Prayers in the Dark

We live in dark times. War, hatred, terrorism, oppression, destruction, and despair– they are all around us. And yet, we pray. We do not succumb to the darkness, but we seek out the light. Many Christians pray in literal darkness, as they have no electricity, or they are in dark prisons, or they worship in secret locations and inner rooms. But many of us pray in figurative darkness– our minds and eyes clouded with overstimulation and muddied theology. And we may pray “in the dark” about the situations faced by our brothers and sisters in other parts of the world– even in other parts of our local communities!

Praying in the dark, much like walking in the dark, involves a lot of caution, and a lot of trust. We pray strategically, knowing there are unseen obstacles and dangers around us, but confident that, with God’s wisdom and presence, we can avoid them and reach our goals.

What are some specific features that prayer should have when we find ourselves in the dark places of life?

Fervency–There is a quality of urgent and whole-hearted commitment to seeing God’s face, God’s wisdom, God’s will, God’s timing, and God’s guidance as we pray. “Not my will, but THINE, be done!” Christ, as He prayed in Gethsemane (see Matthew 26:36-46) We may not sweat drops of blood, but we should pray with a fervent desire to offer our bodies as living sacrifices (Romans 12:1)
Focus– Sometimes, we can “see” more clearly in the dark. This is because we have fewer (visual) distractions. When we are overwhelmed with darkness, we let go of lesser things and concerns, and we pray for those things we really need, rather than those things we desire. We also have a greater sense of God’s provision and power, so we grow more grateful and joyful for what we DO have.
” For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.” 2 Corinthians 12:10 (ESV)
Frequency–I pray almost constantly when I am burdened or facing obstacles that seem impossible to overcome. Dark times can remind us that God alone can be trusted to lead us through. HE is God, and I am NOT! And like the men and women of the Bible who faced incredible odds, I can trust Him to hear and act. He sees me, He hears me, He Loves me, and He has a plan for my life that includes being with Him for Eternity!
“Whom have I in heaven but you?
    And earth has nothing I desire besides you.
My flesh and my heart may fail,
    but God is the strength of my heart
    and my portion forever.” Psalm 73:25-26 (NIV)
Fellowship– This one may seem counter-intuitive. Many times, I feel more alone in the dark. But I have learned that I can actually feel just as lonely in a crowd and in the light. Dark times may make our “circle” smaller, but we may find that our few relationships grow stronger, and we open ourselves up to suffering in others that we would ignore in our carefree days. I think of those who end up on refugee camps or cancer treatment centers– the friendships made there are sometimes stronger than family!
“Every time you cross my mind, I break out in exclamations of thanks to God. Each exclamation is a trigger to prayer. I find myself praying for you with a glad heart. I am so pleased that you have continued on in this with us, believing and proclaiming God’s Message, from the day you heard it right up to the present. There has never been the slightest doubt in my mind that the God who started this great work in you would keep at it and bring it to a flourishing finish on the very day Christ Jesus appears.” Philippians 1:3-6 (The Message)

Darkness and trials can drive us away from help and hope. But when we learn to Pray in the dark– to seek God with a whole and undivided heart– He will be our light in the darkness and our hope in the midst of desperate circumstances. And we can take comfort, even in the midst of pain and danger, in knowing that we are NEVER alone when we pray– even in the dark! We may not know the perfect words or have the perfect circumstances; we may not be able to see our next step– but we serve a perfect God, who will never let us go. There is no darkness– no circumstance– that can separate us from God’s love or His salvation, or keep our prayers from reaching Him.

March 23, 2026 0

Where’s the Joy?

I love puns– friends from all over the world send me the craziest puns, “punny” images, silly videos, and awful jokes. Except for those that are patently offensive and find their humor at someone else’s expense, I really enjoy them all.

Someone has said that puns are the lowest form of humor, but I disagree. In fact, I often find that puns, like humor in general, can cause us to explore a serious topic in ways we would otherwise avoid. The image above tickled my funny bone, but it also caused me to think. Where is my Joy? Do I bottle it up and hide it down in my cart, or does it bubble up, iridescent and smelling of sunshine (and possibly lemons) from deep down in my heart?

