Believest Thou This?

John 11 (KJV)

In the Gospel of John, there is the curious story of Lazarus. Lazarus and his two sisters, Martha and Mary, were good friends of Jesus. There are other stories throughout the gospels of Jesus interacting with this family. But this story appears only in John’s gospel, and it contains some details that raise several questions.

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The story begins with an urgent message. Lazarus is gravely ill, and the sisters send word to Jesus to come quickly. Yet Jesus seems to dismiss the message, saying that it is not a sickness that will end in death, and he lingers two days before he decides to begin the journey toward Bethany. There is no sense of panic or urgency in Jesus’s response. And, though it says he loved Mary, Martha, and Lazarus, he seems unmoved by their obvious distress.

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When Jesus finally arrives, Lazarus has been dead for four days. The two sisters both mention, with some bitterness, that if Jesus had come sooner, their brother need not have died. Jesus never gets defensive, but he challenges the sisters about their faith. In his exchange with Martha, he says that her brother will rise again. She agrees that he will rise again in the resurrection at the end of time. But Jesus redirects her faith–“I am the resurrection, and the life: he that believeth on me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die. Believest thou this?” (v. 25b-26). Her statement of faith, in spite or her grief and bitterness, prompts her to act. She goes to find her sister and bring her to the Savior, that she might be comforted.

Martha’s faith is small comfort in the circumstances. Her brother is still dead. His body lies rotting in a nearby cave. Her faith is fixed in the distant future, even as the author of Life and Eternity stands next to her. Her belief is wispy– more of a wish or a dream than the solid God-in Flesh standing before her.

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Yet Jesus chose to use this seeming defeat as a showcase for His power to give life and resurrection. Many people who saw this were transformed and put their trust in Him. Others saw Jesus’ growing ministry as a threat to their own power and authority. They reacted with fear and even anger, that Jesus would bring the miraculous into their well-ordered normality. The Pharisees, including the chief priest, Caiaphas, determined that Jesus must die in order to “save” them from the Romans. Instead of seeing Him as the agent of their eternal salvation, they saw Him as an obstacle to their limited “freedom” to operate under the Roman oppression.

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What is my faith like as I pray today? Do I believe that God “could’ve” or “should’ve” solved a problem in my past? Do I believe that God is not acting fast enough or decisively enough? Do I have a wispy faith that God will make all things right in Heaven, but is uninterested in the “here and now?” Do I believe that God’s answers might upset my life or cause me to “lose” control?

God, as you challenge my faith, help me to declare even my weak and imperfect belief; help me to act on it, and bring others to you for comfort. For in doing, so, I may be preparing the way for an incredible miracle– for revival and renewal; for the glory of Your great Name! And help me to see your answers through eyes of faith, and not fear of the unknown. Help me to trust you for the future I cannot see– a future that is in your capable and loving hands.

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A Miss is as Good as a Mile

I heard a phrase, an idiom, recently..one I hadn’t heard in many years: “I’m as good as dead.” It is an odd phrase, but English is filled with similarly odd sayings, like, “good as gold”, “good as finished”, or “a miss is as good as a mile.” “As good” in each case signifies being close to, or similar too, without being the same; nearly or akin to being. A child who is “good as gold” is one whose behavior is nearly faultless, whose actions and demeanor shine like gold. Someone who is “as good as dead” is someone who is either in very poor health or in dire trouble, and expects to die soon. “A miss is as good as a mile” refers to the idea that a miss, whether narrow or wide, is still a miss..an inch or a mile makes no difference. A puzzle of 1000 pieces, minus one, is still incomplete; missing one’s train by a minute or an hour still leaves one at the depot.

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In hearing this phrase, “as good as dead,” I was arrested by the juxtaposition of “good” and “dead.” There is nothing good about death or dying, yet we don’t say, “I’m as bad as dead.” We compare being close to anything as being “good as..”

