I have to admit, this is not a reaction I enjoy. I want to meet with God in prayer, feeling loved, confident, and joyful. And I know that God is sovereign, awesome, and powerful…but I want to revel in the goodness of redemption and the hope of glory, not tremble in fear or awe.
Yet, we are told to do both throughout scripture. I can’t really have one without the other.
Today, I need to tremble– to see and acknowledge the awful wrath of God, fully and horrifically borne by Jesus on the cross. God did not send His Son to tidy up an uncomfortable or embarrassing “slip” on the part of one man. Jesus bore the weight of the Holocaust and the nightmares of genocide, abortion, plague, and famine throughout the ages. Jesus paid the price of slavery, and sex trafficking, and human sacrifice committed over centuries and millennia of hatred and abuse. Jesus faced the punishment justly deserved by billions of acts of rebellion and rejection by people He had lovingly created. And He did it so that you (and I) could be held guiltless and allowed to enter the courts of praise.
Someday, we will see Him face-to-face. Yes, it will be joyful, and glorious. But it will also be cause for trembling. To see perfection, righteousness, Holiness, and Love, and yet see the One who was “pierced for our transgressions, and crushed for our iniquities…”
There is little glory in momentary happiness or small victories. But when we stop and tremble at His Majesty, we arise with joy unspeakable, and true worship!
I’ve always been intrigued by the story in John’s Gospel about the “woman at the well.” (John 4https://www.biblegateway.com/passage/?search=John%204&version=KJV). Jesus and his disciples are travelling through Samaria, and they decided to rest near Jacob’s well at the town of Sychar. The disciples travel into town for food, leaving Jesus alone at the well. A lone woman comes along, and Jesus asks her for a drink of water.
This would seem to be an ordinary encounter, but there are many clues that tell us a different story. The woman comments that Jews don’t ordinarily speak to or interact with Samaritans. But even more extraordinary, most Jewish men would not strike up a conversation with a lone Samaritan woman, unless he meant to insult her or proposition her. The very fact that she is coming to the well alone and near noon (the sixth hour) puts her at a distinct disadvantage– most of the women would come early in the day to draw water, where their numbers offered protection and support, and the heat of the day would not add to the burden of carrying the water back home.
At first, this woman seems both suspicious and dismissive of Jesus. Why is he asking for a drink of water? Does he want more than just water? Does he mean her harm? He seems thirsty, not threatening– but is he safe? Then Jesus throws a curve ball– he claims to HAVE water that brings total satisfaction and life. Water far better than any of the water he has just asked for! The woman’s tone changes from suspicious to sarcastic. And then, Jesus drops the bombshell– “Go, call thy husband, and come hither.”
Aha! Here it comes… The woman admits that she has no husband. She has no protector, no status. NOW this Jewish man, this stranger, will take advantage. Or he will make improper advances. Or he will despise her even more. But instead, Jesus reveals her darker secret– she has had five husbands, and she is with another man who is not her husband. Maybe he is someone else’s husband. Maybe he refuses to marry her. Maybe he treats her badly– this man who lets her come to the well at midday with no protection and no helper. Maybe the five husbands all died; maybe she has been divorced or abandoned time after time. Jesus knows all this– yet he doesn’t call her names or look at her with disgust. He even commends her for telling the truth!
I don’t know about you, but I’m not sure I would want to meet a stranger who know that much about me. I don’t want to be reminded of my failures, my bad choices, or my past sorrows or shame. Yet this was the heart of the woman’s testimony as she went back into town. “Come, see a man, which told me all things that ever I did: is not this the Christ?”
For years, the profound nature of this encounter was lost on me. What is so exciting about someone who knows your dirty laundry and tells it back to you? There are magicians and illusionists, fortune-tellers, and charlatans galore who attempt to do such “readings.” How is it that this woman’s life could be transformed by such an unlikely and disturbing encounter? Why would she be so eager to share this encounter with all the men (or people) of her town– people who probably despised her?
Because an encounter with Jesus is an encounter with pure and holy compassion. Jesus KNEW the very worst about this woman. He could have shunned her or avoided her. He could have railed at her about her lifestyle or her past. He could have treated her shamefully. Others almost certainly had. But Jesus didn’t just see all the things she had done, or all the things that had happened in her life. He saw HER. He spoke TO her, not at her or through her, not down to her, but face-to-face, and eye-to-eye. Knowing all about her status, he came to HER for help–knowing that she had something of value to offer–not to “put her in her place,” or use her, or demand that she serve him. Jesus welcomes us into the safety of His compassion, so that no matter what we’ve done or what’s been done to us, He looks us in the eyes and wants to be part of our story– part of “all that ever” we WILL do! And THAT is life-changing!