I especially find myself looking for joy in the ordinary tasks of life. I really do not enjoy doing dishes, for example. But I can find joy– not the brand of dish soap, but the real thing!– even in such an ordinary chore. I can find joy as I clean the toilet, as I sort clothes for the wash, as I drive around town to do errands, and as I set aside time to pray for family and friends who are hurting and discouraged.

Prayer is a serious topic, but it shouldn’t be joyless. Even in our troubles, we can be confident that we are loved, cherished, and precious. In our grief and sorrow, we are not overwhelmed (though it often feels as if we are) when we have this kind of joy. It will wash away despair, anger, doubt, and weariness, as it rises up. We pray for so many other things– health, wisdom, forgiveness– we should also pray for Joy. Not the false and fleeting joy of a silly pun, or the veneer of joy that lies and says that “everything is great.” We need the kind of joy that sings through tears, laughs at storms, defies despair, and shakes the rafters!

Many people read about Jesus and conclude that He was a great teacher, but very sober and serious. And the Bible describes Him as a “man of sorrows” and one “acquainted with grief.” (Isaiah 53:3). Yet the Gospels also show Jesus as a man who welcomed children, shared meals with His friends, entered into wedding celebrations, and told His disciples to rejoice in the midst of persecution. Jesus was not a man who took life lightly, but He was a man who felt joy in simple things. He was able to relax in the joyful knowledge that even grief and pain are temporary, and our circumstances do not define our life. And joy is also listed as a fruit of the Spirit (see Galatians 5:22-23–“But the Fruit of the Spirit is Love, Joy Peace, Patience, Kindness, Goodness, Faithfulness, Gentleness, and Self-Control. Against such things, there is no law.”

We need the quiet, blessed assurance that God is in His Heaven and even if all is not well with the world, God still has everything well in hand. Such joy, lodged deep in our heart and soul can keep us from buckling under the weight of loss, the exhaustion of stress, and the threat of chaos. It can fill us with peace and contentment, even as we go through ordinary or even dreary days. We need a new “Dawn” of “Joy” (yes, I had to include another pun). We need to pray for joy. We need to cherish it. And we need to pass it on.

The world could really use it!

March 20, 2026 0

The Prayers of the Righteous

James 5:16 Modern English Version (MEV)

¹⁶Confess your faults to one another and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man accomplishes much.

Romans 3:10-11 Modern English Version (MEV)
¹⁰As it is written:“There is none righteous, no, not one;
¹¹there is no one who understands;there is no one who seeks after God.

Anyone can pray. God hears our prayers. God answers prayer. But He doesn’t answer all prayers equally. That doesn’t mean that God is unfair or unjust. It means that God listens beyond our words and prayers– He knows our thoughts, He perceives our motives and inmost desires. He also knows the consequences of all that we ask.

James 5:16 (above) is sometimes misused by Christians to boast in their “effectiveness”: in essence, saying “If God answers my prayers for a comfortable lifestyle or good health, it proves that I am righteous.” But this is putting the cart before the horse. The last phrase is contingent upon the first– “Confess your faults to one another, and pray for one another, that you may be healed.” It is the effective (prayers designed to effect others), fervent (heart-felt, committed) prayer of a righteous (cleansed, renewed in spirit and mind and heart) man (or woman) that accomplishes much (for the kingdom, for healing, for grace, unity, or renewal). The effectiveness comes after the confession; after the renewal, and through the Holy Spirit. If we are boasting about our effectiveness, we’re missing the point.

It is the humble seeker who prays for and with others, pours herself/himself out for “one another” who accomplishes much. Such men and women spark movements and revivals, not in their own power or wisdom, but in allowing the Holy Spirit to work in their lives, and in their prayers for others. Which is more “effective”– getting what I want for myself, or bringing lost souls to new life?

If your prayers seem to lack power, consider the following:

Who am I praying for today? What am I praying for myself? For others? For the Glory of God? Am I praying fervently? Diligently? Righteously? In confession and gratitude, as well as supplication?

Next, consider what it means to be “effective.” Are you praying for a healing that doesn’t happen immediately or completely? God may be using your prayers to great effect in ways you do not expect. God can bring spiritual and emotional healing even in physical suffering. He can also bring healing to others as they see our faith and hope at work in difficult circumstances.

Finally, ask if there is something else you should be doing in addition to praying about the situation. Are you ignoring a clear call from God to do something (or stop doing something) in obedience to His Word? Are you harboring a grudge against someone? Do you need to make things right with someone? With God?

