…And the Word WAS God!

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In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it…14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.

John 1:1-5; 14

Emmanuel– God WITH us. The Baby Jesus in the manger is the same Jesus on the Cross; the same Jesus who was involved in the Creation of the universe.

We love seeing the Baby Jesus in the manger. We like the idea of Jesus, the good teacher and friend. We even bow our heads to honor the Jesus of the cross. We pray to Jesus, acknowledging that He is the God-Man who came to save us from Sin. But sometimes, we get so comfortable seeing Jesus lying peacefully in the manger or serenely enduring the pain of the Cross, that we ignore His absolute Holiness and Power.

Jesus was fully human– he ate, slept, cried, felt cold, and felt pain. But He is also God– fully Divine; fully Sovereign. He doesn’t force us to worship Him– not now, anyway. Someday, though, every knee will bow, and every tongue compelled to confess that Jesus is the Ultimate Authority in Heaven and on Earth (Philippians 2:10-11). Larger than life; more permanent than history; eternally Sovereign.

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We pray to a God who is so awesome and glorious that no person can see His face and live. And yet, we pray to a God who so loved mankind that He came and walked among us, lived among us, and died among us. We look at Baby Jesus in the manger– we see the face of God. And when we look at our neighbors and friends, we look at those made in the image of God– we see those beloved of God; those Jesus came to save.

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This is not new theology. This is basic Christianity. But sometimes, in the bustle of the “Season, ” we forget the wonder and the miracle that is the very reason for it all. God is NOT distant. He is not looking for reasons to reject or condemn us. He reaches out to us EXACTLY like a baby reaches out– seeking to be held close. He is as close as the person sitting next to you at the dinner table, or sharing a seat on the bus. GOD! Not a theology; not a list of do’s and don’t’s. Not an esoteric idea. A Presence; a living Christmas Present! An eternal Gift of Love! One with arms and legs; a twinkling eye and infectious smile.

In this season of Advent and Christmas, may we let the Glory of God fill us with awe and wonder. And may we let the Love of God fill us with hope and joy. May our prayers be like the sweet singing of the Angels on that Holy Night so long ago. “Glory to God in the Highest! And, on earth, Peace among those with whom He is pleased.” (Luke 2:14).

Author and Perfecter…

12 Therefore, since we are surrounded by so great a cloud of witnesses [who by faith have testified to the truth of God’s absolute faithfulness], stripping off every unnecessary weight and the sin which so easily and cleverly entangles us, let us run with endurance and active persistence the race that is set before us, [looking away from all that will distract us and] focusing our eyes on Jesus, who is the Author and Perfecter of faith [the first incentive for our belief and the One who brings our faith to maturity], who for the joy [of accomplishing the goal] set before Him endured the cross, disregarding the shame, and sat down at the right hand of the throne of God [revealing His deity, His authority, and the completion of His work].

Hebrews 12:1-2 (The Amplified Bible, via biblegateway.com)
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My first job out of college was in an advertising/public relations firm. I was not a copywriter or an executive. I was a proofreader. It was not my job to write ad copy, or even edit it. But it was my job to see that the end product was perfect– no spelling or typographical errors, no missing punctuation or wrong spacing, no missing or “covered” text near the graphics.

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Most publishers don’t use proofreaders anymore. In this age of spellcheck and computer grammar programs, they no longer feel the need to hire a person to do such a mundane job. And it wasn’t a thrilling job. It was boring and repetitive to look over the same copy several times to make corrections or to sign off on corrected copy. Sometimes, I would look at the same few lines of text five or six times–a misspelling here, a missed comma there, or a client wanted to change the word order or the font, so I had to check if the typography matched the written specifications, and if the font change made any difference in the spacing and word divisions at the ends of lines.

One day, a mistake got by me, and made it into the final product. It was a “small job,” one that I had looked at near the end of a busy day. I looked at the changed copy, but not the entire text. I was distracted, and I signed off on it without giving it a complete study. The client caught the new mistake, and brought it to my boss’s attention. Suddenly, my obscure little corner of the office was a hot spot. The initial mistake wasn’t mine, but because I had not caught it, the print run would have to be destroyed and a new print run ordered at the company’s expense– a $14,000 mistake! I was not fired, but I was given a chewing-out, and I lost my chance at a raise and a promotion. Just one little mistake, but it ruined the message our client wanted to create!