How many people will I encounter today who are outcast, beaten down, shunned, and mistreated? What kind of encounter will it be? Will I see “all that ever they did” and dismiss them as unworthy of my attention? Or will I see THEM–uniquely created by God for a purpose; loved beyond all that I can imagine? Can my friends and family, neighbors and strangers feel safe and loved knowing that I know everything about them? Is it “Safe” to meet me at the well? I pray that God’s love will spill out and overflow to others as I go through the day. May He do the same through you.
5 Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, 2 and he began to teach them.
3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven. 4 Blessed are those who mourn, for they will be comforted. 5 Blessed are the meek, for they will inherit the earth. 6 Blessed are those who hunger and thirst for righteousness, for they will be filled. 7 Blessed are the merciful, for they will be shown mercy. 8 Blessed are the pure in heart, for they will see God. 9 Blessed are the peacemakers, for they will be called children of God. 10 Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.
11 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.
No one likes to feel “left out.” We have a deep desire to be accepted, liked, loved, respected, and needed. We want to “fit in.” But sometimes, acceptance and inclusion are not possible. Sometimes, they are offered, but at a price too steep. Sometimes, we make unhealthy compromises in our efforts to avoid conflict or to win respect.
In His Sermon on the Mount, Jesus gave us at least seven principles/actions that will bring us blessing. But they are in opposition to human nature– NOT designed to help us “fit in” with most of society. Elsewhere in scripture, we are told to stand apart from what others are doing or saying. God wants people who will follow HIM, not the world.
People who are poor in spirit— this can be taken at least two ways: those who consider themselves poor in a material sense, and hold their money and possessions lightly; or those who are aware of their spiritual poverty, knowing that they need guidance and wisdom from above. Such people will “possess” the kingdom of heaven– not by fighting and straining and striving and grasping for sole ownership–it is God’s gracious gift to be shared by all who are poor in spirit.
People who mourn–not people who are eternally gloomy and depressed, but those who mourn the loss of innocence, the injustices of the world, the suffering and grief of others. Such people also rejoice at the sight of a glorious sunrise, or laugh to see children playing– but they do not deny or circumvent the realities of a fallen world. Such people will be comforted, even in the midst of mourning, by God’s sovereignty and righteousness.
People who are meek (humble)–there is a difference between being meek and lacking confidence or being a stooge or a fool. Meek people still have boundaries– and they respect the boundaries of others. They stand up for what is right, but they don’t insist on always being “right.” Such people will not stake a claim on the earth or try to grab their “fair share.” Instead, they will inherit all that God has in store for them!
People who hunger and thirst for righteousness–hunger and thirst are natural and ongoing processes. There are people who want “justice” or “righteousness.” They want it NOW. They want it to be retroactive. They want it to be a foregone conclusion. And they want it to be eternal. But they don’t long for personal righteousness, and they don’t want to feel hunger or thirst for it. They don’t want to seek after true righteousness; they just want the results. They just want the world to spin righteously all around them. But for those who hunger and thirst– Jesus is both the Living Water and the Bread of Life. He brings a daily portion of all-sufficient Grace, wisdom, and forgiveness to keep us filled.
People who are merciful–I was struck as I read this again by the term merciful. We spend a lot of time and energy talking about God’s Grace– the fact that God gives us untold blessings that we don’t deserve. But here, Jesus is talking about the merciful– not giving others the condemnation or punishment they deserve. I find it much easier to be Graceful than to be Merciful. It is easy to bless others; to be charitable, or charming, encouraging, or bountiful. It is much more difficult to bite back an insulting or critical retort, to forgive a debt, to let go of a grudge, or keep from passing on a juicy morsel of gossip. It is easier to focus on the Golden Rule of doing unto others as you would like them to do unto you, than to Love your enemies. Jesus asked us to do both– but the blessing here is for those who show Mercy!
People who are pure in heart–not just shiny on the surface. I can say all manner of spiritual-sounding things; I can do all kinds of good deeds; I can even write blog entries on scriptural truths– but God looks on my heart, to see if it is pure. And if I haven’t covered my heart in posturing and false rituals, justifications and excuses, denials and rebellion, I should be able to “see” God– to have a clearer picture of who He is, what He is doing in the world around me, what He wants me to do and say and become…
People who are peacemakers–not just people who “go along to get along,” but people who are willing to help bring about peace, and who will create an atmosphere of unity and respect–at home, in the workplace, and in their neighborhoods. When we bring peace to a chaotic relationship, or create a peaceful atmosphere, we are doing the work of reconciliation, and we are showing others the nature of our Father.
When we cultivate (or allow God’s Spirit to cultivate) these characteristics in our lives, we will not “fit it” with the world around us. We will stand out and stand apart. And that will make us targets for persecution, abuse, misunderstanding, insults, and false accusations. But we can be encouraged, not only because of the blessings Jesus promises in the Beatitudes, but in the reminder that we stand in very good company. We may not fit in at the office; we may be ostracized by our family; we may be targeted in our community– but we fit in with a host of prophets, apostles, saints, and with Christ Himself!
