Have you ever been in a season where you felt like you were praying about the same situation over and over with no results? No answers, and no indication that God has even heard? And you feel frustrated and even guilty about praying AGAIN about it?
We live in an “instant” culture. Instant banking, instant coffee, drive-through fast food, and 24-hour news cycles give us the expectation that we can get whatever we want or need with the push of a button or flip of a switch. Just yesterday, I pulled into the grocery store parking lot, and, seeing how full the parking lot was, I drove two miles away to a different store, because I anticipated long lines at the checkout! I don’t like waiting. I don’t like “wasting” time.
But God often puts us in a “holding pattern.” He may seem silent or distant, non-responsive or even absent. And in our impatience, we may stop bringing our burden to God, and seek elsewhere for answers or relief. Even when we know that God has promised to hear us, and never leave us alone, we long for instant gratification. And when we don’t get it, we start to wonder and doubt.
Sometimes, I feel angry in my impatience. I want answers! I want to know the next step forward! Other times, I feel hurt. Does God not hear me? Does He not understand my need? Sometimes, I even feel guilty. I know that God “knows” everything. Why do I keep bothering Him with the same thing? Am I asking for the wrong thing? Am I asking in the wrong way?
It is okay to have questions. It is normal to wonder. And I don’t have a “quick fix” answer for times like this. I think most of us experience these questions at some point. And the Bible has many examples throughout history of others who waited– some patiently, and others not so much…
Abraham and Sarah waited years for a family. In their impatience, they tried to do it in their own wisdom with heart-breaking results that echo down through thousands of years. Hannah prayed for years while enduring the taunts of her rival, Peninnah, before God gave her a son. A woman who touched Jesus’s robe had prayed and waited years for healing from her constant bleeding and pain. I know of parents who prayed for years that their wayward son or daughter would return home– some kept praying until they died, never seeing an answer.
But one comforting takeaway from all these Biblical and real-life examples– God DOES see and hear us. He left all those stories for us to read, knowing that we, too, would face trying and overwhelming circumstances. God doesn’t always give us an immediate or conclusive answer in our struggles. If He did, we would never develop a real and solid faith. God is less interested in answering our questions than He is in sharing our struggles. He does not want to walk ahead of us and smooth out our every path. Instead, He wants to walk beside us in the hills and the valleys of life.
So even if “I already prayed about that..” I can keep praying with confidence. God hears. He knows. And He cares enough to slog it out right by my side. And yours.
God alone knows how to humble you without humiliating you, and how to exalt you without flattering you.
E. M. Blakelock
This is at once a simple and extremely profound statement. God knows us so well, He knows exactly those areas where we tend toward pride and disobedience. But unlike our accuser, Satan, God doesn’t stand around saying, “AHA! AHA!” and pointing out our faults with glee. His loving discipline will cause us to be confronted with our errors–and our own pride and failure to obey may cause us to be humiliated by others–but God’s purpose is to bring us to repentance and transformation, not shame and dishonor. God wants us to learn from our mistakes, not be imprisoned by them.
In the same way, God knows our strengths and glories in our wise use of His gifts. But He loves us far to much to flatter us and lead us to improper pride. If we go there, we do so led by our own temptation. God may choose to do great things around us, for us, even through us– but they are God’s great deeds, and we are blessed to be part of the process.
One of Satan’s greatest lies is that we must be “like God”– knowing good and evil, and able to always choose the right course in our own power and wisdom. Such thinking leads us to wonder if God will be unable or unwilling to forgive us– that we must never falter, totter, or doubt. “All have sinned and fall short of the glory of God…” (Romans 3:23 NIV). But THAT is not the Good News of the Gospel– merely the reality of our lost state. Guilt without remedy is hopeless and dead! Such a picture places God in the place of prosecutor. But God is both our just judge (rather than an unforgiving one), and our faithful advocate! The Good News is that “…God shows His love for us in that while we were still sinners, Christ died for us.” (Romans 5:8 ESV) We can be “like God”– not through our own efforts, or by our own self-delusion– through the blood of Christ! God knows us; He knows every mistake we’ve ever made, and every good deed we’ve ever attempted, regardless of our motive or our success or failure. And HE makes it possible for us to have abundant, eternal life with Him.