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In Hebrews 12:2, we are told to “fix our eyes on Jesus, the author and perfecter of our faith.” (emphasis added) Instead of fixing our eyes on imperfect text, or being distracted by what we see going on around us, we are to study the life and words of Jesus– to be “proofreaders” of His perfect words. As we listen to, and read, and live out His words and follow His example, we will see– and become– “proof” of His wisdom and righteousness. As we study His perfection, we will also see how many of the world’s “answers” fall short.

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Jesus is the author of our faith– not us. We cannot write our own story of obedience and faithfulness without falling short. We cannot live a perfect life; nor can we “perfect” the life we have already lived. We cannot undo our own mistakes; nor can we undo the wrongs that have been done to us. Finally, we do not have the authority or the power to create life, or establish the principles needed to have abundant or eternal life. We cannot create purpose or arrange circumstances to give our life meaning and perfection. Jesus writes the story; Jesus, by His blood and power, edits our story.

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Jesus is also the perfecter of our faith– He gives us wisdom, and helps us build self-control, perseverance, goodness, patience, and love for others. He brings us through trials and sufferings, and allows us to see His faithfulness in the midst of even our worst pain. He redeems us, transforms us, and gives us the power to grow more like Him in Holiness. He sanctifies us, and readies us for our future life with Him in Glory. We can’t do any of this in our own power or strength of will. We still have a role to play in living out our own story, and our own faith–but the power and the results come from God’s work through our lives.

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God doesn’t make mistakes. God never needs an editor. He doesn’t “need” a proofreader. But WE need to see the “proof” of God’s promises, His provisions, and His perfection. God sent His WORD to live among us– that is what we celebrate throughout this Advent season– God’s WORD is sufficient; it is perfect; it is true. And it is for ALL who believe!

Holy, Majestic, Awesome God!

5-9 So don’t lose a minute in building on what you’ve been given, complementing your basic faith with good character, spiritual understanding, alert discipline, passionate patience, reverent wonder, warm friendliness, and generous love, each dimension fitting into and developing the others. With these qualities active and growing in your lives, no grass will grow under your feet, no day will pass without its reward as you mature in your experience of our Master Jesus. Without these qualities you can’t see what’s right before you, oblivious that your old sinful life has been wiped off the books.

2 Peter 1:5-9 (The Message) (emphasis added)
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I think one of the hallmarks of a Christian is not knowledge about God, but personal experience of God. And one of the signs of such experience is a reverent wonder– an overwhelming AWE– of God. Of who He is and how He works, what He has done, and what He has promised to do. As we grow in faith, good character, understanding, discipline, and patience, we are ready to absorb the absolute WONDER of this majestic, mighty, amazing God we serve. We revel in our own personal experience of Salvation, but we also begin to see the magnitude of God’s Grace, His Power, His Wisdom and His Holiness.

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Many of the ancient prophets tried to describe their encounters with God’s presence. Daniel and the Apostle John were paralyzed and prostrate when visited by angels. Paul was blinded by the light. Moses’ face had to be covered after being in God’s presence. because his face was so radiant. Isaiah was struck dumb. The list goes on… We may not experience the presence of angels or receive prophecies like they did, but we can experience a sense of ecstasy in contemplating our marvelous Lord and Savior.

One prophet who had such an experience was Habakkuk. Habakkuk lived in perilous and evil times. His nation was in rebellion toward God’s law, and its citizens, from the leaders and priests to the farmers and townspeople, were paying lip-service to God while prostrating themselves to foreign gods and foreign countries. The leaders lived in splendor, while many of their own people starved, or were sold into slavery. Habakkuk, in frustration, prayed to God, pleading for relief from evil, and judgment for the righteous. He had faith, was of good character, understood the law, had developed discipline, and had a passionate patience– but his patience was mixed with frustration. “How long must I wait to see justice and reform?” “How long will my people keep seeking help from wicked foreigners?” “When will we be free of oppression?”

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Habakkuk was not just whining. He had a heart for his own people, and wanted to see what God would do. God’s answer was not what Habakkuk was expecting. God promised justice and redemption– but only after invasion, more oppression, and exile! God was sending a vast and merciless army to crush not only His own people, but all the wicked nations in whom they had placed their trust. God was going to “pull the rug out” from under the entire region. But then, He would punish the invaders, wiping out their power and restoring His people to their own land.

What was Habakkuk’s reaction to such news? At first, he was stunned; then confused. But in a very short time, his horror turned to worship. He resolved to stand at his watch; to station himself on the ramparts to see God at work. And as he waited, his perspective changed. God DID see the injustice and wickedness; the violence, lies, and betrayal. God had a plan– a plan so much grander and glorious in scope– a plan that had been in place from long before Habakkuk was born; long before his complaint. It was a plan that would not leave wickedness unpunished, but would bring justice in its proper time, and allow for redemption, restoration and renewal.