God keeps calling my attention to the book of Jonah. It’s not a very lengthy or in-depth book. It has only four chapters, and it tells a single story of the prophet Jonah and his mission to preach to the people of the Assyrian capital of Nineveh. But it is filled with lessons about prayer, obedience, gratitude, repentance, and Grace. https://www.biblegateway.com/passage/?search=Jonah%201&version=NIV And we learn four important things about God: He sends, He saves, He sustains, and He suspends.
FIrst: God sends. The book of Jonah reminds me of reading Ernest Hemingway. It is compact, terse, and to the point. The very first verse reads, “The word of the Lord came to Jonah, son of Amittai.” There is no other intro, no back story, no conversation between Jonah and God… Yet there IS a back story: elsewhere in the Bible, Jonah is mentioned as a prophet of God. Jonah wasn’t an unlikely choice to take a prophecy to Nineveh. He wasn’t new to the whole “prophet” gig– he wasn’t a farmer or a fisherman or a young shepherd boy. He was an experienced seer and prophet. I mention this because God sends who HE wants to send. He didn’t have to give this message to Jonah. And when Jonah ran away, God didn’t have to chase him down and give him a second chance. There were other prophets who might have delivered the message without any fuss or drama. There were priests, soldiers, merchants, and shepherds who could have done the job (and likely done a better job!) The book of Jonah reminds us that God’s purposes are often multi-faceted. God’s purpose in sending Jonah wasn’t just about the Ninevites– He wanted to work in and around and through Jonah to reveal His character. He also sent the big fish (the Bible never says it was actually a whale), and later a gourd vine and a worm– all to minister to Jonah. They all appear in the story, but only to Jonah, not to any of the others! God will send us–or He will send people (or big fish) TO us. He will send people and things to bless us; and to test our patience! But God sends us what is meant for our good and His glory.
God saves: Each chapter contains an example of God’s salvation– In chapter one, God not only saves Jonah from drowning by sending the big fish; He also saves everyone else on the ship. An entire crew of hardened seamen are stunned by God’s power and grace. In chapter two, God rescues Jonah from the fish’s belly, and gives him another opportunity to fulfill his mission. In chapter three, God sees and hears the pleas of the Ninevites–He withholds His judgment and showers the city with amazing Grace. In the final chapter, Jonah wants to die (twice!), yet God provides comfort, compassion, and correction in response. At the end of this book, in spite of storms and raging seas, prophecies of doom and destruction, dangerous journeys, scorching sun, and disobedience, rebellion, and evil– NO ONE DIES!
God Sustains: God could have rescued Jonah without the “whale.” He could have calmed the storm. He could have caused Jonah to walk on water. He could have created a path of dry land for Jonah to walk on… But God caused Jonah to be in the belly of the fish for three days– a circumstance that Jesus used to foretell His own death and resurrection. God sustained Jonah even in the midst of his bitterness, anger, depression, and rebellion. He gave Jonah a miraculous rescue– one Jonah could have shared with the Ninevites to illustrate God’s Mercy. I find it curious that the King of Nineveh invites everyone to fast and pray, saying “Who knows..” Jonah KNEW! He was a living example of God’s Grace and Power. He could have shared this wonderful news with the people of Nineveh, yet he chose to share only the message of God’s wrath. Jonah had the biggest “fish story” in history, and he chose to keep it a secret! In spite of this, God sustained Jonah’s life– against Jonah’s own wishes! How has God sustained us in moments of crisis, doubt, and infidelity?
God Suspends: What does that mean? Well, in this book, it means several things. God suspends His judgment against the city of Nineveh–in later Bible books, we see that the people of Nineveh and Assyria return to their evil ways. They do not turn completely from their worship of idols and their detestable practices. Within a couple of generations, they experience the total destruction that Jonah predicted. God is Gracious and Merciful; He is also Righteous and Just. Jonah’s mistake was to despise God’s Mercy toward his enemies; the Ninevites’ mistake was to forget God’s Holiness. But God also suspends Jonah’s life– three times Jonah expresses a passive desire to die: he asks to be thrown into the sea (he does not know or expect that God will rescue him); he asks to die after the Ninevites are spared; and he asks to die when the worm destroys the gourd vine. But Jonah’s desire to die goes unfulfilled. God’s purpose is not that Jonah should die, but that Jonah should learn to LIVE and love: love his life; love his God (better); and love his former enemies. Sadly, we never find if Jonah ever learned his lesson. The author of Jonah leaves us “suspended” as well.