The effective, fervent prayer of a righteous person WILL accomplish much more than we can imagine. What would our neighborhoods look like if we spent more time on our knees than pointing fingers or shaking fists?

March 18, 2026 0

If I Could Change the World

Several years ago, Eric Clapton recorded a song written by Tommy Sims, Gordon Kennedy, and Wayne Kirkpatrick. It was called, “(If I Could) Change the World”, and it ended up winning three Grammy awards. The chorus keeps repeating, “(if) I could change the world– I would be the sunlight in your universe. You would think my love was really something good. Baby, if I could change the world.”

The song speaks to a great longing we have to, if not change the entire world, at least change the circumstances around us. If only we could! Especially in a situation like that of the singer, who is in love with someone who doesn’t return his feelings. Oh the things he would do– He would bring down the stars, he would be king for a day, he would shine as bright as the sun! All in the hope of changing the heart of the woman he loves…Ahh, romance.

But there is a reality in this song that grieves the heart of God. Our world NEEDS to change. It is fallen, and it is on a collision course with death and destruction due to Sin. It is natural that we should want to change the world around us– it is full of danger, disappointment, death, and deception. But the only one who can truly change it (for the better) is the one who created it in the first place. We want to change the world by taking the place of God. WE want to be the sun in the center of our solar system. WE want to place the stars and planets. WE want to be the kings and queens of our days and lives.

And there are certain things over which we DO have that kind of control. WE can change our attitudes. WE can change our behaviors. WE can change some elements of our environment and our social circle. We can change jobs, hairstyles, addresses, sleep schedules, gym memberships, diets, and more.

But there are other things that we simply cannot change. We can’t change the weather– even when we talk of “climate change” we don’t speak of individuals being able to single-handedly improve (or destroy) the environment. We can’t change another person’s heart (as this song laments), or their mind. And, as Jesus reminds us, we can’t add a single hour to our lives (see Matthew 6:27)! We cannot change our genetic code to add inches to our height or subtract inches around our middle! And, while surgeons suggest that we can change our gender, it is not possible for a man or woman to change their basic DNA and assigned organs to completely “become” someone else. We cannot change the rotation of the Earth (and thank goodness! Even the slightest changes would wipe out life as we know it!) We cannot even rid the world of mosquitoes!

But our “groaning” echoes that of all nature (see Romans 8:22-23)– we long to see the world as it SHOULD BE. Something in our souls longs to see the world renewed, transformed, and perfected. And it WILL BE! God has promised to make a “new heaven and earth” (see Isaiah 65:17; 2 Peter 3:13; Revelation 21:1) And when that happens, HE will be the sunshine in our universe. We will KNOW that His Love is REALLY something Good! And while we wait, Jesus has promised to change our current situation, as well. HE can change our world! And that’s something worth singing about!

March 13, 2026 0

On the Occasion of a Whimper

Have you ever noticed in reading through the Bible how often God shows up, not on the occasion of fanfare and praise, but on the occasion of a whimper? When all hope seems lost, and a heart is so broken it can no longer call out– when words are useless and all that is left is a dull, exhausted moaning?

God “inhabits the praise of His people” (Psalm 22:3), but He is also “close to the brokenhearted” (Psalm 34:18). We work so hard to get close to the heart of God, but sometimes, we need to be broken to actually get there. We need to experience the God who finds us in our failures and rescues us from disasters– even those of our own making. God loves us enough to come to us in our brokenness– and He loves us too much to leave us there. God is not a “fairy godfather” who will magically make our circumstances comfortable and painless. But He is a true Father, who will provide comfort and strength to get back up and face the future with hope and courage.