God WILL humble us; and He WILL exalt us according to His wisdom. But God is more concerned about our ultimate well-being and redemption than in our temporary feelings, or our standing in human society. He is not a superficial God. His healing is deep, and His discipline brings life. “He makes the sun rise on both the evil and the good and sends rain on both the righteous and the unrighteous. ” (Matthew 5:45 CEB) God isn’t impressed by any show of self-righteousness or claims of victimhood. “You didn’t think, did you, that just by pointing your finger at others you would distract God from seeing all your misdoings and from coming down on you hard? Or did you think that because he’s such a nice God, he’d let you off the hook? Better think this one through from the beginning. God is kind, but he’s not soft. In kindness he takes us firmly by the hand and leads us into a radical life-change.” (Roman 2:4 The Message)
My prayer for today is two-fold– first, that I would seek God’s opinion and His just judgment, so that I can confess, repent, and adjust my heart accordingly. Second, I would pray that I might seek to see others as God does; that my love for others would cause me to encourage and admonish with pure love, and not selfish ambition or spite.
I found a penny lying on the pavement the other day. It was a little dirty, and only a penny, but I picked it up anyway, put it in my pocket, and said a quick prayer of thanks.
When I was growing up, my grandfather had a real gift for spotting dropped coins. We would walk along the sidewalk or in the parking lot, and he would stop and point out a penny or nickel that someone must have dropped and others must have overlooked. He’d let us pick it up and put it in our pockets, feeling like we had stumbled upon a treasure. There it was, lying in plain sight– for anyone looking for it! As a grown-up, I have often found loose coins, and they remind me of Grandad’s love of simple gifts and unexpected pleasures.
Some people won’t pick up such coins. “They’re filthy!” “It’s not your money.” “Who knows where that money’s been, or where it came from?!””It’s just a penny. Big deal.” That’s okay. I’ll never get rich picking up stray coins, and I wouldn’t keep someone’s lost wallet. It’s not really about the money. It’s about the adventure of an unexpected blessing. Grandad was equally excited about sharing other interesting finds–a four-leaf clover, a robin’s nest, spotting a family of bunnies at the edge of the garden,
I read an anecdote once about a wealthy man who always picked up stray pennies. Someone asked him why, with all his wealth, he chose to pick up such small change. He pointed out that each coin was stamped with the phrase, “In God we Trust.” He said the coins reminded him that God was the author of all his wealth, and that God’s blessing were like the coins–there for anyone who was looking for them! And so, each penny WAS indeed a treasure– not in material value, but for the reminder of God’s faithful provision and His goodness. I think that was what my Grandad was trying to teach us.
God gives good gifts– whether they are worth a lot materially, or good for our physical, emotional, or spiritual health. God gives freely, and often unexpectedly. I am reminded of how God provided Manna in the wilderness. It didn’t look like food. It was lying on the ground and had to be gathered up. It was there in the morning, and gone with the hot sun. Anyone could gather it, but not everyone gathered wisely. It was an unlooked-for gift: a reminder that God saw His people, cared for them, and provided for their needs.
Another time, God sent healing to a man named Naaman (see 2 Kings 5). Naaman was looking for a miracle cure, but was told to dip himself in the Jordan River seven times. The miracle wasn’t in the Jordan River–Naaman himself complained that there were more important (and cleaner) rivers back in his own home country. But the miracle was in the willingness to trust God’s instruction. Naaman did what God commanded, and his leprosy disappeared! Sometimes, God’s provision doesn’t seem to make “sense” in human terms. Naaman expected something magical and showy–something complex and important. And he got a miracle– but one that came from simple faith and humble circumstances.
24 When they came to Capernaum, the collectors of the two-drachma tax went up to Peter and said, “Does your teacher not pay the tax?” 25 He said, “Yes.” And when he came into the house, Jesus spoke to him first, saying, “What do you think, Simon? From whom do kings of the earth take toll or tax? From their sons or from others?” 26 And when he said, “From others,” Jesus said to him, “Then the sons are free. 27 However, not to give offense to them, go to the sea and cast a hook and take the first fish that comes up, and when you open its mouth you will find a shekel. Take that and give it to them for me and for yourself.”