Our God sends “whales” to rescue us from our rebellious wandering, and “worms” to take away those comforts that keep us from seeing our real needs. He saves us, even though we don’t deserve a second (or third or thirtieth) chance. He sustains us, even in times of failure. And He suspends us, withholding His wrath and giving us loving compassion and correction. Jonah is not a very lovable character– and that is a great comfort to me in times when I am faced with my own failures and missed opportunities. The people of Nineveh were despicable! They deserved justice and judgment. But God loved Jonah; and He loved the people of Nineveh. And He loves us– more than we deserve; more than we can imagine. He loves the unlovable. He loves the despicable. He loves those who cannot love themselves, and those we are convinced we cannot love.
May we learn a lesson today from the “whale” and the “worm”– we can trust God for Mercy and for Justice. We can trust Him to save and sustain us; to send us and suspend us. And we can rest in His love and care–whether we find ourselves in a raging sea or caught in the scorching heat, or sent on a mission that tests our heart and soul to its limit.
Life is full of “big” things–birth, marriage, death, buying a house, losing a job… But it is also full of small moments– a quiet smile, a child’s laughter, the smell of new rain, a cup of cocoa.
Often, we let the “big” things overwhelm us, and we miss the miniature joys all around us. I was reminded of this over the past weekend, as we were able to spend time with various family members– many of whom we had not seen in months because of the pandemic. Of course, some of the “big” topics came up in conversation– COVID-19, riots in cities around the world, frustrating job situations, ongoing health concerns, and so on. But the miniature joyful moments–sharing silly memories and laughter, noticing how much the teens have grown, sharing a meal, hearing familiar voices–these are the things that stay with us and sustain us through the “big” things.
One of the weekend activities was a birthday party for our granddaughter. It was a smaller gathering, and limited to family members, so there were no young girls for her to play with. All her siblings and cousins are boys, and the grandparents outnumbered the children. We sat outside on the hottest day of the year (so far), and sang “Happy Birthday” and watched her blow out candles on a small cake. And we made a promise to phone our granddaughter on her “actual” birthday two days later.
Two days later, we had a busy day– we were running errands, and spending time with my niece and nephew. We had appointments and important phone calls to make, and e-mails to answer. We almost forgot about our promise..but our granddaughter had not. When we stopped our “big” plans, sat down and made the promised phone call, the joy in her voice was enough to light up a hundred candles and shine brighter than the sun. Such a little thing. We had already wished her a happy birthday, given her gifts, and shared her birthday cake. But in keeping our “small” promise, we shared something priceless. There is a bond of trust and love that makes the small moments vitally important in our relationships, and in our own character development.
And the same can happen in reverse. In the book of Jonah, God sent a gourd vine. Such a little thing, and Jonah had done little to deserve it. But God sent it just the same. A tiny bit of shade to comfort Jonah in his bitterness while he watched his enemies receiving God’s grace. Several thousands of Ninevites saved from destruction v. Jonah being saved from the heat of the mid-day sun–it seems like a ridiculous comparison. But in his selfishness and anger, Jonah missed the obvious. Yet God still provided–extravagant grace to Nineveh; the grace of a gourd for Jonah. When God caused the gourd vine to be destroyed, Jonah’s reaction was fierce and extreme. He could not find joy in Nineveh’s salvation; he couldn’t sustain joy in God’s gracious gift of the gourd vine. All he could feel was the anger and bitterness. After all, isn’t it possible that some of the very Ninevites who had been spared would have been glad to offer shelter to the prophet who had brought them a timely warning? What kind of joy and healing might Jonah have experienced in the company of his former enemies?
Lord, please help me to rejoice in the small moments, and see Your glory in the miniature joys of life. Open my eyes to see past the “big” things in life, because I know that You are bigger than all of them. Thank you for restful moments, and fleeting pleasures; for glimpses of Glory, and poignant snatches of memory; for grins, and sips of cold water on a hot day; for old photographs, and new snapshots; for Your faithfulness, and Your mercies, which are new every morning!
Last time Any One Who Is Without Sin…, I looked at a few verses in the gospel of John (8: 1-11), and wrote on four insights. Today, I’d like to look at some practical implications.
If I am “part of the crowd” following Jesus, how easily do I get distracted by the “Pharisees” and critics? How often do I wander off track, looking at fine points in the scriptures that fit a particular argument? How often do I get caught up in senseless debates, allowing myself to be offended or riled up? Over the past several weeks, I have seen arguments via FB , e-mail, or other social media sites where Christians are using Bible verses, Church traditions, the U.S. Constitution, and other teachings and documents to defend such things as wearing a face mask, defying executive orders, practicing (or not practicing) social distancing, and condemning family, friends, and neighbors for taking a different view. We live in a society that reacts– often instantly and with confidence in our own morality– instead of listening and contemplating. We like building strong arguments to defend…scripture? tradition? interpretation? Jesus did none of these things when confronted by this mob. He didn’t dismantle their argument with more argument– he simply got to the heart of the matter– how to deal with Sin.