Long ago, a woman named Hagar was despondent. She was a slave who was told by her mistress to sleep with the master so he could have a son. Hagar got pregnant when her mistress couldn’t, and she became proud and disdainful toward her mistress. When she was punished for her arrogance, she ran away into the desert–a foolish and impulsive act, as she had nowhere to go and no one to support her or her unborn son. An angel found her by a spring of water and told her to return and submit to her mistress. Several years later, she and her son, Ishmael, were sent into the desert because of Ishmael’s contempt for his brother. Ishmael was near death, and his mother in despair. Not being able to watch her son die, she moved a short distance away and began to sob. But another angel came and showed Hagar a well of water. He reminded her that God had seen her the first time she ran to the desert, and He had heard her crying this time, too. Hagar was not a queen; she was not a warrior princess or the daughter of a noble. She was not righteous or innocent. She was a rebellious slave; the victim of a sinful scheme, but headstrong and rash. God did not stop her from running away; He did not give her victory over her mistress. But God rescued Hagar and Ishmael. And He blessed them both– on the occasion of a whimper. (See Genesis 16 and Genesis 21)

Today, don’t be afraid to whimper. Don’t pretend that everything is under your control– it isn’t. But be willing to look and listen for the ways that God will show himself. It may be in the words of a stranger; it may be in the beauty of a sunset; it may even be that song on the radio, or a cool drink of water in the middle of a desert. God doesn’t always rescue us from sorrow and pain. Sometimes He rescues us through it.

March 11, 2026 0

When God “Remembers No More…”

In my last post, I discussed what it means (or doesn’t mean) when the Bible says that “God remembered…” God is not forgetful. He is omniscient, meaning that He knows everything, all the time. When God “remembers,” the Bible is usually talking about God’s timing. God “remembers” His promises– meaning that the time has come for God’s promises to be fulfilled. The reminder isn’t for God– it is for US. We need to trust that God will fulfill ALL of His promises in His time, not ours.

So what does it mean when God says, “ “For I will forgive their wickedness and will remember their sins no more.” Hebrews 8:12? Or “And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest, declares the Lord. For I will forgive their iniquity, and I will remember their sin no more.” Jeremiah 31:34 ? (emphasis added)

How can a God who knows everything and remembers everything say that He will NOT remember? Once again, God does not forget. But He does choose what He will call to mind– what He will hold against us, or what He will hold in our favor. And, just as God remembers His promises, He promises to “forget” our sins and remove them “as far as the east is from the west” Psalm 103:12.

God’s perfect justice demands that He should remember every wrong, every injustice, every sin–and punish them. God will never leave one of His precious children as an eternal victim. Every martyr, every victim of theft, abuse, betrayal, slander, and injury will someday be vindicated, healed, and made whole. But God can, more perfectly than any human being, remember and correct the injustice without attaching all of the punishment to guilty party. Instead, He sees the Blood of Christ as the complete and entire payment for our sins! God has promised that the Blood of Christ has fully atoned for Sin. Our response of Faith allows us to claim that promise and move forward in New Life. Not just Eternal Life, but newness and abundance of Life today. Just as God can “remember (our) sins no more,” so we too can turn away from them.

There is great comfort in remembering that God always remembers His promises. There is also great comfort in knowing that God will NOT remember all of our failures and rebellious thoughts and actions. His forgiveness is not conditional on our level of guilt or our attempt to make atonement. It is complete, even to the point of wiping clear the very memory of our past sins! And Christ’s finished work on the cross also guarantees that every hurt and injustice we have suffered will also be made right–in His perfect way and time.

But there is a further comfort– WE can rest in the promise that our guilt and shame can stay in the past. We do not have to continually ask for God’s forgiveness for the sins we committed years ago, nor do we have to continually live in the guilt of knowing we have fallen short of the Glory of God. We do not have to live as constant victims of someone else’s sin. We do not have to rehearse our failures, justify our scars, or live as second-class Christians, feeling that we are not “as good” as others, since we are all saved by Faith, and not by our own works of goodness (see Ephesians 2:8-9).

Being a Christian is not a matter of what we’ve done (or what has been done to us) in the past. It is walking a new road, following Christ’s example and resting in His assurances. It is allowing the Holy Spirit to guide us on the road ahead, not letting our accuser (Satan) drag us back to our former paths. We will still remember our old actions, the pain of what we have suffered, the pain we have caused others. But we need not live in those memories. We can be ecstatically grateful for God’s promise to “remember (our) sins no more!”

February 25, 2026 0

When God “Remembers”

“He remembers His covenant forever, the promise He made, for a thousand generations.” – Psalm 105:8

“God remembered Noah and all the wild animals and the livestock that were with him in the ark”– Genesis 8:1

“God heard their groaning and he remembered his covenant”–Exodus 2:24

Throughout the Bible, God “remembers” His people and His Promises. But that doesn’t mean that He ever “forgot” either one.