Matthew 17:24-27 ESV
In another instance, Jesus sent Peter on a miraculously small adventure. Peter was a fisherman, so it was no great adventure to catch a fish. But in this case, the fish had, in its mouth, the exact amount of money needed to pay the Roman tax for himself and His master! Jesus could have made the coin appear from nowhere. He could have refused to pay the tax. He could have asked one of His other wealthy followers to pay the tax. Instead, He had Peter do something so ordinary as to be ridiculous. But the result was just what was needed. Peter didn’t catch a fortune. But he caught a blessed reminder of God’s care and provision.
In the same way, we can ask God for good sense– wisdom and discernment– as well as good “cents”. God will meet our needs. Often He will do it in unexpected and surprising ways. Sometimes, it will require us to look down, stoop, and even get our fingers in the dirt (or the river, or even a fish’s mouth!). But we can rejoice to remember that God sees us, knows our needs, and sends us Manna, or sometimes pennies from Heaven, when we least expect it!
9 Love must be sincere. Hate what is evil; cling to what is good. 10 Be devoted to one another in love. Honor one another above yourselves. 11 Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. 12 Be joyful in hope, patient in affliction, faithful in prayer. 13 Share with the Lord’s people who are in need. Practice hospitality.14 Bless those who persecute you; bless and do not curse. 15 Rejoice with those who rejoice; mourn with those who mourn. 16 Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited.
My mother died a couple of weeks ago. It is a season of mourning for me. And I know many others who have recently lost loved ones– husbands, fathers, mothers, and children. It is very easy for me to mourn with those who mourn right now. My heart aches with empathy. I know that mourning feels like, even if I don’t understand the exact nature of another person’s grieving. We are called upon to mourn with those who mourn. We want to share the burden of grief– to come alongside, to show support and sympathy. It is not just a “Christian” reaction to share sorrow. Yet, as Christians, we are commanded to truly participate in the grieving process with our sisters and brothers as they mourn. It is more than a simple expression of sorrow, or a kind word at the funeral home. It may involve “checking in” with someone weeks later, to see how they are coping with grief. It may be providing practical assistance– meals, help with funeral arrangements, etc.. Often, it involves speaking words of remembrance– providing the comfort of hearing familiar memories, and keeping loved ones “alive.” Even though we know our loved ones are “home,” or “in a better place,” or “at peace,” there is something chilling about their absence, and more so when they seem to be forgotten by those around us. Most of all, we can share our steadfast love and encouragement through dark days, through prayer, visits, listening, and providing hospitality.
We chose to have a friend read Romans 12:9-21 at Mom’s funeral. It summed up so much of who she was and what she had tried to instill in us as her children. And I was intrigued anew by verse 15: “Rejoice with those who rejoice; mourn with those who mourn.” It always seems like the first part of the verse should be the easiest, and the last phrase more difficult– more bitter. But in reality, I find it can be almost the opposite.
I don’t much feel like rejoicing lately. I’m not trying to be morose, but grieving is a long and painful process. There are moments of happy memories, and even relief that Mom no longer has to suffer. There is also reason for hope in the resurrection of the dead, and eternal life with Jesus. But the daily reality right now is of loss. Painful, heart-wrenching separation. It hits in quiet, unexpected moments with paralyzing, mind-fogging numbness. And I don’t much feel like being surrounded by the noise and gaiety of celebration. My laughter sometimes rings hollow, and my tears are often close at hand.
But God’s word says that I am to rejoice with those who rejoice. I am to help them celebrate their blessings, just as they are to comfort me in my sorrow. And this is part of God’s perfect plan! Bitterness and isolation can come if we choose to stay away from the happiness of others, or refuse to acknowledge our own grief. We can become resentful, even angry, as we listen to laughter from a distance, or compare our grief to someone else’s joy. Life is sure to bring both into our path at some point in our journey. There is no escape from grief, and no guarantee of ease and delight around every corner. God Himself is close to the brokenhearted (Psalm 34:18), and yet He calls us to make a joyful noise (Psalm 100:1). Even Jesus attended feasts and funerals. He wept (John 11:35), and He cried out in anguish from the Cross (Matthew 27:46). But He also rejoiced with those He healed, and with His disciples as they traveled, ate, and talked together.
There is healing in laughter. There is refreshment in rejoicing. And even in our grief, we need to allow for moments of shared praise and congratulations for those who are in a season of blessing. It is equally true that we should not allow our rejoicing to blind us to the suffering of others. We need both–sorrow makes us slow down a bit, contemplate, and prioritize; joy heals and gives us energy to keep running the race.