How often do I come to Jesus “knowing” the answer before I ask the question? The Pharisees in the story were not really interested in Jesus’ thoughts or wisdom concerning the situation at hand. They assumed that Jesus would have to answer in only one of two ways, and that either way, he would look bad. I may not be trying to “trap” Jesus with my prayers, but often, I AM trying to seek his confirmation, rather than his wisdom and teaching. The Apostle Paul wrote to the Corinthians, “Knowledge puffs up, but love builds up. 2 Anyone who claims to know something does not yet have the necessary knowledge; 3 but anyone who loves God is known by him.” (1 Corinthians 8:1b-3 NRSV) Many times, I am busier “loving” how much I know than learning how much God loves!
For me, one of the most amazing new insights about this passage is that once Jesus introduces the phrase, “Any one who is without sin…” everyone leaves– everyone except the one who has been caught in the act of sinning, and the One who has always been without sin. Dealing with Sin is a very personal thing– both confronting our own sinfulness, and acknowledging God’s perfect righteousness. Everyone in the original crowd came to hear Jesus teach. And they were comfortable letting someone else be humiliated and condemned for her sin. But when their own unrighteousness was introduced into the situation–secret sins, unconfessed sins, pride, prejudice, and more–they melted away. How often do I slink away, unwilling or ungrateful to see Jesus show mercy to someone I find “unworthy,” knowing that I am equally undeserving, knowing that I am not “without sin?” Yet the sinful woman in question is the only one who receives the full light of Jesus’ love and mercy. Dozens of others, eager to hear Jesus’ teaching, missed the greatest lesson of all. In the very next verse, at the very next opportunity to speak, Jesus makes one of the most amazing statements in the Gospels, “12 Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”(John 8:12 ESV) It’s not just showing up to hear him speak; it’s not just knowing the law–it’s following him that leads to light and life.
Finally, Jesus grants mercy. He doesn’t split hairs about the Law of Moses. He doesn’t dismiss the reality of Sin or guilt. He doesn’t give the woman a long list of do’s and don’ts for the future or a proscribed plan of atonement. He doesn’t give her a blank check to keep sinning. The Bible doesn’t give us an epilogue to the story. We don’t hear whether or not the woman gave up her life of adultery– we assume that she did. But why? Would she have given it up because she had “dodged a bullet” with the mob? Part of the reason she was brought to Jesus in the first place was that Roman law overruled Jewish law. The mob was not likely to stone this woman– especially within the city limits. ( In fact, in the book of Acts, we have the story of Stephen, who was stoned by a mob. He was dragged out of town, after facing trial by the Sanhedrin, and stoned because of his testimony against their unbelief. ) Would the woman’s life have changed because her guilty secret had been exposed, even though she had not been condemned? Or is it more likely that her life changed because she had an encounter with the “One who is without sin,” and found in Him a love greater than condemnation? She hadn’t planned to follow Jesus. She may not have taken his teaching seriously if she had been just “one of the crowd.” She wasn’t singled out because of her beauty or righteousness or knowledge or status. But Jesus poured out on her the fullness of His love and mercy. How would/does such an encounter change my life? Yours?
The Pharisees saw this woman as a pawn worthy of stoning; worthy of condemnation. They brought her, intending to throw “sticks and stones,” accusations, and painful, even fatal words. Jesus used words of healing and hope. May we do the same today– as we approach our neighbors and friends, and as we approach the Sinless one who died in our place.
In some ways, all days are the same. They are 24 hours long; they include a morning and an evening (though in some parts of the world one always seems to be shorter than the other as we go through a typical year); and they fall into predictable patterns of weeks, months, season, and years. So we can identify a particular day as Tuesday, the 4th of September, or the 73rd day of the year 2019, or even the first day of summer, but Wednesday will follow Tuesday, October will follow September, and the 73rd day of the year will follow the 72nd.
Lately, days seem to blend together and get lost, as predictable routines have been put “on hold” due to a global pandemic. People complain about having “too much time” on their hands, or getting confused about what day it is, because it seems more than ever just like the day before. But that is only perception. Each day still contains 24 hours, and still follows the patterns set up by God when He set the universe in motion. God’s incredible design means that we can find comfort and stability in knowing that there won’t suddenly be a day with 77 hours, or six Mondays in a row, or a year without a summer (though sometimes it may feel like it)! Seemingly endless winters or dry seasons may be discouraging and even deadly, and we need to be prepared and willing to adapt to the challenges they bring, but we don’t need to give in to panic or despair.
According to the prophet Jeremiah, in the book of Lamentations, God’s mercies are new every morning. https://www.biblegateway.com/passage/?search=Lamentations+3%3A22-23&version=CSB God never gives us yesterday’s blessings, or tomorrow’s mercy. God gives us just what we need, when we need it (when we ask, and often even when we don’t)! God never loses track of what day it is, what season we are in, or what will come tomorrow. So if you’re stuck wondering if this is Sathursday, the 41st of Marprilmay, or if you missed summer because it was on Wednesday this year, know that God’s provision, His Mercy, and His timing are sufficient, perfect, and brand new for Today. You didn’t miss it; you won’t be locked out of tomorrow’s portion, and yesterday’s disappointments don’t have to follow you into next week.