God is omniscient– He “knows” everything– He “forgets” nothing. When God says He remembers, He is not suddenly conscious of something that slipped His mind. He doesn’t suddenly recall a person or promise that He hasn’t thought about in a while. Sometimes, it may seem that we are forgotten. God may seem distant, or silent, or preoccupied when we call out to Him. The descendants of Jacob lived for four hundred years in Egypt, and many of them must have felt as though God had abandoned them and forgotten His promises. But when it says, “God heard their groaning and He remembered His covenant (Exodus 2:24), it doesn’t mean that God suddenly heard their groaning, or that He had not noticed their suffering and slavery in the years leading up to that time. When “God remembered Noah and all the wild animals and the livestock that were with him in the ark” (Genesis 8:1), it doesn’t mean that God was letting them drift along in the ark aimlessly while He went off and played golf or took a nap!

God is always watching– always aware– always in control. NOTHING can take Him by surprise or sneak in or out of His conscious awareness. When God says He remembers–that is for OUR benefit. God is reminding us that He will never– can never– forget His promises. It is a reminder that He will NEVER leave us or forsake us– even when we can’t see Him, or understand what He is doing. It is a call for US to remember just how faithful, powerful, and omnipotent God really is!

I love this reminder, because there are many days when I feel alone, ignored, unheard, or “passed by.” There are days when I question whether God really hears my prayers. But I don’t have to wonder or worry. God will never forget me. His love is eternal and unshakable. God’s thoughts toward me are a constant cosmic embrace– even if I don’t feel them in the pain of the moment.

When God “remembers,” it is a powerful testament to His eternal plans for us. He shows up, not when we expect, or not when we have earned His comfort or His grace; He shows up in His perfect timing and for His Glory. Our job is to “remember” who has us in His thoughts, and in His Hands. What a great thing to remember today!

February 23, 2026 0

Hearts, Hype, Hatred, and Hope

Tomorrow marks the celebration of St. Valentine– Valentine’s Day. It is a day of hearts and flowers, romantic dinners and gifts, all celebrating love and marriage. Many people choose to marry on Valentine’s day; many more choose this day to propose marriage (my dad did, in fact, and he and my mom were married just a few months later in 1963).

Gifts have gotten more elaborate and expensive over the years, though there are many who choose simple, homemade gifts or cards, as well. Advertisers promote their products as being perfect expressions of romance and love–diamonds, lacy nightwear, expensive candle-lit dinners, vacations, deluxe tool boxes, cars, spa treatments–if a new broom or pair of socks can be made to look romantic, look for them to be advertised as “perfect” for this year’s gift.

I have a long and difficult history with Valentine’s Day. I remember, as a school girl, being forced to choose, sign, and address valentine cards for every person in my class at school. Some were easy enough, but I had to send cards to classmates I didn’t like; classmates who teased or bullied me, or were just “icky.” I think most parents did the same, but I noticed that I rarely got cards back from everyone, and sometimes, the “icky” kids only got two or three cards, which they hid away in their desk or threw away. I never knew if they were glad to have gotten the few cards, or if they were embarrassed and hurt (especially if they had no cards to give to anyone).

As a young woman, I disliked Valentine’s Day for its way of sorting out the “loved” from the “unloved.” I was loved by my parents, and liked by friends and colleagues, students and neighbors. But every 14th of February, I was reminded painfully that I was not considered “loveable” by the young men buying candy, flowers, or engagement rings. Year after year passed with no gifts, no dates, nothing to signify that I was worthy of romantic love or attention. As I write this, I know there are millions of young women who are facing pain and rejection today, where they might feel confident and happy on any other, normal, day.

This year, Valentine’s Day seems like a bad joke– talk of love and romance rings very hollow when I see the amount of hatred being spread on social media. Should I feel “loved” if I receive a card from someone who spews hatred and death wishes for people they barely know because of something they said about politics or the environment? If I followed my parents’ rules and bought valentine cards for everyone at the office, would I be brave enough (or foolish enough) to send them?