Today, my prayer is that God would open my eyes to the blessings of others, and the joy that He brings in all situations! And that He would refresh my soul to bring comfort to others who are grieving, and additional joy to those who are rejoicing.
I missed posting here last Friday– we were busy planning my mom’s funeral. Mom died last week at the age of 89. We spent most of last week planning how to say our last goodbyes.
Goodbyes are never easy. And those that come with death are painful. We will miss our Mom, Grandma, Great-grandma, friend, cousin, neighbor, aunt, surrogate mom, and all the other roles she filled during her earthly life. We will miss her smile, her warm friendship, her faithfulness, her drive and passion, her energy, and her zest for life and adventure. I used to call or visit her every day. I will never again hear her voice in this life. I will never again hold her hand or share a laugh with her on this side of heaven.
But saying goodbye, for Christians, is NEVER permanent. I have said my very last goodbye to Mom, because someday, I will say “Hello!” to her again. And along with her, I will be welcomed into eternity by the One who created me and loves me even more than Mom did! No more painful partings; no more wondering when I will see her or speak to her again.
She is with so many loved ones to whom she had to say, “goodbye” over the years. And all of them are joyful and secure in the knowledge that there will be no more “goodbyes” in Heaven.
Mom was a prayer warrior, as I have said before. She prayed daily, multiple times a day, lifting up friends, relatives, and even strangers. And I will miss knowing that she is praying for me. But there is Someone Else who is praying for me daily– even constantly! Jesus sits at the right hand of the Father, making intercession for us every moment!
His disciples were in anguish at the thought of having to say “goodbye.” But Jesus told them to be glad, because He would send a comforter, the Holy Spirit, to them after He went away. They said their last “goodbye” to their beloved Teacher, but He didn’t leave them alone to grieve. He left them with a mission to achieve. He also left them with a promise that He was coming back! And this time, He would bring them to their eternal home in Glory!
And Mom has done something similar. She left a legacy of caring and praying and sharing the Gospel. She left hundreds with hope and peace for their future. And now it’s important to carry the baton; to finish our leg of the race, and continue the mission that Jesus passed on to His disciples long ago; the legacy that was passed to Mom, and that she has passed on to us. Someday, all the “last goodbyes” will have been said; all the last bitter tears shed, and we will all celebrate the arrival of God’s Glory. The only thing left to bid “goodbye” will be Sin and Death, grief and mourning.
I thank God for “Last Goodbyes.” Because I know that Goodbye is never the end for those of us who know Christ. We will be sad for awhile, but our grief will be swallowed up in joy and victory! Goodbye, Dear Mom– for now. You are safe and secure. Your prayers have been answered, and ours continue in hope and confidence. Amen!
As I write this, my mom is dying. We don’t know how much longer she has, but we’ve asked for prayers as she takes this journey toward death and resurrection. These are sometimes difficult prayers to make. We don’t like to see Mom suffering, but we don’t like the thought of separation through death, either. Our initial prayer would be for complete healing. But that’s not realistic, given that Mom has heart failure and is almost 90 years old. That doesn’t mean that God cannot or would not grant total healing. But we aren’t expecting that kind of miracle when we pray today.
For some people, our prayers seem meaningless. One of my classmates from school reacted to my request for prayer by saying, “I just wish that prayer DID something…” I take this to mean that if we don’t get a miraculous outcome, she believes our prayers are wasted. I hope I’m misinterpreting here, but I know that this is a common criticism of prayer in tough times. It seems that every time there is a natural disaster, or a mass shooting, people who offer “thoughts and prayers” are roundly criticized for praying “instead” of “doing.” As though the two are mutually exclusive. As though prayer is an empty gesture in the face of disaster and distress. As though there is no hope, no comfort, and no help in praying.
There are others who will assert with complete confidence their belief that God will answer any prayer for a miracle, simply because they ask it “in Jesus’ Name” or because many people are praying for the same outcome. I call these kinds of prayers, and attitudes about prayer, “Vending Machine Prayers.” It is the belief that prayer must produce an immediate and positive outcome, or it is “broken” or invalid. If you don’t get what you were expecting, you must have prayed “wrong,” or didn’t have “enough” faith. Or your prayer just didn’t “work.” When someone puts money into a vending machine, and presses a button or punches in a code or pulls a knob, and they don’t get the expected item, some of them will kick the machine, or curse. Or they will try again, carefully trying to get the “right” result. Vending machines are inanimate objects designed to give a satisfactory consumer experience. If the coins or bills “jam,” if the knobs or buttons malfunction, if the product gets “stuck,” or isn’t available, the consumer feels cheated. Sometimes, they can get their money returned, but most often, they go away angry and unfulfilled.