God is ready to meet each of us in a new, pure, fresh way EVERY day. No expiration date; no appointment necessary. We don’t need to sign in, fill out paperwork, follow seventeen safety codes, show ID, or wait in line.
So whatever day it is–and whatever kind of day it has been so far–prayer brings us to a God of order and design, a God of renewal and refreshment, and a God of Mercy and Grace beyond all time and space.
Today, my husband was finally able to get out and go to the grocery. He saw that they were unloading some herbs, already started and ready to plant. It got me thinking about various herbs and their symbolism. What we plant in our garden; what we use in our cooking; how we “season” our prayer life– it all makes a difference. So here are some tips for “seasoning” our prayers…Make sure to add:
Rosemary– for remembrance. Remember and worship God for who He is. Remember His past goodness. Remember His faithfulness. Remember His Great Love. Remember that He sees and hears you; He knows you intimately, and loves you eternally.
Sage– for wisdom. Ask for it. God longs to give you stores of wisdom and guidance. He longs for you to seek His wisdom every day.
Fennel– for praiseworthiness. God is worthy of all our praise and worship. Prayer is just one way of expressing His worthiness and glory!
Mustard seed– for faith. Faith grows exponentially larger and stronger when it is tended. One seed of faith can produce a large plant, which in turn produced hundreds of new seeds. Don’t let the weight of doubt crush that little seed–it really is enough! Not because of the size of your faith, but because of the size of the One in whom it rests.
Horseradish/radishes– for bitterness and contrition. A Holy God can only be approached by those whose sins have been forgiven. God offers mercy and grace in abundance– for those who acknowledge their sin and wish to be restored in Grace. Confession and repentance should be a regular part of our prayer life… and this leads to..
Hyssop– for cleansing. King David prayed: “Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow…Create in me a pure heart, O God, and renew a steadfast spirit within me.” (Psalm 51: 7, 10) May we seek to have a pure heart and a steadfast spirit. And as we are cleansed, we will have…
Parsley– for gratitude and joy. Parsley brightens and garnishes; it brings a finishing touch and its bright green color suggests growth and abundance. Prayer should result in thankfulness and rejoicing as we enter into the very presence of the Giver of All Life.
Thyme–for, well, time. Take time every day to meet with God. Make both “quality time” and “quantity time” when you can, knowing that God wants to be part of your day, all day, every day.
Chives– for usefulness and peace. Chives add flavor and balance when used in cooking. Bring your daily tasks, your goals, even your everyday worries to God in prayer. Pray as you work, as you run, as you do useful things throughout the day. This will lead to peace and purpose.
Garlic– for strength and healing. Especially in times when people are experiencing sickness and confusion, prayer brings strength. As we pray for healing– physical, emotional, and spiritual– we cast our cares upon a Loving and Omnipotent God.
139 O Lord, You have searched me and known me. 2 You know my sitting down and my rising up; You understand my thought afar off. 3 You [a]comprehend my path and my lying down, And are acquainted with all my ways. 4 For there is not a word on my tongue, But behold, O Lord, You know it altogether. 5 You have [b]hedged me behind and before, And laid Your hand upon me. 6 Such knowledge is too wonderful for me; It is high, I cannot attain it.
7 Where can I go from Your Spirit? Or where can I flee from Your presence? 8 If I ascend into heaven, You are there; If I make my bed in [c]hell, behold, You are there. 9 If I take the wings of the morning, And dwell in the uttermost parts of the sea, 10 Even there Your hand shall lead me, And Your right hand shall hold me. 11 If I say, “Surely the darkness shall [d]fall on me,” Even the night shall be light about me; 12 Indeed, the darkness [e]shall not hide from You, But the night shines as the day; The darkness and the light are both alike to You.
13 For You formed my inward parts; You [f]covered me in my mother’s womb. 14 I will praise You, for [g]I am fearfully and wonderfully made; Marvelous are Your works, And that my soul knows very well. 15 My [h]frame was not hidden from You, When I was made in secret, And skillfully wrought in the lowest parts of the earth. 16 Your eyes saw my substance, being yet unformed. And in Your book they all were written, The days fashioned for me, When as yet there were none of them.
17 How precious also are Your thoughts to me, O God! How great is the sum of them! 18 If I should count them, they would be more in number than the sand; When I awake, I am still with You.
19 Oh, that You would slay the wicked, O God! Depart from me, therefore, you [i]bloodthirsty men. 20 For they speak against You wickedly; [j]Your enemies take Your name in vain. 21 Do I not hate them, O Lord, who hate You? And do I not loathe those who rise up against You? 22 I hate them with [k]perfect hatred; I count them my enemies.