The original St. Valentine (though this is disputed and there may be more than one martyr with the same name from around the same time) is believed to be a young martyr who was beaten, stoned to death, and beheaded for marrying young Roman soldiers against the mandate of his emperor. It was felt that soldiers would fight better if they were unmarried and unencumbered by family ties, but soldiers who had converted to Christianity wanted to live pure lives, married to one woman, and faithful to their vows. St. Valentine was committed to helping these men and women live their new found faith and show love for each other, and for God. For that, he was jailed and sentenced to die a horrible death. There were no greeting cards, no diamonds, no spa treatments on that day. There was suffering, death, sacrifice, humiliation, and loss. And plenty of hatred.

But St. Valentine’s death had quite the opposite effect than the emperor intended. God’s love has a way of shining brighter for being targeted, tormented, and beaten down. Real love doesn’t show itself in new clothes, hothouse flowers, or candle-lit dinners. It shows itself in a pouring out of self, and being willing to suffer for others– even those who do not love us back.

This Valentine’s Day, I live in hope that Christians around the world will demonstrate the true love that comes from God– a love that practices Grace, Kindness, Forgiveness, Humility, Patience, and Joy, even in the face of Hatred and Evil. Hatred shouts and raises its fists. Let Love whisper and reach out hands of service. Let Love kneel and pray for our enemies, and bless those who curse us. Let love be ready to die rather than spread hatred and return evil for evil.

Love One Another (1 John 3:11-24 ESV)

¹¹For this is the message that you have heard from the beginning, that we should love one another. ¹²We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous. ¹³Do not be surprised, brothers, that the world hates you. ¹⁴We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. ¹⁵Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.

¹⁶By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. ¹⁷But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him? ¹⁸Little children, let us not love in word or talk but in deed and in truth.

¹⁹By this we shall know that we are of the truth and reassure our heart before him; ²⁰for whenever our heart condemns us, God is greater than our heart, and he knows everything. ²¹Beloved, if our heart does not condemn us, we have confidence before God; ²²and whatever we ask we receive from him, because we keep his commandments and do what pleases him. ²³And this is his commandment, that we believe in the name of his Son Jesus Christ and love one another, just as he has commanded us. ²⁴Whoever keeps his commandments abides in God, and God in him. And by this we know that he abides in us, by the Spirit whom he has given us.

February 13, 2026 0

Hannah and the Priests

The story of Hannah in 1 Samuel is filled with priests. Her husband, Elkanah, is of the priestly class, and regularly goes to Shiloh to offer sacrifices. Chapter one quickly mentions Hophni and Phinehas who were the resident priests there. And of course, there is Eli, their father, the High Priest at that time. Hannah has access to counselors, spiritual guidance, and men whose ancestral calling is to bring people closer to God. Yet none of them can bring Hannah out of her anguish and offer comfort.

Hophni and Phinehas are noticeably absent in this story. The mention of their names calls attention to this absence. They were supposed to be the acting priests, but they don’t interact in any way with the grieving Hannah, or her husband, Elkanah. Further reading reveals that they were very wicked and due to be judged for abusing their priestly role. https://www.biblegateway.com/passage/?search=1+Samuel+2%3A12-36&version=NIV

Eli himself is a somewhat indifferent priest. The first mention of him is as the father of the wicked Hophni and Phinehas. Next, we find him sitting in a chair at the doorstep of the tabernacle. He is not serving; he is not overseeing; he is not doing anything. When he first observes Hannah, he jumps to a wrong and judgmental conclusion– that she is drunk and raving. He doesn’t go over to see if he’s right in his assumption. In fact, there is no mention in the passage that he ever rises from his chair.
We might gloss over this passage, without grasping the importance of this detail. Nowhere in the long lists of a priest’s duties was there an option of sitting at the door and just watching people go in and out. The priests all had duties– some were in charge of the sacrifice (as Elkanah sometimes was). Others were in charge of the lamps, the incense, the care of the utensils and tools, offering prayers, singing, playing instruments, reading from the books of the law, and keeping the tabernacle clean and in good repair. None of them required sitting. Eli isn’t busy doing the work of the Lord; he is literally sitting down on the job.
In short, Eli is not a spiritual giant– he offers a standard blessing after Hannah pleads her case for not being a drunken disturber of the peace, but he doesn’t offer much in the way of true comfort or counseling. His first words to her are to “Go in peace.” The blessing seems to be almost an afterthought. Still, Hannah goes away encouraged, and comes back the next day to worship before returning home.