God is not a vending machine. He is not “designed” to serve us or give us satisfaction. There is nothing we can “insert” in our relationship with God –even sincere prayer–that obligates Him to give us what we desire. God chooses to answer prayers in whatever way He knows is best for our eternal and overall well-being. God still gives miracles. I’ve seen it and experienced it. In fact, we could have lost Mom several years ago, when her heart failure put her in a similar state. God provided a miracle in the form of heart valve replacement surgery–and a cancellation that moved her surgery schedule forward before her condition was too far gone. I’ve seen people healed of cancer– and people whose prayers for healing ended in their rapid decline and death. But none of those prayers were wasted. Not one. God was working– sometimes on the sidelines, strengthening family members to deal with grief; sometimes providing testimonies to those with doubts and questions; sometimes planting seeds that would bear fruit years later in the lives of those left behind–sometimes God was working “sideways,” as He did with Mom years ago to give her several more years of life, even though she wasn’t completely healed, to grow and prepare for this next step and testify to God’s sustaining power.
God is not apathetic, and He certainly isn’t “happy” about Mom’s decline and her impending death. He shares our sufferings and our sorrows. But God knows and sees the “rest of the story!” Jesus wept over the death of His friend Lazarus, even though He knew that Lazarus would be raised back to life. Jesus was sharing the deep grief over the loss and sorrow felt by all of His friends, just as He rejoiced with them as Lazarus walked home from the tomb! (See John 11 for the whole story.) God doesn’t delight in death. He is the author of LIFE. But He is very present through every stage of life– even that last bitter taste of death we all must experience. And just as we pray for God’s miraculous presence, we pray for His guiding, comforting, and hopeful presence in ALL situations.
Prayer DOES something! Even if we don’t see immediate changes in situations; prayer changes US. It changes OTHERS. It changes our priorities and perspectives. It draws us close– to each other and to the One whose Love is Eternal and unchanging.
116 I love the Lord, because he hath heard my voice and my supplications.
2 Because he hath inclined his ear unto me, therefore will I call upon him as long as I live.
3 The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow.
4 Then called I upon the name of the Lord; O Lord, I beseech thee, deliver my soul.
5 Gracious is the Lord, and righteous; yea, our God is merciful.
6 The Lord preserveth the simple: I was brought low, and he helped me.
7 Return unto thy rest, O my soul; for the Lord hath dealt bountifully with thee.
8 For thou hast delivered my soul from death, mine eyes from tears, and my feet from falling.
9 I will walk before the Lord in the land of the living.
10 I believed, therefore have I spoken: I was greatly afflicted:
11 I said in my haste, All men are liars.
12 What shall I render unto the Lord for all his benefits toward me?
13 I will take the cup of salvation, and call upon the name of the Lord.
14 I will pay my vows unto the Lord now in the presence of all his people.
15 Precious in the sight of the Lord is the death of his saints.
16 O Lord, truly I am thy servant; I am thy servant, and the son of thine handmaid: thou hast loosed my bonds.
17 I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the Lord.
18 I will pay my vows unto the Lord now in the presence of all his people.
19 In the courts of the Lord’s house, in the midst of thee, O Jerusalem. Praise ye the Lord.
There are dozens, if not hundreds, of people praying for my Mom (and all of us who love her so very much). And probably, there are some “vending machine” prayers among them. That’s ok. God hears them all. And I am so very blessed by them all. Because prayers DO SOMETHING AMAZING. They rise to a God who sees, who hears, and who LOVES unconditionally, eternally, and perfectly! We’re actively trying to do what we can do to make Mom comfortable and seeking treatment that will ease her last days, but we depend on God’s touch, His healing, His timing, and His good will to see us all through and keep us in perfect peace.
One of my favorite movies is “It’s a Wonderful Life.” No matter how many times I watch it, it never gets old for me.
Oh, I know it’s in black and white, and it’s out-of-date. It’s politically incorrect on numerous levels, and it’s theologically incorrect, as well. But for all that, I think it has a deep wisdom we are sorely lacking, and I think what it says about the power of prayer cannot be dismissed.