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Habakkuk’s prayer (chapter 3) is a marvel of praise and worship:
“His glory covered the heavens, and his praise filled the earth. His splendor was like the sunrise; rays flashed from his hand where his power was hidden…” (v. 3b-4)
“You split the earth with rivers; the mountains saw you and writhed. Torrents of water swept by; the deep roared and lifted its waves on high. Sun and moon stood still in the heavens at the glint of your flying arrows, at the lightning of your flashing spear… (v.9b-11)
“I heard and my heart pounded; my lips quivered at the sound; decay crept into my bones, and my legs trembled. Yet I will wait patiently for the day of calamity to come on the nation invading us. Though the fig tree does not bud, and there are no grapes on the vines; though the olive crop fails, and the fields produce no food; though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord. I will be joyful in God my Savior. The Sovereign Lord is my strength; he makes my feet like the feet of a deer; he enables me to go on the heights.” (v. 16-19a NIV)

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How often does my heart pound and my lips quiver as I contemplate our Awesome God? How often am I joyful in God my Savior– especially in the midst of expected hardship and continuing evil around me? How often do I limit my sight to what is immediately before my eyes, instead of looking up at the one who holds every moment of the past and future; who controls the vastness of millions of galaxies, yet also sees each individual hair on 7 billions human heads, knows every grain of sand in the desert, and every drop of water in all the oceans; who tracks every molecule in the universe, but knows me by name?!

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May today be a day filled with reverent wonder, as we consider the Holy, Majestic, and Awesome God who has the power to redeem, inspire, and strengthen us for whatever lies ahead.

Suing God

I have a friend who wants to sue God. She’s not entirely serious, but she has a lot of anger toward God. She feels that God “owes” her an explanation for her life circumstances, as well as a general justification for war, famine, and other evils that she reads about in the paper or sees on the news. She believes He (or She or S/he or It– my friend isn’t sure that God exists, but cavils at the idea of calling God “Father” or “He”–she finds it sexist) is being unfair in a thousand different ways.

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My friend doesn’t read the Bible, and is only vaguely familiar with the story of Job. Job wanted to take God to court. His life had crumbled around him, and he wanted God to explain why, especially as he didn’t “deserve” the circumstances he faced. Amazingly, in the Biblical account, we learn that Job was “right.” He didn’t deserve to lose his family, wealth, and health. He had done nothing “wrong.” That doesn’t mean that he was sinless. But he confessed any sins, made atonement– he even sacrificed to make atonement for any sins his children might have committed. Job was a “righteous dude!” My friend– not so much. Like most of us, she would probably be ready to admit that she’s made some mistakes here and there, though she doesn’t feel that they are particularly heinous. She’s more than willing to “let bygones by bygones” for herself and others– shouldn’t God do the same, without making us confess and humble ourselves? Who does God think He is, anyway?!

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But this is the point. God is GOD–He is not a man, or even a superman, that He is compelled to explain Himself to us; to seek our approval or accommodate our whims, wishes, or plans. In the story of Job, God never gives Job the explanation he’s looking for (again, amazingly, WE the readers are given a “behind the scenes” look and told exactly why Job is being tested and allowed to suffer). Nor does God justify Job’s circumstances or spell out his list his “rights.” Instead, He presents Job with a few keen questions to remind Job (and us!) of who God is, and who Job is not!

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Like my friend, I am often disturbed, puzzled, and saddened by some of life’s circumstances, and by the evils I see around me. But when I begin to question why, the Bible reminds me to ask a few keen questions: Did I create the world? Do I have the power or authority to re-create or re-order the world around me? Can I change my own circumstances, or those of others? Can I change nature, weather, geography, biology? Can I make times and seasons obey my instructions? Can I see a thousand years into the future, or remember a thousand years in the past? Am I immortal? Omniscient? Omnipotent? Holy?

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But more than that, I have to ask: If God never gives me answers or explanations for what has happened or is happening, or will happen– what will change? If God answers all my questions– what can I say or do about it? Can I teach God how to oversee the Universe? Can I explain to God what He already knows better than I do? Job’s ultimate response was worship. I have a choice to rage against my creator, or I can trust Him with my past, present, and future. I can worship God right now, in my “not-knowing,” or I can rebel against the one who gives me life and breath– the one who created everything around me, before me, behind me, under and over me– the one who is sovereign over the entire universe.