I think there is an important spiritual and psychological reason. Deep in our soul, we have a desire to be “good.” To be whole, and righteous, and complete. And we also know that we are not whole; not really “good” as we now are. We long to be “as good as” our aspirations; as good as…God. We spend our lives comparing and measuring and striving to be better, and closer to His perfection. And sometimes, we feel comparatively “good.” Other times, our goodness only seems to measure up to failure and death. https://www.theidioms.com/a-miss-is-as-good-as-a-mile/

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But we cannot be “as good as dead” any more than we can be “as good as gold” or as good as God. Because “a miss is a good as a mile.” Being almost as good as God will never be enough to save us from the wages of sin, which is death. Being “almost dead” cannot separate us from God’s love, or His gift of everlasting life.

In the Gospels (Matthew, Mark and Luke), there is a short story of a young man who struggles with this concept. https://www.biblegateway.com/passage/?search=Mark+10%3A17-27&version=NASB The young man asks Jesus, “Good teacher, what shall I do to inherit eternal life?” In asking the question, the young man already reveals a certain lack of understanding. An inheritance is not something that can be earned; it is a gift that can only be received by an heir after someone’s death. It can be accepted or rejected, or divided between many heirs. There may be stipulations or conditions– and this may be what the young man meant to find out–but inheritance is determined by the giver, not the conditions of the person or persons expecting to receive an inheritance. Secondly, the man assumes that whatever is required, he can accomplish it easily. He expects, in fact, the beginning of the answer Jesus gives him. But Jesus doesn’t begin with the answer. He cuts directly to the heart of the question: “Why do you call me ‘Good?’ No one is good except God alone.” (Mark 10:18) At the heart of this man’s question is the desire to become “Good” like God– to earn eternal life– to be complete and whole through his own actions. This young man doesn’t want to be challenged. He wants to be justified, lauded, and congratulated on his own wisdom and performance. And Jesus starts by giving him the answer he expects. He lists several commandments– five things NOT to do, and one general principle (honor your parents). One can almost hear the sigh of relief from the young man. “I’m as good as guaranteed to get into heaven!”

But that’s when Jesus speaks again. He doesn’t offer a lengthy list of impossible feats; no pilgrimages or vows of silence, no special diets (not even a reminder to follow the Jewish dietary restrictions), no pledge to give more money to the Temple, or lead a rebellion against the Romans. Instead, He gives a single challenge– sell what you own and give it to the poor, and you will have treasure in Heaven– followed by an offer to follow Him.

Jesus did not offer this challenge as a kind of “gotcha” to the man’s initial question. In fact, the Gospel of Mark says that Jesus felt a love for him as He responded, and a great sadness when the man walked away. But “a miss is a good as a mile.” The young man wanted to know what he could do to be (or if what he had already done was) “good enough” to inherit eternal life. He had done all the things he expected would be enough. He had compared his life and actions with others around him. But he had missed the heart of the matter– inheritance. When he walked away, he was depressed and discouraged– “as good as dead.” Not because there was no way for him to have eternal life, but because he could not hit the target; he could not do the one thing Jesus asked of him, and he could not trust Jesus enough to “follow” the “good” teacher.

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The disciples, too, missed the point at first. Jesus had not given the young ruler a simple task in earthly terms. But it wasn’t the action that was difficult; it was the heart attitude. The young man wanted– he wanted the respect of the “good” teacher (not a relationship with Him), the acclaim of all those surrounding him, the honor and prestige his wealth had brought him, AND eternal life– because he was “as good as perfect” in his own eyes. He did not want eternal life more than any of these other things, but in addition to all of them, and by his own efforts.

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Lord, forgive me for the times that I have wanted to earn eternal life for myself. Help me to seek you with all my heart, so that I may not miss the blessings you have for me by even the narrowest margin. And thank you, thank you(!) that in those times when I do stray and miss the point, I am not “as good as dead”, but you are always gracious and loving in showing me how to “follow you” and live!

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