Much of the movie is spent tracing the less-than-wonderful things that happen to George Bailey. George Bailey is the quintessential “nice-guy” who always seems to miss out–as a boy, he leaps into an icy river to save his brother’s life. His brother is saved, but George ends up losing the hearing in one ear. While his friends go off to college, George has to stay behind; when he finally saves enough money to enroll, he ends up having to give up his college plans to save the family business after the sudden death of his father. He loses out on business opportunities, and keeps losing skirmishes with his nemesis, the “scurvy spider” local magnate, Mr. Potter. Finally, on Christmas Eve, George has had enough. The weight of always doing “the right thing,” and watching others get ahead while he falls further behind, has taken its toll. When his absent-minded uncle loses $8000, George faces scandal and prison after all his years of frustrating hard work in a job he hates. After uncharacteristic angry outbursts and a short drinking binge, George is in utter meltdown. In desperation, he prays. It’s not an eloquent prayer, or an angry outburst. It’s a wimpy, doubtful, squeak of a prayer, “Dear Father in Heaven, I’m not a praying man, but if you’re up there and you can hear me, show me the way…show me the way.”
What the viewer knows, but George doesn’t, is that dozens of people he knows have all been praying for him. We get to hear the voices of his wife, his children, his friends and neighbors, all praying simple and heartfelt prayers. And we also know that God is at work– preparing to send an angel to help George. But in the bar, at the end of George’s tearful and tremulous prayer, God is silent.
Not only is God silent, but George’s downward spiral continues after his prayer. He gets punched in the jaw by a man he was arguing with earlier in the evening, and he doesn’t even have enough money to pay his bar tab. Driving away, drunk, he runs into a tree and gets yelled at. Reeling down the road and onto the bridge, where he intends to jump to his death, he almost gets hit by a truck.
While I like the sappy, happy ending of the movie, the incredible darkness and despair leading up to George’s encounter with Clarence, and the even darker “alternate universe” that George experiences are what keep me coming back to this movie– not because I’m a glutton for emotional wringers, but because George’s story is only wonderful when he gets to see it from God’s point of view. Mr. Potter tells George that he is worth more dead than alive. But Clarence shows George the true worth of his life, not as it might have been, but as it might NOT have been.
And so it is with our lives–all the “might-have-beens” and broken dreams and failures that weigh us down– God is NOT (as we so often picture Him) shaking His head and grumbling about our wasted potential and weakness. And often, the people we most fear to disappoint, our family and friends, are rooting for us to stay the course– to finish the race. God wants to wipe away all the seeming failures; all the “what-if”s and the “what might have been”s and replace them with the bigger picture of “what is happening around you”, “what really IS”, and “what can be.”*
There was never anything wrong with George’s dreams of traveling the world and becoming a successful builder of skyscrapers “a hundred stories tall.” George’s desire to have nice things for himself and his family was not evil, and, in fact, his ambition to do great things was not that different than Mr. Potter’s. But George’s choices, while “right” were not in his own immediate best interest. What Clarence showed George was not “what might have been” had George made other choices in his life. What he showed George was indeed far more wonderful– the ultimate IMPACT of George’s choices! God didn’t “take away” George’s dreams or ruin his life. But neither did He prevent him from making selfish choices or getting what he wanted in the moment. George’s life wasn’t wonderful because of what happened to him– though the ending is miraculous, and George gets toasted by his hero brother as “the richest man in town.” But what really made George’s life wonderful was that he was THERE– there to save his brother; there to fall in love with Mary; there to help and influence so many people; there to tuck his daughter into bed and “paste” the petals of her flower; even there to stand up to Mr. Potter when no one else did.
God answered George’s prayer. And He answered the prayers of his friends and family. But He didn’t answer in the way we would expect. In fact, George jokes with Clarence that the answer to his prayer was getting slugged in the jaw. But God’s answer came in the form of a childlike “angel” who struggles and questions his ability to make a difference– much like George himself. God didn’t answer the superficial aspect of George’s prayer– He didn’t show him the way to get $8,000. He didn’t show him the way to defeat Mr. Potter, or suddenly become more successful. But He did show George the way to look for “what is” and “what can be”, instead of the “what might have been.”