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My friend wants to sue God– or at least demand answers from Him. I hope she will consider pur-suing Him, instead. He is big enough to meet our anger and our questions, and He is big enough to handle all the things we don’t know or understand.

Sifting Through the Ashes

A Poem for Ash Wednesday

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Father, I look around, and all I see are the ashes:
Broken dreams, lost opportunities, burned-out passions..
Everything else is consumed.

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I sit here, on this heap of ashes: sifting through cold dust motes–
There is no heat, no burning embers, no trace of what was.

Such is the nature of sacrifice.
You don’t desire the stench of a half-burnt ram, or a singed goat.
You don’t relish a pile of smoking bones, or a half-hearted heart.

But you honor ashes and sacrifice given
With a whole and willing heart–
Even a broken one.


Your holiness consumes all that is temporal.
The ashes left are what you desire; the essence, the emptiness.
In exchange for them, you pour out
Life and blessing, gladness and healing.

As I sift through the ashes, I will not find the life I built,
The dreams I nurtured,
The honor I sought:
Instead, I will find evidence of the Holy Fire.
The ashes will be scattered to the wind.
They will fall on the waters.
They will become incense and prayers.
I will wear them on my forehead:
Your Holiness has burned away the dross.
My sacrifice is gain, not loss.

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The LORD God Almighty Is His Name

He who forms the mountains, who creates the wind, and who reveals his thoughts to mankind, who turns dawn to darkness, and treads on the heights of the earth— the LORD God Almighty is his name.

Amos 4:13 NIV (via biblestudytools.com)
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To whom do you pray? I know many people who address their prayers to “Our Father.” Others pray to the Name of Jesus, or to “Abba,” or even through a saint. I’ve heard some even use terms like “Daddy God,” or “The Man Upstairs.” But the One who hears our prayers, the Triune God of the Universe, is altogether Holy, Righteous, Sovereign, and Supreme. We forget that or diminish that to our peril.

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That doesn’t mean that we cannot draw near to our Creator– in fact, He wants us to call on Him and commune with Him. But He is more than just another someone we can talk to. He sees us– and He sees through us! We may be able to “fool” our friends and even our family with a false smile or half-attentive listening, but God is not fooled by our appearance or our shallow actions.

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The people of Israel, during the time of Amos’s writing, had formed a bad habit of “fake” worship. They prided themselves on their rituals– morning sacrifices, tithes, offerings, etc. They were religious– on the surface. But their lives were filled with greed, selfishness, corruption, pride, and apathy. They not only knew there was injustice all around them, they were willing participants!

They had pushed a loving and merciful God to His limits. He had sent plagues, famines, war, and other disasters to humble His people and shake them out of their sinful stupor. Hard times can bring people together; disasters can cause them to turn their eyes to Heaven; to ask for help, and to offer help to their neighbors. But these stubborn people used hard times to take advantage of those who were already in trouble– the rich watched in comfort and disdain as their countrymen starved. They cheated and hoarded while others were dying.

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Sadly, the Israelites of Amos’s time are not so very different from people in our own time and countries. God’s warnings and pleadings don’t sound out of place in 21st century America. Or Europe. Or anywhere else. We have a form of worship– people who brag about their Mega-churches with worship orchestras, bistros, indoor playgrounds for the kids, light shows, and more; people who attend every “Christian” concert that comes to town, or attend retreats and seminars. And there’s nothing overtly “wrong” about such worship. But it has to translate into WORTH-SHIP–recognizing that God is not just another superstar; that His House is not just a place to be entertained or meet other “nice” people. That His Word is not just a bunch of stories about “other” people who messed up, with a list of suggestions on how to live a “better life now.”

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He who forms the mountains, who creates the wind, and who reveals his thoughts to mankind, who turns dawn to darkness, and treads on the heights of the earth— the LORD God Almighty is his name.” May we never forget or take for granted WHO God really is. And may we always recognize His Worth and Majesty. May we be quick to listen and obey Him, and quick to repent when we go astray. That’s what He was asking through Amos and the other prophets– that’s what He asks of us today.

The Intimate, Unknowable, God

Prayer is an exercise in juxtaposition–we seek to have intimate conversation with a mysterious and unknowable God. He INVITES us into this mystery. He pursues us, seeks us out, surrounds us with His Presence, yet He hides His face from us and shrouds Himself in light and cloud.