What can we learn from this encounter and these details in Hannah’s story?

One possible reaction is to become critical and dismissive of the clergy. I think this is the wrong reaction, but I want to address it in this context, because it can keep us from finding help and blessing if we let it. I know countless people who have walked away from the church because of one disappointing encounter with a minister, pastor’s wife, deacon, or fellow parishioner. Eli was not a stellar example of Israel’s priesthood; he was a flawed human. He had rebellious sons, and was likely depressed or anguished over his own troubles. Yet, he was still faithful to turn Hannah’s attention to the One who is always able to bring comfort and strength. Hannah could have chosen to focus on his rude and judgmental assumption about her, but she chose to focus on the hope he was able to offer.
I have gotten dismissive, even bad, advice from people in the church. I have been hurt, judged, and ignored by those who are supposed to be serving God. But just as God provides grace to cover our own failures and mis-steps, He asks us to extend forgiveness and grace to those–even those who serve Him.*

Having said that, I think there is a warning here for those who serve the Lord. Eli ends his days in tragic fashion, his family legacy in ruins, because of some of the details we glimpse even in this short passage about Hannah. Eventually, her son, Samuel, will be tasked with the job of delivering the fullness of God’s judgment against Eli and his sons. Eli’s priesthood was not a cushy position of sitting at the door of God’s tabernacle enjoying an afternoon breeze. He was in charge of setting the tone of reverence and worship for the nation. His sons were corrupt; everyone knew it, including Eli, but nothing was done about it. He sat there, and let evil happen around him.
Church workers, pastors, and priests who do evil and abuse their positions may get away with it for awhile, but God will not hold them guiltless. Nor will he hold those guiltless who cover up or deny the guilt of those around them. No matter how high the position, no matter how much “good” they have done, unless they repent of their actions, they will face God’s wrath over their evil acts.

Finally, we need to see Hannah’s response. Regardless of how evil the sons of Eli were, or how spineless Eli was as a parent and a High Priest, Hannah found faith– not in the priests– but in the God they served. She had seen the dedication of her husband, Elkanah. He served God with reverence, and he served his family with love and honor. She saw that Eli, even sitting down on the job, was still aware that hope and healing come from the Almighty.

I pray that today, we will be grateful to God for the faithful, imperfect servants he sends into our lives, and for his grace when we or others “sit down” on the job of serving others and showing Him the reverence He deserves.

January 12, 2026 0

Hannah and Her Husband

1 There was a certain man from Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. ²He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none.

³Year after year this man went up from his town to worship and sacrifice to the Lord Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the Lord. ⁴Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters. ⁵But to Hannah he gave a double portion because he loved her, and the Lord had closed her womb. ⁶Because the Lord had closed Hannah’s womb, her rival kept provoking her in order to irritate her. ⁷This went on year after year. Whenever Hannah went up to the house of the Lord, her rival provoked her till she wept and would not eat. ⁸Her husband Elkanah would say to her, “Hannah, why are you weeping? Why don’t you eat? Why are you downhearted? Don’t I mean more to you than ten sons?”

We don’t normally spend much time studying Samuel’s father, Elkanah. Yet the story of Hannah and Samuel begins with this man. Not only that, but it begins with a lesson in his genealogy and heritage. We learn that Elkanah was from Ramathaim (a town in the hill country of the tribal lands of Ephraim). As a Zuphite, however, Elkanah (and thus his son, Samuel) were also descended from the Kohathites, and were of the Levitical priestly line.

Hannah was one of two wives of Elkanah. We don’t know why Elkanah had two wives, but we know that the other wife, Peninnah, had children; likely several (see verse 4). Hannah, however, was barren– and this was “because the Lord had closed her womb.” There is nothing to indicate that this a result of any sin on the part of Hannah or Elkanah–there is no reason given for God’s decision to keep Hannah from becoming a mother. There is also no reason to believe that Elkanah was angry or disappointed or embarrassed by Hannah’s condition. In the society of that time, a man could divorce his wife for minor offenses; in this society, barrenness would be seen as a major defect, a stigma, and grounds for divorce. Hannah faced the possibility of rejection, abandonment, and condemnation from her husband. Yet Elkanah loved Hannah, and honored her with a double portion for their yearly offering.