For anyone who has lost a friend or family member to suicide–my prayer is that we too, would find comfort and hope in the lives our loved ones lived, and not in the manner of their death. God is gracious and loving above all that we can imagine. Part of the hope and message of this movie for me is that, even if George had jumped at the end, his life was still wonderful in God’s eyes, just as it was to all who knew and loved him..
I won’t waste space to analyze all that I think is wrong with this scenario– but I will say the following:
$2,500 is a lot of money for most Americans, let alone many others around the world It’s more than most people spend in a month for groceries, utilities, and more, let alone one meal.
Talk is (according to the old phrase) cheap.
If having difficult talks over a plate of overpriced pasta and wine could really solve major problems, I’m shocked that we still have so many problems in the world!
I’m dismayed by this article. I hope that some good comes from these efforts, but I don’t expect such tactics to end racism, bigotry, or ignorance. These women are paying for a privilege on top of all their other privileges– the right to feel righteous and “woke” to lingering problems that have never personally touched them. It would not occur to them to invite 10 women who don’t look like them, don’t live like them, don’t speak like them, and don’t dress like them to come and share their dinner. They would not share their hospitality, their fine china, or their fancy dessert with a working-class woman with olive skin and an accent, or a single mother fighting to make ends meet and losing the battle– of any skin color. They might give another $2,500 to a homeless shelter or soup kitchen across town– they would not befriend anyone who needed those services, however.
Most importantly, they are likely to believe that by “owning” their prejudices for an hour, they are absolved of their responsibility to “love their neighbor as themselves.” They can be comfortable in the belief that their feelings “do them credit” and make them better than others who “are in denial” about their “subconscious biases” and “micro-aggressions” toward the people with whom they interact (or routinely ignore). They may take high-minded actions to force the government to “deal with” people less fortunate than they, but they will take no steps to get involved personally with the families who suffer from injustice and poverty just outside the gates of their exclusive communities.
But another more insidious problem with the article is the way I can choose to respond to it. Articles like this are designed (on some level) to create anger, division, and a sense of disgust toward those who are considered “privileged.” I look at the hypocrisy outlined in this article, and I may assume that “privileged” rich white people are all alike. I may assume that the “problem” is their affluence and their indifference– that if they could be “made to” care more, or made to pay “their fair share”, poverty would disappear, and with it, prejudice and other issues that separate the “privileged” from the “rest of us.”
But poverty, prejudice, injustice, and other issues are symptoms of a much greater problem– Sin. And Sin is a problem that can never be solved by sitting down over a meal or writing a large check or even learning empathy with others who suffer. In one very large sense, we all are “paying a price” for Sin. We live in a broken world, where Sin and its effects are felt by all. Even wealthy, healthy, “privileged” people suffer heartache, betrayal, loneliness, confusion, addiction, and loss. None of us has the “privilege” of being untouched by Sin.
And while each of us can and should be active in helping to mitigate the effects of Sin, we cannot eliminate them. We can never “pay” enough to make Sin and its consequences “go away.” Only the shed blood of Jesus Christ can do that. The real “privilege” in life is not great wealth, or social standing. It isn’t comfort and the ability to shell out a month’s wages for a single uncomfortable meal. It isn’t the temporary feeling of being more “virtuous” than one’s neighbor–and that brings me to reflect on my own actions and beliefs.
What “privileges” do I take for granted? What makes me feel “virtuous?” What makes me feel guilty or ashamed, that I would “pay” to have someone else make me feel “enlightened?” Jesus doesn’t call me to “feel” virtuous. He calls me to follow Him and become more virtuous. He has already paid far more than a month’s wages (or even a lifetime’s wages) to redeem me from Sin’s curse, and allow me to live with peace and joy– no matter my financial or social circumstances! I have the very real “privilege” of knowing Him! And so can anyone else who puts their trust in Him. Through Him, we have riches that cannot be sold, bought, lost, or traded. But they can be shared! I cannot rid the world of poverty, prejudice, greed, injustice, or death. But I can help others find strength, hope, relief, and joy in their journey, as I point them to the Savior. I can’t give a thousand dollars, but I can give a few dollars to a local food bank, or volunteer time to help others. I can share food or water or clothes with someone who is in need just down the street. I can listen to someone who needs a friend, and I can offer to serve where someone needs a helping hand. I can also give the benefit of a doubt instead of harsh judgment– even to those who seem hypocritical or “unenlightened” in their earthly “privilege.”