23 Search me, O God, and know my heart; Try me, and know my anxieties; 24 And see if there is any wicked way in me, And lead me in the way everlasting.
We can’t hide from God. We can ignore Him, deny His existence, even rage against Him. But we cannot escape His Spirit. We cannot hide who we are or what we think from Him. And we cannot flee from His goodness or mercy; we cannot run beyond His ability to restore us, heal us, or save us. He knows the worst about us, and He calls us to the very best we can be. Which begs the question– Why would we want to escape from God? Why do we try to hide from Him? What is it about God that would give us a reason to flee?
There are many terrifying things in this world–right now, we are faced with a global pandemic; a plague that brings sickness and death. Now THAT is something worth hiding from! Many of us are “sheltering in place,” trying to hide out until it is safer to interact with others. The disease seems to be everywhere–but it really isn’t– it cannot go where there are no hosts to carry the virus. It can be spread wherever we find other people who are infected, or where the virus lingers on surfaces. The disease does not seek us out or come searching for us if we stay put. Unfortunately, “sheltering in place” comes with its own dangers. We cannot survive long in a bubble. We are interdependent. We need food, medicine, fresh air, and interaction with family and friends to survive and thrive. Hiding away from a tiny virus is only effective in the short term. And there are other diseases from which we cannot hide– cancer and heart disease, and even other viruses that are active, but haven’t been traced or identified.
There are other terrors that we try to escape by fleeing– hurricanes, fires, floods, war, etc. And we may escape immediate danger from such terrors–if we have advance warning or if we have the means to escape. But there is no place of absolute safety: no place on earth where such dangers cannot exist. There is no Utopia– no earthly dwelling, community, or settlement where there is only goodness, harmony, peace, and plenty. There is no place to hide, and no place of escape.
It is understandable that we should want to hide from danger or flee bad things, even if such escape is impossible in life. But why should we wish to hide from a loving and merciful God? Is He as bad as COVID-19? Is He as threatening as a hurricane or an air raid?
Certainly, He is as powerful (and even more) than any of the dangers we fear. God has the power, and the authority, to judge, punish, and destroy all who live on the planet. He has the power to obliterate all of His creation, and none of us could stop Him or challenge His right to do as He pleases. And if we should challenge God’s authority, we would be wise to want to run away, hide, or escape the consequences of such foolishness.
Adam and Eve tried this long ago. After they sinned by eating the Fruit of the Knowledge of Good and Evil, they hid from God. And God’s response was not instant obliteration. He didn’t storm through Eden, destroying everything in His righteous anger before torturing Eve, making Adam watch in horror before He killed them both. Nor did God negate His Holiness by changing the consequences of sin. Death DID enter creation– along with disease, pain, guilt, envy, hatred, lying, greed, destruction– they all exist, persist, and continue to plague all of God’s creation to this day.
But God’s first act–His first words to Adam and Eve after their rebellion– was to seek their presence. God came to walk in the Garden; to meet with Adam and Eve. He called out to them, “Where are you?” He wasn’t asking because He didn’t know that they were hiding. He knew where they were, and why. And even in assigning their punishment, God did not throw extra guilt and recrimination at the fallen couple. He didn’t shout, “How could you do this to ME?!” “How dare you!” “I wish I’d never made you!” “You’re worthless. What a waste of time and energy. Get out of my garden! I never want to see you or hear from you again!”
God’s Spirit is always seeking reconciliation, communion, restoration, and love. God is Holy, and God is Merciful. Holiness desires Whole-ness. Mercy desires Peace. God pursues us, not because He wants to infect us or devour us or destroy us– God wants to hold us, heal us, and give us Life.
The danger is not in God’s presence, but in our ability to reject it. God is everywhere, but not everyone will see Him, accept His authority, or welcome His mercy. Some will spend a lifetime hiding and fleeing, only to discover that God will, reluctantly, give them what they want– an eternity without Him. Without Grace, without Love, without Peace, without Wholeness, without Hope.
That is a fate far worse than waking up to “shelter in place,” or even suffering through a virus that can separate us from loved ones for weeks, months, or even a short lifetime.
There are many things worth fleeing in life– But we can find joy, hope, and peace in the presence of a Loving and Omnipresent God.
What Would Jesus Do? This question, shortened to the acronym WWJD, appeared as a fad on bracelets, t-shirts, billboards, etc., a few years ago. The idea was to ask oneself how Jesus Christ would act or react in various situations.