Even with a loving and supportive husband, however, Hannah is inconsolable. And it is here that I think many of do a disservice to Elkanah. The Bible tells us that Peninnah taunted Hannah and drove her to tears. When she would not eat, Elkanah asked some basic questions. Why are you weeping? Why don’t you eat? Why are you downhearted? and the one that always makes me cringe– Don’t I mean more to you than ten sons?

These questions always bothered me. It seemed to me that Elkanah was either clueless or in denial about the bitter rivalry going on under his very roof. And his questions seemed to underline his ignorance.

A closer look at the context, however shows that Elkanah may be more a victim of our modern cultural understanding than a victim of any deficiencies as a husband. It says on the day that Elkanah was to sacrifice– an indication that he was inside the tabernacle and on duty –that Peninnah was taunting Hannah. If Elkanah was ignorant of the torment Hannah faced, it may very well be that it was being kept from him by Hannah herself.
As a woman, I’m also guilty of expecting that my husband will “pick up” on non-verbal clues, or otherwise intuitively “understand” why I am depressed, or tired, or angry. Husbands, as loving and attentive as they may be, are not mind readers, and I have been guilty of making mine play a frustrating guessing game as he seeks to offer help. Men are also more likely to start by asking questions to “get to the root” of the problem, when we are seeking comfort and understanding, before we seek a solution. Elkanah and Hannah are no different in this respect than most of us today. Hannah is not a superwoman–she cries at the party and won’t eat. Elkanah is not a superman–he can’t “fix” Hannah’s sadness, nor can he feel the total depth of her despair.
Finally, Elkanah asks a question that gives us a window into his own secret anguish. “Don’t I mean more to you than ten sons?”
I want to rest here for a minute. I think we tend to get caught up in the words, and miss the heart of this plea. What is he really expressing? I don’t think Elkanah is trying to exaggerate his worth, nor is he trying to minimize Hannah’s desperation. But there is a heartfelt cry to be “enough.”
So many times, when we face infertility, miscarriage, or the loss of a child, we focus on the mother’s feelings of loss and emptiness. In this story, we look at Hannah as being an outsider in her own family– the wife who “can’t”–the one who is in distress. Elkanah’s question may even seem insensitive and arrogant. Listen to it again, though, and you can hear the broken heart of a man who loves his wife, even as she is pulling away and allowing her grief to consume her. “Don’t I mean more to you?” “Am I not enough to keep you from despair?” Yes, Elkanah has children with Peninnah, but he longs for happiness and fulfillment in his relationship with Hannah. The Bible never says how many children Peninnah had, but it seems clear that in Elkanah’s eyes, Hannah was worth far more than “ten sons.”

I am broken as I think of times when I have been so consumed in my own grief and “neediness” that I have pushed away those who love me most, shutting them out, and making them question their own worth.

How many times have I done the same to the Lover of My Soul?

How many times do I focus on the one thing I don’t have, or the two annoying people in my life, and ignore the blessings God has poured out? When was the last time I made an extra effort to communicate to my husband how much he DOES mean to me, instead of leaving him to wonder? How many tears have I poured out with my face turned away from my Loving Father?

Hannah’s husband asks some leading questions– they lead Hannah to collapse before the only one who can bring healing and joy. Hannah’s prayer comes from a point of being broken– far more than needing a child, Hannah needs the love and understanding her husband longs to give her, and the joy and blessing her Heavenly Father has been waiting to offer.

Elkanah’s heart is to have joy and oneness with Hannah– with or without children. God’s heart is to have a joyful and trusting relationship with you. And with me. Today, I want to be open with God about whatever is breaking my heart– even though He already knows. Hiding my hurt, wallowing in it, and saying to God, “No. You are NOT enough!” will keep me in a downward spiral. Letting God prove that He IS enough is the way forward into healing, joy, and peace.

We know the end of this story– Hannah pours out her heart to God and God responds with compassion and blessing. He opens Hannah’s womb, giving her and her husband a son who will go on to play a key role in Israel’s history and God’s story of redemption. He continues to bless Hannah and Elkanah with other children, and, hopefully, a renewed relationship of joy and commitment.

May our prayer journey today lead us toward the Love of our Good Father– whether from a place of brokenness, need, confusion, joy, frustration, or victory.

January 7, 2026 0

Tag: hope