Lord, my prayer today is that I would pour out compassion– even on the ladies in this article–and on all who need it most. Your heart is that all of us would live in peace and lovingkindness. Help me to see my neighbors as you see them–ALL my neighbors. All the time.
The real privilege is not of wealth or comfort. The real privilege is to learn to love and be loved as Jesus loves– freely, sacrificially, whole-heartedly and without limit. May we celebrate in that privilege today.
You are Trustworthy True Righteous Glorious and Worthy of Praise.
Nothing escapes Your notice. Nothing surprises You. Nothing frustrates or puzzles You Nothing is too difficult or too messy or too broken For You to LOVE To Change To Cherish
I live in an area not too far from Lake Michigan. All along the shores of this Great Lake are lighthouses. Some are small; some are tall; some are old and some use the latest technology Some are red; some are white; some are striped. Most are designed to warn ships of rocks, but others warn of shoals and hidden sand bars, as well.
Big Sable Point Lighthouse, Ludington
We think of lighthouses shining their light in the darkness, but lighthouses also shine in the daytime, through cloudy days, foggy mornings, and stormy afternoons. Most lighthouses also have fog horns, to warn ships when even the light won’t penetrate a thick fog.
This past week, a faithful lady at our church reminded us of a favorite song from childhood– “This Little Light of Mine.” We are called to be like Jesus, the “light of the world.” But what does it mean to “let our light shine”? And what does it mean to “hide it under a bushel?” (See Matthew 5:14-16)
Fresnel lens at Ponce Inlet Lighthouse, Daytona Beach, FL. Invented by French physicist Augustin-Jean Fresnel, the lens is much thinner than a conventional lens, which allows for a large aperture and short focal length at a lower weight.
Lighthouses use special lenses, called Fresnel lenses, to magnify the effect of refracted and reflected light. The resulting beam of light is stronger and can be seen for miles. Our own “little light”– our weak and imperfect faith; our limited talents and resources; our clumsy attempts– would not be enough to “save” anyone. But God magnifies our efforts as we reflect HIS radiance; His Love and Mercy. And many will be saved as we allow God to shine through us.
St. Joseph Lighthouse at sunset
Lighthouses are consistent– they don’t “turn the light off” when the weather is perfect, waiting only until someone spots a ship in danger. They don’t “dim” the light, or add extra strobe lights for the holidays or special occasions. Each lighthouse sends a consistent signal–steady and sure. But each lighthouse is unique– both in its outward appearance, and in it’s light pattern. This helps sailors tell them apart, and provides further help in navigation. As Christians, our light should also be consistent and unique. God created us with unique talents and opportunities–and we can “shine” the light of Christ in such a consistent and unique way as to help others “navigate” the trials of life. I am so thankful for the many faithful and uniquely gifted Christians who have inspired and guided me throughout my journey–and I want to be that kind of light for others!
Lighthouses are solid. They are normally built close to the shore, but not on the sandy beaches– rather on a rocky outcropping or a solid concrete and steel-reinforced foundation. As Christians, we have a solid foundation in Christ. We need to “shine our light” from that foundation– living out the Gospel of Christ– His life, death, resurrection, and imminent return. Building a bonfire on the beach may produce light, but it won’t stand out in a storm. Building our lives on any other foundation or religious “fad” may produce outward “success,” but it will not withstand storms.
Finally, and this may sound ridiculously obvious, but Lighthouses shine with purpose. They don’t twinkle or glitter; they don’t scream from the shore– “Look at ME! Look at ME!” They don’t shoot off fireworks to captivate onlookers from the shore. But they shine. They send a consistent warning, and provide consistent security to those who need it– and those who are seeking it! “This little light” may not be a blazing comet on the horizon, but without its steady pattern, there is darkness, confusion, and danger for those at sea (on lake in our case!) “No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead they put it on its stand, so that those who come in may see the light.” (Luke 11:33 NIV) We are commanded to shine– to Love others, to reach out with light, and hope, and yes, even a warning. To hide that light is to deny our purpose. To shine only for our own glory is to miss our purpose.
Holland (Michigan) Lighthouse
Father, help me to be a light in the darkness today. Help me to shine with Your Love, Your Mercy, and Your Goodness. Help me to be consistent, and to shine in the strength of Your Righteousness and Grace. Help me to use the unique gifts and opportunities You provide to show Your Character and Love to others.