While I don’t disagree with the premise, I have never been a fan of this trend– mostly because it calls for people to speculate or imagine what Jesus would or might have done in their place. There is nothing wrong with wanting to act like Jesus– that’s what we’re supposed to do–to be disciples of Christ, and be His ambassadors. But our minds and hearts are not perfect; in fact they can be deceitful and arrogant, self-righteous and self-justifying. It is more common for us to justify how Jesus would act like us, than for us to adjust our thoughts and actions to those we know Jesus took during His time on earth. Would Jesus be angry about injustice– of course! Would He want us to have empathy for others– undoubtedly! But what would He actually DO? There are some pretty clear examples in the Bible– both examples of what Jesus DID, and what He DID NOT do:
Jesus drank wine; He visited and ate with known sinners; healed on the Sabbath (in direct violation of the church leaders of His day); interacted with the Romans (soldiers and leaders, etc.)who were oppressing the Jews– without protesting their rule or joining rebel groups; healed and performed miracles for some, but not for others; forgave sins for some, but not for others; paid His taxes without complaint; challenged religious leaders and spoke harshly against their practices; refused to get drawn into condemning and stoning a guilty adultress….
Jesus prayed. He want to temple regularly; read and studied God’s word; He rested, meditated, and spent time alone; He listened to strangers and treated those He met with compassion and respect; He honored His mother, but did not put her above His work; He loved his friends, even those who did not understand Him and the one who betrayed Him; He did not flatter those in power or disdain those in lowly positions; He cared deeply, wept unashamedly, and laughed heartily…
Jesus did not own a home. He didn’t have a “regular” job; He had no savings account or retirement fund; He had no donkey or horse for transportation; He wasn’t a member of a particular congregation or church council, like the Pharisees. Jesus didn’t have a university education; He didn’t run for public office; He never got “employee of the month;” He never married or had kids; We have no evidence that He ever gave to a particular charity, or joined any activist group. Jesus never hosted a barbecue, or led an evangelistic gathering, like His cousin, John the Baptist…
Jesus never addressed many of the issues we deal with today– civil rights, gay rights, abortion, health care, income inequality, democracy/socialism, smoking, drug use, pornography, violence in the media, global climate change, speed limits on highways, income tax structure, campaign finance reform, gender dysphoria, unisex bathrooms, vegans vs. meat eaters…
But the point of Jesus’ ministry on earth was to preach the coming of the “Kingdom of God,” and to fulfill His promise to go to the cross, die for our sins, and to rise again on the third day. He spent time teaching and discipling twelve very different individuals, who saw and did things very differently from each other, and differently from Jesus himself. Peter was fiery, John was a quiet observer, James was stern and concerned about actions, Matthew was concerned with history and prophecy. And all of them were loved by and commissioned by Jesus to spread the Gospel.
In these days of COVID-19, faced with fear and panic, many Christians (myself included) are struggling with the “right” response–we all want to show the love of God, and honor Him above all. In doing so, however, I find myself spending a lot of time justifying my own actions, and condemning the words and actions of others. And I find myself getting hurt and angry when someone I know and love reacts differently, uses different words or tones, or gets caught up in arguments about what “we must do.”
We MUST seek God’s wisdom in these times. And we MUST listen to and obey His word. But beyond that, I believe that God wants us to be very different “parts of the body” (see 1 Corinthians 12) https://www.biblegateway.com/passage/?search=1+Corinthians+12&version=ESV And I believe that God wants us to work together, honoring the various gifts and personalities that we have been given. Some of us are going to be fiery in our defense of health care workers, and advocating for the best and fastest medical care and treatments available. Some of us are going to be spreading small words and acts of encouragement wherever we see the opportunity. Some of us are going to be standing up against threats of corruption and injustice lurking among the actions of those in power. Some of us are going to speak boldly about our Hope in Christ, evangelizing and calling people to repentance. Some are going to be “standing in the gap” in prayer and counseling. Some are going to be providing money, food, PPE (personal protective equipment), and other services. And we must honor the other members of the body– in whatever role they take on– and seek unity, rather than division.
Instead of blasting each other on Facebook or angry e-mails, we need to bring our initial reactions– anger, disappointment, hurt, confusion– to God. HE is the one who will judge our actions and motives in the end. Unless we see Christians who are flagrantly violating God’s laws– looting, cheating, spreading malicious lies and causing division, cursing God and/or misrepresenting Him in heretical fashion–we should ask, not just what Jesus would/might do in my situation, but what DID Jesus do in my place.
Because He died for me when I was still a sinner. He sacrificed His life. Not because I had done anything “right,” or “good enough.” He didn’t keep a list of all the things I got “wrong.” He did not bring condemnation– He brought forgiveness, mercy, and hope! And His mercies are new every morning. If I “get it wrong,” if I do something, or don’t do something–because I am still human and I don’t know everything about COVID-19 or the global economy or what tomorrow will bring–God will still love me. God will forgive me.
My prayer is that I will do the same for others– that I will extend Grace, and true encouragement (rather than flattery or mutual congratulation), and Love, because I know without a shadow of doubt or speculation, that this is What Jesus Would Do.