla, was prepared for the worst. He had been planning and rehearsing for years after the failed attacks in 1993. He quickly implemented his detailed plans, ushering hundreds out of offices and into the stairwells, where they descended to safety in spite of the smoke and panic. He went back several times, checking to see who else needed help and guidance. Regardless of where they worked or who they were, Rescorla came with calm reassurance and authority, sending them into the path of rescue workers who could then offer greater assistance. Rescorla himself never made it safety– as he kept going up to get others out, he became trapped and perished when the towers fell. However, his years of planning, and his dedicated efforts on that fateful day saved the lives of hundreds, if not thousands of people. (See more here: https://www.911memorial.org/connect/blog/recognizing-war-hero-who-led-wtc-survivors-safety-911 )

We may not be called on to face another disastrous day like 9/11, but we are called to be alert and ready as we follow Christ. Those who followed Christ during His earthly ministry were called disciples. The name comes from the same root as discipline. They literally “walked” with Christ. They went where He went; they ate what He ate; they slept where He slept; they did whatever He asked them to do. If we seek to follow Christ, we must be ready to live lives of alert discipline. This comes after we take our first steps of Faith, and build on our character and understanding of God’s will. Our actions should not just be spontaneously “good” in the short-term, but patterned on the need to be prepared for the kind of challenges and trials we should expect to face. Just as Jesus was prepared for those who came to challenge Him with trick questions and false accusations, we need to be prepared to be challenged, rejected, and subjected to persecution. And we need to be prepared to respond, not with haughty complacency, outraged panic, or defensive tantrums, but with calm confidence and compassion.

The Apostle Peter, earlier in his letters, urges believers to be ready to give an answer (or a reason) for the hope that they have in Christ. (1 Peter 3:15) And this should not be a knee-jerk reaction to being challenged, or a snide commentary on doctrinal matters. We should be ready to be witnesses for the Majesty, Power, Grace, and Love of God as it has been experienced in our life and the lives of those around us. God never asked us to be His defense lawyers. He asks us to be faithful witnesses–not just of the facts about Him, but about our relationship WITH Him.

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We also need to be prepared to be relocated or evacuated from lives of comfort, complacency, and expectation, in order to GO into the world and spread the Gospel. We will not all be called to be “missionaries” in the traditional understanding of the word, but we ARE all called to be on mission– to be ready to share our hope, our resources, our time, and our love– with others, near and far.

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Today, I pray that God would continue to teach me as I live in obedience…that I would be alert and ready to speak, to walk, and to serve where and when and how HE sends. May I be ready to usher many others to safety as I share and live out the Gospel of Christ!

Fishers of Men

Earlier this week, my husband and I went fishing. As we were enjoying our time on the lake, and catching a few fish, I was reminded of the old song I learned in Sunday School:
“I will make you “fishers of men”…if you follow me.” Jesus said these words to His early followers, who were fishermen by trade (see Matthew 4:19). But what does it mean to be a “fisher of men?”

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The primary meaning is that we have a commission– found in Matthew 28:19: “Therefore, go and make disciples of all nations..” We are to go and “catch” men and women, taking them out of the sinful lifestyles we see around us, and bringing them into the Kingdom of God, much as fishermen take fish out of a lake or sea and bring them into the boat. But what practical implications can we take from the practice of fishing, that might help us as we carry out our spiritual commission?

  • First we much go where the “fish” are, and actively work to catch them. I can go to the lake, dip my toes in the water, even get into a boat and go sailing, and never catch a fish. The fish will not jump into my boat, or jump out of the water into a net. I must make an effort. I can follow Christ, and go to church every Sunday, participate in many spiritual activities, even pray every day, but if I never interact with lost and hurting people I am unlikely to become a “fisher of men.”
  • Next, we must recognize that we won’t “catch” all the fish! I know some Christians who become discouraged and depressed if they go out for one day of “evangelizing” and don’t make converts. They give up after one negative or unsuccessful encounter. “I’m not an evangelist.” “I can’t share the gospel– I just don’t have what it takes…” Imagine if fishermen responded that way– “I cast out three times, and never got a fish– I give up!” This is especially discouraging because our Great Commission is not to “convert” everyone; not just to go out and “catch” men and women with a hook or a net, but to make disciples. It is a process, but it comes with risks and no guaranteed “return” on our investment. Some “fish” are not ready to be caught. Some are meant for other fishermen. This should not lead us to be apathetic about lost neighbors or relatives, but it should remind us that we are God’s witnesses, not His SWAT team. Even Jesus didn’t “convert” everyone He met! But He did love them!
  • Third, and closely related, we must expect resistance. It is not natural for most people to respond immediately to the Good News of the Gospel. After all, it involves admitting our need for salvation, and submitting to the will of God. Fish that are taken from the water will die! And we must “die” to our selves and our selfish nature if we are to become Disciples of Christ.
  • Finally (and this is a bit of a stretch of the analogy, but bear with me…), we must have the right bait. This is not to say that the Gospel is inadequate or insufficient for the task. Rather, that we are not meant to hit people over the head with only our words– even when they come from Scripture! We do not create disciples by offering a bare hook. People are hungry– hungry for answers; hungry for hope; hungry for peace; and hungry for love. The Gospel lives in US– WE need to offer more than just the words of the Gospel–we need to LIVE the Gospel! To offer only condemnation or smug arrogance makes a mockery of the very Gospel we are supposed to share. Likewise, we do not create disciples by offering a shiny but “fake” gospel of easy answers and “cheap” grace without truth or repentance. It may hook a few desperate or gullible people for a moment, but once again, it is not our mission to merely “hook” people.
FISHERMAN#3/OK, 5/30/01, 3:52 PM, 8C, 8808×10935 (0+505), 150%, FISH, 1/10 s, R120.4, G94.7, B105.7

David and I enjoy fishing– we enjoy spending time in God’s beautiful nature; we enjoy the quiet and peace; and we enjoy the challenge of finding where the fish are “biting” on a particular morning. And I’m so glad that Jesus gave us such wonderful analogies and word-pictures to help us understand His love for us and His plan for spreading the Good News. Finally, I’m glad that I’ve been taken from the “lake” of sin and given new life by the great “Fisher of Men!” I pray that I can help others find and follow Christ, as well.

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