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God is Spirit– He is Eternal, Omnipresent, and Invisible. Yet He chooses to reveal Himself– in the beauty of Nature, in the smile of a stranger, in His revealed Word, and through His Son. Everything we need, we can find in and through Him, yet we cannot say that we comprehend Him, because He is so far above and beyond anything we can imagine.

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Prayer is a humbling experience– to approach the Throne of the One who holds the Universe in the palm of His hand; but it is also an intimate and very personal experience– to run into the arms of the One who knit us together and knows the very hairs on our head (or lack thereof!).

After a lifetime of praying and pursuing prayer, I still marvel at the complexity, majesty, mystery, and fragility of prayer. That God should desire to listen to me–whimpering, questioning, confessing, and even offering my best and inadequate praise– it astounds me. And yet it also sustains me, strengthens me, and stimulates me. This same God who holds the stars and planets inhabits the tiniest of atoms in the air I breathe. The same God who ordered the first sunrise, and has watched empires rise and fall, cares when I shed a tear and rejoices when I laugh. God who is perfect, has mercy on me when I confess my pettiness and offers forgiveness when I throw tantrums. The same God who bore the pain and agony of betrayal and crucifixion promises eternal life to those who have rejected Him– if only they will listen, turn, and follow Him.

Today, let the awe of Who God IS– both sovereign, unknowable, and mysterious, AND intimate, loving, and gracious–wash over you as you enter into prayer.

Show, Don’t Tell..

A fundamental piece of advice for writing fiction is “Show, don’t tell.” A good writer will use words to paint a picture or set a mood. Poets and songwriters are masters of this advice. Metaphors, analogies, figurative language, even alliteration– all create memorable images with very few words.

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Jesus (hardly surprising, as He is the Word of God) was a master storyteller, using parables that we still recognize and identify with today–mustard seeds and prodigal sons, good Samaritans and lilies of the field– Jesus didn’t “lecture” about forgiveness or holiness or love; He provided word pictures, even as He demonstrated each concept in His actions.

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When Jesus was getting ready to return to Heaven, He commanded His disciples to “Go and make disciples of all nations.. (Matthew 28:19 NIV) He also said to “Go into all the world and preach the gospel to every creature..(Mark 16:15 NKJV). And as I review Jesus’ methods and actions, I see that I need to make some changes.

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I need to listen more and lecture less. I need to spend more time with those who are shunned by the “righteous,” but cherished by God. I need to spend less time defending myself and more time testifying about Jesus. And I need to spend less time “telling” and more time “showing” love, obedience, joy, mercy, peace, and hope.

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This doesn’t eliminate the need to talk and write and “tell” about God– but I want to learn more about doing it God’s way!

Holy Terror

It’s the end of October, and tomorrow will be Halloween. Stores and houses around the neighborhood are decorated with frightening figures of skeletons, witches, ghosts, and gravestones. Some of my friends love this time of year, and they look forward to binge-watching movies about zombies or vampires– anything scary, spooky, or terrifying.

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I don’t like Halloween. I don’t like scary movies. But I believe in the value of fright. Life is filled with things–natural and supernatural– that fill us with real fear. And that is as it must be in a fallen world. Sin and death, evil and darkness, fires, earthquakes, violence and plague–they are real and should produce both fear and caution. The Bible is not silent or dismissive of such things. God’s laws warn against evil spirits, calling on the dead, consulting with witches, fortune telling, even giving in to anger, envy, and hatred. God’s laws also provide for hygienic practices to ward off disease and plague.

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And yet, the Bible also gives hundreds of warnings against giving in to fear and letting it control our lives. We are to be cautious and wise where fear is concerned. Over all, we are to remember that God is bigger and more powerful than our fears. God can calm storms, put out fires, even conquer disease and death! There is no power, no force, no terror, that can overwhelm God, or touch those under His protection.

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Terror holds no power in God’s presence. Therefore, if we know God, we can experience no true terror. But where there is no God, terror will reign. It’s like the saying: “No God; No Peace–Know God; Know Peace”. Terror comes with darkness, with chaos, with lawlessness and loneliness.

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There is only one other kind of terror– a Holy Terror. We can be terrified by the awesome Holiness of God. It is altogether more powerful and alien than anything we can even imagine. Even for those who know God, there is the knowledge that God is GOD, and we are not worthy to look on His face or enter into His presence on our own. Normally, when we think of terror, we think of things that are very unholy–evil things; supernatural forces of darkness. Yet Holiness can also inspire terror because it causes us to see our own unworthiness; our own sin and failure. I am reminded of the “face-melt” scene from Raiders of the Lost Ark– Nazis, who have been fearlessly and relentlessly pursuing the Ark of the Covenant, believing that it holds supernatural powers they can use to gain power over life and death, are suddenly and horrifically destroyed when they gaze inside–as they come in contact with the very Glory of God, their terror is absolute, and they are destroyed by its presence.

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This season, may we celebrate that God, in His awesome and mighty power, constantly reminds us that we can “Know” Him without fear; instead of running, cowering, or melting, we can come to Him with confidence and joy! And in doing so, we can face any other terror, knowing that God is with us, and for us, and even filling us with His peace! We need not be filled with Holy Terror– instead, we can be filled with the Holy Spirit!

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Just Another Haunted House?

He said to them, “It is written, my house will be called a house of prayer, but you are making it a den of thieves!”

Matthew 21:13 (Christian Standard Bible, via Biblehub.com)
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It’s October. Time for apple cider, falling leaves, pumpkin spice cookies, bonfires, corn mazes, and “haunted houses.” I don’t know about other parts of the world, but in my neighborhood, we usually have dozens of local charities decorating barns or old factories or houses, and charging people to visit in the nights leading up to Halloween. They hang cobwebs and mirrors, create mazes and special effects– creaky doors, moving floors, glowing objects, eerie moans, flashing lights, and pop-up creatures , along with volunteers dressed up as ghosts or mummies or zombies to guide them along the way. Hundreds of people tromp and shudder, laugh and scream, as they travel through the house. They come back and bring their friends, eager to watch their reactions, and see if they can remember all the “surprises” to come.

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I’m not a big fan of haunted houses. I don’t like being frightened for “fun.” And I don’t like giving money, time, and thought to making “fun” of death and evil spirits. This year, with COVID still a factor, many of the haunted houses are closed or operating very differently. So are many other venues, including churches.

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Which brings me to a startling thought–have some of our churches become nothing more than a kind of haunted house? People come to be entertained; to feel their pulse beat faster, or get excited about a particularly good worship sequence. They may even come to be “frightened” a little by sermons about hell and death, sort of like watching a spooky movie or listening to ghost stories by the campfire. They meet up with their friends, and go out together afterwards to their favorite restaurant. The service is filled with special effects– lights and videos, booming bass lines and dynamic guitar solos, volunteers dressed up to greet visitors, serve coffee and donuts, collect money, and take attendance; sometimes even gimmicks, and props, and prizes.

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I’m not saying it’s wrong for churches to be warm and welcoming; I don’t think they have to be gloomy and boring. But we’ve spent so much time making our churches “attractive;” put so much of our time and effort into making worship thrilling and fulfilling, that we’ve lost our focus. This isn’t “the people’s house.” It isn’t a “fun house.” It is God’s house. A house of prayer. A house of honor and reverence. A Holy place. We’ve made our churches places of basketball courts and coffee bars; playrooms and gift shops; social networks and small business incubators…

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We read about Jesus chasing the moneychangers out of the Temple, but we erect huge signs in front of the church tracking our fundraising efforts for a new roof. We are not a “den of thieves.” But are we a “house of prayer?” Are we meeting together to pray, or to be entertained? To meet with God, or to meet up for fellowship? Are we creating a maze of mirrors and gimmicks, instead of calling out in urgency and humility to Almighty God? Are the pews, or chairs, or stadiums, filled with the (spiritually) walking dead?

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Jesus created a stir when He rebuked the money changers. They hadn’t suddenly appeared and set up shop. They didn’t see themselves as “thieves.” After all, they weren’t stealing from anyone. They were buying and selling items connected with the Temple worship–animals for sacrifice, incense, food for hungry travelers… They weren’t stealing money– not exactly. Maybe they charged extra for their services; for the convenience. Maybe they had bribed someone or used their influence to get a prime marketing spot inside the Temple perimeter. But that’s just business. And, until Jesus kicked up a fuss, no one seemed to notice or mind.

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Jesus wasn’t upset about money– He was upset about those who were stealing from the Father. Cheapening His glory, crowding in on His House, bringing the noise of everyday commerce into the court of contemplation. Bringing dust and pettiness into His Holy presence. Trading the Awe of His Majestic Temple for the “aw, shucks” of a day at the mall– or a trip to the Haunted House.

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We have a real opportunity as “The Church” to take a close look at what we have become, and how we want to adjust to “life after the pandemic.” If Jesus were to visit our church, would He find it a House of Prayer, or a Haunted House?

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